Results for 'Chunjun Gu'

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  1. Netherworld Marriage in Ancient China: Its Historical Evolution and Ideological Background.Chunjun Gu & Keqian Xu - 2014 - Journal for the Study of Religions and Ideologies 13 (38):78-109.
    The netherworld marriage or the wedding for dead persons is a folk religious ritual in ancientChina. It is based on ancient Chinese folk belief of afterlife in the netherworld. Through a textual research and investigation based on relevant historical records and other ancient documents, as well as some archeological discoveries, this paper tries to give a brief account of the origin and development of netherworld marriage and its cultural and ideological background in ancient China. It finds that netherworld marriage might (...)
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  2. Hui 'an Cun Gao Er: Gu Jingyang, Gao Jingyi Si Xiang Zhi Bi Jiao Yan Jiu'.Qingmei Gu - 2004 - Da an Chu Ban She.
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  3.  6
    De Günther Anders al transhumanismo: la obsolescencia del ser humano y la mejora moral.Virginia Ballesteros - 2020 - Isegoría 63:289-310.
    This paper critically compares the philosophy of Günther Anders and the contemporary transhumanists, like Julian Savulescu, Ingmar Persson, or Thomas Douglas. The Andersian concepts of moral blindness, promethean gap, and promethean shame will be discussed in order to understand human beings’ outdatedness; parallel to this, we will also expose the transhumanist analysis on the unfitness of human beings in evolutive and cognitive terms. We will show that much of the transhumanist analysis is a reformulation of the Andersian thesis, now under (...)
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  4. Yŏksa Rŭl Ŏttŏkʻe Pol Kŏsinʼga: "Chʻŏrhak Yŏnʼgu" Che 65-Chip Ŭi Pyŏlchʻaek.Han-gu Yi (ed.) - 2004 - Chʻŏrhal Kwa Hyŏnsilsa.
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  5. Hvað Er Sagnfræði?: Rannsóknir Og Miðlun: Fyrirlestrar Frá Hádegisfundum Sagnfræðingafélags Íslands 2006-2007.Guðbrandur Benediktsson & Guðni Th Jóhannesson (eds.) - 2007 - Skrudda.
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  6. Zhongguo Gu Dian Wen Yi Mei Xue "Biao Xian" Fan Chou Ji Ming Ti Yan Jiu.Guojun Deng - 2009 - Ba Shu Shu She.
    本书以中国文艺审美的民族心理特征与哲学思维向度为基点, 对中国古典文艺美学的"表现"范型进行"扫描", 在"表现"层面对中国古典文艺美学进行新的探索, 彰显了中国古典文艺美学与西方古典文艺美学不同的美学趣味, 并进而探索了中国文艺理论古为今用个有效途径.
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  7.  10
    The Icelandic Translator and Purism.GuÐný Ásta Ragnarsdóttir - 1996 - Perspectives 4 (2):223-233.
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  8.  15
    Gu, Yanwu, Record of Daily Knowledge and Collected Poems and Essays: Selections.Thomas Bartlett - 2018 - Dao: A Journal of Comparative Philosophy 17 (4):611-615.
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  9.  31
    The Relationship Between Drivers’ Cognitive Fatigue and Speed Variability During Monotonous Daytime Driving.Jinfei Ma, Jiaqi Gu, Huibin Jia, Zhuye Yao & Ruosong Chang - 2018 - Frontiers in Psychology 9.
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  10.  76
    Does Moral Leadership Enhance Employee Creativity? Employee Identification with Leader and Leader–Member Exchange in the Chinese Context.Qinxuan Gu, Thomas Li-Ping Tang & Wan Jiang - 2015 - Journal of Business Ethics 126 (3):513-529.
    In this article, drawing from a relational perspective, we explore the relationship between moral leadership and employee creativity, treat employee identification with leader and leader–member exchange as two mediators, and develop a new theoretical model of employee creativity. Our data collected from 160 supervisor–subordinate dyads in the People’s Republic of China demonstrate that moral leadership is positively related to both employee identification with leader and LMX. Further, employee identification with leader partially mediates the relationship between moral leadership and LMX. In (...)
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  11.  26
    What Is the Aesthetics in China?Gu Feng & Dai Wenjing - 2017 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 10 (2):125-134.
    It could be said that chinese aesthetics merges together three cornerstones of the western tradition. It might be intended as the study of beauty in the Platonic sense, because of the vaste debate on the topic rooted back in chinese’s ancient times; it could match the sense of aesthetics as intended by Baumgarten, because of the long tradition of chinese perceptual studies, and it may also be compared to the Hegelian philosophy of art, given the abundance of chinese artistic manufacts (...)
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  12. Zhongguo Gu Dai Zhe Xue.Litian Fang - 2006 - Zhongguo Ren Min da Xue Chu Ban She.
