Results for 'Ciriaco Medina Sayson'

507 found
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  1.  62
    Misrecognition and Epistemic Injustice.José Medina - 2018 - Feminist Philosophy Quarterly 4 (4).
    In this essay I argue that epistemic injustices can be understood and explained as social pathologies of recognition, and that this way of conceptualizing epistemic injustices can help us develop proper diagnostic and corrective treatments for them. I distinguish between two different kinds of recognition deficiency—quantitative recognition deficits and misrecognitions—and I ague that while the rectification of the former simply requires more recognition, the rectification of the latter calls for a shift in the mode of recognition, that is, a deep (...)
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  2.  34
    The Routledge Handbook of Epistemic Injustice.Ian James Kidd, José Medina & Gaile Pohlhaus (eds.) - 2017 - Routledge.
    In the era of information and communication, issues of misinformation and miscommunication are more pressing than ever. _Epistemic injustice - _one of the most important and ground-breaking subjects to have emerged in philosophy in recent years - refers to those forms of unfair treatment that relate to issues of knowledge, understanding, and participation in communicative practices. The Routledge Handbook of Epistemic Injustice is an outstanding reference source to the key topics, problems and debates in this exciting subject. The first collection (...)
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  3.  80
    Wittgenstein and Nonsense: Psychologism, Kantianism, and the Habitus.José Medina - 2003 - International Journal of Philosophical Studies 11 (3):293 – 318.
    This paper is a critical examination of Wittgenstein's view of the limits of intelligibility. In it I criticize standard analytic readings of Wittgenstein as an advocate of transcendental or behaviourist theses in epistemology; and I propose an alternative interpretation of Wittgenstein's view as a social contextualism that transcends the false dichotomy between Kantianism and psychologism. I argue that this social contextualism is strikingly similar to the social account of epistemic practices developed by Pierre Bourdieu. Through a comparison between Wittgenstein's and (...)
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  4.  17
    Do Auditors Reflect the True Image of the Company Contrary to the Clients’ Interests? An Artificial Intelligence Approach.Agustín J. Sánchez-Medina, Félix Blázquez-Santana & Jesús B. Alonso - 2019 - Journal of Business Ethics 155 (2):529-545.
    In recent years, after various scandals, the role of auditors has been called into question, even casting doubt on whether their reports reliably reflect the true financial situation of the auditee, especially when this situation is not good. Normative changes in the way auditors have to rate certain questions provide a good opportunity to study this problem. These changes have acquired great relevance among the factors involved in studying audit quality. Thus, the present study analyzed the effect of the normative (...)
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  5. The Epistemology of Resistance: Gender and Racial Oppression, Epistemic Injustice, and Resistant Imaginations.José Medina - 2012 - Oxford University.
    This book explores the epistemic side of racial and sexual oppression. It elucidates how social insensitivities and imposed silences prevent members of different groups from listening to each other.
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  6.  35
    Verification and Inferentialism in Wittgenstein's Philosophy.José Medina - 2001 - Philosophical Investigations 24 (4):304-313.
  7.  14
    Law, Economics, and Morality.Eyal Zamir & Barak Medina - 2010 - Oup Usa.
    Law, Economics, and Morality examines the possibility of combining economic methodology and deontological morality through explicit and direct incorporation of moral constraints into economic models. Economic analysis of law is a powerful analytical methodology. However, as a purely consequentialist approach, which determines the desirability of acts and rules solely by assessing the goodness of their outcomes, standard cost-benefit analysis is normatively objectionable. Moderate deontology prioritizes such values as autonomy, basic liberties, truth-telling, and promise-keeping over the promotion of good outcomes. It (...)
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  8.  51
    Similarity and the Development of Rules.Dedre Gentner & José Medina - 1998 - Cognition 65 (2-3):263-297.
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  9.  80
    The Epistemology of Resistance.José Medina - 2012 - Oxford University Press.
  10.  17
    Analytical Sociology and Agent-Based Modeling: Is Generative Sufficiency Sufficient?Francisco J. León-Medina - 2017 - Sociological Theory 35 (3):157-178.
