Results for 'Clarke-Doane Justin'

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  1. Modal Objectivity.Clarke-Doane Justin - forthcoming - Noûs.
    It is widely agreed that the intelligibility of modal metaphysics has been vindicated. Quine's arguments to the contrary supposedly confused analyticity with metaphysical necessity, and rigid with non-rigid designators.2 But even if modal metaphysics is intelligible, it could be misconceived. It could be that metaphysical necessity is not absolute necessity – the strictest real notion of necessity – and that no proposition of traditional metaphysical interest is necessary in every real sense. If there were nothing otherwise “uniquely metaphysically significant” about (...)
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  2.  52
    Normative Realism and Ontology: Reply to Clarke-Doane, Rosen, and Enoch and McPherson.T. M. Scanlon - 2017 - Canadian Journal of Philosophy 47 (6):877-897.
    In response to comments on my book, Being Realistic about Reasons, by Justin Clarke-Doane, David Enoch and Tristram McPherson, and Gideon Rosen, I try to clarify my domain-based view of ontology, my understanding of the epistemology of normative judgments, and my interpretation of the phenomenon of supervenience.
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  3. Incompatibilist (Nondeterministic) Theories of Free Will.Randolph Clarke & Justin Capes - unknown - Stanford Encyclopedia of Philosophy.
    To have free will is to have what it takes to act freely. When an agent acts freely—when she exercises her free will—what she does is up to her. A plurality of alternatives is open to her, and she determines which she pursues. When she does, she is an ultimate source or origin of her action. So runs a familiar conception of free will.
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  4.  13
    Fact Fusion, Fact Fission, and the Slingshot.Justin Robert Clarke - 2018 - Philosophical Forum 49 (2):261-277.
    If certain versions of the correspondence theory of truth are correct, then truth can be informatively defined as correspondence to facts; facts would be truth-makers, and we could explain truth in terms of truth-bearers, correspondence, and truth-makers. I explain how slingshot arguments work generally, as collapsing arguments (regardless of their targets). Working through the slingshots of Davidson, and Gödel, I claim that Davidson’s slingshot involves dubitable premises, but that Gödel’s slingshot is terminal to certain versions of the correspondence theory, as (...)
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  5.  18
    Informed Consent and Surgeons' Performance.Steve Clarke & Justin Oakley - 2004 - Journal of Medicine and Philosophy 29 (1):11 – 35.
    This paper argues that the provision of effective informed consent by surgical patients requires the disclosure of material information about the comparative clinical performance of available surgeons. We develop a new ethical argument for the conclusion that comparative information about surgeons' performance - surgeons' report cards - should be provided to patients, a conclusion that has already been supported by legal and economic arguments. We consider some recent institutional and legal developments in this area, and we respond to some common (...)
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  6. Accountability, Informed Consent and Clinician Report Cards.Justin Oakley & Steve Clarke - 2007 - In Steve Clarke (ed.), Informed Consent and Clinician Accountability: The Ethics of Report Cards on Surgeon Performance. Cambridge: Cambridge University Press. pp. 1-21.
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  7.  3
    Informed Consent and Surgeons' Performance.Stephen Clarke & Justin Oakley - unknown
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  8.  9
    Affirming Anti-Rationalism.Justin Robert Clarke - 2015 - Southwest Philosophy Review 31 (1):217-224.
    Moral rationalism, the belief that acting contra a moral requirement is always irrational, is a strong claim; if true, seems to greatly reduce in scope the number of plausible moral theories due to what has been called the demandingness objection. One response to this consequence of moral rationalism has been to adopt moral anti-rationalism. Dale Dorsey thinks one can escape the demandingess objection with a weak form of anti-rationalism that still grants morality pride of place among normative systems. In this (...)
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  9. A Collection of Papers, Which Passed Between the Late Learned Mr. Leibnitz and Dr. Clarke in the Years 1715 and 1716 Relating to the Principles of Natural Philosophy and Religion : With an Appendix : To Which Are Added, Letters to Dr. Clarke Concerning Liberty and Necessity, From a Gentleman of the University of Cambridge, with the Doctor's Answers to Them : Also, Remarks Upon a Book, Entituled, a Philosophical Enquiry Concerning Human Liberty. [REVIEW]Samuel Clarke & Gottfried Wilhelm Leibniz - 1717 - Printed for James Knapton.
