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Profile: Clare Carlisle (King's College London)
  1.  14
    Kierkegaard's Fear and Trembling: A Reader's Guide.Clare Carlisle - 2010 - Continuum.
    Foreword -- A note on the text -- Overview of themes and context -- Reading the text -- Preface -- Tuning up -- A tribute to Abraham -- A preliminary outpouring from the heart -- Problem I -- Problem II -- Problem III -- Epilogue -- Reception and influence.
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  2. Philosophy as Therapeia.Clare Carlisle & Jonardon Ganeri (eds.) - 2010 - Cambridge University Press.
    'Empty are the words of that philosopher who offers therapy for no human suffering. For just as there is no use in medical expertise if it does not give therapy for bodily diseases, so too there is no use in philosophy if it does not expel the suffering of the soul.' The philosopher Epicurus gave famous voice to a conception of philosophy as a cure or remedy for the maladies of the human soul. What has not until now received attention (...)
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  3.  95
    Creatures of Habit: The Problem and the Practice of Liberation. [REVIEW]Clare Carlisle - 2005 - Continental Philosophy Review 38 (1-2):19-39.
    This paper begins by reflecting on the concept of habit and discussing its significance in various philosophical and non-philosophical contexts – for this helps to clarify the connections between habit and selfhood. I then attempt to sketch an account of the self as ”nothing but habit,“ and to address the questions this raises about how such a self must be constituted. Finally, I focus on the issue of freedom, or liberation, and consider the possibility of moving beyond habit. I emphasize (...)
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  4. Kierkegaard's Philosophy of Becoming: Movements and Positions.Clare Carlisle - 2005 - State University of New York Press.
    An accessible and original exploration of the theological and philosophical significance of Kierkegaard’s religious thought.
     
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  5.  59
    Between Freedom and Necessity: Félix Ravaisson on Habit and the Moral Life.Clare Carlisle - 2010 - Inquiry : An Interdisciplinary Journal of Philosophy 53 (2):123 – 145.
    This paper examines Feacutelix Ravaisson's account of habit, as presented in his 1838 essay _Of Habit_, and considers its significance in the context of moral practice. This discussion is set in an historical context by drawing attention to the different evaluations of habit in Aristotelian and Kantian philosophies, and it is argued that Kant's hostility to habit is based on the dichotomy between mind and body, and freedom and necessity, that pervades his thought. Ravaisson (...)
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  6.  2
    Spinoza's Acquiescentia.Clare Carlisle - 2017 - Journal of the History of Philosophy 55 (2):209-236.
    in part iv of the Ethics, Spinoza writes that "self-esteem [acquiescentia in se ipso] is really the highest thing we can hope for."1 He opposes this affect to both humility and repentance, which are integral to Christian virtue; he describes pride—for Augustine, the root of sin—as a kind of acquiescentia in se ipso. Of course, Spinoza's distinctive views about God were enough to draw the charge of atheism from many of his contemporaries. But one of these critics, Pierre Poiret, took (...)
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  7.  55
    Kierkegaard's Repetition: The Possibility of Motion.Clare Carlisle - 2005 - British Journal for the History of Philosophy 13 (3):521 – 541.
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  8. Daniel Heller·Roazen, The Inner Touch: Archaeology of a Sensation. [REVIEW]Clare Carlisle - 2008 - Philosophy in Review 28:336-338.
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  9.  14
    Spinoza Past and Present: Essays on Spinoza, Spinozism and Spinoza Scholarship.Clare Carlisle - 2015 - British Journal for the History of Philosophy 23 (3):585-589.
  10.  15
    Spinoza On Eternal Life.Clare Carlisle - 2015 - American Catholic Philosophical Quarterly 89 (1):69-96.
    This article argues that Spinoza’s account of the eternity of the mind in Part V of the Ethics offers a re-interpretation of the Christian doctrine of eternal life. While Spinoza rejects the orthodox Christian teaching belief in personal immortality and the resurrection of the body, he presents an alternative account of human eternity that retains certain key characteristics of the Johannine doctrine of eternal life, especially as this is articulated in the First Letter of John. The article shows how Spinoza’s (...)
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  11.  31
    Becoming and Un-Becoming: The Theory and Practice of Anatta.Clare Carlisle - 2006 - Contemporary Buddhism 7 (1):75-89.
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  12.  26
    C. Stephen Evans Kierkegaard: An Introduction . (Cambridge: Cambridge University Press, 2009). Pp. XVI+206. £45.00, $80.00 (Hbk), £ 15.99, $27.99 (Pbk). Isbn 9780521877039 (Hbk), 9780521700412 (Pbk). Sylvia Walsh Kierkegaard: Thinking Christianly in an Existential Mode . (Oxford: Oxford University Press, 2009). Pp. 248. £53.00, $100.00 (Hbk), £16.99, $35.00 (Pbk). Isbn 978 0 19 920835 7 (Hbk), 978 0 19 920836 4 (Pbk). [REVIEW]Clare Carlisle - 2010 - Religious Studies 46 (2):270-274.
  13.  9
    Kierkegaard and Heidegger.Clare Carlisle - 2013 - In John Lippitt & George Pattison (eds.), The Oxford Handbook of Kierkegaard. Oxford University Press. pp. 421.
    This chapter examines the relationship between Soren Kierkegaard and Martin Heidegger. It explains that Heidegger mentioned Kierkegaard in much of his work from the early 1920s until his latest writings, but did not clarify the relationship between his own thought and Kierkegaard's. The chapter analyses Kierkegaard's distinctive contribution to philosophy and evaluates how this was taken up by Heidegger in his writings, particularly in Being and Time. It also evaluates the extent to which contemporary interpretation of Kierkegaard was influenced by (...)
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  14.  19
    Living in the Light of Religious Ideals.Clare Carlisle - 2011 - Royal Institute of Philosophy Supplement 68:245-255.
    As a ‘poet of the religious’, Søren Kierkegaard sets before his reader a constellation of spiritual ideals, exquisitely painted with words and images that evoke their luminous beauty. Among these poetic icons are ideals of purity of heart; love of the neighbour; radiant self-transparency; truthfulness to oneself, to another person, or to God. Such ideals are what the ‘restless heart’ desires, and in invoking them Kierkegaard refuses to compromise on their purity – while insisting also that they are impossible to (...)
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  15.  11
    Kierkegaard's Despair in An Age of Reflection.Clare Carlisle - 2011 - Graduate Faculty Philosophy Journal 32 (2):251-279.
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  16.  19
    Edward F. Mooney on Søren Kierkegaard: Dialogue, Polemics, Lost Intimacy, and Time . (Aldershot: Ashgate, 2007). Pp. XI+266. £56.99 (Hbk); £18.99 (Pbk). ISBN 0754658201 (Hbk); 0754658228 (Pbk). [REVIEW]Clare Carlisle - 2008 - Religious Studies 44 (4):485-489.
  17.  9
    Spinoza on Philosophy, Religion and Politics.Clare Carlisle - 2012 - British Journal for the History of Philosophy 20 (6):1212-1214.
  18.  2
    George Pattison Kierkegaard and the Theology of the Nineteenth Century: The Paradox and the ‘Point of Contact’. . Pp. 240. £55.00 . ISBN 978 1 107 01861 7. [REVIEW]Clare Carlisle - 2014 - Religious Studies 50 (2):271-275.
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  19.  4
    George Pattison Kierkegaard and the Theology of the Nineteenth Century: The Paradox and the 'Point of Contact'. (Cambridge: Cambridge University Press, 2012). Pp. 240. £55.00 (Hbk). ISBN 978 1 107 01861 7. [REVIEW]Clare Carlisle - 2014 - Religious Studies 50 (2):1-5.
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  20.  2
    Sarah Coakley God, Sexuality and the Self: An Essay ‘On the Trinity’. . 365pp. £55.00 . ISBN 978 0 521 55228 8.Clare Carlisle - 2014 - Religious Studies 50 (3):391-394.
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  21.  1
    No Title Available: Book Reviews. [REVIEW]Clare Carlisle - 2010 - Religious Studies 46 (2):270-274.
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  22.  1
    The Self and the Good Life.Clare Carlisle - 2013 - In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press. pp. 19.
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  23. Climacus on the Task of Becoming a Christian.Clare Carlisle - 2010 - In Rick Anthony Furtak (ed.), Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. Cambridge University Press.
     
