Results for 'Claire Mathews McGinnis'

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  1. Book Review: Isaiah 1–39, by Walter Brueggemann. Westminster John Knox, Louisville, 1998. 312pp. $20.00. ISBN 0-664-25524-8.; Isaiah 40–66, by Walter Brueggemann. Westminster John Knox, Louisville, 1998. 280pp. $18.00. ISBN 0-664-25791-7. [REVIEW]Claire Mathews McGinnis - 1999 - Interpretation: A Journal of Bible and Theology 53 (4):422-422.
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  2.  43
    New Rules for the Waves: Denise Russell: Who Rules the Waves: Piracy, Overfishing and Mining the Oceans. New York: Pluto Press, 2010, X+195pp, $30 PB.Freya Mathews - 2012 - Metascience 21 (3):767-769.
    New rules for the waves Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11016-012-9658-1 Authors Freya Mathews, Environmental Culture and Sustainability Research Cluster, Latrobe University, Melbourne, VIC 3086, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  3.  27
    Socio-Political Aspects of the Mannix Episcopate 1913-1931: Part II.Race Mathews - 2011 - The Australasian Catholic Record 88 (2):202.
    Mathews, Race This essay - appearing in two parts - examines aspects of the early and middle phases of the episcopate of Archbishop Daniel Mannix, in the context of a wider study of responses to Catholic social teachings in Victoria between 1891 and 1966. Part I dealt mainly with Mannix's significance and early life, and the focus in Part II is on the episcopate up to and including the onset of the Great Depression.
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  4.  15
    Vale Val: In Memory of Val Plumwood.Freya Mathews - 2008 - Environmental Values 17 (3):317-321.
    On 29 February 2008, Val Plumwood died of stroke at the age of 68. She was not only a seminal environmental thinker, whose book Feminism and the Mastery of Nature has become a classic of environmental philosophy; she was also a woman who fearlessly lived life on her own deeply considered terms, often in opposition to prevailing norms. In this obituary Freya Mathews discusses Val's life and her contributions to environmental philosophy.
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  5. Literature, Art and the Pursuit of Decay in Twentieth-Century France.Timothy Mathews - 2001 - Cambridge University Press.
    In Literature, Art and the Pursuit of Decay, Timothy Mathews examines work by a range of writers and painters working in France in the twentieth century. The well-illustrated book engages with canonical figures - Guillaume Apollinaire, Marguerite Duras and Jean Genet, Roland Barthes, Pablo Picasso and René Magritte - as well as more neglected individuals including Robert Desnos and Jean Fautrier. Mathews draws on psychoanalysis, existentialism and poststructuralism to show how both literature and fine art promote the value (...)
     
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  6.  24
    Avicenna.Jon McGinnis - 2010 - Oxford University Press.
    This book is designed to remedy that lack.
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  7.  76
    Induced Processing Biases Have Causal Effects on Anxiety.Andrew Mathews & Colin MacLeod - 2002 - Cognition and Emotion 16 (3):331-354.
  8.  51
    Beyond Consent in Research.Emily Bell, Eric Racine, Paula Chiasson, Maya Dufourcq-Brana, Laura B. Dunn, Joseph J. Fins, Paul J. Ford, Walter Glannon, Nir Lipsman, Mary Ellen Macdonald, Debra J. H. Mathews & Mary Pat Mcandrews - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (3):361-368.
    Vulnerability is an important criterion to assess the ethical justification of the inclusion of participants in research trials. Currently, vulnerability is often understood as an attribute inherent to a participant by nature of a diagnosed condition. Accordingly, a common ethical concern relates to the participant’s decisionmaking capacity and ability to provide free and informed consent. We propose an expanded view of vulnerability that moves beyond a focus on consent and the intrinsic attributes of participants. We offer specific suggestions for how (...)
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  9.  28
    For Love of Matter: A Contemporary Panpsychism.Freya Mathews - 2003 - State University of New York Press.
    A bold and original work in ecocosmology and metaphysics.
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  10.  92
    Views of Addiction Neuroscientists and Clinicians on the Clinical Impact of a 'Brain Disease Model of Addiction'.Stephanie Bell, Adrian Carter, Rebecca Mathews, Coral Gartner, Jayne Lucke & Wayne Hall - 2014 - Neuroethics 7 (1):19-27.
    Addiction is increasingly described as a “chronic and relapsing brain disease”. The potential impact of the brain disease model on the treatment of addiction or addicted individuals’ treatment behaviour remains uncertain. We conducted a qualitative study to examine: (i) the extent to which leading Australian addiction neuroscientists and clinicians accept the brain disease view of addiction; and (ii) their views on the likely impacts of this view on addicted individuals’ beliefs and behaviour. Thirty-one Australian addiction neuroscientists and clinicians (10 females (...)
