'At last one of the most famous generalizing works in anthropology by the field's most stimulating and controversial contemporary figure has been translated, beautifully, and with the enlightening preface of the second French edition.
"Every word, like a sacred object, has its place. No _précis_ is possible. This extraordinary book must be read."—Edmund Carpenter, _New York Times Book Review _ "No outline is possible; I can only say that reading this book is a most exciting intellectual exercise in which dialectic, wit, and imagination combine to stimulate and provoke at every page."—Edmund Leach, _Man _ "Lévi-Strauss's books are tough: very scholarly, very dense, very rapid in argument. But once you have mastered him, human history (...) can never be the same, nor indeed can one's view of contemporary society. And his latest book, _The Savage Mind_, is his most comprehensive and certainly his most profound. Everyone interested in the history of ideas _must_ read it; everyone interested in human institutions _should _read it."—J. H. Plumb, _Saturday Review_ "A constantly stimulating, informative and suggestive intellectual challenge."—Geoffrey Gorer, _The Observer_, London. (shrink)
This paper reports the text of the intervention pronounced by Claude Lévi-Strauss for the 60th anniversary of Unesco in 2006. Lévi-Strauss recalls the intersections between his activity in the field of anthropology and ethnology and Unesco since its foundation, and the role Unesco can play nowadays in the preservation of cultural diversity and biodiversity.
La Médaille d'Or du Centre National de la Recherche Scientifique — la plus haute distinction scientifique française — vient d'être attribuée à Claude Lévi-Strauss, professeur d'anthropologie sociale au Collège de France. Elle lui a été remise par le Ministre de l'Éducation Nationale le 11 janvier 1968. A cette occasion, le récipiendaire a prononcé une allocution qu'il a bien vouhr nous permettre de publier. Par les prises de positions qu'elle contient au sujet du rôle des institutions françaises de recherche et d'ensei (...) gnement de la recherche, des limites de la méthode structuraliste, des rapports entre sciences de l'homme et sciences de la nature, ce texte représente, comme on le verra, bien plus qu'un discours de circonstance. (shrink)
