Results for 'Claude Nicholas Pavur'

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  1. Nietzsche Humanist.Claude Nicholas Pavur - 1998 - Marquette University Press.
    Reading Nietzsche, knowing humanism -- Nietzsche's humanist genealogy -- In the region of likeness: family resemblances -- A single web of meaning -- All in one: horizon, goal, and doctrine -- Nietzsche the terrible -- Reprise and ascent -- Nietzsche's works -- Bibliography -- Index.
     
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  2.  3
    L'Industrie Et le Commerce des Armes Dans les Anciennes Principautés Belges du XIIIme À la Fin du XVme Siècle. Claude Gaier.David Nicholas - 1976 - Speculum 51 (3):510-512.
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  3. Complete Philosophical and Theological Treatises of Nicholas of Cusa.Jasper Nicholas & Hopkins - 2001
    http://www.cla.umn.edu/jhopkins/ Taken together, twenty-four of these works constitute Nicholas of Cusa’s complete philosophical and theological treatises. They must be supplemented by studying his richly conceptual sermons, along with his ecclesiological and exegetical writings such as De Concordantia Catholica and Coniectura de Ultimis Diebus. His mathematical writings are also of interest, even though they are not of lasting importance, as Gottfried Leibniz rightly recognized.
     
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  4.  4
    Reflections and New Perspectives on Virgil's Georgics Ed. By Bobby Xinyue and Nicholas Freer.Lucy Nicholas - 2020 - Classical World: A Quarterly Journal on Antiquity 113 (2):238-239.
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  5.  7
    A la Confluence des Langues, des Cultures et du Droit: Jurilinguistique et Traduction: Jean-Claude Gémar, et Nicholas Kasirer: Jurilinguistique: entre langues et droits/jurilinguistics: Between Law and Language. Éditions Thémis/Éditions juridiques Bruylant, Montréal/bruxelles, 2005, 616 p., ISBN. 2-89400-196-7. [REVIEW]Shaeda Isani & Elisabeth Lavault-Olleon - 2009 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):451-458.
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  6.  44
    Faith as Poeisis in Nicholas of Cusa's Pursuit of Wisdom.Jason Aleksander - 2018 - In Thomas Izbicki, Jason Aleksander & Donald Duclow (eds.), Nicholas of Cusa in Ages of Transition. Leiden: E. J. Brill. pp. 197-218.
    This article discusses how Nicholas of Cusa’s speculative philosophy harbors an ecumenical spirit that is deeply entwined and in tension with his commitment to incarnational mystical theology. On the basis of my discussion of this tension, I intend to show that Nicholas understands “faith” as a poietic activity whose legitimacy is rooted less in the independent veracity of the beliefs in question than in the potential of particular religious conventions to aid intellectual processes of self-interpretation. In undertaking this (...)
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  7.  14
    Foreword: In Memory: The Significance of Claude Sumner SJ’s Contribution to Africa Philosophy.Gail Presbey & George F. McLean - 2013 - In Bekele Gutema & Charles Verharen (eds.), African Philosophy in Ethiopia Ethiopian Philosophical Studies II with A Memorial of Claude Sumner. Washington, DC, USA:
    Highlights of Claude Sumner's lifelong accomplishments in the field of Ethiopian philosophy.
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  8. Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW]Christopher Rowe - 2012 - The Journal of Ethics 16 (3):305-324.
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; a version formed by the (...)
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  9. An Enlightened Revolt: On the Philosophy of Nicholas Maxwell.Agustin Vicente - 2010 - Philosophia 38 (4):38: 631- 648.
    This paper is a reaction to the book “Science and the Pursuit of Wisdom”, whose central concern is the philosophy of Nicholas Maxwell. I distinguish and discuss three concerns in Maxwell’s philosophy. The first is his critique of standard empiricism (SE) in the philosophy of science, the second his defense of aim-oriented rationality (AOR), and the third his philosophy of mind. I point at some problematic aspects of Maxwell’s rebuttal of SE and of his philosophy of mind and argue (...)
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  10.  54
    Nicholas of Cusa.Jason Aleksander - 2016 - Oxford Bibliographies in Medieval Studies.
    Given the significance of Nicholas of Cusa’s ecclesiastical career, it is no surprise that a good deal of academic attention on Nicholas has focused on his role in the history of the church. Nevertheless, it would also be fair to say that a good deal of the attention that is focused on the life and thought of Nicholas of Cusa is the legacy of prior generations of scholars who saw in his theoretical work an opportunity to define (...)