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  11. ÔCodes of Ethics: Organizational Behavior and MisbehaviorÕ.M. Mathews - 1987 - Research in Corporate Social Performance and Policy: Empirical Studies If Business Ethics and Values 9:107-130.
     
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  12.  86
    Scientific Methodologies in Medieval Islam.Jon McGinnis - 2003 - Journal of the History of Philosophy 41 (3):307-327.
    : The present study considers Ibn Sînâ's (Lat. Avicenna) account of induction (istiqra') and experimentation (tajriba). For Ibn Sînâ induction purportedly provided the absolute, necessary and certain first principles of a science. Ibn Sînâ criticized induction, arguing that it can neither guarantee the necessity nor provide the primitiveness required of first principles. In it place, Ibn Sînâ developed a theory of experimentation, which avoids the pitfalls of induction by not providing absolute, but conditional, necessary and certain first principles. The theory (...)
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  13.  95
    Personal Identity and Fractured Selves: Perspectives From Philosophy, Ethics, and Neuroscience.Debra J. H. Mathews, Hilary Bok & Peter V. Rabins (eds.) - 2009 - Johns Hopkins University Press.
    This book brings together some of the best minds in neurology and philosophy to discuss the concept of personal identity and the moral dimensions of treating ...
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  14.  21
    Personality and Attitudes Toward the Treatment of Animals.Harold A. Herzog & Steve Mathews - 1997 - Society and Animals 5 (2):169-175.
    The authors examined the relationship between personality and attitudes toward the treatment of animals by administering the Sixteen Personality Factor Inventory and the Animal Attitudes Scale to 99 college students. The personality scales were only weakly related to attitudes about animal welfare issues. Two personality factors, sensitivity and imaginativeness, were significantly correlated with attitudes towards animals. Gender and sensitivity explained 25% of the variance in attitudes, with most of the variance accounted for by gender.
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  15.  21
    Combining Social Concepts: The Role of Causal Reasoning.Ziva Kunda, Dale T. Miller & Theresa Claire - 1990 - Cognitive Science 14 (4):551-577.
  16.  26
    Cognitive Biases in Anxiety and Attention to Threat.Andrew Mathews, Bundy Mackintosh & Eamon P. Fulcher - 1997 - Trends in Cognitive Sciences 1 (9):340-345.
  17.  37
    The Unexpected Applicability of Paraconsistent Logic: A Chomskyan Route to Dialetheism. [REVIEW]Nicholas D. McGinnis - 2013 - Foundations of Science 18 (4):625-640.
    Paraconsistent logics are characterized by rejection of ex falso quodlibet, the principle of explosion, which states that from a contradiction, anything can be derived. Strikingly these logics have found a wide range of application, despite the misgivings of philosophers as prominent as Lewis and Putnam. Such applications, I will argue, are of significant philosophical interest. They suggest ways to employ these logics in philosophical and scientific theories. To this end I will sketch out a ‘naturalized semantic dialetheism’ following Priest’s early (...)
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  18.  18
    Attentional Bias to Threat in Clinical Anxiety States.Karin Mogg, Andrew Mathews & Michael Eysenck - 1992 - Cognition and Emotion 6 (2):149-159.
  19. The Ultimate Why Question: Avicenna on Why God Is Absolutely Necessary.Jon McGinnis - 2011 - In The Ultimate Why Question: Why is There Anything at All Rather Than Nothing Whatsoever? Cath Univ Amer Pr.
    The paper treats Avicenna’s ’metaphysical’ argument for the existence of God and the modal metaphysics that underpins it. Earlier analyses of modalities attempted to reduce necessity, possibility and impossibility to nonmodal elements, which was done most commonly by appealing to a temporal frequency model of modalities. In contrast, Avicenna believed that modalities were an inherent feature of existence, and so just as there is nothing more basic than existence, so likewise there is nothing more basic in term of which modalities (...)
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  20.  34
    Spatial Learning in the T-Maze: The Influence of Direction, Turn, and Food Location.Hugh C. Blodgett, Kenneth McCutchan & Ravenna Mathews - 1949 - Journal of Experimental Psychology 39 (6):800.
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    Shaping Animal Body Plans in Development and Evolution by Modulation of Hox Expression Patterns.Gabriel Gellon & William McGinnis - 1998 - Bioessays 20 (2):116-125.
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  22.  25
    A Penetrating Question in the History of Ideas: Space, Dimensionality and Interpenetration in the Thought of Avicenna.Jon Mcginnis - 2006 - Arabic Sciences and Philosophy 16 (1):47-69.
  23.  4
    Reinhabiting Reality: Towards a Recovery of Culture.Freya Mathews - 2005 - State University of New York Press.
    Argues that the environmental crisis is symptomatic of much deeper crises in modern civilization.
