208 found
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  1. Contemporary Chinese Philosophy.Cheng Chung-Ying & Bunnin Nicholas (eds.) - 2002 - Wiley-Blackwell.
    _Contemporary Chinese Philosophy_ features discussion of sixteen major twentieth-century Chinese philosophers. Leading scholars in the field describe and critically assess the works of these significant figures. Critically assesses the work of major comtemporary Chinese philosophers that have rarely been discussed in English. Features essays by leading scholars in the field. Includes a glossary of Chinese characters and definitions.
     
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  2. Logic and Ontology in the Chih Wu Lun of Kung-Sun Lung Tzu.Chung-ying Cheng & Richard H. Swain - 1970 - Philosophy East and West 20 (2):137-154.
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  3. Inquiries Into Classical Chinese Logic.Chung-Ying Cheng - 1965 - Philosophy East and West 15 (3/4):195-216.
  4.  27
    On Questions Relating to Philosophy of Mathematics.Chung-Ying Cheng - 1972 - NTU Philosophical Review 2:113-120.
  5.  19
    Confucian Onto-Hermeneutics: Morality and Ontology.Chung-Ying Cheng - 2000 - Journal of Chinese Philosophy 27 (1):33-68.
  6.  44
    Preface: Understanding Legalism in Chinese Philosophy.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (1):1-3.
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  7.  27
    Reinterpreting Gongsun Longzi and Critical Comments on Other Interpretations.Chung-ying Cheng - 2007 - Journal of Chinese Philosophy 34 (4):537–560.
  8.  14
    Inquiring Into the Primary Model: Yi Jing and the Onto-Hermeneutical Tradition.Chung-Ying Cheng - 2003 - Journal of Chinese Philosophy 30 (3-4):289-312.
  9.  69
    Chinese Philosophy and Symbolic Reference.Chung-ying Cheng - 1977 - Philosophy East and West 27 (3):307-322.
  10.  24
    Justice and Peace in Kant and Confucius.Chung-ying Cheng - 2007 - Journal of Chinese Philosophy 34 (3):345–357.
  11.  40
    On the Environmental Ethics of the Tao and the ch'I.Chung-Ying Cheng - 1986 - Environmental Ethics 8 (4):351-370.
    How the Tao applies to the ecological understanding of the human environment for the purpose of human well-being as well as for the hannony of nature is an interesting and crucial issue for both environmentalists and philosophers of the Tao. I formulate five basic axioms for an environmental ethic of the Tao: (1) the axiom of total interpenetration; (2) the axiom of self-transformation; (3) the axiom of creative spontaneity; (4) the axiom of a will not to will; and (5) the (...)
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  12.  23
    Theoretical Links Between Kant and Confucianism: Preliminary Remarks.Chung-Ying Cheng - 2006 - Journal of Chinese Philosophy 33 (1):3–15.
  13.  25
    On Yi as a Universal Principle of Specific Application in Confucian Morality.Chung-ying Cheng - 1972 - Philosophy East and West 22 (3):269-280.
  14.  15
    Logical Roles of Models in the Formation and Confirmation of Scientific Theories.Chung-Ying Cheng - 1971 - NTU Philosophical Review 1:17-23.
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  15.  34
    Philosophical Significance of Gongsun Long: A New Interpretation of Theory of Zhi as Meaning and Reference.Chung-Ying Cheng - 1997 - Journal of Chinese Philosophy 24 (2):139-177.
  16.  79
    The Concept of Face and its Confucian Roots.Chung-Ying Cheng - 1986 - Journal of Chinese Philosophy 13 (3):329-348.
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  17.  47
    Li and Qi in the Yijing.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):73-100.
  18.  31
    On Zen (Ch'an) Language and Zen Paradoxes.Chung-Ying Cheng - 1973 - Journal of Chinese Philosophy 1 (1):77-102.
  19.  14
    Kung-Sun Lung: White Horse and Other Issues.Chung-ying Cheng - 1983 - Philosophy East and West 33 (4):341-354.