    Building mechanisms-based, black box–free explanations is the main goal of analytical sociology. In this article, I offer some reasons to question whether some of the conceptual and methodological developments of the analytical community really serve this goal. Specifically, I argue that grounding our computer modeling practices in the current definition of mechanisms posits a serious risk of defining an ideal-typical research path that neglects the role that the understanding of the generative process must have for a black box–free explanation to (...)
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  11.  4
    Performance Sensitivity of a Wind Farm Power Curve Model to Different Signals of the Input Layer of ANNs: Case Studies in the Canary Islands.Sergio Velázquez Medina, José A. Carta & Ulises Portero Ajenjo - 2019 - Complexity 2019:1-11.
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  12.  10
    Environmental Compliance and Economic and Environmental Performance: Evidence From Handicrafts Small Businesses in Mexico.Patricia S. Sánchez-Medina, René Díaz-Pichardo, Angélica Bautista-Cruz & Arcelia Toledo-López - 2015 - Journal of Business Ethics 126 (3):1-13.
    This research aims to fill a major gap in the relevant literature on small businesses in developing countries, specifically concerning the development of models to better explain economic and environmental performance as a result of environmental compliance, thus moving toward an explanation of the sustainable behavior of these businesses. Data from 186 pottery craft businesses located in three Mexican states (Oaxaca, Puebla and Tlaxcala) reveal that environmental compliance significantly influences economic and environmental performance, with the mediating role of environmental innovation, (...)
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  13.  46
    Wittgenstein as a Rebel: Dissidence and Contestation in Discursive Practices.José Medina - 2010 - International Journal of Philosophical Studies 18 (1):1 – 29.
    Through a new interpretation of Wittgenstein's rule-following discussions, this article defends a negotiating model of normativity according to which normative authority is always subject to contestation. To refute both individualism and collectivism, I supplement Wittgenstein's Private Language Argument with a Social Language Argument, showing that normativity cannot be monopolized either individually or socially (i.e. it cannot be privatized or collectivized). The negotiating view of normativity here developed lays the foundations of a politics of radical contestation which converges with Chantal Mouffe's (...)
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  14.  3
    The Epistemology of Resistance: Gender and Racial Oppression, Epistemic Injustice, and the Social Imagination.José Medina - 2012 - Oxford University Press USA.
    This book explores the epistemic side of racial and sexual oppression. It elucidates how social insensitivities and imposed silences prevent members of different groups from listening to each other.
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  15.  2
    Peer-Mediated Intervention for the Development of Social Interaction Skills in High-Functioning Autism Spectrum Disorder: A Pilot Study.Jairo Rodríguez-Medina, Luis J. Martín-Antón, Miguel A. Carbonero & Anastasio Ovejero - 2016 - Frontiers in Psychology 7.
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  16.  41
    Pragmatism and Ethnicity: Critique, Reconstruction, and the New Hispanic.Jose Medina - 2004 - Metaphilosophy 35 (1-2):115-146.
  17.  13
    Analytical Sociology and its ‘Syntax’ for Explanation.Francisco J. León-Medina - 2017 - Social Science Information 56 (4):502-525.
    Analytical sociology is a set of rules for the construction of causal explanations in the social sciences. In this article, I critically assess the value and evolution of this ‘syntax’ for explanation and the concept of social mechanisms on which it relies. I also offer a proposal on how to reform and expand the ideal-typical analytical research path. In short, my proposal is characterized by a generative conception of explanation; a conception of social mechanisms as causal chains of micro-level events; (...)
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  18.  41
    Integrating Character in Management: Virtues, Character Strengths, and Competencies.Rafael Morales-Sánchez & Carmen Cabello-Medina - 2015 - Business Ethics: A European Review 24 (S2):156-174.
    In recent years, character traits in general and virtue-related concepts in particular have been of considerable interest to philosophers, psychological researchers, and practitioners in the business ethics field. Three approaches to character traits can be used to incorporate ethics into organizations: virtues, character strengths, and competencies. The aim of this article is to clarify the concept of character traits, or virtues, and provide a unified operational version of it for incorporation into management. To this end, we first discuss the analogy (...)
