Results for 'Cláudio William Velos'

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  1.  5
    Apresentação.Cláudio William Velos & Teodoro Rennó Assunção - 2003 - Kriterion: Journal of Philosophy 44 (107):7-8.
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  2.  5
    Apresentação.Cláudio William Velos & Teodoro Rennó Assunção - 2003 - Kriterion: Journal of Philosophy 44 (107):7-8.
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  3. Aristotle's Poetics Withiout Katharsis, Fear, or Pity.Claudio William Veloso - 2007 - Oxford Studies in Ancient Philosophy 33:255-284.
     
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  4.  10
    Aristote, Ses Commentateurs Et les Déficiences Délibératives de l'Esclave Et de la Femme.Claudio William Veloso - 2013 - Les Etudes Philosophiques 107 (4):513.
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  5.  16
    A verdadeira cidade de Platão.Cláudio William Veloso - 2003 - Kriterion: Journal of Philosophy 44 (107):72-85.
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  6.  3
    Comentario a Las Primeras Líneas Del Capítulo Primero Del De Interpretatione de Aristóteles.Cláudio William Veloso - 2005 - Tópicos: Revista de Filosofía 28:87-120.
    Comentario a las primeras líneas del capítulo primero del De Interpretatione de Aristóteles.
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  7.  87
    Matéria e percepção em Metaph. Z e H.Cláudio William Veloso - 2001 - Discurso 32:141-160.
    O presente trabalho trata da definição de fenômenos naturais. tais como o trovão que é usada como paradigma na definição das substâncias perceptíveis em Metafísica, Z17. Procura-se mostrar como a definição do trovão implica necessariamente uma referência à substância, assim como a definição das substâncias perceptíveis parte necessariamente de um acidente, que justamente funciona como matéria. Entende-se assim trazer à tona algumas questões embaraçosas para Aristóteles, que dizem respeito ao “hiato” existente entre percepção e intelecção e ao caráter não assertivo (...)
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  8.  2
    Réplica a: El argos logos y su refutación por Crisipo.Cláudio William Veloso - 2005 - Tópicos: Revista de Filosofía 28:255-271.
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  9. Signifier ce qui n’est pas selon Aristote.Cláudio William Veloso - 2007 - Cahiers de Philosophie de L’Université de Caen 43:49.
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  10.  5
    Pourquoi La Poétique D’Aristote?: Diagogè, by Claudio William Veloso. [REVIEW]Gregory L. Scott - 2019 - Ancient Philosophy 39 (2):498-505.
  11.  14
    Grip Morphology and Hand Use in Chimpanzees : Evidence of a Left Hemisphere Specialization in Motor Skill.William D. Hopkins, Claudio Cantalupo, Michael J. Wesley, Autumn B. Hostetter & Dawn L. Pilcher - 2002 - Journal of Experimental Psychology: General 131 (3):412-423.
  12.  8
    Voluntarismo y self-surrender en la concepción de religión de William James.Claudio Marcelo Viale - 2015 - Areté. Revista de Filosofía 27 (2):51-65.
    In this work I hold that William James’s conception of religion is divided between what could be identified as his voluntarism and his idea of self-surrender. In my approach, James’s voluntarism is the heart of The Will to Believe, whereas the idea of self-surrender is the key to understand The Varieties of Religious Experience. These two works respond to a tension in James’s philosophy and canbe seen as two antagonistic intellectual projects. The analysis of this inner tension in James’s (...)
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  13.  3
    Clarifying Misconceptions of the Zone of Latent Solutions Hypothesis: A Response to Haidle and Schlaudt: Miriam Noël Haidle and Oliver Schlaudt: Where Does Cumulative Culture Begin? A Plea for a Sociologically Informed Perspective.Elisa Bandini, Jonathan Scott Reeves, William Daniel Snyder & Claudio Tennie - 2021 - Biological Theory 16 (2):76-82.
    The critical examination of current hypotheses is one of the key ways in which scientific fields develop and grow. Therefore, any critique, including Haidle and Schlaudt’s article, “Where Does Cumulative Culture Begin? A Plea for a Sociologically Informed Perspective,” represents a welcome addition to the literature. However, critiques must also be evaluated. In their article, Haidle and Schlaudt review some approaches to culture and cumulative culture in both human and nonhuman primates. H&S discuss the “zone of latent solutions” hypothesis as (...)
