Results for 'Church and state'

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  1.  24
    Vlad Boicescu. Sur les Algèbres de Lukasiewicz. Logique, Automatique, Informatique, Edited by Gr.C. Moisil, Éditions de l'Académie de la République Socialiste de Roumanie, Bucharest1971, Pp. 71–89. - Mihail Cherciu. Filtres de Stone Dans les Treillis Distributifs. Logique, Automatique, Informatique, Edited by Gr.C. Moisil, Éditions de l'Académie de la République Socialiste de Roumanie, Bucharest1971, Pp. 91–97. - George Georgescu. Les Algèbres de Lukasiewicz Θ-Valentes. Logique, Automatique, Informatique, Edited by Gr.C. Moisil, Éditions de l'Académie de la République Socialiste de Roumanie, Bucharest1971, Pp. 99–169. - Ioana Petrescu. Algèbres de Morgan Injectives. Logique, Automatique, Informatique, Edited by Gr.C. Moisil, Éditions de l'Académie de la République Socialiste de Roumanie, Bucharest1971, Pp. 171–176. - Luminita State. Quelques Propriétés des Algebres de Morgan. Logique, Automatique, Informatique, Edited by Gr.C. Moisil, Éditions de l'Académie de la République Socialiste. [REVIEW]Alonzo Church - 1974 - Journal of Symbolic Logic 39 (1):184-184.
  2.  13
    Church-State Relations in Romania: Problems and Perspectives of Inter- Denominational Cooperation at the Level of Church-Based NGOs.Aurelian Muntean - 2005 - Journal for the Study of Religions and Ideologies 4 (12):84-100.
    In this paper inter-denominational cooperation is treated as part of the church-state relation because the propensity for inter-denominational cooperation is influenced by the legislative framework that regulates church-state relations. Although inter-denominational cooperation is hard to achieve, the author argues that some policy solutions are accessible to the government to encourage churches to cooperate at the level of church-based NGOs. The model is similar in some aspects to the faith-based and community initiatives developed in the United (...)
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  3.  21
    Separation, Equality, Nearness: Three Church-State Models. [REVIEW]Winfried Brugger - 2012 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (2):263-281.
    The author discusses several models of the relation of church and state with respect to their advantages and shortfalls to freedom of religion and equality of religions. The first model is the separation of church and state at a great distance, the second the model of equal religions and the third the rapprochement model of civil religion and constitutional ethics. None of these possible models is fully satisfying. Precisely because the minimum pre-requisites for legitimacy and liberality (...)
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  4.  15
    Barry and Kukathas as Inspiring Sources for a Fair Church-State System in Belgium.Leni Franken & Patrick Loobuyck - 2011 - Journal for the Study of Religions and Ideologies 10 (28):3-20.
    Normal 0 false false false MicrosoftInternetExplorer4 In this article, we will look at the political philosophical theories of Brian Barry ( Culture and Equality , 2001) and Chandran Kukathas ( The Liberal Archipelago , 2003) and see which consequences both theories have for the Belgian model of church and state. For both authors, the liberal state should be neutral toward religion but they interpret this neutrality in a different way. According to Kukathas, neutrality implies a hands-off policy (...)
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  5.  12
    Orthodoxy, Church, State, and National Identity in the Context of Tendential Modernity.Constantin Schifirnet - 2013 - Journal for the Study of Religions and Ideologies 12 (34):173-208.
    The article analyzes the interaction of Orthodoxy and the state and its role in asserting national identity in the context ofRomania’s modernization process. I have developed the concept of tendential modernity for studying the distinctive nature of Romanian modernity Modernity in Romania focused primarily on national and geostrategic problems, due to the absence of a state encompassing all Romanians. The Orthodox Church had been recognized as a symbol of national identity, therefore it was included among the basic (...)
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  6. Church, State and Political Ethics in a Post-Colonial State: The Case of Zambia.Austin M. Cheyeka - 2008 - Kachere Series.
  7.  18
    Harmonious and Discordant Elements in the „Symphony” of the Romanian Orthodox Church – the Romanian State After December 1989.Nicolae Iuga - 2009 - Journal for the Study of Religions and Ideologies 8 (24):95-103.