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  19. Reflection, Time, and the Novel Toward a Communicative Theory of Literature /Angel Medina. --. --.Angel Medina - 1979 - Routledge & K. Paul, C1979.
     
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  20. The Relevance of Credibility Excess in a Proportional View of Epistemic Injustice: Differential Epistemic Authority and the Social Imaginary.José Medina - 2011 - Social Epistemology 25 (1):15-35.
    This paper defends a contextualist approach to epistemic injustice according to which instances of such injustice should be looked at as temporally extended phenomena (having developmental and historical trajectories) and socially extended phenomena (being rooted in patterns of social relations). Within this contextualist framework, credibility excesses appear as a form of undeserved epistemic privilege that is crucially relevant for matters of testimonial justice. While drawing on Miranda Fricker's proportional view of epistemic justice, I take issue with its lack of attention (...)
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  21.  51
    The Role of Four Universal Moral Competencies in Ethical Decision-Making.Rafael Morales-Sánchez & Carmen Cabello-Medina - 2013 - Journal of Business Ethics 116 (4):717-734.
    Current frameworks on ethical decision-making process have some limitations. This paper argues that the consideration of moral competencies, understood as moral virtues in the workplace, can enhance our understanding of why moral character contributes to ethical decision-making. After discussing the universal nature of four moral competencies (prudence, justice, fortitude and temperance), we analyse their influence on the various stages of the ethical decision-making process. We conclude by considering the managerial implications of our findings and proposing further research.
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  22. Hermeneutical Injustice and Polyphonic Contextualism: Social Silences and Shared Hermeneutical Responsibilities.José Medina - 2012 - Social Epistemology 26 (2):201-220.
    While in agreement with Miranda Fricker?s context-sensitive approach to hermeneutical injustice, this paper argues that this contextualist approach has to be pluralized and rendered relational in more complex ways. In the first place, I argue that the normative assessment of social silences and the epistemic harms they generate cannot be properly carried out without a pluralistic analysis of the different interpretative communities and expressive practices that coexist in the social context in question. Social silences and hermeneutical gaps are misrepresented if (...)
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  23.  8
    The Pursuit of Creativity in Biology.Miguel Ángel Medina - 2006 - Bioessays 28 (12):1151-1152.
  24. `Sex-Equal' Stable Matchings.Antonio Romero-Medina - 2001 - Theory and Decision 50 (3):197-212.
    The paper defines a measure on the set of stable matchings in the marriage problem. This measure is based on the minimization of the envy difference between the sets of men and women, while preserving stability and selects stable matchings with the least conflict of interest between both groups of agents. The solution concept proposed is called Sex-equal Matching (SEM) and the paper also provides an algorithm to compute the set of SEM.
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  25.  3
    Totality of the Evidence Suggests Prenatal Cannabis Exposure Does Not Lead to Cognitive Impairments: A Systematic and Critical Review.Ciara A. Torres, Christopher Medina-Kirchner, Kate Y. O'Malley & Carl L. Hart - 2020 - Frontiers in Psychology 11.
  26.  12
    Rank and Dimension in Difference-Differential Fields.Ronald F. Bustamante Medina - 2011 - Notre Dame Journal of Formal Logic 52 (4):403-414.
    Hrushovski proved that the theory of difference-differential fields of characteristic zero has a model-companion, which we shall denote DCFA. Previously, the author proved that this theory is supersimple. In supersimple theories there is a notion of rank defined in analogy with Lascar U-rank for superstable theories. It is also possible to define a notion of dimension for types in DCFA based on transcendence degree of realization of the types. In this paper we compute the rank of a model of DCFA, (...)
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  27.  75
    Author's Response to Peer Commentaries: Mexico's Rule of Law and MRTs.César Palacios-González & María de Jesús Medina-Arellano - 2017 - Journal of Law and the Biosciences 4 (3):623–629.
  28.  31
    Physical Determinants in the Emergence and Inheritance of Multicellular Form.Stuart A. Newman & Marta Linde-Medina - 2013 - Biological Theory 8 (3):274-285.