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  14.  20
    Brodmann's Area 44, Gestural Communication, and the Emergence of Right Handedness in Chimpanzees.William D. Hopkins & Claudio Cantalupo - 2003 - Behavioral and Brain Sciences 26 (2):224-225.
    The target article by Corballis presents an interesting and novel theoretical perspective on the evolution of language, speech, and handedness. There are two specific aspects of the article that will be addressed in this commentary: (a) the link between Broca's area and gestural communication in chimpanzees, and (b) the issue of population-level handedness in great apes, notably chimpanzees.
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  15.  13
    Sagrado/profano. El aspecto durkheimiano de la filosofía de la religión de William James.Claudio Viale - 2013 - Ideas Y Valores 62 (151):57-79.
    El objetivo de este artículo es mostrar la existencia de un aspecto durkheimiano en la filosofía de la religión de William James, aspecto habitualmente inadvertido en las interpretaciones corrientes de su obra. Para ello mostraré cómo subyace en Las variedades de la experiencia religiosa la prototípica distinción durkheimiana entre lo sagrado y lo profano como rasgo esencial de la religión.
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  16.  24
    The Critical Care Research Network: A Partnership in Community‐Based Research and Research Transfer.Sean P. Keenan, Claudio M. Martin, Jennifer D. . Kossuth Ma, Jeannette Eberhard & William J. Sibbald - 2000 - Journal of Evaluation in Clinical Practice 6 (1):15-22.
  17.  12
    The Critical Care Research Network: A Partnership in Community‐Based Research and Research Transfer.Sean P. Keenan, Claudio M. Martin, Jennifer D. Kossuth Ma, Jeannette Eberhard & William J. Sibbald - 2000 - Journal of Evaluation in Clinical Practice 6 (1):15-22.
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  18.  30
    El problema de la racionalidad y el debate entre internismo y externismo epistemológicos. Una intervención a propósito del debate entre Williams y Goldman.Claudio Cormick - 2019 - Philosophia 79 (1):35-62.
    En este trabajo nos referiremos al debate entre internismo y externismo epistemológicos a partir del episodio que constituye el debate entre Michael Williams y Alvin Goldman, que se expresa en el intercambio de trabajos presente en el volumen del año 2016 Goldman and his critics. Enmarcaremos esta discusión señalando que, mientras una serie de autores (en particular Laurence BonJour y, siguiendo su influencia, Jennifer Lackey y Fernando Broncano) extrae del debate internismo/externismo la consecuencia “dualista” de que el conocimiento no puede (...)
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  19.  10
    Genetic Technology and Sport Edited by Claudio Tamburrini and Torbjorn Tannsjo. Published 2005 by Routledge, London and New York.William J. Morgan - 2006 - Journal of the Philosophy of Sport 33 (2):215-217.
  20.  18
    De Bene Instituta Re Publica. Domenico Morosini, Claudio Finzi.William J. Bouwsma - 1972 - Speculum 47 (3):540-541.
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  21. M. David Ermann, Mary Williams and Claudio Gutierrez, Eds., Computers, Ethics & Society Reviewed By.Peter Danielson - 1992 - Philosophy in Review 12 (1):17-19.
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  22.  18
    Sacred/Profane. The Durkheimian Aspect of William James's Philosophy of Religion.Claudio Marcelo Viale - 2013 - Ideas Y Valores 62 (151):57-79.
    El objetivo de este artículo es mostrar la existencia de un aspecto durkheimiano en la filosofía de la religión de William James, aspecto habitualmente inadvertido en las interpretaciones corrientes de su obra. Para ello mostraré cómo subyace en Las variedades de la experiencia religiosa la prototípica distinción durkheimiana entre lo sagrado y lo profano como rasgo esencial de la religión. The purpose of this article is to demonstrate the existence of a Durkheimian aspect in William James' philosophy of (...)
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  23.  14
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America: Claudio Leonardi.Marcia L. Colish, Richard H. Rouse & William J. Courtenay - 2011 - Speculum 86 (3):865-866.