  10.  3
    Informed Consent and Clinician Accountability: The Ethics of Report Cards on Surgeon Performance.Steve Clarke & Justin Oakley (eds.) - 2007 - Cambridge: Cambridge University Press.
    This timely book analyses and evaluates ethical and social implications of recent developments in reporting surgeon performance. It contains chapters by leading international specialists in philosophy, bioethics, epidemiology, medical administration, surgery, and law, demonstrating the diversity and complexity of debates about this topic, raising considerations of patient autonomy, accountability, justice, and the quality and safety of medical services. Performance information on individual cardiac surgeons has been publicly available in parts of the US for over a decade. Survival rates for individual (...)
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  11. Microcantilever Bend Testing and Finite Element Simulations of HIP-Ed Interface-Free Bulk Al and Al–Al HIP Bonded Interfaces.Nathan A. Mara, Justin Crapps, Thomas A. Wynn, Kester D. Clarke, Antonia Antoniou, Patricia O. Dickerson, David E. Dombrowski & Bogdan Mihaila - 2013 - Philosophical Magazine 93 (21):2749-2758.
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  12.  49
    The Thomism of Norris Clarke.Norris Clarke - 1999 - Philosophy and Theology 11 (2):265-285.
    William Norris Clarke, S.J., one of the leading Thomist scholars in the United States, came to the Philippines recently and delivered a series of lectures in the Ateneo de Manila University and the University of Santo Tomas on various philosophical topics inspired by the thought of St. Thomas. Fr. Clarke is now a Professor Emeritus of Philosophy in Fordham University. He was co-founder and editor (l961-85) of the International Philosophical Quarterly and is the author of some 60 articles, plus the (...)
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  13.  29
    The Leibniz-Clarke Correspondence: Together with Extracts From Newton's Principia and Opticks.Samuel Clarke - 1956 - Barnes & Noble.
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
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  14. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking and (...)
     
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  15. The Universe as Journey: Conversations with W. Norris Clarke, S.J.W. Norris Clarke & Gerald A. McCool (eds.) - 1988 - Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though immutable (...)
     
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  16. Leibniz and Clarke: Correspondence.G. W. Leibniz, Samuel Clarke & Roger Ariew - 2000 - Hackett Publishing Company.
    For this new edition, Roger Ariew has adapted Samuel Clarke's edition of 1717, modernizing it to reflect contemporary English usage. Ariew's introduction places the correspondence in historical context and discusses the vibrant philosophical climate of the times. Appendices provide those selections from the works of Newton that Clarke frequently refers to in the correspondence. A bibliography is also included.
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  17. The Leibniz-Clarke Correspondence.Gottfried Wilhelm Leibniz & Samuel Clarke - 1956 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell.
  18.  32
    Keston Clarke.Dudley Montague Clarke - 1984 - The Chesterton Review 10 (1):109-110.
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    Islamic Millenarianism in West Africa: A ‘Revolutionary’ Ideology?: P. B. CLARKE.P. B. Clarke - 1980 - Religious Studies 16 (3):317-339.
    Social and political scientists, historians and others, have put forward a number of widely differing views concerning the ‘character’ of Islamic millenarian and/or Mahdist movements in Africa. The same is true of course with regard to the opinions ofscholars concerning the transformative capacity of Islam as an ideology. In this paper I want to look at one aspect only of Islamic millenarianism in the West African context, viz. its allegedly revolutionary character.
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  20.  5
    Acting According to Conscience: Desmond M. Clarke.Desmond M. Clarke - 1987 - Royal Institute of Philosophy Supplement 22:135-149.
    We have inherited from the history of moral philosophy two very different proposals about how we ought to behave. According to one view, we are required to do what is morally right; on the alternative formulation, we are required to do what we believe to be morally right. Unless these twin demands on our moral decision-making can be made to coincide by definition, it is inevitable that in some cases our beliefs about what is morally right may be mistaken. In (...)
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  21. The Marriage of John Locke's 'Wife', Elizabeth Clarke.B. Clarke - 1994 - Locke Studies 25:93.
