Results for 'Clarence Shol�� Johnson'

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  1.  16
    Review of Clarence Shole Johnson, Cornel West and Philosophy[REVIEW]Leonard Harris - 2004 - Notre Dame Philosophical Reviews 2004 (7).
  2.  5
    Cornel West & Philosophy: The Quest for Social Justice.Clarence Sholé Johnson - 2003 - Routledge.
    Cornel West's reputation as a public and celebrity intellectual has overshadowed his important contributions to philosophy. Professor Clarence Shole Johnson provides a rectification of this situation in this benchmark, thought-provoking book. After a brief biographical sketch, Johnson leads us through a comprehensive examination of West's philosophy from his conceptions of pragmatism, existentialism, Marxism, and Prophetic Christianity to his persuasive writings on black-Jewish relations, affirmative action, and the role of black intellectuals. Special focus is given to West's writings (...)
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  3.  35
    Reading Between the Lines: Kathryn Gines on Hannah Arendt and Antiblack Racism.Clarence Sholé Johnson - 2009 - Southern Journal of Philosophy 47 (S1):77-83.
  4.  18
    The Philosopher as Teacher: Teaching the Canons of Western Philosophy in Historically Black Colleges and Universities: The Spelman College Experience.Clarence Sholé Johnson - 1995 - Metaphilosophy 26 (4):413-423.
  5.  47
    Yet Another Look at Cognitive Reason and Moral Action in Hume’s Ethical System.Clarence Sholé Johnson - 1992 - Journal of Philosophical Research 17:225-238.
    But for a very recent exception, Hume has generally been thought to deny that cognitive reason plays a distinctive role in morality. The cornerstone of this view has been his notorious remark that reason is and ought only to be the slave of passion and can never pretend to any other office than to serve and obey passion. But, this remark notwithstanding, Hume’s view about the significance of intention in moral processes suggests that he does assign to cognitive reason a (...)
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  6.  45
    Hume's Theory of Moral Responsibility: Some Unresolved Matters.Clarence Shole Johnson - 1992 - Dialogue 31 (1):3-.
  7.  14
    Hume on Character, Action and Causal Necessity.Clarence Shole Johnson - 1990 - Auslegung 16 (2):149-164.
  8.  17
    Annette Baier on Reason and Morals in Hume's Philosophy. [REVIEW]Clarence Sholé Johnson - 1995 - Dialogue 34 (2):367-.
    Annette Baier should have entitled her book A Progress of Reason and Sentiments instead of A Progress of Sentiments, because one of her chief concerns is the role and significance of reason in Hume's philosophy. She says in the Preface that her aim in the book is “to present Hume's work as exhibiting a progress of thought and sentiment, and acquiring ‘new force as it advances‘” (p. viii). Because the issue of reason in Hume's philosophy is central to her concern, (...)
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  9.  29
    A Critique of Cornel West’s Christo-Marxian Prescription for Social Justice.Clarence Sholé Johnson - 2000 - Social Philosophy Today 16:95-112.
    This essay examines Cornel West's position that social justice for the socially marginalized, especially African Americans, can only be obtained through, among other things, a synthesis of Marxian critique of capitalistic culture and hegemony, and Black prophetic theological outlook. I bring out certain limitations in West's position, in particular, what I construe as his tendency to reduce all forms of oppression to the economic. Furthermore, even as I agree with West that capitalism needs to be examined, I argue, on the (...)
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  10.  12
    A Critique of Cornel West’s Christo-Marxian Prescription for Social Justice.Clarence Sholé Johnson - 2000 - Social Philosophy Today 16:95-112.
    This essay examines Cornel West's position that social justice for the socially marginalized, especially African Americans, can only be obtained through, among other things, a synthesis of Marxian critique of capitalistic culture and hegemony, and Black prophetic theological outlook. I bring out certain limitations in West's position, in particular, what I construe as his tendency to reduce all forms of oppression to the economic. Furthermore, even as I agree with West that capitalism needs to be examined, I argue, on the (...)
