Results for 'Classical Liberalism'

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  1. Does Classical Liberalism Imply Democracy?David Ellerman - 2015 - Ethics and Global Politics 8.
    There is a fault line running through classical liberalism as to whether or not democratic self-governance is a necessary part of a liberal social order. The democratic and non-democratic strains of classical liberalism are both present today—particularly in America. Many contemporary libertarians and neo-Austrian economists represent the non-democratic strain in their promotion of non-democratic sovereign city-states (startup cities or charter cities). We will take the late James M. Buchanan as a representative of the democratic strain of (...)
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  2. Classical Liberalism and the Basic Income.Matt Zwolinski - 2011 - Basic Income Studies 6 (2):1-14.
    This paper provides a brief overview of the relationship between libertarian political theory and the Universal Basic Income (UBI). It distinguishes between different forms of libertarianism and argues that a one form, classical liberalism, is compatible with and provides some grounds of support for UBI. A classical liberal UBI, however, is likely to be much smaller than the sort of UBI defended by those on the political left. And there are both contingent empirical reasons and principled moral (...)
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    In Defence of the Realm: The Place of Nations in Classical Liberalism David Conway. [REVIEW]J. C. Lester - 2006 - Journal of Libertarian Studies 20 (3):81.
    This book has many arguments doing an excellent job of dismantling the positions of those who would have the state do considerably more than defend the national realm. Thus far, it is hard for me to fault it—which is more difficult when one is already in agreement: the ideologically opposed can often provide more useful criticisms. But, as the book‟s title indicates, it does not go all the way to anarcho-liberalism (in fact, it does not even fully embody certain (...)
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    George H. Smith, The System of Liberty: Themes in the History of Classical Liberalism.Michael Stephen Lopato - 2014 - Journal of Value Inquiry 48 (1):157-159.
    In The System of Liberty: Themes in the History of Classical Liberalism, George H. Smith focuses his thematic approach regarding the study of classical liberal political philosophy on both natural-rights philosophers, in what Smith deems the “Lockean Paradigm,” and nineteenth-century utilitarian liberals. Smith does not merely provide an overview of the history of this theory—rather, he attempts to discover how and why liberal theory had faced major challenges in the nineteenth-century with regard to both its theoretical foundations (...)
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    Classical Liberalism and Rawlsian Revisionism.Elizabeth Rapaport - 1977 - Canadian Journal of Philosophy 7 (sup1):95-119.
    (1977). Classical Liberalism and Rawlsian Revisionism. Canadian Journal of Philosophy: Vol. 7, Supplementary Volume 3: New Essays on Contract Theory, pp. 95-119.
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  6.  3
    And Classical Liberalism.Stephen Dilley - 2013 - In Darwinian Evolution and Classical Liberalism: Theories in Tension. Lexington Books. pp. 1.
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  7. Darwinian Evolution and Classical Liberalism: Theories in Tension.C. Dilley Stephen (ed.) - 2013 - Lexington Books.
    Darwinian Evolution and Classical Liberalism brings together a collection of new essays that examine the multifaceted ferment between Darwinian biology and classical liberalism.
     
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  8. Darwinian Evolution and Classical Liberalism: Theories in Tension.Logan Paul Gage, Bruce L. Gordon, Shawn E. Klein, Peter Lawler, Roger Masters, Angus Menuge, Michael J. White, Jay W. Richards, Timothy Sandefur, Richard Weikart, John West & Benjamin Wiker - 2013 - Lexington Books.
    Darwinian Evolution and Classical Liberalism brings together a collection of new essays that examine the multifaceted ferment between Darwinian biology and classical liberalism.
     
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  9. Prolegomena to an Epistemic Case for Classical Liberalism.Jamie Watson - 2014 - Libertarian Papers 6.
    The strength of many arguments for Classical Liberalism is often challenged on the grounds that these arguments appeal to controversial metaphysical structures or moral principles. To avoid these challenges, I appeal to a set of epistemic considerations to show that, in order to structure a society that affords optimal opportunity for citizens to obtain their interests, we have a rational obligation to protect individuals’ freedom to pursue those interests. In this paper, I defend the second premise of a (...)
     
