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  1.  12
    Interview With Claude Romano.Ruslan Loshakov & Claude Romano - 2017 - Horizon-Fenomenologicheskie Issledovaniya 6 (1):241-264.
    What is the event? How the phenomenology of event is possible if the "event" is not the phenomenon in the classical meaning of this word? French philosopher Claude Romano discusses these questions with his Russian colleague Ruslan Loshakov. The interlocutors consider the concept of event in different contexts, paying special attention to the relationships which connect the phenomenology of event with Husserl, Bergson, Heidegger and Levinas' ideas.
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  2.  47
    Must Phenomenology Remain Cartesian?Claude Romano - 2012 - Continental Philosophy Review 45 (3):425-445.
    Husserl saw the Cartesian critique of scepticism as one of the eternal merits of Descartes’ philosophy. In doing so, he accepted the legitimacy of the very idea of a universal doubt, and sought to present as an alternative to it a renewed, specifically phenomenological concept of self-evidence, making it possible to obtain an unshakable foundation for the edifice of knowledge. This acceptance of the skeptical problem underlies his entire conceptual framework, both before and after the transcendental turn, and especially the (...)
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  3.  77
    Challenging the Transcendental Position: The Holism of Experience.Claude Romano - 2011 - Continental Philosophy Review 44 (1):1-21.
    Taking the problem of perception and illusion as a leading clue, this article presents a new phenomenological approach to perception and the world: holism of experience. It challenges not only Husserl’s transcendentalism, but also what remains of it in Heidegger’s early thought, on the grounds that it is committed to the skeptical inference: Since we can always doubt any perception, we can always doubt perception as a whole. The rejection of such an implicit inference leads to a relational paradigm of (...)
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  4. La consistance de l’imaginaire.Claude Romano - 2008 - Studia Phaenomenologica 8:15-46.
    This paper tries to explore the legitimacy of applying the phenomenological approach to poems, novels, to all that we classify, too conveniently, under the term “literature.” Such an approach is grounded in one claim: the literary text opens up to a world that is its “thing itself”. The thing of the text is not the text as a thing, in its linguistic and formal properties, no more than the thing of the painting is the canvas coated with pigments. However, what (...)
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  5. Phénoménologie, herméneutique, scepticisme.Claude Romano - 2002 - Studia Phaenomenologica 2 (1-2):231-258.
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  6.  50
    Event and World.Claude Romano - 2009 - Fordham University Press.
    Claude Romano seeks to change all that, to describe precisely what sort of phenomenon an event is and to establish how it can be grasped via a phenomenology.
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  7.  3
    De la Surprise du Dasein.Claude Romano - 2016 - Alter: revue de phénoménologie 24:47-68.
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  8.  21
    After the Lived-Body.Claude Romano - 2016 - Continental Philosophy Review 49 (4):445-468.
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  9.  7
    L’Énigme du « Selbst » Dans L’Ontologie Fondamentale Heideggérienne.Claude Romano - 2017 - Studia Phaenomenologica 17:329-354.
    What does the ostensibly innocuous phrase “das Selbst” exactly mean in Heidegger’s fundamental ontology? Does Heidegger really have a “theory of the self ” in the same way as, say, Descartes, Locke or Husserl? This is what has been often concluded by many interpreters of Being and Time, and it is that view that the current paper attempts to challenge. Heidegger not only rejects the supposition of a substantial ego, along the lines of Descartes’ conception, but he also repudiates any (...)
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  10.  5
    L'impasse des théories du moi et la nécessité d'un changement de paradigme.Claude Romano - 2017 - Revue Philosophique De Louvain 115 (2):183-212.
    La question soulevée par cet article est celle de la légitimité d’un des concepts qui semble le mieux établi dans le lexique philosophique contemporain, celui du moi. Ce concept qui, à sa création, répond à des problèmes bien définis, a revêtu un sens de plus en plus vague au fur et à mesure de sa diffusion, au point qu’il est devenu souvent difficile de dire ce qu’il signifie au juste chez la plupart des philosophes qui l’emploient. En revenant à la (...)