    Soon after December 1989, the Romanian political power and the Romanian Orthodox Church have established that they had common interests regarding the preservation of several elements of the old leadership structures. A radical severance with the past has never been accomplished, for, a certain fear for a complete unbalance and of an uncontrollable evolution of the State’s institutions and of the Church’s hierarchy became manifest at that time. Thus, the Orthodox Church and the leading political post-communist (...)
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  8.  10
    The Recent Developments of Latvian Model of Church and State Relationship: Constitutional Changes Without Revising of Constitution.Ringolds Balodis - 2009 - Jurisprudencija: Mokslo darbu žurnalas 117 (3):7-19.
    The article offers a concise view on the problems related to the Church and State relationship in Latvia. The article presents the author’s hypothesis that under the new circumstances when special legal provisions apply to traditional churches, it must discussed whether the rest of religious organizations could be classified as religious societies, operating in accordance with the Law on Societies and foundations. The author also holds an opinion that it is important for every country to follow the principle (...)
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  9.  5
    After the State Church. A Reflection on the Relation Between Theology and Religious Studies in Contemporary Sweden.Clemens Cavallin - 2011 - Journal for the Study of Religions and Ideologies 10 (29):43-63.
    When the Church of Sweden ceased to be a state church in the year 2000, the parameters for a change in the relation between academic theology and religious studies ( religionsvetenskap ) at the state universities in Sweden was in place. My article, which is intended as a contribution to the sometimes unnecessarily agonistic discussion following the sharp critique levelled by the Swedish National Agency for Higher Education (Högskoleverket) in 2008, focuses on two basic oppositions underlying (...)
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  10.  21
    Church and State in Post-Communist Romania: Priorities on the Research Agenda.Gabriel Andreescu & Liviu Andreescu - 2009 - Journal for the Study of Religions and Ideologies 8 (24):19-45.
    This paper looks at the state of research on churchstate relations in post-communist Romania in order to provide an outline of the most important questions which need to be addressed in the coming years. The article consists of two parts. First, a survey of academic studies published over the past two decades on the relationship between the country’s churches and state after 1990. Secondly, a breakdown of pressing churchstate issues today, accompanied by short discussions of existing studies and (...)
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  11. Church-State Separation, Healthcare Policy, and Religious Liberty.Robert Audi - 2014 - Journal of Practical Ethics 2 (1).
    This paper sketches a framework for the separation of church and state and, with the framework in view, indicates why a government’s maintaining such separation poses challenges for balancing two major democratic ideals: preserving equality before the law and protecting liberty, including religious liberty. The challenge is particularly complex where healthcare is either provided or regulated by government. The contemporary problem in question here is the contraception coverage requirement in the Obama Administration’s healthcare mandate. Many institutions have mounted (...)
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  12.  16
    Church-State Relations in South Africa, Zambia and Malawi in Light of the Fall of the Berlin Wall.Paul Gundani - 2018 - Hts Theological Studies 74 (1):1-9.
    The fall of the Berlin Wall in October 1989 bears a striking resonance with the biblical fracturing of the curtain in the Jerusalem temple. It presaged the death of the post-war dispensation of Church-state relations characterised by a Church that was, in the main, subservient, acquiescent and complicit to the apartheid regime in South Africa, as well as the oppressive one-party state regimes north of the Limpopo. As the Berlin Wall collapsed, the dispensation characterised by either (...)
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  13.  38
    Symmetries of the Kingdom: Suggestions From Girard and Bonhoeffer on Thinking the Church-State Relation.Kevin Lenehan - 2010 - Heythrop Journal 51 (4):567-581.
    The work of René Girard invites us to re-imagine a ‘religious–secular’ interactivity within social space in a way released from the violent dualisms of the ‘sacred/profane.’ Earlier Dietrich Bonhoeffer considered the same task and suggested directions for a positive theology of church-state relations, even as the inherited forms of these institutions were collapsing about him. This paper explores the Girardian scenario for church and state becoming rivalrous ‘doubles’– whether it be secular utopic projects doubling religious narratives (...)
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  14. Features of Church-State Relations in the Theological and Philosophical Concepts of Metropolitan Alexis.Oleksandr Icenko - 2013 - Ukrainian Religious Studies 68:229-238.