    第5卷内容是中国古代哲学发展史的前两部分:宇宙观与人生观, 书中着重就中国古代宇宙生成论, 本体论, 时空观, 常变观等九个重要哲学问题, 分别阐述其本末源流, 发展演变, 以及每个哲学问题的提出, 争辩与解决的历史过程.第6卷内容是中国古代哲学发展史的第三部分内容, 分三章对中国古代名实观, 知行观和真理观展开了历史与逻辑相统一的系统论述.
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  13. Zhongguo Gu Dai Ben Ti Si Xiang Shi Gao.Guanghua Fang - 2005 - Zhongguo She Hui Ke Xue Chu Ban She.
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  14. Zhongguo Gu Dian Zhe Xue Lüe Shu.Dawen Feng - 2009 - Guangdong Ren Min Chu Ban She.
    本书分为先秦、汉唐和宋元明清三篇,对我国古代几大教派、学派,主要哲学观点及其代表人物,历史地、全面地、具体地加以评析。全书有理有据,客观、公正,有较高的学习研究价值.
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  15.  24
    Sterilization, Intellectual Disability, and Some Ethical and Methodological Challenges: It Shouldn't Be a Secret.Guðrún V. Stefánsdóttir & Eygló Ebba Hreinsdóttir - 2013 - Ethics and Social Welfare 7 (3):302-308.
    This article discusses the experience of an Icelandic woman with intellectual disabilities who was sterilized and how she has dealt with it. It also reflects on some ethical and methodological issues that arise during inclusive life history research. The article is based on cooperation between two women, Eygló Ebba Hreinsdóttir, who was labelled with intellectual disabilities when she moved to an institution in Iceland in the 1970s, and the researcher Gu?rún V. Stefánsdóttir. Since 2003 we have worked closely together on (...)
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  16. Dravya, Gu a and Paryāya in Jaina Thought.Jayandra Soni - 1991 - Journal of Indian Philosophy 19 (1):75-88.
     
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  17.  10
    Violent Memes and Suspicious Minds: Girard's Scapegoat Mechanism in the Light of Evolution and Memetics.Guðmundur Ingi Markússon - 2004 - Contagion: Journal of Violence, Mimesis, and Culture 11 (1):88-104.
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  18.  32
    Time as Emotion Vs. Time as Moralization: Whitehead and the Yi Jing.Linyu Gu - 1998 - Journal of Chinese Philosophy 25 (2):209-236.
  19. Zhongguo Gu Dai de "Zhong" Lun Yan Jiu.Masayuki Sato - 2010 - Guo Li Taiwan da Xue Chu Ban Zhong Xin.
    本書構畫「忠」概念在中國春秋戰國時代的演變,並嘗試藉此闡明其功能與特質。在春秋到戰國早期的政治思想中,「忠」和「忠信」概念對於國家社稷的生存幾乎是最高價值,而且到戰國中期更具有涵蓋「天下」的普遍性。然 而在戰國中期以後,道家與稷下思想家如慎到等人開始批判「忠」的價值,並且將原本以道德動機為主要內涵的「忠」概念、轉變成以個人利益為主要實踐動機的「忠」概念。面對此趨勢,戰國晚期的《荀子》和《呂氏春秋》都 試圖重新界定「忠」對國家運作的正面價值,而《韓非子》雖然基本上接受稷下學者之「反忠論」,但還是肯定「忠臣」是國家社稷安定的關鍵角色。本書也對中日韓及歐美學者過去研究「忠」概念的成果有詳細評述。.
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  20.  23
    Do Victims of Supervisor Bullying Suffer From Poor Creativity? Social Cognitive and Social Comparison Perspectives.Thomas Tang, Qinxuan Gu & Wan Jiang - 2019 - Journal of Business Ethics 157 (3):865-884.
    This study explores the dark side of leadership, treats creative self-efficacy as a mediator, and frames supervisor bullying and employee creativity in the context of social cognition and social comparison. We theorize that with a high social comparison orientation, the combination of high supervisory abuse toward themselves and low supervisory abuse toward other team members leads to a double whammy effect: When employees are “singled out” for abuse, these victims suffer from not only low creative self-efficacy due to supervisory abuse (...)
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  21.  45
    Reflectivity, Reflection, and Counter-Education.Ilan Gu-Ze'ev, Jan Masschelein & Nigel Blake - 2001 - Studies in Philosophy and Education 20 (2):93-106.
    This article sets forward a new concept of reflection, to be contrasted with more usual reading of the concept for which we use the term `reflectivity'. The contrast is related to a distinction between normalizing education and counter-education. We claim that within the framework of normalizing education there is no room for reflection, but only for reflectivity. In contrast to reflectivity, reflection manifests a struggle of the subject against the effects of power which govern the constitution of her conceptual apparatus, (...)