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  11. The Problem of Temporality in the Literary Framework of Nicholas of Cusa’s De Pace Fidei.Jason Aleksander - 2014 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (2):135-145.
    This paper explores Nicholas of Cusa’s framing of the De pace fidei as a dialogue taking place incaelo rationis. On the one hand, this framing allows Nicholas of Cusa to argue that all religious rites presuppose the truth of a single, unified faith and so temporally manifest divine logos in a way accommodated to the historically unique conventions of different political communities. On the other hand, at the end of the De pace fidei, the interlocutors in the heavenly (...)
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  12. Nicholas of Cusa’s De Pace Fidei and the Meta-Exclusivism of Religious Pluralism.Scott F. Aikin & Jason Aleksander - 2013 - International Journal for Philosophy of Religion 74 (2):219-235.
    In response to the fall of Constantinople in 1453, Nicholas of Cusa wrote De pace fidei defending a commitment to religious tolerance on the basis of the notion that all diverse rites are but manifestations of one true religion. Drawing on a discussion of why Nicholas of Cusa is unable to square the two objectives of arguing for pluralistic tolerance and explaining the contents of the one true faith, we outline why theological pluralism is compromised by its own (...)
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  13. Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine".Margaret A. Simons & Helene N. Peters - 2004 - In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press. pp. 15-22.
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her enthusiasm (...)
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  14.  46
    Time, History, and Providence in the Philosophy of Nicholas of Cusa.Jason Aleksander - 2014 - Mirabilia 19 (2).
    Although Nicholas of Cusa occasionally discussed how the universe must be understood as the unfolding of the absolutely infinite in time, he left open questions about any distinction between natural time and historical time, how either notion of time might depend upon the nature of divine providence, and how his understanding of divine providence relates to other traditional philosophical views. From texts in which Cusanus discussed these questions, this paper will attempt to make explicit how Cusanus understood divine providence. (...)
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  15.  44
    'But Following the Literal Sense, the Jews Refuse to Understand': Hermeneutic Conflicts in the Nicholas of Cusa's De Pace Fidei.Jason Aleksander - 2014 - American Cusanus Society Newsletter 31:13-19.
    In the midst of the De pace fidei’s imagined heavenly conference on the theme of the possibility of religious harmony, Nicholas of Cusa has Saint Peter acknowledge to the Persian interlocutor that it will be difficult to bring Jews to the acceptance of Christ’s divine nature because they refuse to accept the implicit meaning of their own history of revelation. What is peculiar about this line in the dialogue is not merely that it flies in the face of what (...)
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  16.  59
    Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente.Gustavo Caponi - 2010 - Principia.
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
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  17.  4
    In Memory: The Significance of Claude Sumner. SJ’s Contribution to African Philosophy.Gail Presbey & George McLean - 2013 - In African Philosophy in Ethiopia: Ethiopian Philosophical Studies, II. Washington, DC, USA:
    The paper surveys the lifetime achievements of Claude Sumner, S.J., a Canadian Jesuit who lived for 45 years in Ethiopia and devoted his life's work to collecting, documenting and evaluating Ethiopian philosophical texts and oral literature.
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  18.  50
    Richard Falckenberg and the Modernity of Nicholas of Cusa.A. Fiamma - 2016 - Viator 47 (2):351--366.
    Richard Falckenberg (1851-1920) in his book Grundzüge der Philosophie des Nicolaus Cusanus mit besonderer Berücksichtigung der Lehre vom Erkennen was among the first historians of philosophy to support the argument that Nicholas of Cusa was a modern philosopher because his innovative theory of knowledge. The Falckenberg's celebrity shall be reduced because he was later obscured by the most famous historians of philosophy as Ernst Cassirer and Joachim Ritter. In our paper we want to come back to the Falckenberg's book (...)
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  19.  97
    Religion, and Not Just Religious Reasons, in the Public Square: A Consideration of Robert Audi’s and Nicholas Wolterstorff’s Religion in the Public Square.Kevin Carnahan - 2013 - Philosophia 41 (2):397-409.
    For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding opposing (...)
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  20.  13
    Nicholas Maxwell's "Karl Popper, Science and Enlightenment" (Review). [REVIEW]William Peden - 2018 - Metapsychology Online Reviews 22 (44).