    Until recently, the name of Metropolitan Alexy was mentioned by researchers, mainly historians and religious scholars, mostly in the context of the problem of the split of the Orthodox Church in the Ukrainian lands during the years of the Great Patriotic War of 1941-1943 as the head of the Autonomous Church. At the same time, he remains almost unknown as a religious thinker, and meanwhile, in his numerous theological-philosophical and historical-religious studies works, the bishop raised the most devastating (...)
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  15. Improvement of Legal Normalization of Church-State Relations in Ukraine - an Important Condition of the Implementation of Freedom of Conscience and Religion by Believers.N. Kulish - 2014 - Ukrainian Religious Studies 69:4-13.
    The article of N. Kulish "Improvement of legal normalization of church-state relations in Ukraine - an important condition of the implementation of freedom of conscience and religion by believers" analyzes the impact of legal normalization of issues of the religious education on modern believer.
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  16.  22
    Democracy and the Church-State Relationship.Howard P. Kainz - 1991 - Philosophy and Theology 5 (3):251-258.
    There are good historical reasons for emphasis on separation of church and state in a democracy, but the separation can be carried too far. Concerning the relationship of church and state, various Chrístian denominations divide up into separatists and unificationists, and each tendency can lead into extremes which could under certain conditions be inimical to democracy. Going beyond questions of constitutional separation, one may argue for a mutual utility and complementarity of church and democratic polity. (...)
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  17.  14
    Relatia Stat-Biserica în privinta educatiei religioase în scolile publice din România/ Church-State Relation In The Religious Education In Romanian Public Schools.Emil Moise - 2004 - Journal for the Study of Religions and Ideologies 3 (7):77-100.
    In this paper I will deal with the question of the religious education in the public schools in Romania, from the point of view of the relationship between Church and State. My quantitative and qualitative analysis of the bills concerning religious education, the way in which law has been applied and some of the consequences of this application wants to circumscribe the meaning of some concepts such as religious liberty and the new religious forms. The basic consequence of (...)
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  18. Church, State and Civil Society.David Fergusson - 2004 - Cambridge University Press.
    At a time when secular liberalism is in crisis and when the civic contribution of religion is being re-assessed, the rich tradition of Christian political theology demands renewed attention. This book, based on the 2001 Bampton Lectures, explores the relationship of the church both to the state and civil institutions. Arguing that theological approaches to the state were often situated within the context of Christendom and are therefore outmoded, the author claims that a more differentiated approach can (...)
     
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  19. Mystical Theology, Ecumenism and Church-State Relations: Francesco Bellisomi at the Limits of Confessionalism in Early Eighteenth-Century Europe.Nicholas Mithen - 2019 - History of European Ideas 45 (8):1089-1106.
    ABSTRACTThis article reconstructs the biography of a little-known Italian priest, Francesco Bellisomi, in order to trace the intellectual and political dimensions of religious reformism in early eighteenth-century Europe. Its primary objective is to demonstrate the causal relationships between three trends: firstly, pietistic spiritual reform influenced by mystical theology; secondly, ecumenical dialogue among Protestants and between Protestants, Catholics and Orthodox Christians; and thirdly, the political articulation of the non-confessional state. By following a persecuted Bellisomi from Pavia to Rome, and then (...)
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  20. Stanislav Orikhovsky's Views on Church-State Relations.R. Mnozhynska - 2006 - Ukrainian Religious Studies 38:116-128.
    Before talking about the vision of Orikhov's essence of the relationship between the church and the state, one must first determine what the church is about - Catholic or Orthodox. After all, the thinker lived in Poland when there were still strong, even parity positions of both denominations. He himself was brought up in a family where his father was Catholic and his mother was Orthodox. This was reflected in his mentality: he repeatedly publicly stated the benefits (...)
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  21.  18
    ‘The Highest Powers’: Grotius and the Internationalization of Church and State.Charles W. A. Prior - 2013 - Grotiana 34 (1):91-106.
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  22. Church and State Essays in Political Philosophy.Desmond M. Clarke - 1984
     
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  23.  40
    The Partnership Between the State and the Church Against Trafficking in Persons.Zizi Goschin, Daniela-Luminita Constantin & Monica Roman - 2009 - Journal for the Study of Religions and Ideologies 8 (24):231-256.
    Trafficking in persons is a multi-sided phenomenon accompanying the current migration flows, therefore, the actions that must be undertaken in order to prevent, combat the phenomenon as well as to assist the victims of trafficking require a large partnership between all the actors involved: international organisations, governmental institutions and representatives of civil society. The special psychological, ethical issues raised especially by trafficking prevention and assistance to victims make the church and various religious organisations play a very important role in (...)