    We argue that the physics of complex materials and self-organizing processes should be made central to the biology of form. Rather than being encoded in genes, form emerges when cells and certain of their molecules mobilize physical forces, effects, and processes in a multicellular context. What is inherited from one generation to the next are not genetic programs for constructing organisms, but generative mechanisms of morphogenesis and pattern formation and the initial and boundary conditions for reproducing the specific traits of (...)
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  29.  25
    The Unity of Wittgenstein's Philosophy: Necessity, Intelligibility, and Normativity.Jose Medina - 2002 - State University of New York Press.
    Explores the stable core of Wittgenstein's philosophy as developed from the Tractatus to the Philosophical Investigations.
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  30.  87
    Hominid Cultural Transmission and the Evolution of Language.Laureano Castro, Alfonso Medina & Miguel A. Toro - 2004 - Biology and Philosophy 19 (5):721-737.
    This paper presents the hypothesis that linguistic capacity evolved through the action of natural selection as an instrument which increased the efficiency of the cultural transmission system of early hominids. We suggest that during the early stages of hominization, hominid social learning, based on indirect social learning mechanisms and true imitation, came to constitute cumulative cultural transmission based on true imitation and the approval or disapproval of the learned behaviour of offspring. A key factor for this transformation was the development (...)
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  31.  31
    Equitable Selection in Bilateral Matching Markets.Antonio Romero-Medina - 2005 - Theory and Decision 58 (3):305-324.
    This paper presents a procedure to select equitable stable allocations in two-sided matching markets without side payments. The Equitable set is computed using the Equitable algorithm. The algorithm limits the set of options available for each agent throughout the procedure. The stable matchings selected are generally not extreme, form a lattice and satisfy the condition of being “Ralwsian” in each partition of the market. The Equitable algorithm can also be used to select a particular matching from the Equitable Set favoring (...)
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  32.  5
    Family Loneliness: Its Effects in the Development of Empathy, Teamwork and Lifelong Learning Abilities in Medical Students.Nancy Berduzco-Torres, Pamela Medina, Begonia Choquenaira-Callañaupa, Montserrat San-Martín, Roberto C. Delgado Bolton & Luis Vivanco - 2020 - Frontiers in Psychology 11.
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  33. Speaking From Elsewhere: A New Contextualist Perspective on Meaning, Identity, and Discursive Agency.Jose Medina - 2006 - State University of New York Press.
    Develops a contextualist view of identity, agency, and discursive practices.
     
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  34.  16
    Del deber a la ilusión.José Lasaga Medina - 1994 - Isegoría 10:158-166.
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  35.  14
    Sobre la filosofía de la historia de Jan Patocka.José Lasaga Medina - 2001 - Investigaciones Fenomenológicas 3:249-263.
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  36.  26
    Agential Epistemic Injustice and Collective Epistemic Resistance in the Criminal Justice System.José Medina - 2020 - Social Epistemology 35 (2):185-196.
    This paper offers an analysis of how the American criminal justice system sets unfair constraints on the epistemic agency of detained subjects and promotes unfair negative consequences on the exerc...
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  37. Identity Trouble: Disidentification and the Problem of Difference.Josè Medina - 2003 - Philosophy and Social Criticism 29 (6):655-680.
    This paper uses the conceptual apparatus of Wittgenstein’s later philosophy to tackle a foundational issue in the philosophical literature on group identity, namely, the problem of difference. This problem suggests that any appeal to a collective identity is oppressive because it imposes a shared identity on the members of a group and suppresses the internal differences of the group. I develop a Wittgensteinian view of identity that dissolves this problem by showing the conceptual confusions on which it rests. My Wittgensteinian (...)
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  38.  5
    Corporate Social Responsibility for Poverty Alleviation: An Integrated Research Framework.Rita D. Medina‐Muñoz & Diego R. Medina‐Muñoz - 2020 - Business Ethics: A European Review 29 (1):3-19.
    Business Ethics: A European Review, EarlyView.
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  39. An Enactivist Approach to the Imagination: Embodied Enactments and "Fictional Emotions".José Medina - 2013 - American Philosophical Quarterly 50 (3):317.