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  10.  22
    Self-Interest, Love, and Economic Justice: A Dialogue Between Classical Economic Liberalism and Catholic Social Teaching. [REVIEW]Lawrence R. Cima & Thomas L. Schubeck - 2001 - Journal of Business Ethics 30 (3):213 - 231.
    This essay seeks to start a dialogue between two traditions that historically have interpreted the economy in opposing ways: the individualism of classic economic liberalism (CEL), represented by Adam Smith and Milton Friedman, and the communitarianism of Catholic social teaching (CST), interpreted primarily through the teachings of popes and secondarily the U.S. Catholic bishops. The present authors, an economist and a moral theologian who identify with one or the other of the two traditions, strive to clarify objectively their similarities (...)
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  11. Classical Liberalism.Jason Brennan & John Tomasi - 2012 - In David Estlund (ed.), The Oxford Handbook of Political Philosophy. Oxford University Press, Usa. pp. 115.
  12. The Classical Tilt of Justificatory Liberalism.Andrew Lister - 2013 - European Journal of Political Theory 12 (3):316-326.
    This paper is a review of Gerald Gaus's The Order of Public Reason. Its initial purpose is to explain how the overall argument of the book is meant to hang together. It also identifies four points at which the argument might be challenged, particularly as it relates to justificatory liberalism’s ‘classical tilt’.
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  13. The Revolution of Reason: Peter Gay, The Enlightenment, and the Ambiguities of Classical Liberalism.Chris R. Tame - 1977 - Journal of Libertarian Studies 1 (3):217-227.
  14.  5
    2014 Rockefeller Prize Winner: Four Strikes for Pluralist Liberalism (And Two Cheers for Classical Liberalism).Vaughn Bryan Baltzly - 2014 - Journal of Value Inquiry 48 (3):315-333.
    Value Pluralism is the view, perhaps most famously associated with Isaiah Berlin, that at its most fundamental level, human value is irreducibly heterogeneous. On this account, rival conceptions of life’s meaning and value – both religious and secular – are thought to represent equally valid, though mutually incompatible, modes of genuine human flourishing. Such divergent values are said to be incommensurable – we cannot compare the worth of one to another, as they do not reduce to any common value, nor (...)
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  15. Reviving the Invisible Hand: The Case for Classical Liberalism in the Twenty-First Century.Deepak Lal - 2008 - Princeton University Press.
    Reviving the Invisible Hand is an uncompromising call for a global return to a classical liberal economic order, free of interference from governments and international organizations. Arguing for a revival of the invisible hand of free international trade and global capital, eminent economist Deepak Lal vigorously defends the view that statist attempts to ameliorate the impact of markets threaten global economic progress and stability. And in an unusual move, he not only defends globalization economically, but also answers the cultural (...)
     
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    Realistic Idealism and Classical Liberalism: EvaluatingFree Market Fairness.Mark Pennington - 2014 - Critical Review 26 (3-4):375-407.
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  17. Charles Dunoyer and French Classical Liberalism.Leonard P. Liggio - 1977 - Journal of Libertarian Studies 1 (3):153-78.
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  18.  5
    A Tax Dead on Arrival: Classical Liberalism, Inheritance, and Social Mobility.Åsbjørn Melkevik - forthcoming - Critical Review of International Social and Political Philosophy:1-21.
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    Book Review Of: E. Butler, Classical Liberalism: A Primer. [REVIEW]Gary James Jason - 2017 - Philosophia 45 (1):387-395.
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  20. Classical Liberalism: The Unvanquished Ideal.David Conway - 1996 - Philosophy 71 (278):628-631.
     
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  21.  54
    Natural Law, Natural Rights, and Classical Liberalism: On Montesquieu's Critique of Hobbes.Michael Zuckert - 2001 - Social Philosophy and Policy 18 (1):227-251.
    Montesquieu is not often thought of as a significant natural law thinker. The article on natural law in the International Encyclopedia of the Social Sciences discusses many theorists of the natural law, but Montesquieu is not among them. A valuable older survey of natural law theorizing by legal philosopher A. P. d'EntrThomas Aquinas, Hugo Grotius, even Georg Hegel. A yet more comprehensive survey of the topic, Natural Law and Human Dignity, by French philosopher and social theorist Ernst Bloch, does not (...)
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  22. Classical Liberalism and its Crisis of Identity.Andrew Vincent - 1990 - History of Political Thought 11 (1):143-161.
     