     
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  22. Thomas Stringer, Locke, Shaftesbury, and Edward Clarke: New Archival Discoveries.Bridget Clarke - 2008 - Locke Studies 8:171-199.
     
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  23. Colloquiorum ... Familiarium Opus Aureum, Cum Scholiis Quibusdam Antehac Non Editis. Ed. Omnium Absolutissima [by J. Clarke]. [REVIEW]Desiderius Erasmus & John Clarke - 1699
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  24. Erasmi Colloquia Selecta; or, the Select Colloquies of Erasmus, with an Engl. Tr. By J. Clarke. 15th Ed.Desiderius Erasmus & John Clarke - 1759
     
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  25. Compassionate Physicians-Renate G. Justin Replies.R. G. Justin - 2000 - Hastings Center Report 30 (6):4-4.
     
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  26. Early Christian Philosophers: Justin, Irenaeus, Clement of Alexandria, Tertullian Eric Osborn1.Irenaeus Justin - 2009 - In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. pp. 3--187.
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  27. Inquiries Into Medieval Philosophy a Collection in Honor of Francis P. Clarke. --.James F. Ross & Francis Palmer Clarke - 1971 - Greenwood Pub. Co.
     
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  28. Philosophical Essays in Honor of Edgar Arthur Singer, Jr. Edited by F.P. Clarke and M.C. Nahm.Edgar Arthur Singer, Francis Palmer Clarke & Milton Charles Nahm - 1962 - Books for Libraries Press.
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  29.  5
    A Matter of Facts: Comments on “Can Facts Be Truth-Makers?” by Justin Clarke.Robyn R. Gaier - 2014 - Southwest Philosophy Review 30 (2):1-4.
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    Commentary on Justin Clarke’s “Affirming Anti-Rationalism”.Randall Auxier - 2015 - Southwest Philosophy Review 31 (2):63-66.
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  31. Is There a Reliability Challenge for Logic?Joshua Schechter - 2018 - Philosophical Issues 28 (1):325-347.
    There are many domains about which we think we are reliable. When there is prima facie reason to believe that there is no satisfying explanation of our reliability about a domain given our background views about the world, this generates a challenge to our reliability about the domain or to our background views. This is what is often called the reliability challenge for the domain. In previous work, I discussed the reliability challenges for logic and for deductive inference. I argued (...)
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  32. Morality and Mathematics: The Evolutionary Challenge.Justin Clarke-Doane - 2012 - Ethics 122 (2):313-340.
    It is commonly suggested that evolutionary considerations generate an epistemological challenge for moral realism. At first approximation, the challenge for the moral realist is to explain our having many true moral beliefs, given that those beliefs are the products of evolutionary forces that would be indifferent to the moral truth. An important question surrounding this challenge is the extent to which it generalizes. In particular, it is of interest whether the Evolutionary Challenge for moral realism is equally a challenge for (...)
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  33. Moral Epistemology: The Mathematics Analogy.Justin Clarke-Doane - 2014 - Noûs 48 (2):238-255.
    There is a long tradition comparing moral knowledge to mathematical knowledge. In this paper, I discuss apparent similarities and differences between knowledge in the two areas, realistically conceived. I argue that many of these are only apparent, while others are less philosophically significant than might be thought. The picture that emerges is surprising. There are definitely differences between epistemological arguments in the two areas. However, these differences, if anything, increase the plausibility of moral realism as compared to mathematical realism. It (...)
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  34. Objectivity and Reliability.Justin Clarke-Doane - 2017 - Canadian Journal of Philosophy 47 (6):841-855.
    Scanlon’s Being Realistic about Reasons (BRR) is a beautiful book – sleek, sophisticated, and programmatic. One of its key aims is to demystify knowledge of normative and mathematical truths. In this article, I develop an epistemological problem that Scanlon fails to explicitly address. I argue that his “metaphysical pluralism” can be understood as a response to that problem. However, it resolves the problem only if it undercuts the objectivity of normative and mathematical inquiry.
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  35. What is Absolute Undecidability?†.Justin Clarke-Doane - 2013 - Noûs 47 (3):467-481.
