Search results for 'Clare Hay' (try it on Scholar)

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  1.  35
    Clare Hay (2008). Q & A. The Philosophers' Magazine 43 (43):121-122.
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  2. Clare Hay (2009). The Theory of Knowledge and the Rise of Modern Science. Lutterworth Press.
  3. Carol Hay (2011). The Obligation to Resist Oppression. Journal of Social Philosophy 42 (1):21-45.
    In this paper I argue that, in addition to having an obligation to resist the oppression of others, people have an obligation to themselves to resist their own oppression. This obligation to oneself, I argue, is grounded in a Kantian duty of self-respect.
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  4. Ryan J. Hay (2013). Hybrid Expressivism and the Analogy Between Pejoratives and Moral Language. European Journal of Philosophy 21 (3):450-474.
    : In recent literature supporting a hybrid view between metaethical cognitivism and noncognitivist expressivism, much has been made of an analogy between moral terms and pejoratives. The analogy is based on the plausible idea that pejorative slurs are used to express both a descriptive belief and a negative attitude. The analogy looks promising insofar as it encourages the kinds of features we should want from a hybrid expressivist view for moral language. But the analogy between moral terms and pejorative slurs (...)
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  5. Bruna Pelucchi, Jessica F. Hay & Jenny R. Saffran (2009). Learning in Reverse: Eight-Month-Old Infants Track Backward Transitional Probabilities. Cognition 113 (2):244-247.
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  6.  3
    John C. Hay & W. Mack Goldsmith (1973). Space-Time Adaptation of Visual Position Constancy. Journal of Experimental Psychology 99 (1):1-9.
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  7. David M. Hay (forthcoming). Galatians 4:1-31. Interpretation 54 (3):293-296.
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  8.  94
    David M. Hay (forthcoming). Book Review: Colossians and Ephesians. [REVIEW] Interpretation 55 (4):438-438.
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  9.  88
    Thomas D. Hay (forthcoming). Book Review: Pastors in Transition: Why Clergy Leave Local Church Ministry. [REVIEW] Interpretation 60 (3):357-358.
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  10.  96
    David M. Hay (forthcoming). Book Review: The Triumph of Abraham's God: The Transformation of Identity in Galatians. [REVIEW] Interpretation 54 (3):328-328.
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  11.  3
    Kay Stevenson, Martyn Lewis & Elaine Hay (2004). Do Physiotherapists' Attitudes Towards Evidence‐Based Practice Change as a Result of an Evidence‐Based Educational Programme? Journal of Evaluation in Clinical Practice 10 (2):207-217.
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  12. Carol Hay (2012). Respect-Worthiness and Dignity. Dialogue 51 (4):587-612.
    In this paper I consider the possibility that failing to fulfill the Kantian obligation to protect one’s rational nature might actually vitiate future instances of this obligation. I respond to this dilemma by defending a novel interpretation of Kant’s views on the relation between the value we have and the respect we are owed. I argue, contra the received view among Kant scholars, that the feature in virtue of which someone has unconditional and incomparable value is not the same feature (...)
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  13.  3
    Kay Stevenson, Martyn Lewis & Elaine Hay (2006). Does Physiotherapy Management of Low Back Pain Change as a Result of an Evidence‐Based Educational Programme? Journal of Evaluation in Clinical Practice 12 (3):365-375.
    RATIONALE: The concept of evidence-based medicine is important in providing efficient health care. The process uses research findings as the basis for clinical decision making. Evidence-based practice helps optimize current health care and enables the practitioners to be suitably accountable for the interventions they provide. Little work has been undertaken to examine how allied health professionals change their clinical practice in light of the latest evidence. The use of opinion leaders to disseminate new evidence around the management of low back (...)
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  14.  25
    J. Hay & R. Baayen (2005). Shifting Paradigms: Gradient Structure in Morphology. Trends in Cognitive Sciences 9 (7):342-348.
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  15.  26
    Carol Hay (2013). Kantianism, Liberalism, and Feminism: Resisting Oppression. Palgrave-Macmillan.
    This is a book about the harms of oppression, and about addressing these harms using the resources of liberalism and Kantianism. Its central thesis is that people who are oppressed are bound by the duty of self-respect to resist their own oppression. In it, I defend certain core ideals of the liberal tradition—specifically, the fundamental importance of autonomy and rationality, the intrinsic and inalienable dignity of the individual, and the duty of self-respect—making the case that these ideals are pivotal in (...)
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  16. D. Hay (1957). "Europe" and "Christendom" a Problem in Renaissance Terminology and Historical Semantics. Diogenes 5 (17):45-55.