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  23.  5
    Eamonn Butler, Classical Liberalism: A Primer.Gary James Jason - forthcoming - Philosophia:1-9.
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  24. The Classical Liberalism, Marxism, and the Twentieth Century.Overton H. Taylor - 1962 - Science and Society 26 (3):371-373.
     
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  25.  24
    Classical Liberalism: The Unvanquished Ideal by David Conway Basingstoke: Macmillan, 1995, Ix + 150 Pp., £40.00. [REVIEW]David Archard - 1996 - Philosophy 71 (278):628-.
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    Mark Pennington, Robust Political Economy: Classical Liberalism and the Future of Public Policy. [REVIEW]Daniel J. Smith - 2012 - Journal of Value Inquiry 46 (4):519-522.
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    Classical Liberalism and American Landscape Representation: The Imperial Self in Nature.Frank M. Coleman - 2010 - Ethics, Place and Environment 13 (1):75 – 96.
    Here it is shown that 'vacant nature' is deployed as sign in Anglo-American landscape representation of the seventeenth to nineteenth centuries to support a Cartesian imaginary of spatial extension. The referent of this imaginary is variously denoted as 'America' (John Locke), the 'north west' (Jefferson), the 'wilderness' (Ralph Waldo Emerson), and the 'frontier' (Frederick Jackson Turner) but throughout it is essentially the same 'vacant' landscape; its function is to produce a site and space of appearance for an imperial self, an (...)
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    Getting Beyond Classical Liberalism: The Human Body and the Property Paradigm.Judith Lee Kissell - 1998 - Medicine, Healthcare and Philosophy 1 (3):279-281.
  29.  4
    Abortion and Inalienable Rights in Classical Liberalism.Gary D. Gd Glenn - 1975 - American Journal of Jurisprudence 20 (1):62.
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    Classical Liberalism and Rawlsian Revisionism.Elizabeth Rapaport - 1977 - Canadian Journal of Philosophy 7 (sup1):95-119.
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  31.  2
    A Comparison of Friedrich Nietzsche and Wilhelm von Humboldt as Products of Classical Liberalism.Barry Stocker - 2014 - In Barry Stocker & Manuel Knoll (eds.), Nietzsche as Political Philosopher. De Gruyter. pp. 135-154.
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  32.  2
    Chapter 1. Classical Liberalism.John Tomasi - 2012 - In Free Market Fairness. Princeton University Press. pp. 1-26.
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  33.  2
    Ethical Pluralism and Classical Liberalism.James Tully - 2009 - In Tracy B. Strong & Richard Madsen (eds.), The Many and the One: Religious and Secular Perspectives on Ethical Pluralism in the Modern World. Princeton University Press. pp. 78-86.
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  34.  3
    On Classical Liberalism and Libertarianism.David Miller - 1988 - Philosophical Books 29 (3):169-170.
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  35. Review of Robust Political Economy: Classical Liberalism and the Future of Public Policy. [REVIEW]Bruce Caldwell - 2011 - Journal des Economistes Et des Etudes Humaines 17 (1).
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  36. Skepticism and Freedom a Modern Case for Classical Liberalism.Richard A. Epstein - 2003
     