    It is often alleged that, unlike typical axioms of mathematics, the Continuum Hypothesis (CH) is indeterminate. This position is normally defended on the ground that the CH is undecidable in a way that typical axioms are not. Call this kind of undecidability “absolute undecidability”. In this paper, I seek to understand what absolute undecidability could be such that one might hope to establish that (a) CH is absolutely undecidable, (b) typical axioms are not absolutely undecidable, and (c) if a mathematical (...)
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  36. Justification and Explanation in Mathematics and Morality.Justin Clarke-Doane - 2015 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume 1. Oxford University Press.
    In an influential book, Gilbert Harman writes, "In explaining the observations that support a physical theory, scientists typically appeal to mathematical principles. On the other hand, one never seems to need to appeal in this way to moral principles [1977, 9 – 10]." What is the epistemological relevance of this contrast, if genuine? In this article, I argue that ethicists and philosophers of mathematics have misunderstood it. They have confused what I will call the justificatory challenge for realism about an (...)
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  37.  8
    Modal Objectivity1.Justin Clarke‐Doane - forthcoming - Noûs.
    It is widely agreed that the intelligibility of modal metaphysics has been vindicated. Quine's arguments to the contrary supposedly confused analyticity with metaphysical necessity, and rigid with non-rigid designators.2 But even if modal metaphysics is intelligible, it could be misconceived. It could be that metaphysical necessity is not absolute necessity – the strictest real notion of necessity – and that no proposition of traditional metaphysical interest is necessary in every real sense. If there were nothing otherwise “uniquely metaphysically significant” about (...)
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  38. What is the Benacerraf Problem?Justin Clarke-Doane - 2017 - In Fabrice Pataut (ed.), New Perspectives on the Philosophy of Paul Benacerraf: Truth, Objects, Infinity.
    In "Mathematical Truth", Paul Benacerraf articulated an epistemological problem for mathematical realism. His formulation of the problem relied on a causal theory of knowledge which is now widely rejected. But it is generally agreed that Benacerraf was onto a genuine problem for mathematical realism nevertheless. Hartry Field describes it as the problem of explaining the reliability of our mathematical beliefs, realistically construed. In this paper, I argue that the Benacerraf Problem cannot be made out. There simply is no intelligible problem (...)
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  39. Debunking and Dispensability.Justin Clarke-Doane - 2016 - In Uri D. Leibowitz & Neil Sinclair (eds.), Explanation in Ethics and Mathematics: Debunking and Dispensability. Oxford University Press.
    In his précis of a recent book, Richard Joyce writes, “My contention…is that…any epistemological benefit-of-the-doubt that might have been extended to moral beliefs…will be neutralized by the availability of an empirically confirmed moral genealogy that nowhere…presupposes their truth.” Such reasoning – falling under the heading “Genealogical Debunking Arguments” – is now commonplace. But how might “the availability of an empirically confirmed moral genealogy that nowhere… presupposes” the truth of our moral beliefs “neutralize” whatever “epistemological benefit-of-the-doubt that might have been extended (...)
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  40. Objectivity in Ethics and Mathematics.Justin Clarke-Doane - 2015 - Proceedings of the Aristotelian Society: The Virtual Issue 3.
    How do axioms, or first principles, in ethics compare to those in mathematics? In this companion piece to G.C. Field's 1931 "On the Role of Definition in Ethics", I argue that there are similarities between the cases. However, these are premised on an assumption which can be questioned, and which highlights the peculiarity of normative inquiry.
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  41. Debunking Arguments: Mathematics, Logic, and Modal Security.Justin Clarke-Doane - forthcoming - In Robert Richards and Michael Ruse (ed.), Cambridge Handbook of Evolutionary Ethics. Cambridge University Press.
    I discuss the structure of genealogical debunking arguments. I argue that they undermine our mathematical beliefs if they undermine our moral beliefs. The contrary appearance stems from a confusion of arithmetic truths with (first-order) logical truths, or from a confusion of reliability with justification. I conclude with a discussion of the cogency of debunking arguments, in light of the above. Their cogency depends on whether information can undermine all of our beliefs of a kind, F, without giving us direct reason (...)