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  11.  6
    A Critique of Cornel West’s Christo-Marxian Prescription for Social Justice.Clarence Sholé Johnson - 2000 - Social Philosophy Today 16:95-112.
    This essay examines Cornel West's position that social justice for the socially marginalized, especially African Americans, can only be obtained through, among other things, a synthesis of Marxian critique of capitalistic culture and hegemony, and Black prophetic theological outlook. I bring out certain limitations in West's position, in particular, what I construe as his tendency to reduce all forms of oppression to the economic. Furthermore, even as I agree with West that capitalism needs to be examined, I argue, on the (...)
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  12.  37
    African Philosophy: Myth and Reality, 2nd Ed. [REVIEW]Clarence Sholé Johnson - 1999 - Dialogue 38 (3):684-687.
    Thematically, this book is a sustained attack on what its author characterizes as a myth about African philosophy, and he contrasts this myth with what he believes is the real or authentic African philosophy. Hountondji pursues this theme in a variety of ways in a total of eight chapters and a “Postscript.” I will first provide a brief description of the chapters and then go on to examine both Hountondji’s account of what he claims is the myth about African philosophy (...)
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  13.  3
    Capaldi's Copernican Reading of Hume.Clarence Sholé Johnson - 1994 - Dialogue 33 (1):71-.
    A distinctive characteristic of contemporary Hume scholarship is the attempt by scholars to read Hume both critically and sympathetically. This is itself quite encouraging, especially in view of the misinterpretations to which Hume's views have traditionally been subject. More positively, how-ever, we now have a systematic attempt, hitherto absent, to appreciate the richness and complexity of Hume's views and of the many positive things Hume has to say in philosophy.
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  14.  35
    Cornel West, African American Critical Thought, and the Quest for Social Justice.Clarence Sholé Johnson - 2001 - Journal of Social Philosophy 32 (4):547–572.
  15. Cornel West and Philosophy.Clarence Johnson - 2002 - Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  16. Cornel West and Philosophy.Clarence Johnson - 2002 - Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  17.  19
    Hume's Theory of Moral Responsibility in the Treatise.Clarence Shole Johnson - unknown
  18. Kwasi Wiredu, Cultural Universals and Particulars: An African Perspective Reviewed By.Clarence Sholé Johnson - 1997 - Philosophy in Review 17 (4):300-302.
     
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  19.  11
    Lehrer and the Analysis of Knowledge.Clarence Shole Johnson - 1992 - Southwest Philosophy Review 8 (2):89-96.
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  20.  46
    Paulin Hountondji, Africian Philosophy, and Philosophical Methodology.Clarence Sholé Johnson - 1998 - Southern Journal of Philosophy 36 (2):179-195.
    This paper examines Paulin Hountondji's endeavor both to explode what he terms the myth about African philosophy and to elaborate what he deems the reality of African philosophy. Hountondji argues that it is a myth that African philosophy consists in the beliefs collectively held by various ethnic groups. Yet it is this myth that has gained currency in Western circles. Hountondji believes that this myth has been given currency largely by Western ethnographers and ethnophilosophers bent on promoting the idea that (...)
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  21.  3
    Paulin Hountondji, African Philosophy, and Philosophical Methodology.Clarence Sholé Johnson - 1998 - Southern Journal of Philosophy 36 (2):179-195.
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  22. Robert Ginsberg, Ed., The Philosopher as Writer Reviewed By.Clarence Sholé Johnson - 1988 - Philosophy in Review 8 (6):210-213.
     
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  23.  3
    Yet Another Look at Cognitive Reason and Moral Action in Hume’s Ethical System.Clarence Sholé Johnson - 1992 - Journal of Philosophical Research 17:225-238.
    But for a very recent exception, Hume has generally been thought to deny that cognitive reason plays a distinctive role in morality. The cornerstone of this view has been his notorious remark that reason is and ought only to be the slave of passion and can never pretend to any other office than to serve and obey passion. But, this remark notwithstanding, Hume’s view about the significance of intention in moral processes suggests that he does assign to cognitive reason a (...)
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  24. Your Destiny Among the Stars.Clarence Edwin Johnson - 1959 - New York: Pageant Press.