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  24.  68
    Felon Disenfranchisement and the Argument From Democratic Self-Determination.William Bülow - 2016 - Philosophia 44 (3):759-774.
    This paper discusses an argument in defense of felon disenfranchisement originally proposed by Andrew Altman, which states that as a matter of democratic self-determination, members of a legitimate democratic community have a collective right to decide whether to disenfranchise felons. Although this argument—which is here referred to as the argument from democratic self-determination—is held to justify policies that are significantly broader in scope than many critics of existing disenfranchisement practices would allow for, it has received little attention from philosophers and (...)
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  25.  35
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  26. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  27. The Correspondence of William James.William James - 1992 - University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
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  28. Kant or Not Kant? Arguing on Kant’s Ultimate Political Design for Global Governance and Cosmopolitanism. An Exchange Between Claudio Corradetti and Allen Wood.Claudio Corradetti & Allen Wood - 2021 - Con-Textos Kantianos 1 (13):7-28.
    In the following reflection Claudio Corradetti and Allen Wood engage in a controversy concerning the possibilities and the limits of textual interpretation. Should an interpreter still be authorized to call an author’s interpretation the logical stretch of text beyond its black printed letters? The authors offer two different standpoints on what can still be defined as textual interpretation. Whereas for Allen Wood a clear-cut separation must be kept between what a text shows and what an interpreter argues starting from the (...)
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  29.  13
    William James in Focus: Willing to Believe.William J. Gavin - 2013 - Indiana University Press.
    Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work.
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  30. World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams.Bernard Williams (ed.) - 1995 - Cambridge University Press.
    This collection is a festschrift prepared for Williams on his retirement from the White’s Professorship of Moral Philosophy at Oxford. The topics covered include equality, consistency, comparison between science and ethics, integrity, moral reasons, the moral system, and moral knowledge. Most of the chapters combine exegetical and critical ambitions. With contributions by J. E. J. Altham, Jon Elster, Nicholas Jardine, Ross Harrison, Christopher Hookway, John McDowell, Martin Hollis, Martha Nussbaum, Amartya Sen, and Charles Taylor, and replies by Bernard Williams.
     
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  31. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  32. The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete Essays in (...)
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  33.  39
    Does God Have Beliefs?: WILLIAM P. ALSTON.William P. Alston - 1986 - Religious Studies 22 (3-4):287-306.
    Beliefs are freely attributed to God nowadays in Anglo–American philosophical theology. This practice undoubtedly reflects the twentieth–century popularity of the view that knowledge consists of true justified belief . The connection is frequently made explicit. If knowledge is true justified belief then whatever God knows He believes. It would seem that much recent talk of divine beliefs stems from Nelson Pike's widely discussed article, ‘Divine Omniscience and Voluntary Action’. In this essay Pike develops a version of the classic argument for (...)
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  34.  11
    Caleb Williams: Things as They Are.William Godwin - unknown
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  35.  17
    William Wilberforce on the Idea of Negro Inferiority.William Baker - 1970 - Journal of the History of Ideas 31 (3):433.
  36. The Letters of William James.William James - 1926 - Little, Brown & Co.
     
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  37.  41
    Logic and Existence: Timothy Williams.Timothy Williams - 1999 - Aristotelian Society Supplementary Volume 73 (1):181-203.
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  38.  18
    Is Law Coercive?: William A. Edmundson.William A. Edmundson - 1995 - Legal Theory 1 (1):81-111.
    That law is coercive is something we all more or less take for granted. It is an assumption so rooted in our ways of thinking that it is taken as a given of social reality, an uncontroversial datum. Because it is so regarded, it is infrequently stated, and when it is, it is stated without any hint of possible complications or qualifications. I will call this the “prereflective view,” and I want to examine it with the care it deserves.
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  39.  25
    Can a Latin Trinity Be Social? A Response to Scott M. Williams.William Hasker - 2018 - Faith and Philosophy 35 (3):356-366.
    Scott Williams’s Latin Social model of the Trinity holds that the trinitarian persons have between them a single set of divine mental powers and a single set of divine mental acts. He claims, nevertheless, that on his view the persons are able to use indexical pronouns such as “I.” This claim is examined and is found to be mistaken.
