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Clara Fischer [20]Clara Cecilia Fischer [1]
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Clara Fischer
Queen's University, Belfast
  1.  46
    New Feminist Perspectives on Embodiment.Clara Fischer & Luna Dolezal (eds.) - 2018 - London, New York: Palgrave MacMillan.
    Despite several decades of feminist activism and scholarship, women’s bodies continue to be sites of control and contention both materially and symbolically. Issues such as reproductive technologies, sexual violence, objectification, motherhood, and sex trafficking, among others, constitute ongoing, pressing concerns for women’s bodies in our contemporary milieu, arguably exacerbated in a neoliberal world where bodies are instrumentalized as sites of human capital. This book engages with these themes by building on the strong tradition of feminist thought focused on women’s bodies, (...)
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  2.  91
    Gender and the Politics of Shame: A Twenty‐First‐Century Feminist Shame Theory.Clara Fischer - 2018 - Hypatia 33 (3):371-383.
    This special issue explores the relevance of shame to feminist theory and practice. Across a number of contexts, theoretical frames, and disciplines, the articles collated here provide a stimulating engagement with shame, posing questions and developing analyses that have a direct bearing on feminism. For, the significance of shame to feminists lies in the complex and often troubling implications it holds as a feeling that may be experienced differently by people of certain genders (and none), and in its relation to (...)
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  3.  10
    Abortion and Reproduction in Ireland: Shame, Nation-Building and the Affective Politics of Place.Clara Fischer - 2019 - Feminist Review 122 (2):32-48.
    In 2018, Irish citizens voted overwhelmingly to repeal the Eighth Amendment to the Constitution to allow for the introduction of a more liberal abortion law. In this article, I develop a retrospective reading of the stubborn persistence of the denial of reproductive rights to women in Ireland over the decades. I argue that the ban’s severity and longevity is rooted in deep-seated, affective attachments that formed part of processes of postcolonial nation-building and relied on shame and the construction of the (...)
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  4.  56
    Feminist Philosophy, Pragmatism, and the “Turn to Affect”: A Genealogical Critique.Clara Fischer - 2016 - Hypatia 31 (4):810-826.
    Recent years have witnessed a focus on feeling as a topic of reinvigorated scholarly concern, described by theorists in a range of disciplines in terms of a “turn to affect.” Surprisingly little has been said about this most recent shift in critical theorizing by philosophers, including feminist philosophers, despite the fact that affect theorists situate their work within feminist and related, sometimes intersectional, political projects. In this article, I redress the seeming elision of the “turn to affect” in feminist philosophy, (...)
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  5.  60
    Gendered Readings of Change: A Feminist-Pragmatist Approach.Clara Fischer - 2014 - Palgrave-Macmillan.
    In Gendered Readings of Change, Clara Fischer develops a unique theory of change by drawing on American philosophy and contemporary feminist thought. Via a select history of ancient Greek and Pragmatist philosophies of change, she argues for a reconstruction of transformation that is inclusive of women's experiences and thought. With wide-ranging analysis, this book addresses ontological, moral, epistemological, and political questions, and includes an insightful exploration of the philosophies of Parmenides, Aristotle, John Dewey, Iris Young, and Jane Addams.
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  6.  43
    John Dewey and Critical Philosophies for Critical Political Times.Clara Fischer & Conor Morris - 2019 - Contemporary Pragmatism 16 (2-3):141-146.
    How can we employ the philosophy of John Dewey to make sense of contemporary political contexts? How might Deweyan theorisations of present-day political problems inform contemporary policy approaches to, for instance, immigration, globalisation, global governance structures, or democratic institutions? What is new about contemporary political practice and thought from a pragmatist perspective? What is merely echoing the thinking and affective investments of previous political moments? And what is critical about this moment in time? These are some of the questions that (...)
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  7.  31
    Gender, Nation, and the Politics of Shame: Magdalen Laundries and the Institutionalization of Feminine Transgression in Modern Ireland.Clara Fischer - 2016 - Signs: Journal of Women in Culture and Society 41 (4):821-843.
    In this article, I trace the politics of shame in the context of the problematization of women’s bodies as markers of sexual immorality in modern Ireland. I argue that the post-Independence project of national identity formation established women as bearers of virtue and purity and that sexual transgression threatening this new identity came to be severely punished. By hiding women, children, and all those deemed to be dangerous to national self-representations of purity, the Irish state, supported by Catholic moral values (...)
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  8.  51
    Revisiting Feminist Matters in the Post-Linguistic Turn: John Dewey, New Materialisms, and Contemporary Feminist Thought.Clara Fischer - 2018 - In Clara Fischer & Luna Dolezal (eds.), New Feminist Perspectives on Embodiment. London, New York: Palgrave MacMillan. pp. 83-102.
    In this chapter, I sketch some recent developments in feminist thought and present these alongside John Dewey’s work to assess what place pragmatism might assume in debates on contemporary, post-linguistic turn feminism. My task for this chapter is threefold: I redress the elision of pragmatism in the conversation around affect theory, new materialisms, and contemporary feminist theorising; I trace some of the confluences between Dewey’s work on nature and materiality, and the new materialist work of Stacy Alaimo and Karen Barad; (...)
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  9.  36
    Contested Terrains: New Feminist Perspectives on Embodiment.Clara Fischer & Luna Dolezal - 2018 - In Clara Fischer & Luna Dolezal (eds.), New Feminist Perspectives on Embodiment. London, New York: Palgrave MacMillan. pp. 1-13.