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  25. White on White/Black on Black.George Yancey, Cornel West, Kal Alston, Molefi Kete Asante, Bettina G. Bergo, Robert Bernasconi, Janine Jones, Chris Cuomo, Clarence Sholé Johnson, John H. Mcclendon Iii, Greg Moses, Monique Roelofs, Crispin Sartwell & Anna Stubblefield - 2005 - Rowman & Littlefield Publishers.
    White on White/Black on Black is a unique contribution to the philosophy of race. The text explores how 14 philosophers, 7 white and 7 black, philosophically understand the dynamics of the process of racialization.
     
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  26.  38
    Collected Papers of Clarence Irving Lewis.D. W. Hamlyn, Clarence Irving Lewis, John D. Goheen & John L. Mothershead - 1972 - Philosophical Quarterly 22 (86):68.
  27. Clarence I. Lewis, Il pensiero e l'ordine del mondo, a cura di Sergio Cremaschi.Clarence Irving Lewis & Sergio Volodia Marcello Cremaschi - 1977 - Torino, Italy: Rosenberg & Sellier.
    The editor's introduction discusses Clarence I. Lewis's conceptual pragmatism when compared with post-empiricist epistemology and argues that several Cartesian assumptions play a major role in the work, not unlike those of Logical Positivism. The suggestion is made that the Cartesian legacy still hidden in Logical Positivism turns out to be a rather heavy ballast for Lewis’s project of restructuring epistemology in a pragmatist key. More in detail, the sore point is the nature of inter-subjectivity. For Lewis, no less than (...)
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  28. The Plea of Clarence Darrow, in Defense of Richard Loeb and Nathan Leopold, Jr.Clarence Darrow - 1989 - In Steven M. Cahn (ed.), Philosophical Explorations: Freedom, God, and Goodness. Prometheus Books.
  29. Collected Papers of Clarence Irving Lewis.Clarence Irving Lewis, John D. Goheen & John L. Mothershead - 1971 - Philosophy and Rhetoric 4 (3):191-192.
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  30.  41
    Understanding the Real "Character Issue:" A Review of the Latest Work of Clarence WaltonThe Moral ManagerCorporate Encounters: Ethics, Law and the Business Environment. [REVIEW]Robert Allan Cooke & Clarence Walton - 1993 - Business Ethics Quarterly 3 (3):307.
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  31.  25
    Symbolic Logic.Clarence Irving Lewis - 1932 - Dover Publications.
  32.  15
    Racism and Bioethics: The Myth of Color Blindness.Clarence H. Braddock Iii - 2020 - American Journal of Bioethics 21 (2):28-32.
    Like many fields, bioethics has been constrained to thinking to race in terms of colorblindness, the idea that ideal deliberation would ignore race and hence prevent bias. There are practical and e...
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  33. Algorithmic bias: on the implicit biases of social technology.Gabbrielle M. Johnson - 2020 - Synthese 198 (10):9941-9961.
    Often machine learning programs inherit social patterns reflected in their training data without any directed effort by programmers to include such biases. Computer scientists call this algorithmic bias. This paper explores the relationship between machine bias and human cognitive bias. In it, I argue similarities between algorithmic and cognitive biases indicate a disconcerting sense in which sources of bias emerge out of seemingly innocuous patterns of information processing. The emergent nature of this bias obscures the existence of the bias itself, (...)
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  34. The Great Legal Philosophers Selected Readings in Jurisprudence; Edited by Clarence Morris. --.Clarence Morris - 1963 - University of Pennsylvania Press.
     
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  35.  10
    Racism and Bioethics: The Myth of Color Blindness.Clarence H. Braddock - 2021 - American Journal of Bioethics 21 (2):28-32.
    Like many fields, bioethics has been constrained to thinking to race in terms of colorblindness, the idea that ideal deliberation would ignore race and hence prevent bias. There are practical and ethically significant problems with colorblind approaches to ethical deliberation, and important reasons why race is ethically relevant. Future discourse needs to understand how and why race is relevant in bioethics.
