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Profile: Claude Romano
  1. La consistance de l'imaginaire.Claude Romano - 2008 - Studia Phaenomenologica 8:15-46.
    This paper tries to explore the legitimacy of applying the phenomenological approach to poems, novels, to all that we classify, too conveniently, under the term “literature.” Such an approach is grounded in one claim: the literary text opens up to a world that is its “thing itself”. The thing of the text is not the text as a thing, in its linguistic and formal properties, no more than the thing of the painting is the canvas coated with pigments. However, what (...)
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  2. Phénoménologie, herméneutique, scepticisme.Claude Romano - 2002 - Studia Phaenomenologica 2 (1-2):231-258.
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  3.  17
    After the Lived-Body.Claude Romano - 2016 - Continental Philosophy Review 49 (4):445-468.
  4.  73
    Challenging the Transcendental Position: The Holism of Experience.Claude Romano - 2011 - Continental Philosophy Review 44 (1):1-21.
    Taking the problem of perception and illusion as a leading clue, this article presents a new phenomenological approach to perception and the world: holism of experience. It challenges not only Husserl’s transcendentalism, but also what remains of it in Heidegger’s early thought, on the grounds that it is committed to the skeptical inference: Since we can always doubt any perception, we can always doubt perception as a whole. The rejection of such an implicit inference leads to a relational paradigm of (...)
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  5.  42
    Must Phenomenology Remain Cartesian?Claude Romano - 2012 - Continental Philosophy Review 45 (3):425-445.
    Husserl saw the Cartesian critique of scepticism as one of the eternal merits of Descartes’ philosophy. In doing so, he accepted the legitimacy of the very idea of a universal doubt, and sought to present as an alternative to it a renewed, specifically phenomenological concept of self-evidence, making it possible to obtain an unshakable foundation for the edifice of knowledge. This acceptance of the skeptical problem underlies his entire conceptual framework, both before and after the transcendental turn, and especially the (...)
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  6.  8
    L’Ipséité : Un Essai de Reformulation À la Lumière de Heidegger Et de Wittgenstein.Claude Romano - 2017 - Les Etudes Philosophiques 171 (1):119.
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  7.  2
    The Equivocity of Habit.Claude Romano - 2017 - Graduate Faculty Philosophy Journal 38 (1):3-22.
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  8.  42
    Event and World.Claude Romano - 2009 - Fordham University Press.
    Claude Romano seeks to change all that, to describe precisely what sort of phenomenon an event is and to establish how it can be grasped via a phenomenology.
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  9.  22
    Les concepts fondamentaux de la phénoménologie: Entretien avec Claude Romano.Tarek R. Dika, William C. Hackett & Claude Romano - 2012 - Journal of French and Francophone Philosophy 20 (2):173-202.
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  10.  16
    Existence et néant. Autour de la controverse Carnap-Heidegger.Claude Romano - 2003 - Quaestio 3 (1):351-370.
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  11.  18
    La phénoménologie doit-elle demeurer cartésienne?Claude Romano - 2012 - Les Etudes Philosophiques (100):27-48.
  12.  12
    Après la Chair.Claude Romano - 2013 - Journal of French and Francophone Philosophy 21 (2):1-29.
    Il n’y a pas de question plus urgente, pour la phénoménologie, que la question du « corps propre », comme il est convenu de l’appeler depuis Husserl. Mais il n’y a pas non plus de question qui ait été davantage négligée par les phénoménologues contemporains. À première vue, cette affirmation se heurte à l’évidence d’une production littéraire quasi exponentielle autour de cette notion depuis plus d’une trentaine d’années, aussi bien en histoire de la philosophie que dans des travaux qui se (...)
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  13.  2
    The Flexible Rule of the Hermeneut.Claude Romano - forthcoming - Sophia:1-10.
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  14. La phénoménologie en sa possibilité: la dispute de l'a priori synthétique et ses enjeux.Claude Romano - 2006 - Recherches Husserliennes 24:3-34.
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  15.  5
    Avant-propos.Claude Romano - 2012 - Les Etudes Philosophiques 100 (1):3.
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  16.  14
    Le contingent, le libre le nécessaire.Claude Romano - 2006 - Revue Philosophique De Louvain 104 (1):75-103.
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  17.  5
    Tugendhat, Husserl Et l'Objectivisme Sémantique.Claude Romano - 2009 - Philosophie 101 (1):48.
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  18.  5
    Anscombe Et la Philosophie Herméneutique de L'Intention.Claude Romano - 2003 - Philosophie 80 (4):60.
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  19.  2
    Dix Ans de « Philosophie ».Claude Romano - 2003 - Philosophie 80 (4):3.
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  20.  2
    Bergson Métaphysicien Et Critique de la Métaphysique.Claude Romano - 2001 - Philosophie 70 (2):72.
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  21. Le Néant: Contribution à l'Histoire du Non-Être Dans la Philosophie Occidentale.Jérôme Laurent & Claude Romano (eds.) - 2006 - Presses Universitaires de France.
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  22. Phenomenology and Literature.Délia Popa, Claude Romano, Akos Krassoy, Samuel Dubosson, Denisa Butnaru, Marc Crepon, Rajiv Kaushik, Ilya Inishev, Pol Vandevelde & Marc Richir - 2008 - Studia Phaenomenologica 8.
     
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  23. El problema del món i l'holisme de l'experiència.Claude Romano - 2010 - Comprendre 12 (2):81-106.
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  24. Il y A.Claude Romano - 2003
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  25. La consistance de l’imaginaire.Claude Romano - 2008 - Studia Phaenomenologica 8:15-46.
    This paper tries to explore the legitimacy of applying the phenomenological approach to poems, novels, to all that we classify, too conveniently, under the term “literature.” Such an approach is grounded in one claim: the literary text opens up to a world that is its “thing itself”. The thing of the text is not the text as a thing, in its linguistic and formal properties, no more than the thing of the painting is the canvas coated with pigments. However, what (...)
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  26. L'événement et le temps.Claude Romano - 2001 - Tijdschrift Voor Filosofie 63 (1):185-187.
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  27. Solitude Et Secret. Prolégomènes À Une Phénoménologie du Lien Humain.Claude Romano - 2012 - Annuario Filosofico 28:77-104.
    In this paper, the “secret” that the Other always retain for us and the unescapable loneliness of every existence are approached in the double light projected on them by philosophy and literature, and for the latter more particularly Proust and Rilke. The author’s claim is that philosophy, and especially phenomenology with a cartesian background, has misunderstood the meaning of both phenomena – secret and loneliness – by interpreting the first one as absolute transendance, and the second one as egological closeness. (...)
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