    This is an up-To-Date analysis of kung-Sun lung's thesis "white horse is not horse" and the underlying class logic. Critique is made of the wrong-Headedness of the mass-Term interpretation (hansen) and a shallow understanding of classical chinese grammar in light of modern logic. Neo-Ruohist canons on identity, Difference, Separableness and inseparableness are also analyzed for comparison and contrast.
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  20.  17
    Dimensions of the Dao and Onto-Ethics in Light of the DDJ.Chung-Ying Cheng - 2004 - Journal of Chinese Philosophy 31 (2):143–182.
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  21.  24
    Li and Qi in the Yijing: A Reconsideration of Being and Nonbeing in Chinese Philosophy.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):73-100.
  22.  39
    The Yijing as Creative Inception of Chinese Philosophy.Chung-Ying Cheng - 2008 - Journal of Chinese Philosophy 35 (2):201–218.
  23.  46
    Logic and Language in Chinese Philosophy.Chung-Ying Cheng - 1987 - Journal of Chinese Philosophy 14 (3):285-307.
  24.  43
    Legalism Versus Confucianism: A Philosophical Appraisal.Chung-Ying Cheng - 1981 - Journal of Chinese Philosophy 8 (3):271-302.
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  25.  24
    Preliminary Study of the Question of Categories in Chinese Philosophy.Chung-Ying Cheng - 1986 - Contemporary Chinese Thought 18 (2):29-98.
    In the study of Chinese philosophy, whether looking at its historical development or comparing different schools of one particular period, the question of categories inevitably appears. The question of categories, in simple terms, may be understood as the question of those concepts concerned with basic thinking. Analyzed more closely, the question of Chinese philosophical categories can be divided into the following topics: the types and content of categories; standards for defining categories; the special characteristics of categories; category changes and their (...)
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  26.  5
    From “Knowledge First” to Unifying Knowledge and Belief: In Light of Deeper Understanding of Mind and Reality.Chung-Ying Cheng - 2017 - Philosophical Forum 48 (1):109-129.
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  27.  33
    Ultimate Origin, Ultimate Reality, and the Human Condition: Leibniz, Whitehead, and Zhu XI.Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):93–118.
  28.  32
    Philosophy of Violence From an Eastern Perspective.Chung-Ying Cheng - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 2001:181-185.
    In this paper, I discuss Moist, Confucianist, Daoist, and Buddhist views on violence, arguing that this provides a whole spectrum of ways of dealing with violence that should not to be regarded as being mutually exclusive. In fact, I argue that it is actually beneficial to combine these positions for dealing with specific cases of violence, and for preventing violence from ever occurring.
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  29.  20
    Editor's Note.Chung-Ying Cheng - 1984 - Chinese Studies in History 11 (3):298-298.
    For unity and completeness we group together the remaining articles on controversies involving formal logic and dialectical logic. We can see from these exchanges and expositions that laws of formal logic are given a new interpretation in the light of dialectical logic, whereas dialectical logic itself, in the various versions in which it is defended, has been reconciled with or accommodated to basic principles of formal logic.
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  30.  53
    Confucius, Heidegger, and the Philosophy of the I Ching: A Comparative Inquiry Into the Truth of Human Being.Chung-ying Cheng - 1987 - Philosophy East and West 37 (1):51-70.
  31.  20
    Integrating the Onto-Ethics of Virtues (East) and the Meta-Ethics of Rights (West).Chung-Ying Cheng - 2002 - Dao: A Journal of Comparative Philosophy 1 (2):157-184.
  32.  34
    On a Comprehensive Theory of Xing (Naturality) in Song-Ming Neo-Confucian Philosophy: A Critical and Integrative Development.Chung-ying Cheng - 1997 - Philosophy East and West 47 (1):33-46.
    The question of xing has received much attention in the revival of Neo-Confucian philosophy (called Contemporary Neo-Confucianism) in present-day Taiwan, Hong Kong, and China and among scholars of Chinese philosophy in the United States. It also has much to do with a critical consciousness of both the difference and the affinity between the Chinese philosophy of man and morality and the contemporary Western philosophy of human existence and moral virtues. The study of this has great meaning for the development of (...)