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  22.  25
    Reasons and Normativity in Critical Thinking.Guðmundur Heiðar Frímannsson - 2016 - Studier i Pædagogisk Filosofi 4 (1):3-16.
    The reasons conception is the most prominent account of the nature of critical thinking. It consists in responding appropriately to reasons. Responding to reasons can be following a rule, it can be making an exception to a rule, it can be responding to a situation that is unique. It depends on the context each time what is the appropriate response. Critical thinking is the educational cognate of rationality and is a sine qua non for a reasonable life in a modern (...)
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  23.  9
    Nanjing Massacre in Chinese and Japanese History Textbooks: Transitivity and Appraisal.Xiang Gu - 2022 - Critical Discourse Studies 19 (4):418-434.
    ABSTRACT This paper draws upon transitivity and Appraisal within Systemic Functional Linguistics to study the traumatic discourse of Nanjing Massacre in Chinese Mainland’s and Japan’s history textbooks. Through corpus analysis, this research finds that the Chinese discourse mainly uses effective process, relational process, verbal process to construe Japan’s victimizering experience and China’s victimhood, and employs negative Affect, opposite values of Judgment, negative Appreciation, Expand, Raise and Sharpen to construct a critical voice for the Japanese army and a sympathic tone for (...)
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  24. Gratitude Expressions Improve Teammates’ Cardiovascular Stress Responses.Yumeng Gu, Joseph M. Ocampo, Sara B. Algoe & Christopher Oveis - forthcoming - Journal of Experimental Psychology: General.
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  25.  12
    Prospective Intention-Based Lifestyle Contracts: mHealth Technology and Responsibility in Healthcare.Emily Feng-Gu, Jim Everett, Rebecca C. H. Brown, Hannah Maslen, Justin Oakley & Julian Savulescu - 2021 - Health Care Analysis 29 (3):189-212.
    As the rising costs of lifestyle-related diseases place increasing strain on public healthcare systems, the individual’s role in disease may be proposed as a healthcare rationing criterion. Literature thus far has largely focused on retrospective responsibility in healthcare. The concept of prospective responsibility, in the form of a lifestyle contract, warrants further investigation. The responsibilisation in healthcare debate also needs to take into account innovative developments in mobile health technology, such as wearable biometric devices and mobile apps, which may change (...)
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  26. Mongolyn Gu̇n Ukhaan: Udirtgal.Batmȯnkhiĭn Bui͡andėlgėr - 2006 - Soyombo Printing.
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  27.  24
    The Time-Lag Argument and Simultaneity.Zhiwei Gu - 2021 - Synthese 199 (3-4):11231-11248.
    The time-lag argument seems to put some pressure on naïve realism to agree that seeing must happen simultaneously with what is seen; meanwhile, a wide-accepted empirical fact suggests that light takes time to transmit from objects at a distance to perceivers—which implies what is seen happened before seeing, and, accordingly, naïve realism must be false. In this paper, I will, first of all, show that the time-lag argument has in fact involves a misunderstanding concept of simultaneity: according to Special Relativity, (...)
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  28. Zhongguo Gu Dai Si Xiang Yan Jiu =.Jian Qiao - 2008 - Min Zu Chu Ban She.
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  29. Gu Dai Fang Yu Jun Shi Yu Mo Jia He Ping Zhu Yi: "Mozi, Bei Cheng Men" Zong He Yan Jiu.Yanshi Qin - 2008 - Ren Min Chu Ban She.
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  30. Zhongguo Gu Dian Si Xiang de Qian Neng: Chong Su Zhong Wen Xing Si Xiang Shi Jie.Maoze Qiu - 2010 - Zhongshan da Xue Chu Ban She.
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  31. The "Zhouyi" (Book of Changes) as an Open Classic: A Semiotic Analysis of Its System of Representation.Ming Dong Gu - 2005 - Philosophy East and West 55 (2):257 - 282.
    The Zhouyi is the first of the Chinese classics and has, since medieval times, fascinated scholars from different parts of the world, who have produced numerous studies and expressed a dazzling array of views on its nature. It is argued that the Zhouyi has retained its exalted status and enduring appeal largely because it is an open book amenable to all kinds of appropriations and manipulations, and its openness comes from its being a semiotic system whose principle of composition warrants (...)
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  32.  37
    The Taiji Diagram: A Meta-Sign in Chinese Thought.Ming Dong Gu - 2003 - Journal of Chinese Philosophy 30 (2):195–218.