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  17.  10
    Edward Roddy, Weiya Zhang, Michael Doherty, Nigel K. Arden, Julie Barlow, Fraser Birrell, Alison Carr, Kuntal Chakravarty, John Dickson, Elaine Hay, Gillian Hosie, Michael Hurley, Kelsey M. Jordan, Christopher McCarthy, Marion McMurdo, Simon Mockett, Sheila O'Reilly, George Peat, Adrian Pendleton & Selwyn Richards (2006). Evidence‐Based Clinical Guidelines: A New System to Better Determine True Strength of Recommendation. Journal of Evaluation in Clinical Practice 12 (3):347-352.
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  18. Carol Hay (2005). Whether to Ignore Them and Spin: Moral Obligations to Resist Sexual Harassment. Hypatia 20 (4):94-108.
    : In this essay, I consider the question of whether women have an obligation to confront men who sexually harass them. A reluctance to be guilty of blaming the victims of harassment, coupled with other normative considerations that tell in favor of the unfairness of this sort of obligation, might make us think that women never have an obligation to confront their harassers. But I argue that women do have this obligation, and it is not overridden by many of the (...)
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  19. David M. Hay (forthcoming). Book Review: Perseverance in Gratitude: A Socio-Rhetorical Commentary on the Epistle “to the Hebrews”. [REVIEW] Interpretation 55 (2):191-192.
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  20. Thomas D. Hay (forthcoming). Book Review: Faithful Disagreement: Wrestling with Scripture in the Midst of Church Conflict. [REVIEW] Interpretation 64 (3):323-324.
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  21. Carol Hay (2012). Consonances Between Liberalism and Pragmatism. Transactions of the Charles S. Peirce Society 48 (2):141-168.
    This paper is an attempt to identify certain consonances between contemporary liberalism and classical pragmatism. I identify four of the most trenchant criticisms of classical liberalism presented by pragmatist figures such as James, Peirce, Dewey, Addams, and Hocking: that liberalism overemphasizes negative liberty, that it is overly individualistic, that its pluralism is suspect, that it is overly abstract. I then argue that these deficits of liberalism in its historical incarnations are being addressed by contemporary liberals. Contemporary liberals, I show, have (...)
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  22. Andreas Gofas & Colin Hay (eds.) (2010). The Role of Ideas in Political Analysis: A Portrait of Contemporary Debates. Routledge.
  23. N. Biggar & D. Hay (1994). The Bible, Christian Ethics and the Provision of Social Security. Studies in Christian Ethics 7 (2):43-64.
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  24. D. Hay (1996). Book Reviews : Beyond Poverty and Affluence, by Bob Goudzwaard and Harry de Lange. Geneva, WCC, 1995. X + 165 Pp. Pb. $14.99. [REVIEW] Studies in Christian Ethics 9 (1):68-71.
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  25.  3
    Ricky Mullis & Elaine M. Hay (2010). Goal Scaling for Low Back Pain in Primary Care: Development of a Semi‐Structured Interview Incorporating Minimal Important Change. Journal of Evaluation in Clinical Practice 16 (6):1209-1214.
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  26. M. Cameron Hay (2009). Anxiety, Remembering, and Agency: Biocultural Insights for Understanding Sasaks' Responses to Illness. Ethos: Journal of the Society for Psychological Anthropology 37 (1):1-31.
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  27.  27
    A. Seiffer, Linda Clare & Rudolf Harvey (2005). The Role of Personality and Coping Style in Relation to Awareness of Current Functioning in Early-Stage Dementia. Aging and Mental Health 9 (6):535-541.
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  28.  13
    Louise Schmir Hay (1963). Axiomatization of the Infinite-Valued Predicate Calculus. Journal of Symbolic Logic 28 (1):77-86.
  29.  4
    Colin Hay (2006). Political Ontology. In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oxford University Press.
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  30.  9
    Richard Beigel, William I. Gasarch & Louise Hay (1989). Bounded Query Classes and the Difference Hierarchy. Archive for Mathematical Logic 29 (2):69-84.
    LetA be any nonrecursive set. We define a hierarchy of sets (and a corresponding hierarchy of degrees) that are reducible toA based on bounding the number of queries toA that an oracle machine can make. WhenA is the halting problemK our hierarchy of sets interleaves with the difference hierarchy on the r.e. sets in a logarithmic way; this follows from a tradeoff between the number of parallel queries and the number of serial queries needed to compute a function with oracleK.
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  31. Iain Hay (ed.) (2000). Qualitative Research Methods in Human Geography. Oxford University Press.
    This volume provides concise and accessible guidance on how to conduct qualitative research in human geography. It gives particular emphasis to examples drawn from social/cultural geography, perhaps the most vibrant area of inquiry in human geography over the past decade.