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  36.  30
    A Survey of Symbolic Logic.Clarence Irving Lewis - 1960 - New York: Dover Publications.
  37.  71
    Metaphors We Live By.George Lakoff & Mark Johnson - 1980 - University of Chicago Press.
    The now-classic Metaphors We Live By changed our understanding of metaphor and its role in language and the mind. Metaphor, the authors explain, is a fundamental mechanism of mind, one that allows us to use what we know about our physical and social experience to provide understanding of countless other subjects. Because such metaphors structure our most basic understandings of our experience, they are "metaphors we live by"--metaphors that can shape our perceptions and actions without our ever noticing them. In (...)
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  38. The Feeling of What Happens: Body and Emotion in the Making of Consciousness.Mark Johnson - 2001 - Journal of Speculative Philosophy 15 (4):323-326.
  39. A Pragmatic Conception of the a Priori.Clarence Irving Lewis - 1923 - Journal of Philosophy 20 (7):169-177.
  40. Collected Papers of Clarence Irving Lewis.John D. Goheen, John L. Mothershead & Clarence Irving Lewis - 1973 - Synthese 26 (2):337-338.
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  41.  6
    Revisiting Clarence King’s "Catastrophism and Evolution".Niles Eldredge - 2019 - Biological Theory 14 (4):247-253.
    Published comments by American scientists on Darwin’s evolutionary theory are rather rare in the latter half of the 19th century. Clarence King, the founding director of the U.S. Geological Survey in 1879, and an experienced field geologist, focused on the relation between Darwin’s evolutionary concepts and the larger context of Hutton/Lyell’s uniformitarianism versus Cuvier’s catastrophism in his 1877 paper, “Catastrophism and Evolution.” King knew that the fossil record contains little or no data supporting Darwin’s vision of gradual evolutionary change. (...)
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  42. Accidentally Doing the Right Thing.Zoe Johnson King - 2020 - Philosophy and Phenomenological Research 100 (1):186-206.
    Philosophy and Phenomenological Research, EarlyView.
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  43.  15
    Mind and the World-Order.Clarence Irving Lewis - 1956 - New York: Dover Publication.
    Theory of "conceptual pragmatism" takes into account both modern philosophical thought and modern mathematics.
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  44.  70
    Testimony and the Constitutive Norm of Assertion.Casey Rebecca Johnson - 2015 - International Journal of Philosophical Studies 23 (3):356-375.
    I can, given the right conditions, transmit my knowledge to you by telling you some information. If I know the time, and if all goes well, I can bring it about that you know it too. If conditions are right, all I have to do is assert to you what time it is. Paradigmatically, speakers use assertions to transmit what they know to their hearers. Clearly, assertion and testimony are tightly connected. The nature of this connection, however, is not so (...)
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  45.  34
    Mental Models and Probabilistic Thinking.Philip N. Johnson-Laird - 1994 - Cognition 50 (1-3):189-209.
  46.  17
    A Treatise on Probability.Clarence Irving Lewis - 1922 - Philosophical Review 31 (2):180.
  47.  10
    Mind and the World-Order.Clarence Irving Lewis - 1930 - International Journal of Ethics 40 (4):550-556.
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  48.  14
    An Interview with Sonia Johnson.Karen S. Langlois & Sonia Johnson - 1982 - Feminist Studies 8 (1):6.
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  49. Praiseworthy Motivations.Zoë A. Johnson King - 2020 - Noûs 54 (2):408-430.
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  50.  2
    Descartes and Method: A Search for a Method in Meditations.Clarence A. Bonnen & Daniel E. Flage - 1999 - Routledge.
    Rene Descartes credited his success in philosophy, mathematics, and physics to the discovery of a universal method of inquiry, but he provided no systematic description of his method. _Descartes and Method_ carefully examines Descartes' scattered remarks on his application and puts forward a systematic account of his method with particular attention to the role it plays in the _Meditations_. Daniel E. Flage and Clarence A. Bonnen boldly and convincingly argue against the orthodox conception that Descartes had no method. Through (...)
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