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  24. Daniel Heller· Roazen, The Inner Touch: Archaeology of a Sensation Reviewed By.Clare Carlisle - 2008 - Philosophy in Review 28 (5):336-338.
     
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  25. How to Be a Human Being in the World: Kierkegaard’s Question of Existence.Clare Carlisle - 2017 - In K. Brian Söderquist, René Rosfort & Arne Grøn (eds.), Kierkegaard's Existential Approach. De Gruyter. pp. 113-130.
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  26. Ideals Without Idealism.Clare Carlisle - 2009 - In John Cornwell & Michael McGhee (eds.), Philosophers and God: At the Frontiers of Faith and Reason. Continuum.
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  27. Kierkegaard’s Despair in An Age of Reflection.Clare Carlisle - 2011 - Graduate Faculty Philosophy Journal 32 (2):251-279.
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  28. Kierkegaard's Philosophy of Becoming: Movements and Positions.Clare Carlisle - 2006 - State University of New York Press.
    _An accessible and original exploration of the theological and philosophical significance of Kierkegaard’s religious thought._.
     
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  29. No Title Available: Book Reviews. [REVIEW]Clare Carlisle - 2008 - Religious Studies 44 (4):485-489.
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  30. On Habit.Clare Carlisle - 2014 - Routledge.
    For Aristotle, excellence is not an act but a habit, and Hume regards habit as ‘the great guide of life’. However, for Proust habit is problematic: ‘if habit is a second nature, it prevents us from knowing our first.’ What is habit? Do habits turn us into machines or free us to do more creative things? Should religious faith be habitual? Does habit help or hinder the practice of philosophy? Why do Luther, Spinoza, Kant, Kierkegaard and Bergson all criticise habit? (...)
     
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  31. Pt. I. Identity. The Self and the Good Life.Clare Carlisle - 2013 - In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press.
     
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  32. Signs of the Times: Kierkegaard’s Diagnosis and Treatment of Hegelian Thought.Clare Carlisle - 2010 - Bulletin of the Hegel Society of Great Britain 61:45-60.
     
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