     
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  32.  36
    Carol Hay (2012). Justice and Objectivity for Pragmatists: Cosmopolitanism in the Work of Martha Nussbaum and Jane Addams. The Pluralist 7 (3):86-95.
    The goal of this paper is to argue that pragmatists interested in social justice ought to be committed to certain objective transcultural ethical ideals. In particular, I argue that we need an objective moral account of what counts as harm and flourishing for human beings. Pragmatists are usually characterized as rejecting the tenability of, or the need for, such objective standards. Instead, the question of whether a person's life is going well or badly is supposed to be answered by appealing (...)
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  33.  12
    William H. Hay (1965). On Green's Analysis of Teaching. Studies in Philosophy and Education 4 (2):254-263.
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  34.  50
    David Hay & Pawel M. Socha (2005). Spirituality as a Natural Phenomenon: Bringing Biological and Psychological Perspectives Together. Zygon 40 (3):589-612.
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  35.  36
    William H. Hay (1964). John Dewey on Freedom and Choice. The Monist 48 (3):346-355.
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  36.  63
    W. H. Hay (1950). Bertrand Russell on the Justification of Induction. Philosophy of Science 17 (3):266-277.
  37.  15
    Lindsay Clare, Ronald Gallimore & G. Genevieve Patthey‐Chavez (1996). Using Moral Dilemmas in Children's Literature as a Vehicle for Moral Education and Teaching Reading Comprehension. Journal of Moral Education 25 (3):325-341.
    Abstract Moral development research has previously demonstrated that more extended discourse is a vital element in effective moral education, although the difficulty of implementing this type of discourse into classroom practice has seldom been discussed. In this study, transcripts of lessons were examined of a teacher systematically assisted to develop a more conversational style. These lessons were taped over the course of the school year at different times, beginning in the fall of the year. In addition, writing samples from children (...)
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  38.  7
    Louise Hay & Douglas Miller (1982). A Topological Analog to the Rice-Shapiro Index Theorem. Journal of Symbolic Logic 47 (4):824-832.
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  39.  5
    R. J. Clare & K. Stanley (1996). The Shield of Homer: Narrative Structure in the Iliad. Journal of Hellenic Studies 116:188.
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  40.  21
    Colin Hay (2010). The Invocation of External Economic Constraint: A Genealogy of the Concept of Globalization in the Political Economy of the British Labour Party, 1973—2000. The European Legacy 6 (2):233-249.
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  41.  2
    W. Hay (1998). Frederick L. Will on Morality. In Kenneth R. Westphal (ed.), Pragmatism, Reason & Norms: A Realistic Assessment. Fordham University Press. pp. 10--193.
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  42.  5
    John C. Hay & Herbert L. Pick Jr (1966). Visual and Proprioceptive Adaptation to Optical Displacement of the Visual Stimulus. Journal of Experimental Psychology 71 (1):150.
  43.  4
    John C. Hay & Herbert L. Pick Jr (1966). Gaze-Contingent Prism Adaptation: Optical and Motor Factors. Journal of Experimental Psychology 72 (5):640.
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  44.  8
    R. J. Clare (2001). C. Mauduit: Paysages et milieux naturels dans la litterature antique . Actes de la table ronde organisée au Centre d'Études et de Recherches sur l'Occident Romain de l'Université Jean Moulin—Lyon 3 (25 Septembre 1997). Pp. XXX. Paris: Diffusion De Boccard, 1998. Paper, frs. 150. ISBN: 2-904-974-16-. [REVIEW] The Classical Review 51 (02):411-.
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  45.  1
    Louise Hay (1974). Index Sets Universal for Differences of Arithmetic Sets. Mathematical Logic Quarterly 20 (13‐18):239-254.
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  46.  9
    William H. Hay (1977). L'Argomentazione dimostrativa in Aristotele. Commento agli Analitici Secondi. Volume I. Journal of the History of Philosophy 15 (1):97-97.
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  47. Louise Hay, Alfred B. Manaster & Joseph G. Rosenstein (1975). Small Recursive Ordinals, Many-One Degrees, and the Arithmetical Difference Hierarchy. Annals of Mathematical Logic 8 (3):297-343.
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  48.  12
    Sergia Hay (1998). Kierkegaard's «Silent» Voice. Enrahonar: Quaderns de Filosofía 29:115-117.
  49.  12
    Louise Hay (1969). Index Sets of Finite Classes of Recursively Enumerable Sets. Journal of Symbolic Logic 34 (1):39-44.
  50.  30
    D. Hay (1993). Book Review : Christianity and the Market by John Atherton. London, SPCK, 1992. 294pp. 15. [REVIEW] Studies in Christian Ethics 6 (2):79-82.
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