    Nicholas Maxwell is not afraid of big ideas. As the title suggests, this book covers several sweeping topics: aside from those in the title, Maxwell discusses the methodology of social science, interdisciplinarity, quantum mechanics, and more besides. Given the 325-page word-length, this scope inevitably means that the ideas and arguments are frequently underdeveloped. However, despite this proportion of pages to topics, Maxwell's book is clear, accessible, and (most importantly) thought-provoking.
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  21.  10
    El breve “Discurso del método” de Claude Shannon.Juan Ramón Álvarez - 2018 - Principia: An International Journal of Epistemology 22 (3):393-410.
    The following study departs from the lecture, entitled “Creative thinking”, delivered by Claude Shannon in 1952 at the Bell Laboratories. This paper includes an interpretive and critical account of the necessary conditions, as well as the desirable procedures, which must be satisfied in the scientific and technological invention, within the frame of the so-called scientist’s spontaneous philosophy.
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  22.  10
    The Philosophy of P. D. OuspenskyTertium OrganumA New Model of the UniverseStrange Life of Ivan OsokinIn Search of the MiraculousThe Psychology of Man's Possible Evolution. [REVIEW]George Bosworth Burch - 1951 - Review of Metaphysics 5 (2):247-268.
    Tertium Organum, published in Russian in 1912, is the most interesting and important of these works. The title is explained as meaning that the book is about "the third canon of thought," namely the mystical, which has always existed, although for us moderns it appears as a third method after the deductive and inductive methods described by Aristotle and Bacon. The English translation by Nicholas Bessaraboff and Claude Bragdon was published by Manas Press in 1920, and again, revised, (...)
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  23.  49
    Democracia y totalitarismo: La dimensión simbólica de lo político según Claude Lefort.Sergio Sergio Ortiz Leroux - 2010 - Apuntes Filosóficos 19 (36).
    El súbito consenso que se ha producido en nuestros días alrededor de la importancia de la noción democracia no se ha acompañado de una reflexión filosófica sobre su sentido moderno. La obra filosófica de Claude Lefort ha contribuido a llenar este vacío teórico. Para Lefort, el sentido de la democracia moderna no puede revelarse, como ha supuesto la ciencia política, a través de la descripción del funcionamiento de sus instituciones, sino puede estudiarse mediante la exploración de su dimensión simbólica. (...)
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  24.  46
    Never a Simple Choice: Claude S. Beck and the Definitional Surplus in Decision-Making About CPR. [REVIEW]Geoffrey Rees, Caitjan Gainty & Daniel Brauner - 2014 - Medicine Studies 4 (1):91-101.
    Each time patients and their families are asked to make a decision about resuscitation, they are also asked to engage the political, social, and cultural concerns that have shaped its history. That history is exemplified in the career of Claude S. Beck, arguably the most influential researcher and teacher of resuscitation in the twentieth century. Careful review of Beck’s work discloses that the development and popularization of the techniques of resuscitation proceeded through a multiplication of definitions of death. CPR (...)
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  25.  23
    Nicholas of Autrecourt’s Quaestio de Intensione Visionis Revisited: The Scola Oxoniensis and Parisian Masters on Limit Decision Problems.Gustavo Fernández Walker - 2017 - Vivarium 55 (1-3):152-169.
    Previously, the author tried to show that some arguments in one of the two versions of Nicholas of Autrecourt’s Quaestio de intensione visionis are taken almost verbatim from the anonymous Tractatus de sex inconvenientibus. This paper concentrates on the arguments themselves in order to consider two main issues: the ‘translatability’ of limit decision problems, manifest in Autrecourt’s juxtaposition of questions de maximo et minimo, de primo et ultimo instanti, and the intension and remission of forms; the importance of Parisian (...)
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  26.  21
    Letters to and From the Editor.John B. Gibson, C. G. Nicholas Mascie-Taylor, James N. Thompson, Arthur R. Jensen, Roland Fischer, Franklin C. Bing, Dwight J. Ingle, R. L. Hullinger, John F. Adams, F. A. Jenner & Claude A. Frazier - 1972 - Perspectives in Biology and Medicine 16 (1):154-160.
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  27.  8
    Les Limites À l'Avancement de la Science Selon Nicholas Rescher.Daniel Schulthess - 1981 - In M. Schaffter, M. Borel & P. Muller (eds.), Réflexions en hommage au Professeur Philippe Muller. Neuchâtel: Editions Messeiller. pp. p.163-183.