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  11.  34
    Les concepts fondamentaux de la phénoménologie: Entretien avec Claude Romano.Tarek R. Dika, William C. Hackett & Claude Romano - 2012 - Journal of French and Francophone Philosophy 20 (2):173-202.
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  12.  13
    L’Ipséité : Un Essai de Reformulation À la Lumière de Heidegger Et de Wittgenstein.Claude Romano - 2017 - Les Etudes Philosophiques 171 (1):119.
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  13.  8
    The Equivocity of Habit.Claude Romano - 2017 - Graduate Faculty Philosophy Journal 38 (1):3-22.
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  14.  23
    Après la Chair.Claude Romano - 2013 - Journal of French and Francophone Philosophy 21 (2):1-29.
    Il n’y a pas de question plus urgente, pour la phénoménologie, que la question du « corps propre », comme il est convenu de l’appeler depuis Husserl. Mais il n’y a pas non plus de question qui ait été davantage négligée par les phénoménologues contemporains. À première vue, cette affirmation se heurte à l’évidence d’une production littéraire quasi exponentielle autour de cette notion depuis plus d’une trentaine d’années, aussi bien en histoire de la philosophie que dans des travaux qui se (...)
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  15.  40
    Le contingent, le libre le nécessaire.Claude Romano - 2006 - Revue Philosophique De Louvain 104 (1):75-103.
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  16.  16
    Avant-propos.Claude Romano - 2012 - Les Etudes Philosophiques 100 (1):3.
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  17.  20
    La phénoménologie doit-elle demeurer cartésienne?Claude Romano - 2012 - Les Etudes Philosophiques (100):27-48.
  18.  17
    Existence et néant. Autour de la controverse Carnap-Heidegger.Claude Romano - 2003 - Quaestio 3 (1):351-370.
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  19. La phénoménologie en sa possibilité: la dispute de l'a priori synthétique et ses enjeux.Claude Romano - 2006 - Recherches Husserliennes 24:3-34.
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  20.  5
    The Flexible Rule of the Hermeneut.Claude Romano - 2017 - Sophia 56 (3):393-402.
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  21.  9
    Anscombe Et la Philosophie Herméneutique de L'Intention.Claude Romano - 2004 - Philosophie 80 (1):60.
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  22.  2
    Pour Un Réalisme du Monde de la Vie.Claude Romano - 2016 - Revue de Métaphysique et de Morale 90 (2):269.
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  23.  8
    Tugendhat, Husserl Et l'Objectivisme Sémantique.Claude Romano - 2009 - Philosophie 101 (2):48.
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  24.  4
    Dix Ans de « Philosophie ».Claude Romano - 2004 - Philosophie 80 (1):3.
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  25.  4
    Bergson Métaphysicien Et Critique de la Métaphysique.Claude Romano - 2001 - Philosophie 70 (3):72.
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  26. Le Néant: Contribution à l'Histoire du Non-Être Dans la Philosophie Occidentale.Jérôme Laurent & Claude Romano (eds.) - 2006 - Presses Universitaires de France.
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  27. El problema del món i l'holisme de l'experiència.Claude Romano - 2010 - Comprendre 12 (2):81-106.
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  28. Il y A.Claude Romano - 2003
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  29. L'événement et le temps.Claude Romano - 2001 - Tijdschrift Voor Filosofie 63 (1):185-187.
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  30. Solitude Et Secret. Prolégomènes À Une Phénoménologie du Lien Humain.Claude Romano - 2012 - Annuario Filosofico 28:77-104.
    In this paper, the “secret” that the Other always retain for us and the unescapable loneliness of every existence are approached in the double light projected on them by philosophy and literature, and for the latter more particularly Proust and Rilke. The author’s claim is that philosophy, and especially phenomenology with a cartesian background, has misunderstood the meaning of both phenomena – secret and loneliness – by interpreting the first one as absolute transendance, and the second one as egological closeness. (...)
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