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  24. Church, State and Citizen: Christian Approaches to Political Engagement.Sandra F. Joireman - 2009 - Oup Usa.
    The history of Christianity's relationship to government is long and complex. This book will attempt to bring order to the chaos by offering essays on how particular branches of the Christian tradition-Catholic, reformed, evangelical, etc.-view the institution of the modern state. The essays will not be limited geographically, but will rather look at each tradition as broadly as possible, from the institutionalized churches of Europe, to the independent Christian movements of Africa, to the vibrant religious marketplace of the United (...)
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  25. Church, State and Schools.James Murphy - 2007 - Routledge.
    Originally published 1971, this volume unravels the complicated history of the religious question in British education. The background of the key Acts of Parliament which established the "dual" system – of Church and Local Authority school – is examined. The changing policies of different religious groupings are analyzed, and their outcome in legislation brought out.
     
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  26.  9
    Speak with One Voice! Towards an Ecumenical Ethics Applicable to the Church-State Dialogue in South Africa.Koos Vorster - 2016 - Hts Theological Studies 72 (1).
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  27. Hobbes on Church, State and Religion.Eldon J. Eisenach - 1982 - History of Political Thought 3 (2):215-243.
  28.  72
    Book Review: Church, State and Civil Society. [REVIEW]C. J. Insole - 2005 - Studies in Christian Ethics 18 (3):144-147.
  29.  14
    Church, State and Schools in Britain: 1800-1970.James Murphy - 1971 - British Journal of Educational Studies 19 (3):347-347.
  30.  11
    Leibniz on Church and State: Presumptive Logic and Perplexing Cases.Mogens LÆrke - 2018 - Journal of the History of Philosophy 56 (4):629-657.
    this paper has a double objective. On the one hand, it aims to examine Leibniz's approach to church-state relations, a central question in early modern political philosophy that has rarely been discussed in the context of the philosopher of Hanover despite the fact that his political texts contain much to be appreciated on the topic. On the other hand, it aims at providing a prominent example of how Leibniz's political philosophy, contrary to what is often held, was not (...)
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  31.  39
    Church-State Relations in Mexico in the 1980s.Dennis M. Hanratty - 1988 - Thought: Fordham University Quarterly 63 (3):207-223.
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  32.  22
    Church, State and Society: A Discussion of Professor Clarke’s Church and State.Brendan Purcell - 1986 - Irish Philosophical Journal 3 (1):58-79.
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  33.  36
    A Church-State Controversy.Victor R. Yanitelli - 1951 - Thought: Fordham University Quarterly 26 (3):443-451.
  34.  2
    The State-Church: Kierkegaard vs. Luther and Vrotestantism.Agostino Molteni - 2019 - Veritas – Revista de Filosofia da Pucrs 42:99-125.
    Resumen Kierkegaard, en su Diario, ha dado un juicio filosófico favorable sobre los actos con los que Lutero ha iniciado la Reforma, pues con estos ha afirmado la autoridad de competencia del individuo que es un prius respecto al Estado y a la Iglesia. Por otro lado, Kierkegaard ha señalado que estos actos han sido viciados por razones filosóficas que han llevado no sólo a la formación de la Iglesia de Estado, sino a la del Estado-Iglesia. Primeramente, se trata de (...)
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  35.  3
    The State-Church: Kierkegaard vs. Luther and Vrotestantism.Agostino Molteni - 2019 - Veritas: Revista de Filosofía y Teología 42:99-125.
    Resumen Kierkegaard, en su Diario, ha dado un juicio filosófico favorable sobre los actos con los que Lutero ha iniciado la Reforma, pues con estos ha afirmado la autoridad de competencia del individuo que es un prius respecto al Estado y a la Iglesia. Por otro lado, Kierkegaard ha señalado que estos actos han sido viciados por razones filosóficas que han llevado no sólo a la formación de la Iglesia de Estado, sino a la del Estado-Iglesia. Primeramente, se trata de (...)
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  36. Hobbes,'Behemoth', Church-State Relations, and Political Obligation.Johann P. Sommerville - 2003 - Filozofski Vestnik 24 (2):205-222.