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  37. Classical Liberalism.Sheila Grant & William Christian - 1998 - In Sheila Grant & William Christian (eds.), The George Grant Reader. University of Toronto Press. pp. 128-133.
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  38. Austrian Economics, the Coordination Criterion and Classical Liberalism.Israel M. Kirzner - 1998 - Journal de Economistes Et des Etudes Humaines 8 (2-3):187-200.
  39. American Classical Liberalism and Religion: Religion, Reason and Economic Science.Leonard P. Liggio - 2003 - Journal des Economistes Et des Etudes Humaines 13 (2).
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  40. Classical Liberalism and Rawlsian Revisionism.Elizabeth Rapaport - 1977 - Canadian Journal of Philosophy, Supplementary Volume 3:95.
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  41. Coercion, Ownership, and the Redistributive State: Justificatory Liberalism's Classical Tilt: Gerald Gaus.Gerald Gaus - 2010 - Social Philosophy and Policy 27 (1):233-275.
    Justificatory liberalism is liberal in an abstract and foundational sense: it respects each as free and equal, and so insists that coercive laws must be justified to all members of the public. In this essay I consider how this fundamental liberal principle relates to disputes within the liberal tradition on “the extent of the state.” It is widely thought today that this core liberal principle of respect requires that the state regulates the distribution of resources or well-being to conform (...)
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  42.  88
    Coercion, Ownership, and the Redistributive State: Justificatory Liberalism's Classical Tilt.Gerald Gaus - 2010 - Social Philosophy and Policy 27 (1):233.
    Justificatory liberalism1 rests on a conception of members of the public as free and equal. To say that each is free implies that each has a fundamental claim to act as she sees fit on the basis of her own reasoning. To say that each is equal is to insist that members of the public are symmetrically placed insofar as no one has a natural right to command others, nor does anyone have a natural duty to defer to the reasoning (...)
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  43.  42
    Classical and Conservative Liberalism.Struan Jacobs - 1999 - Tradition and Discovery 26 (1):5-15.
    An extended discussion of Richard Allen’s Beyond Liberalism: The Political Thought of F. A. Hayek & Michael Polanyi in which the book’s prominent themes and arguments are described, and certain inaccuracies and shortcomings noted.
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  44. Classical Vs. Modern Liberalism: Advantage, Classical'.Jan Narveson - 1997 - In Sirkku Hellsten, Marjaana Kopperi & Olli Loukola (eds.), Taking the Liberal Challenge Seriously: Essays on Contemporary Liberalism at the Turn of the 21st Century. Ashgate. pp. 9.
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  45. Ethics in Economics: From Classical Economics to Neo-Liberalism.W. Ver Eecke - 1982 - Philosophy and Social Criticism 9 (2):146-167.
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    The Liberalism of Classical Political Philosophy.Leo Strauss - 1958 - Review of Metaphysics 12 (3):390 - 439.
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    Freedom From the State in Rio: The Classical Liberal Ideals of Frei Caneca, Leader of the 1824 Confederation of the Equator Movement in Northeastern Brazil.Plínio de Góes Jr - unknown
    Latin American religious political thought includes colonial Spanish and Portuguese ideologies that preceded independence but have survived into the post-independence era, authoritarian ideologies supportive of military governments in the twentieth century, and progressive liberation theologies. In this article, I present a distinct tradition: a version of classical liberal thought. This tradition is skeptical of big government, opposed to caste systems, supportive of a high degree of federalism, uneasy with militarism, and supportive of democratic institutions while affirming religious social norms. (...)
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    Freedom From the State in Rio: The Classical Liberal Ideals of Frei Caneca, Leader of the 1824 Confederation of the Equator Movement in Northeastern Brazil.Plínio de Góes Jr - 2016 - Libertarian Papers 8 (2):193-210.
    Latin American religious political thought includes colonial Spanish and Portuguese ideologies that preceded independence but have survived into the post-independence era, authoritarian ideologies supportive of military governments in the twentieth century, and progressive liberation theologies. In this article, I present a distinct tradition: a version of classical liberal thought. This tradition is skeptical of big government, opposed to caste systems, supportive of a high degree of federalism, uneasy with militarism, and supportive of democratic institutions while affirming religious social norms. (...)
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    A Libertarian Re-Examination of Early 19th-Century Politics in Brazil.Bruno Gonçalves Rosi - unknown
    This article offers a libertarian re-examination of Brazilian political history focusing mainly on the first few decades of the 19th century. The article finds two main tendencies lurking behind the various political parties and labels of the time: one, associated mainly with the Conservative Party, leaned dangerously away from the individual liberties advocated by classical liberalism and instead more toward authoritarian forms of government. The other, associated mainly with the Liberal Party, was more libertarian in nature. This article (...)
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    Four Concepts of Rules: A Theory of Rule Egalitarianism.Åsbjørn Melkevik - forthcoming - European Journal of Political Theory.
    This article outlines the foundations of a nomos-observing theory of social justice, termed ‘rule egalitarianism’, that explains how the seemingly contradictory merger of classical liberalism and social justice is conceivable. The first step towards such a theory consists in ensuring that a concern for the rule of law is etched in the very core of our understanding of social justice, in which case some egalitarian rules will be acceptable from a classical liberal viewpoint. The legal framework of (...)
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