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  24.  24
    Autobiographical Memory and Clinical Anxiety.Miriam Burke & Andrew Mathews - 1992 - Cognition and Emotion 6 (1):23-35.
  25. Effects of Model-Based and Memory-Based Processing on Speed and Accuracy of Grammar String Generation.Robert C. Mathews & Ron Sun - unknown
    Learners are able to use 2 different types of knowledge to perform a skill. One type is a conscious mental model, and the other is based on memories of instances. The authors conducted 3 experiments that manipulated training conditions designed to affect the availability of 1 or both types of knowledge about an artificial grammar. Participants were tested for both speed and accuracy of their ability to generate letter sequences. Results indicate that model-based training leads to slow accurate responding. Memorybased (...)
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  26.  5
    Feels Like the Real Thing: Imagery is Both More Realistic and Emotional Than Verbal Thought.Andrew Mathews, Valerie Ridgeway & Emily A. Holmes - 2013 - Cognition and Emotion 27 (2):217-229.
  27. Modeling Meta-Cognition in a Cognitive Architecture.Ron Sun, Xi Zhang & Robert Mathews - unknown
    This paper describes how meta-cognitive processes (i.e., the self monitoring and regulating of cognitive processes) may be captured within a cognitive architecture Clarion. Some currently popular cognitive architectures lack sufficiently complex built-in meta-cognitive mechanisms. However, a sufficiently complex meta-cognitive mechanism is important, in that it is an essential part of cognition and without it, human cognition may not function properly. We contend that such a meta-cognitive mechanism should be an integral part of a cognitive architecture. Thus such a mechanism has (...)
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  28.  85
    Positioning Heaven: The Infidelity of a Faithful Aristotelian.Jon McGinnis - 2006 - Phronesis 51 (2):140-161.
    Aristotle's account of place in terms of an innermost limit of a containing body was to generate serious discussion and controvery among Aristotle's later commentators, especially when it was applied to the cosmos as a whole. The problem was that since there is nothing outside of the cosmos that could contain it, the cosmos apparently could not have a place according to Aristotle's definition; however, if the cosmos does not have a place, then it is not clear that it could (...)
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  29. Wonder as Narrative.William Mathews - 1986 - Philosophical Studies 31:258-279.
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  30.  26
    Making Abstraction Less Abstract.Jon McGinnis - 2006 - Proceedings of the American Catholic Philosophical Association 80:169-183.
    A debated topic in Avicennan psychology is whether for Avicenna abstraction is a metaphor for emanation or to be taken literally. This issue stems from the deeper philosophical question of whether humans acquire intelligibles externally from an emanation by the Active Intellect, which is a separate substance, or internally from an inherently human cognitive process, which prepares us for an emanation from the Active Intellect. I argue that the tension between thesedoctrines is only apparent. In his logical works Avicenna limns (...)
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  31.  36
    Suppression of Emotional Stroop Effects by Fear-Arousal.Andrew Mathews & Shannon Sebastian - 1993 - Cognition and Emotion 7 (6):517-530.
  32. Making Something of Nothing: Privation, Possibility, and Potentiality in Avicenna and Aquinas.Jon Mcginnis - 2012 - The Thomist 76 (4).
     
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  33.  75
    Social and Environmental Accounting: A Practical Demonstration of Ethical Concern? [REVIEW]M. R. Mathews - 1995 - Journal of Business Ethics 14 (8):663 - 671.
    The accounting profession has regarded itself as ethical ever since the first modern professional accounting body was founded in the second half of the 19th Century. However, the code by which members have bound themselves have been professional ethics codes, which are more concerned with the relationship between professional and professional, or professional and client, than that of the professional and society as a whole. Recently, a number of educational programmes have been developed which attempt to go beyond the limited (...)
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  34.  74
    Control and Responsibility in Addicted Individuals: What Do Addiction Neuroscientists and Clinicians Think?Adrian Carter, Rebecca Mathews, Stephanie Bell, Jayne Lucke & Wayne Hall - 2014 - Neuroethics 7 (2):205-214.
    Impaired control over drug use is a defining characteristic of addiction in the major diagnostic systems. However there is significant debate about the extent of this impairment. This qualitative study examines the extent to which leading Australian addiction neuroscientists and clinicians believe that addicted individuals have control over their drug use and are responsible for their behaviour. One hour semi-structured interviews were conducted during 2009 and 2010 with 31 Australian addiction neuroscientists and clinicians (10 females and 21 males; 16 with (...)
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  35.  77
    A Contemporary Metaphysical Controversy.Freya Mathews - 2010 - Sophia 49 (2):231-236.