  37.  20
    Atto of Vercelli: Church, State, and Christian Society in Tenth Century Italy. Suzanne Fonay Wemple.David Miller - 1981 - Speculum 56 (4):919-921.
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  38.  33
    The Two Principles of Roman Catholic Church-State Relations.Thomas T. Love - 1965 - Ethics 76 (1):57-61.
  39.  23
    The Separate Minds of Church and State: Collective Mental States and Th Eir Unsettling Implications.H. M. Giebel - 2006 - Proceedings of the American Catholic Philosophical Association 80:141-150.
    Claims regarding collective or group mental states are fairly commonplace: we speak of things like the belief of the Church, the will of the faculty, and the opinion of the Supreme Court, often without considering what such claims really mean and whether they are true in any interesting sense. In this paper I take a threefold approach: first, I articulate several ways in which a group might be said to have beliefs and other mental states. Second, I explore the (...)
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  40.  5
    Book Review: Should the Children Pray? A Historical, Judicial, and Political Examination of Public School Prayer, by Lynda Beck Fenwick. Baylor University Press, Waco, 1994. 249 Pp. $29.95. ISBN 0-91854-51-7.; That Godless Court? Supreme Court Decisions On Church-State Relationships, by Ronald B. Flowers. Westminster John Knox Press, Louisville, 1994. 177 Pp. $15.95 . ISBN 0-664-25562-0.Should the Children Pray? A Historical, Judicial, and Political Examination of Public School Prayer, byFenwickLynda Beck. Baylor University Press, Waco, 1994. 249pp.$29.95. ISBN0-91854-51-7.That Godless Court? Supreme Court Decisions On Church-State Relationships, byFlowersRonald B.. Westminster John Knox Press, Louisville, 1994. 177pp.$15.95. ISBN0-664-25562-0. [REVIEW]Paul J. Zwier - 1996 - Interpretation: A Journal of Bible and Theology 50 (3):299-303.
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  41.  12
    Australian Education, 1788-1900: Church, State and Public Education in Colonial Australia.A. G. Austin - 1962 - British Journal of Educational Studies 10 (2):210-211.
  42.  13
    Church, State, and Society: An Introduction to Catholic Social Doctrine by J. Brian Benestad.Basil Cole - 2011 - The National Catholic Bioethics Quarterly 11 (4):803-805.
  43.  34
    Church, State and Public Justice: Five Views. Edited by P.C. Kemeny.Adam Edward Hollowell - 2010 - Heythrop Journal 51 (4):694-695.
  44.  29
    The Chaldean Catholic Church: The Politics of Church-State Relations in Modern Iraq.Anthony O'Mahony - 2004 - Heythrop Journal 45 (4):435–450.
  45.  9
    Church, State, and Society. [REVIEW]Joseph W. Koterski - 2011 - International Philosophical Quarterly 51 (2):272-274.
  46.  10
    Church, State, and Astronomy in Ireland: Two Hundred Years of Armagh Observatory. J. A. Bennett.Randall C. Brooks - 1992 - Isis 83 (2):303-304.
  47.  10
    J. A. Bennett. Church, State and Astronomy in Ireland: 200 Years of Armagh Observatory. Armagh and Belfast: Armagh Observatory in Association with The Institute of Irish Studies, The Queen's University of Belfast, 1990. Pp. Vi + 277. ISBN 0-9504478-1-1 ; 0-85389-350-0 . ISBN 0-9504478-2-X ; 0-85389-351-9 . £17.95. [REVIEW]Patrick Moore - 1992 - British Journal for the History of Science 25 (2):284-284.
  48.  12
    The Dark Side of Church/State Separation: The French Revolution, Nazi Germany, and International Communism. By Stephen Strehle. Pp. Xviii, 383, New Brunswick/London, Transaction Publishers, 2014, £38.11. [REVIEW]Patrick Madigan - 2015 - Heythrop Journal 56 (3):479-479.
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  49.  11
    Church-State Relationships in America. By Gerald V. Bradley. Contributions to Legal Studies, Number 37. New York: Greenwood Press, 1987. Xiv., 166 Pp. [REVIEW]R. M. Fraher - 1987 - American Journal of Jurisprudence 32 (1):269-272.
  50.  7
    Church, State and The Vietnam War.Ian Linden - 1967 - New Blackfriars 48 (567):592-598.
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