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  42. Flawless Disagreement in Mathematics.Justin Clarke-Doane - unknown
    A disagrees with B with respect to a proposition, p, flawlessly just in case A believes p and B believes not-p, or vice versa, though neither A nor B is guilty of a cognitive shortcoming – i.e. roughly, neither A nor B is being irrational, lacking evidence relevant to p, conceptually incompetent, insufficiently imaginative, etc.
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  43. Multiple Reductions Revisited.Justin Clarke-Doane - 2008 - Philosophia Mathematica 16 (2):244-255.
    Paul Benacerraf's argument from multiple reductions consists of a general argument against realism about the natural numbers (the view that numbers are objects), and a limited argument against reductionism about them (the view that numbers are identical with prima facie distinct entities). There is a widely recognized and severe difficulty with the former argument, but no comparably recognized such difficulty with the latter. Even so, reductionism in mathematics continues to thrive. In this paper I develop a difficulty for Benacerraf's argument (...)
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  44. Platonic Semantics.Justin Clarke-Doane - manuscript
    If anything is taken for granted in contemporary metaphysics, it is that platonism with respect to a discourse of metaphysical interest, such as fictional or mathematical discourse, affords a better account of the semantic appearances than nominalism, other things being equal. This belief is often motivated by the intuitively stronger one that the platonist can take the semantic appearances “at face-value” while the nominalist must resort to apparently ad hoc and technically problematic machinery in order to explain those appearances away. (...)
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  45.  10
    Introduction.Justin Clarke-Doane - 2012 - Review of Symbolic Logic 5 (3):379-379.
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  46.  44
    The Reality of Field’s Epistemological Challenge to Platonism.David Liggins - 2018 - Erkenntnis 83 (5):1027-1031.
    In the introduction to his Realism, mathematics and modality, and in earlier papers included in that collection, Hartry Field offered an epistemological challenge to platonism in the philosophy of mathematics. Justin Clarke-Doane Truth, objects, infinity: New perspectives on the philosophy of Paul Benacerraf, 2016) argues that Field’s challenge is an illusion: it does not pose a genuine problem for platonism. My aim is to show that Clarke-Doane’s argument relies on a misunderstanding of Field’s challenge.
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    Coincidence Avoidance and Formulating the Access Problem.Sharon Berry - manuscript
    In this paper I discuss a trivialization worry for currently popular formulations of the `access problem' in philosophy of mathematics. I argue that we can avoid this worry by relating access worries to general epistemic norms of coincidence avoidance. Specifically, I propose that a realist theory of some domain of investigation (such as mathematics or morals) \textit{faces an access problem} to the extent that accepting this theory commits one to positing \textit{any} extra unexplained coincidence beyond those required by competing deflationary (...)
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  48. New Perspectives on the Philosophy of Paul Benacerraf: Truth, Objects, Infinity (Fabrice Pataut, Editor).Fabrice Pataut Jody Azzouni, Paul Benacerraf Justin Clarke-Doane, Jacques Dubucs Sébastien Gandon, Brice Halimi Jon Perez Laraudogoitia, Mary Leng Ana Leon-Mejia, Antonio Leon-Sanchez Marco Panza, Fabrice Pataut Philippe de Rouilhan & Andrea Sereni Stuart Shapiro - forthcoming - Springer.
  49. Libertarian Accounts of Free Will.Randolph Clarke - 2003 - Oxford University Press USA.
    This comprehensive study offers a balanced assessment of libertarian accounts of free will. Bringing to bear recent work on action, causation, and causal explanation, Clarke defends a type of event-causal view from popular objections concerning rationality and diminished control. He subtly explores the extent to which event-causal accounts can secure the things for the sake of which we value free will, judging their success here to be limited. Clarke then sets out a highly original agent-causal account, one that integrates agent (...)
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  50.  35
    Beat the (Backward) Clock.Fred Adams, John A. Barker & Murray Clarke - 2016 - Logos and Episteme 7 (3):353-361.
    In a recent very interesting and important challenge to tracking theories of knowledge, Williams & Sinhababu claim to have devised a counter-example to tracking theories of knowledge of a sort that escapes the defense of those theories by Adams & Clarke. In this paper we will explain why this is not true. Tracking theories are not undermined by the example of the backward clock, as interesting as the case is.
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