    I argue that a metaphysical controversy, comparable with the ‘pantheism controversy’ of the late 18th century, is being played out today in the world-wide clash between religion and science, in which one side adheres to a strict materialism and the other admits phenomena of inspiritment as having a place in ontology. Just as the pantheism controversy was resolved, to some degree, via the concept of panentheism, so the solution to the contest between science and religion today might be pointing us (...)
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  36.  14
    Mood and the Subjective Risk of Future Events.Joseph I. Constans & Andrew M. Mathews - 1993 - Cognition and Emotion 7 (6):545-560.
  37.  14
    Intelligence and the Philosophy of Mind.Jon McGinnis - 2006 - Proceedings of the American Catholic Philosophical Association 80:169-183.
  38.  41
    The Topology of Time: An Analysis of Medieval Islamic Accounts of Discrete and Continuous Time.Jon McGinnis - 2003 - Modern Schoolman 81 (1):5-25.
  39.  9
    Making Abstraction Less Abstract: The Logical, Psychological, and Metaphysical Dimensions of Avicenna’s Theory of Abstraction.Jon McGinnis - 2006 - Proceedings of the American Catholic Philosophical Association 80:169-183.
    A debated topic in Avicennan psychology is whether for Avicenna abstraction is a metaphor for emanation or to be taken literally. This issue stems from the deeper philosophical question of whether humans acquire intelligibles externally from an emanation by the Active Intellect, which is a separate substance, or internally from an inherently human cognitive process, which prepares us for an emanation from the Active Intellect. I argue that the tension between thesedoctrines is only apparent. In his logical works Avicenna limns (...)
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  40.  55
    Letting the World Do the Doing.Freya Mathews - unknown
    What is nature, and how are we to live with it rather than against it, as ecophilosophers enjoin? My own understanding of nature and of our proper relation to it is ultimately traceable to a metaphysics that could be broadly described as panpsychist, in that it attributes an internal principle, or subjectival dimension, to matter generally. I have explored such a metaphysic elsewhere, and do not propose..
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  41.  44
    Conservation and Self-Realization: A Deep Ecology Perspective.Freya Mathews - 1988 - Environmental Ethics 10 (4):347-355.
    Nature in its wider cosmic sense is not at risk from human exploitation and predation. To see life on Earth as but a local manifestation of this wider, indestructable and inexhaustible nature is to shield ourselves from despair over the fate of our Earth. But to take this wide view also appears to make interventionist political action on behalf of nature-which is to say, conservation-superfluous. If we identify with nature in its widest sense, as deep ecology prescribes, then the “self-defence” (...)
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  42.  11
    Episodic Memory for Emotional and Nonemotional Words in Schizophrenia.Jennifer Mathews & Deanna Barch - 2004 - Cognition and Emotion 18 (6):721-740.
  43.  53
    Implicit Cognition, Emotion, and Meta-Cognitive Control.Ron Sun & Robert C. Mathews - 2012 - Mind and Society 11 (1):107-119.
    The goal of this research is to understand the interaction of implicit and explicit psychological processes in dealing with emotional distractions and meta-cognitive control of such distractions. The questions are how emotional and meta-cognitive processes can be separated into implicit and explicit components, and how such a separation can be utilized to improve self-regulation of emotion, which can have significant theoretical and practical implications.
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  44.  5
    Language Matters.Debra J. H. Mathews - 2014 - Journal of Medical Ethics 40 (11):733-734.
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  45.  11
    Without Animals Life is Not Worth Living.Freya Mathews - 2007 - Between the Species 13 (7):4.
  46.  65
    The Fragmented Self/Subject.William Mathews - 2003 - Journal of Macrodynamic Analysis 3:205-223.
    Dr McShane’s discussion paper drew my attention to the theme of fragmentation. There is the fragmentation in our sense of our known worlds brought about by the relentless explosion of change in our collective knowledge and the related life styles which it necessitates. There is also the fragmentation in our sense of ourselves which will be our present concern. Alasdair Macintyre poses the question, how do actions and conversations add up or cohere in the unity of a human life? Translating (...)
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  47.  5
    Teachers' Perspectives of Teaching Science–Technology–Society in Local Cultures: A Sociocultural Analysis.J. Randy McGinnis & Patricia Simmons - 1999 - Science Education 83 (2):179-211.
  48.  11
    Backward Masking and Enhancement of Multisegmented Visual Targets.William N. Dember, W. D. Mathews & Mary Stefl - 1973 - Bulletin of the Psychonomic Society 1 (1):45-47.
  49.  44
    The Fun Palace: Cedric Price’s Experiment in Architecture and Technology.Stanley Mathews - 2005 - Technoetic Arts 3 (2):73-92.
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  50.  8
    Resisting the Tide of Professionalization: Valuing Diversity in Bioethics.Alan C. Regenberg & Debra J. H. Mathews - 2005 - American Journal of Bioethics 5 (5):44 – 45.
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