    The article discusses in detail Nicholas Rescher’s book Scientific Progess: A Philosophical Essay on the Economics of Research in Natural Science (1978). Rescher discusses the possibilities of further progress for science. According to Rescher there are no limits by principles to scientific progress. Among the positions which postulate an end of scientific progress there are some which see the reason in the finiteness of nature, others in the finitude of our intellectual resources. According to Rescher science arises from the (...)
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  28.  26
    Does Schmidt's Process-Orientated Philosophy Contain a Vicious Infinite Regress Argument?S. Weber - 2011 - Constructivist Foundations 7 (1):34-35.
    Open peer commentary on the target article “From Objects to Processes: A Proposal to Rewrite Radical Constructivism” by Siegfried J. Schmidt. Upshot: This commentary asks if Schmidt’s latest process-orientated philosophy is based on a vicious infinite regress argument. The commentator uses recent literature on the distinction of vicious and benign infinite regresses (from Claude Gratton and Nicholas Rescher) and tries to show that – taken verbatim – there is a serious logical problem in Schmidt’s argumentation.
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  29. Correspondance E. Ansermet - J.-Claude Piguet.Ernest Ansermet, J. Piguet & Claude Tappolet - 1998
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  30.  29
    Christianisme et théorie de l'information. Science et théologie dans l'œuvre de Claude Tresmontant.Philippe Gagnon - 1998 - Paris: F.-X. de Guibert.
    Taking as a starting point for his quest the teaching received from the Hebrew prophets and transmitted by the people of Israel, Claude Tresmontant identifies in it the specific moment where an entirely new and creative thought is introduced in the history of mankind. Trained in philosophy of science and conscious of the discipline involved in a rigorous experimental method as a key to valid and true knowledge, Claude Tresmontant boldly recreated bridges, long destroyed, between science and philosophy (...)
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  31. Claude Bernard, Rationalit'e d'Une M'ethode.Pierre Gendron & Claude Bernard - 1992
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  32. Nicholas of Cusa in Ages of Transition: Essays in Honor of Gerald Christianson.Thomas Izbicki, Jason Aleksander & Donald Duclow (eds.) - 2018 - Leiden: E. J. Brill.
    Nicholas of Cusa (1401-1464) was active during the Renaissance, developing adventurous ideas even while serving as a churchman. The religious issues with which he engaged – spiritual, apocalyptic and institutional – were to play out in the Reformation. These essays reflect the interests of Cusanus but also those of Gerald Christianson, who has studied church history, the Renaissance and the Reformation. The book places Nicholas into his times but also looks at his later reception. The first part addresses (...)
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  33. Claude Lévi-Strauss Une Anthropologie "Bonne À Penser". Claude Lévi-Strauss Et Paul Ricœr : L'Entretien de 1963. Structuralisme Et Phénoménologie : Pour de Nouvelles Approches. L'anthropologie Structurale À l'Épreuve de L'Europe. [REVIEW]Claude Lévi-Strauss & Jean Cuisenier - 2004 - Esprit.
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  34.  7
    Claude Lefort: Thinker of the Political.Martin Plot - 2013 - New York, NY, USA: Palgrave Macmillan.
    This is the first English language volume to offer such a wide-ranging scholarly and intellectual perspective on Claude Lefort. It constitutes the most comprehensive attempt to reconstruct Lefort's engagement with his theoretical interlocutors as well as his influence on today's democratic thought and contemporary continental political philosophy.
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  35. 'Broad'and 'Strict'Distinctions Proposed by Claude Sumner Regarding Ethiopian and African Philosophy.Gail Presbey - 2002 - In Claude Sumner & Samuel Wolde Yohannes (eds.), Perspectives in African Philosophy: An Anthology on. Addis Ababa, Ethiopia: Addis Ababa University. pp. 76-88.
    This paper will put forward to new audiences the core of Claude Sumner's thesis regarding philosophy in the "broad" and "narrow" senses, the former referring to wisdom and the sapiential tradition. It will look at Sumner's role in popularizing early Ethiopian texts in a project meant to debunk preconceptions that Africa has no written history of philosophy. Nevertheless Sumner does not limit himself to written texts in the Ethiopian tradition, but has branched out into collecting and analyzing the oral (...)
     
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  36. “Man-Machines and Embodiment: From Cartesian Physiology to Claude Bernard’s ‘Living Machine’”.Charles T. Wolfe & Philippe Huneman - forthcoming - In Justin E. H. Smith (ed.), Embodiment, Oxford Philosophical Concepts. Oxford University Press.