    While in the movies or reading a novel, how can we feel terrified by monsters, ghosts, and fictional serial killers? And how can we feel sad or outraged by depictions of cruelty? After all, we know that the imagined threats that we fear do not exist and, therefore, pose no real threat to us; and we know that the instances of cruelty that bring tears to our eyes have not happened. And yet, the fear, the sadness, or the outrage experienced (...)
     
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  40.  8
    Self-Organized Societies: On the Sakoda Model of Social Interactions.Pablo Medina, Eric Goles, Roberto Zarama & Sergio Rica - 2017 - Complexity 2017:1-16.
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  41.  10
    A Revolução Francesa segundo Kant.Aylton Barbieri Durão & Javier García Medina - 2017 - Conjectura: Filosofia E Educação 22 (1):161-179.
    Existe uma aparente contradição entre a negação kantiana do direito de resistência expressa na filosofia do direito e a sua apologia à Revolução Francesa abordada na história filosófica. No entanto, esta contradição se dissolve tão logo se compreende que Kant considerou que a Revolução Francesa não constitui precisamente uma revolução, uma vez que isto implicaria que o povo retornasse ao estado de natureza com relação ao soberano deposto, mas uma reforma constitucional empreendida involuntariamente pelo próprio rei Luis XVI que transferiu (...)
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  42.  16
    The Problem of Proliferation: Guidelines for Improving the Security of Qualitative Data in a Digital Age.Judith Aldridge, Juanjo Medina & Robert Ralphs - 2010 - Research Ethics 6 (1):3-9.
    High profile breaches of data security in government and other organizations are becoming an increasing concern amongst members of the public. Academic researchers have rarely discussed data security issues as they affect research, and this is especially the case for qualitative social researchers, who are sometimes disinclined to technical solutions. This paper describes 14 guidelines developed to help qualitative researchers improve the security of their digitally-created and stored data. We developed these procedures after the theft of a laptop computer containing (...)
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  43.  14
    John Medina’s Brain Rules: 12 Principles for Surviving and Thriving at Work, Home, and School.James Weber - 2010 - Journal of Business Ethics Education 7:279-281.
  44. Two “EvoDevos”.Marta Linde Medina - 2010 - Biological Theory 5 (1):7-11.
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  45. Una visión inédita de la expulsión de los moriscos.Ciriaco Morón - 1959 - Salmanticensis 6 (2):483-502.
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  46. Life Embodied: The Promise of Vital Force in Spanish Modernity.Nicolás Fernández-Medina - 2018 - Mcgill-Queen's University Press.
    The concept of vital force – the immanent energy that promotes the processes of life in the body and in nature – has proved a source of endless fascination and controversy. Indeed, the question of what vitalizes the body has haunted humanity since antiquity, and became even more pressing during the Scientific Revolution and beyond. Examining the complexities and theories about vital force in Spanish modernity, Nicolás Fernández-Medina's Life Embodied offers a novel and provocative assessment of the question of (...)
     
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  47.  11
    Teaching Quality in Math Class: The Development of a Scale and the Analysis of Its Relationship with Engagement and Achievement.Jaime Leon, Elena Medina-Garrido & Juan L. Núñez - 2017 - Frontiers in Psychology 8.
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  48.  78
    Color Blindness, Meta-Ignorance, and the Racial Imagination.José Medina - 2013 - Critical Philosophy of Race 1 (1):38.
  49.  52
    On Refusing to Believe: Insensitivity and Self-Ignorance.José Medina - 2016 - In José María Ariso & Astrid Wagner (eds.), Rationality Reconsidered: Ortega y Gasset and Wittgenstein on Knowledge, Belief, and Practice. De Gruyter. pp. 187-200.
  50.  64
    Toward a Foucaultian Epistemology of Resistance: Counter-Memory, Epistemic Friction, and Guerrilla Pluralism.José Medina - 2011 - Foucault Studies 12:9-35.
    In this paper I argue that Foucaultian genealogy offers a critical approach to practices of remembering and forgetting which is crucial for resisting oppression and dominant ideologies. For this argument I focus on the concepts of counter-history and counter-memory that Foucault developed in the 1970’s. In the first section I analyze how the Foucaultian approach puts practices of remembering and forgetting in the context of power relations, focusing not only on what is remembered and forgotten, but how , by whom, (...)
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