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  40.  15
    William James and the Reinstatement of the Vague.William Joseph GAVIN - 1992 - Temple University Press.
    Recently, the work of philosopher-psychologist William James has undergone something of a renaissance. In this contribution to the trend, William Gavin argues that James's plea for the "reinstatement of the vague" to its proper place in our experience should be regarded as a seminal metaphor for his thought in general. The concept of vagueness applies to areas of human experience not captured by facts that can be scientifically determined nor by ideas that can be formulated in words. In (...)
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  41.  18
    The Biosemiotic Glossary Project: The Semiotic Threshold.Claudio Julio Rodríguez Higuera & Kalevi Kull - 2017 - Biosemiotics 10 (1):109-126.
    The present article is framed within the biosemiotic glossary project as a way to address common terminology within biosemiotic research. The glossary integrates the view of the members of the biosemiotic community through a standard survey and a literature review. The concept of ‘semiotic threshold’ was first introduced by Umberto Eco, defining it as a boundary between semiotic and non-semiotic areas. We review here the concept of ‘semiotic threshold’, first describing its denotation within semiotics via an examination on the history (...)
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  42.  51
    Be Bad but Look Good: Can Controversial Industries Enhance Corporate Reputation Through CSR Initiatives?Claudio Aqueveque, Pablo Rodrigo & Ignacio J. Duran - 2018 - Business Ethics: A European Review 27 (3):222-237.
    Even though the link between perceived corporate social responsibility fit and corporate reputation has received much attention from scholars, this tradition has ignored that the underpinnings of this association vary depending on the particular characteristics of each industry under study. To delve into this matter, we investigate in the increasingly relevant context of controversial industries how PCSR-fit could enhance corporate reputation and which are the mediating mechanisms of this association. Our academic contribution is twofold. First, we find that controversial sectors (...)
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  43.  23
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  44. William James's Philosophy: A New Perspective.William James & Marcus Peter Ford - 1982 - Transactions of the Charles S. Peirce Society 19 (1):111-115.
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  45.  96
    William James: Pragmatism, in Focus.William James & Doris Olin (eds.) - 1992 - Routledge.
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell. In the introduction Olin evaluates the strength of the criticisms made against James.
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  46.  27
    Biddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō*: WILLIAM R. LAFLEUR.William R. Lafleur - 1978 - Religious Studies 14 (2):237-250.
    During the past few decades a growing interest in what is often called the ‘Kyoto School’ of philosophy has evidenced itself here and there in the West, especially in discussions of comparative religious thought and in the pages of journals which are sensitive, in the post-colonial world, to the value of giving attention to contemporary thought that originates outside the Anglo-American and continental contexts. What has made the so-called Kyoto School especially interesting is the fact that those thinkers identified with (...)
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  47.  41
    Mysticism and Sense Perception: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1973 - Religious Studies 9 (3):257-278.
    In this paper I propose to examine the cognitive status of mystical experience. There are, I think, three distinct but overlapping sorts of religious experience. In the first place, there are two kinds of mystical experience. The extrovertive or nature mystic identifies himself with a world which is both transfigured and one. The introvertive mystic withdraws from the world and, after stripping the mind of concepts and images, experiences union with something which can be described as an undifferentiated unity. Introvertive (...)
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  48. The Moral Philosophy of William James.William James - 1969 - New York: Crowell.
     
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  49. Perspectives on the Philosophy of William P. Alston.William P. Alston, Carl Ginet, Alvin I. Goldman, John Greco, George I. Mavrodes, Philip L. Quinn, Alessandra Tanesini, Nicholas Wolterstorff, Linda Zagzebski & Laurence BonJour - 2005 - Rowman & Littlefield Publishers.
    One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth.
     
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  50.  95
    Genetic Technology and Sport: Ethical Questions.Claudio Tamburrini & Torbjörn Tännsjö (eds.) - 2005 - Routledge.
    For elite athletes seeking a winning advantage, manipulation of their own genetic code has become a realistic possibility. In Genetic Technology and Sport, experts from sports science, genetics, philosophy, ethics, and international sports administration describe the potential applications of the new technology and debate the questions surrounding its use.
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