    A common and enduring early modern intuition is that materialists reduce organisms in general and human beings in particular to automata. Wasn’t a famous book of the time entitled L’Homme-Machine? In fact, the machine is employed as an analogy, and there was a specifically materialist form of embodiment, in which the body is not reduced to an inanimate machine, but is conceived as an affective, flesh-and-blood entity. We discuss how mechanist and vitalist models of organism exist in a more complementary (...)
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  37. "Claude Tresmontant, la philosophie chrétienne et les présupposés d'une métaphysique de la Charité" [Claude Tresmontant, Christian Philosophy, and the Assumptions Behind a Metaphysics of Charity].Philippe Gagnon - 2015 - In Bertrand Souchard Fabien Revol (ed.), Réel voilé et cosmos théophanique. Le regard de l'homme sur la nature et la question de Dieu. Vrin/Institut interdisciplinaire d'études épistémologiques. pp. 453-501.
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  38. Les concepts fondamentaux de la phénoménologie: Entretien avec Claude Romano.Tarek R. Dika, William C. Hackett & Claude Romano - 2012 - Journal of French and Francophone Philosophy 20 (2):173-202.
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  39.  27
    Interview With Claude Romano.Ruslan Loshakov & Claude Romano - 2017 - Horizon-Fenomenologicheskie Issledovaniya 6 (1):241-264.
    What is the event? How the phenomenology of event is possible if the "event" is not the phenomenon in the classical meaning of this word? French philosopher Claude Romano discusses these questions with his Russian colleague Ruslan Loshakov. The interlocutors consider the concept of event in different contexts, paying special attention to the relationships which connect the phenomenology of event with Husserl, Bergson, Heidegger and Levinas' ideas.
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  40.  68
    Metáforas No Verbales: En Torna a Mary Douglas y Claude Lévi-Strauss.Gabriel Andrade - 2004 - Utopía y Praxis Latinoamericana 9 (25):99-120.
    This ar ti cle ex tends, from a philo soph i cal and an thro po log i cal point of view, the re cent dis - cus sions as to what is met a phoric. Lan guage phi - los o phers have con trib uted to the un der stand ing of the na ture and func tion of met a phors, but their com ments have been tra ..
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  41.  33
    La traduction latine des Dialoghi della Historia de Francesco Patrizi da Cherso par Nicholas Stupan et la réception européenne de sa théorie de l’histoire.Susanna Gambino-Longo - 2017 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 16.
    La traduction latine des Dialoghi della historia du philosophe néo-platonicien Francesco Patrizi da Cherso est publiée à Bâle en 1570. L’étude de la circulation de ce texte et des choix de traduction permet de mieux comprendre la réception des artes historicae italiennes dans le Nord de l’Europe et les fluctuations ou limites du latin face à la montée en puissance de l’italien vernaculaire comme langue philosophique.
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  42.  50
    Nicholas Rescher, Metaphysics: The Key Issues From A Realistic Perspective, Amherst (NY): Prometheus Books, 2006, 352 Pages. [REVIEW]Frédéric Tremblay - 2007 - Philosophiques 34 (1):217-219.
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  43.  76
    Philosophical Inquiries: An Introduction to Problems of Philosophy Nicholas Rescher Pittsburgh University Press, 2010 (Review). [REVIEW]Mehmet Karabela - 2011 - Dialogue 50 (1):217-220.
  44.  30
    The Philosophy of Nicholas Rescher: Discussions and Replies.Louise Antony - 1982 - Philosophical Review 91 (3):481-483.
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  45.  31
    Understanding Liberal Democracy: Essays in Political Philosophy, by Nicholas Wolterstorff.Kevin Vallier - 2014 - Faith and Philosophy 31 (3):345-348.
  46.  33
    De l'herméneutique théologique à la théologie interreligieuse dans l'œuvre de Claude Geffré.Alessandro Cortesi - 2007 - Revue des Sciences Philosophiques Et Théologiques 2:285-312.
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  47. Claude Adrien Helvetius.Author unknown - 2001 - Internet Encyclopedia of Philosophy.
     
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  48. Nicholas of Cusa in Search of God and Wisdom : Essays in Honor of Morimichi Watanabe by the American Cusanus Society.Gerald Christianson, Thomas M. Izbicki, Morimichi Watanabe & American Cusanus Society - 1991
  49. Nicholas of Cusa and the Renaissance.F. Edward Cranz, Thomas M. Izbicki & Gerald Christianson - 2000
  50.  24
    Claude Lévi-Strauss Social Psychotherapy and the Collective Unconscious.Steven B. Smith - 1979
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