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  33. Gongsun Long and Contemporary Philosophy.Chad Hansen, Bo Mou, Yiu-Ming Fung & Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (4):473-560.
  34.  27
    Nature and Function of Skepticism in Chinese Philosophy.Chung-ying Cheng - 1977 - Philosophy East and West 27 (2):137-154.
  35.  17
    On Harmony as Transformation: Paradigms From the I Ching.Chung-Ying Cheng - 1989 - Journal of Chinese Philosophy 16 (2):125-158.
  36.  24
    Unity and Creativity in Wang Yang-Ming's Philosophy of Mind.Chung-ying Cheng - 1973 - Philosophy East and West 23 (1/2):49-72.
  37.  29
    Metaphysics of Tao and Dialectics of Fa: An Evaluation of HTSC in Relations to Lao Tzu and Han Fei and an Analytical Study of Interrelationships of Tao, Fa, Hsing, Ming and Li.Chung-Ying Cheng - 1983 - Journal of Chinese Philosophy 10 (3):251-284.
  38.  17
    From Self-Cultivation to Philosophical Counseling.Chung-Ying Cheng - 1996 - Journal of Chinese Philosophy 23 (3):245-257.
  39. Classical Chinese Views of Reality and Divinity.Chung-Ying Cheng - 2003 - In Weiming Tu & Mary Evelyn Tucker (eds.), Confucian Spirituality. Crossroad Pub. Company. pp. 1.
     
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  40. Practical Learning in Yen Yuan, Chu Hsi and Wang Yang-Ming.Chung-Ying Cheng - 1979 - In William Theodore De Bary & Irene Bloom (eds.), Principle and Practicality: Essays in Neo-Confucianism and Practical Learning. Columbia University Press. pp. 39--45.
     
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  41.  20
    The "C" Theory: A Chinese Philosophical Approach to Management and Decision-Making.Chung-Ying Cheng - 1992 - Journal of Chinese Philosophy 19 (2):125-153.
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  42. Philosophy of Change.Chung-Ying Cheng & 成中英 - 2003 - In A. S. Cua (ed.), Encyclopedia of Chinese Philosophy. Routledge. pp. 517--524.
     
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  43.  20
    Li and Chi in the I Ching: A Reconsideration of Being and Non-Being in Chinese Philosophy.Chung-Ying Cheng - 1987 - Journal of Chinese Philosophy 14 (1):1-38.
  44.  17
    A Taoist Interpretation of "Differance" in Derrida.Chung-Ying Cheng - 1990 - Journal of Chinese Philosophy 17 (1):19-30.
  45.  30
    Classical Chinese Philosophy in a Global Context.Chung-Ying Cheng - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 2001:13-23.
    I discuss several areas of classical Chinese philosophy such as Confucianism, Daoism, Yijing philosophy, and the Mingjia, in terms of their global relevance for humankind today. I contend that despite the critique of 4 May 1919 and Great Cultural Revolution of 1965–1976, these philosophical schools have remained latent in the consciousness of the Chinese people. I argue that classical Chinese philosophy is very relevant for the present worldwide rebirth (renaissance) of human civilization. It is, in fact, crucial to the development (...)
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  46. Response to Moravcsik.Chung-Ying Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 286--288.
  47.  19
    Religious Reality and Religious Understanding in Confucianism and Neo-Confucianism.Chung-Ying Cheng - 1973 - International Philosophical Quarterly 13 (1):33-61.
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  48.  42
    On Harmony as Transformation: Paradigms From the Yijing ".Chung-ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):11-36.
  49.  23
    On Implication (Tse) and Inference (Ku) in Chinese Grammar and Chinese Logic.Chung-Ying Cheng - 1975 - Journal of Chinese Philosophy 2 (3):225-244.
  50.  7
    Comments on Three Papers for the Panel on Emotions.Chung-Ying Cheng - 1998 - Journal of Chinese Philosophy 25 (2):237-244.
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