    Feminist theory and philosophy has evinced an ongoing scholarly interest in the body and embodiment. Corporeal feminism, as it has been called by some, theorises the effects of patriarchal power structures on the female body, and hence, on women’s subjectivity and social position. As we progress into the 21st Century, despite several decades of feminist activism and scholarship, women’s bodies continue to be sites of control and contention both materially and symbolically. Issues such as reproductive rights and technologies, sexual violence, (...)
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  10. Feminist Interpretations of Jane Addams (Review).Clara Fischer - 2011 - The Pluralist 6 (2):96-100.
  11.  41
    Revealing Ireland's “Proper” Heart: Apology, Shame, Nation.Clara Fischer - 2017 - Hypatia 32 (4).
    This article contributes to feminist expositions of emotion and “matters of the heart” by highlighting the gendered nature of the mobilization of shame. It focuses on the role shame plays in state apology and the desire to recover pride. Specifically, it analyzes the state apology offered to the survivors of Magdalen Laundries by Enda Kenny, the Taoiseach of Ireland. By drawing out how the state apology recreates the Irish nation, it traces the deployment of a potentially productive variety of the (...)
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  12. Consciousness and Conscience: Feminism, Pragmatism, and the Potential for Radical Change.Clara Fischer - 2010 - Studies in Social Justice 4 (1):67 - 85.
    Pragmatist philosopher John Dewey famously stated that man is a creature of habit, and not of reason or instinct. In this paper, I will assess Dewey’s explication of the habituated self and the potential it holds for radical transformative processes. In particular, I will examine the process of coming to feminist consciousness, and will show that a feminist-pragmatist reading of change can accommodate a view of the self as responsible agent. Following the elucidation of the changing self, I will appraise (...)
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  13. Pragmatists, Deliberativists, and Democracy: The Quest for Inclusion.Clara Cecilia Fischer - 2012 - Journal of Speculative Philosophy 26 (3):497-515.
    Similarities between pragmatist models of democracy and deliberative models have been explored over recent years, most notably in this journal ( Talisse 2004). However, the work of Iris Marion Young has, thus far, not figured in such comparative analyses and historical weighing of pragmatist antecedents in deliberativist work. In what follows, I wish to redress this oversight by placing Young in conversation with John Dewey and Jane Addams. Young's particular brand of deliberative theorizing focuses on the inclusion of women and (...)
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  14.  78
    Compulsory Voting and Inclusion: A Response to Saunders.Clara Fischer - 2011 - POLITICS 31 (1):2011.
    This article examines some of the arguments proffered in objection to the introduction of compulsory voting. In particular, it addresses the notion that abstention from voting is tied to political affect, and that inequality in votes is justified. Rather than presenting the debate on the enforcement of voting as a matter of pro or contra, however, it argues that insights from both sides of the discussion can be adopted to allow for an approach that manages to integrate politically alienated citizens, (...)
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  15. Feminist-Pragmatism.Clara Fischer - 2012 - In J. Feiser & B. Dowden (eds.), Internet Encyclopedia of Philosophy.
    Feminist-Pragmatism is a philosophical tradition, which draws upon the insights of both feminist and pragmatist theory and practice. It is fundamentally concerned with enlarging philosophical thought through activism and lived experience, and assumes feminist and pragmatist ideas to be mutually beneficial for liberatory causes. Feminist-pragmatism emphasises the need to redress false distinctions, or dualisms, as these usually result in a denigration of one oppositional by another. Thus, feminist-pragmatists critique such bifurcations as thought/action, mind/body, universal/particular, and they show how the skewed (...)
     
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  16. Feminist Interpretations of Jane Addams, Ed. Maurice Hamington Feminist Interpretations of Jane Addams Hamington, Editor Maurice Penn State UP, University Park.Clara Fischer - 2011 - The Pluralist 6 (2):96-100.
  17.  16
    Feminist Interpretations of William James Eds. By Erin C. Tarver and Shannon Sullivan.Clara Fischer - 2016 - Transactions of the Charles S. Peirce Society 52 (2):309-312.
    Feminist Interpretations of William James is the third volume on a classical pragmatist in the generally excellent Penn State book series, Re-Reading the Canon. The series dedicates itself to a reconstruction of the work of prominent philosophers, and has already brought a critical, feminist perspective to the lives and thought of Jane Addams and John Dewey. This latest installment of the series is a welcome and lively contribution on William James, and adds significantly to the series’ wider reconstructive project, which (...)
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  18.  12
    Philosophical Perspectives on Contemporary Ireland.Clara Fischer & Áine Mahon (eds.) - 2019 - New York: Routledge.
    This is the first book to bring a philosophical lens to issues of socio-political and cultural importance in twenty-first century Ireland. While the social, political, and economic landscape of contemporary Ireland has inspired extensive scholarly debate both within and well beyond the field of Irish Studies, there is a distinct lack of philosophical voices in these discussions. The aim of this volume is to enrich the fields of Philosophy and Irish Studies by encouraging a manifestly philosophical exploration of contemporary issues (...)
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  19.  12
    Shame: A Genealogy of Queer Practices in the 19th Century.Clara Fischer - 2019 - Contemporary Political Theory 18 (2):114-116.
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