  33.  2
    Hume in der Deutschen Aufklärung: Umrisse Einer Rezeptionsgeschichte.Gu Nter Gawlick, Günter Gawlick & Lothar Kreimendahl - 1987
    Im 18. Jahrhundert bestand ein uberraschend grosses Interesse am Denker, Schriftsteller und Menschen David Hume (1711-1776), das die ganze Vielheit in den Voraussetzungen und Zielen der deutschen Aufklarung widerspiegelt. Zunachst standen die religionsphilosophischen Thesen Humes im Vordergrund; sie wurden durchweg abgelehnt und haufig nur polemisch zuruckgewiesen. Gerade als sich die Chance einer sachgerechteren Beurteilung Humes bot, revolutionierte Kant die gesamte Philosophie, und Hume wurde nur noch als der auslosende Faktor der Kantischen Metaphysikkritik gesehen. Die umstrittene Frage, wann und durch welches (...)
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  34.  18
    Autobiographical Introduction.Gu Jiegang - 2002 - Contemporary Chinese Thought 34 (2):11-18.
    At that time [around 1916-17—Ed.], Cai Jiemin [Cai Yuanpei—Ed.] took office as president of Beijing University, and directed his efforts at breaking away from the school's stale and decayed atmosphere. The Xin qingnian zazhi operated by Chen Duxiu had ideological revolution as its main objective, and gradually drew the attention of the general public. And there was also the article entitled "Guoren zhi gongdu", published by Huang Yuanyong in Dongfang zazhi, which very bitterly castigated the roots of the maladies in (...)
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  35. Amy Gu Tmann, Ed., Freedom of Association Reviewed By.Erik A. Anderson - 1999 - Philosophy in Review 19 (3):183-185.
     
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  36. Doctoral Thesis on Kant Defended at French Universities, 1886-1976.Gu Gabel - 1985 - Kant Studien 76 (2):235-238.
     
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  37.  99
    Dipolarity in Chan Buddhism and the Whiteheadian God.Linyu Gu - 2005 - Journal of Chinese Philosophy 32 (2):211-222.
  38.  1
    Divination and Correlative Thinking: Origins of an Aesthetic in the Book of Changes and Book of Songs.Ming Dong Gu - 2022 - Philosophy and Literature 46 (1):120-136.
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  39. "Gu Jin Zhi Zheng" Bei Hou de "Zhu Shen Zhi Zheng". Mengmeng (ed.) - 2006 - Shanghai San Lian Shu Dian.
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  40. Zhongguo Gu Dai de Zhi Si Xiang Yu Wen Shi Wen Xue.Hong Min - 2006 - Wen Hua Yi Shu Chu Ban She.
    本书侧重从中国古代政治史、思想史、文化史和文学史的结合方面,研究和探讨了中国古代德治思想与文士文学的关系。.
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  41. Mongġol Gu̇n Uqaġan-U Qoru-a Sudulul.Ge Mȯngke - 2007 - Liyuuning-Un U̇ndu̇su̇ten-U̇ Keblel-U̇n Qoriy-A.
  42. Zhongguo Gu Dai Mei Yu Si Xiang Shi Gang.Zhenbin Nie - 2004 - Henan Ren Min Chu Ban She.
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  43. Fu Gu Shen Dao Zhe Xue Si Xiang Yan Jiu.Jianke Niu - 2005 - Qi Lu Shu She.
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  44. Zhongguo Gu Dai Mei Xue (Yue Xue) Xing Tai Lun.Chengwan Lao - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
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  45.  8
    Which Is in Front of Chinese People, Past or Future? The Effect of Language and Culture on Temporal Gestures and Spatial Conceptions of Time.Yan Gu, Yeqiu Zheng & Marc Swerts - 2019 - Cognitive Science 43 (12).
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  46.  2
    'Çu, Ġu, Ze' Prepositionsi Uighur Turkish.Levent DOĞAN - 2012 - Journal of Turkish Studies 7:889-902.
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  47.  3
    Bishop Guðmundr’s Roman Redemption: Imagining and Suspending Papal Government in Medieval Iceland.Joel Anderson - 2020 - Speculum 95 (3):657-688.
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  48.  34
    Gu, Hongliang 顧紅亮, the Confucian Lifeworld 儒家生活世界.Thierry Meynard - 2009 - Dao: A Journal of Comparative Philosophy 8 (2):213-216.
  49.  29
    Interoceptive Inference: Homeostasis and Decision-Making.Xiaosi Gu & Thomas H. B. FitzGerald - 2014 - Trends in Cognitive Sciences 18 (6):269-270.
  50. Zhongguo Gu Dai Zhe Xue Yu Chuan Tong Wen Hua.Jing Han - 2007 - Beijing Tu Shu Guan Chu Ban She.
    本书收录了《思想遗产研究的两个理论问题和关于孔子思想的评价问题》、《我看儒家思想的历史作用》、《西汉时期学术思想发展概述》、《中华民族精神刍议》等文章。.
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