Results for 'Claude Tappolet'

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  1. Correspondance E. Ansermet - J.-Claude Piguet.Ernest Ansermet, J. Piguet & Claude Tappolet - 1998
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  2. Response-Dependence.Christine Tappolet & Roberto Casati - 1998 - European Review of Philosophy 3:227.
    Some concepts, such as colour concepts or value concepts, seem to bear traces of the mind's own make-up. For instance, the character of perceptually-determined colour concepts seems in some sense derivative from the character of the visual system. Thus, it has seemed plausible to claim that the corresponding colour properties are dispositions to elicit certain visual experiences in normal observers under suitable conditions. Much the same has been suggested for value concepts. An extreme position would be that colours and values (...)
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  3.  35
    Émotions et Valeurs.C. Tappolet - 2000 - Presses Universitaires de France.
    Pour contrer le scepticisme au sujet de la connaissance des valeurs, la plupart soutiennent avec John Rawls qu’une croyance comme celle qu’une action est bonne est justifiée dans la mesure où elle appartient à un ensemble de croyances cohérent, ayant atteint un équilibre réfléchi. -/- Christine Tappolet s’inspire des travaux de Max Scheler et d’Alexius von Meinong pour défendre une conception opposée au cohérentisme. La connaissance des valeurs est affirmée dépendre de nos émotions, ces dernières étant conçues comme des (...)
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  4. Valeurs Et Émotions, les Perspectives du Néo-Sentimentalisme.Christine Tappolet - 2012 - Dialogue 51 (1):7-30.
    ABSTRACT: Neo-sentimentalism is the view that to judge that something has an evaluative property is to judge that some affective or emotional response is appropriate to it, but this view allows for radically different versions. My aim is to spell out what I take to be its most plausible version. Against its normative version, I argue that its descriptive version can best satisfy the normativity requirement that follows from Moore’s Open Question Argument while giving an answer to the Wrong Kind (...)
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  5. Emotions and the Intelligibility of Akratic Action.Christine Tappolet - 2003 - In Sarah Stroud & Christine Tappolet (eds.), Weakness of Will and Practical Irrationality. Oxford: Clarendon Press. pp. 97--120.
    After discussing de Sousa's view of emotion in akrasia, I suggest that emotions be viewed as nonconceptual perceptions of value (see Tappolet 2000). It follows that they can render intelligible actions which are contrary to one's better judgment. An emotion can make one's action intelligible even when that action is opposed by one's all-things-considered judgment. Moreover, an akratic action prompted by an emotion may be more rational than following one's better judgement, for it may be the judgement and not (...)
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  6. Plus on Monte Plus on s’Amuse : Introduction.Fabrice Correia & Christine Tappolet - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (2):149-151.
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  7. Friendship and Partiality in Ethics.Christine Tappolet - 2008 - Les ateliers de l'éthique/The Ethics Forum 3 (1).
    Special volume on Friendship and Partiality. Christine Tappolet, Guest Editor.
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  8.  10
    Réponses à mes critiques.Christine Tappolet - 2018 - Philosophiques 45 (2):513-526.
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  9.  9
    Précis de Emotions, Values, and Agency.Christine Tappolet - 2018 - Philosophiques 45 (2):461-465.
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  10. Emotions, Perceptions, and Emotional Illusions.Christine Tappolet - 2012 - In Calabi Clotilde (ed.), Perceptual Illusions. Philosophical and Psychological Essays, Palgrave-Macmillan. pp. 207-24.
    Emotions often misfire. We sometimes fear innocuous things, such as spiders or mice, and we do so even if we firmly believe that they are innocuous. This is true of all of us, and not only of phobics, who can be considered to suffer from extreme manifestations of a common tendency. We also feel too little or even sometimes no fear at all with respect to very fearsome things, and we do so even if we believe that they are fearsome. (...)
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  11. Mixed Inferences: A Problem for Pluralism About Truth Predicates.Christine Tappolet - 1997 - Analysis 57 (3):209–210.
    In reply to Geach's objection against expressivism, some have claimed that there is a plurality of truth predicates. I raise a difficulty for this claim: valid inferences can involve sentences assessable by any truth predicate, corresponding to 'lightweight' truth as well as to 'heavyweight' truth. To account for this, some unique truth predicate must apply to all sentences that can appear in inferences. Mixed inferences remind us of a central platitude about truth: truth is what is preserved in valid inferences. (...)
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  12. Truth Pluralism and Many-Valued Logics: A Reply to Beall.Christine Tappolet - 2000 - Philosophical Quarterly 50 (200):382-385.
    Mixed inferences are a problem for those who want to combine truth-assessability and antirealism with respect to allegedly nondescriptive sentences: the classical account of validity has apparently to be given up. J.C. Beall's response is that validity can be defined as the conservation of designated valued (Beall 2000). I argue that since it presupposes a truth predicate that can be applied to all sentences, this suggestion is not helpful. I also consider problems arising from mixed conjunctions and discuss the deeper (...)
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  13. Fear and the Focus of Attention.Luc Faucher & Christine Tappolet - 2002 - Consciousness and Emotion 3 (2):105-144.
    Philosophers have not been very preoccupied by the link between emotions and attention. The few that did (de Sousa, 1987) never really specified the relation between the two phenomena. Using empirical data from the study of the emotion of fear, we provide a description (and an explanation) of the links between emotion and attention. We also discuss the nature (empirical or conceptual) of these links.
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  14. Emotion, Motivation and Action: The Case of Fear.Christine Tappolet - 2010 - In Goldie Peter (ed.), Oxford Handbook of Philosophy of Emotion. pp. 325-45.
    Consider a typical fear episode. You are strolling down a lonely mountain lane when suddenly a huge wolf leaps towards you. A number of different interconnected elements are involved in the fear you experience. First, there is the visual and auditory perception of the wild animal and its movements. In addition, it is likely that given what you see, you may implicitly and inarticulately appraise the situation as acutely threatening. Then, there are a number of physiological changes, involving a variety (...)
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  15.  34
    Facts and Values in Emotional Plasticity.Christine Tappolet & Luc Faucher - 2007 - Les Cahiers du Lanci 6 (2007-02):1-37.
    Le Laboratoire d’ANalyse Cognitive de l’Information (LANCI) effectue des recherches sur le traitement cognitif de l’information. La recherche fondamentale porte sur les multiples conceptions de l’information. Elle s’intéresse plus particulièrement aux modèles cognitifs de la classification et de la catégorisation, tant dans une perspective symbolique que connexionniste. La recherche appliquée explore les technologies informatiques qui manipulent l’information. Le territoire privilégié est celui du texte. La recherche est de nature interdisciplinaire. Elle en appelle à la philosophie, à l’informatique, à la linguistique (...)
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  16. Long-Term Emotions and Emotional Experiences in the Explanation of Actions.Christine Tappolet - 2002 - European Review of Philosophy 5:151-161.
    This paper consists in a critical review of Peter Goldie's book, The Emotion. A Philosophical Exploration (Oxford: Oxford University Press, 2000). Goldie is right to distinguish between long-term emotions and emotional experiences. And he is also right to reject the view that emotions are reducible to 'feelingless' states plus some extra feelings. However, Goldie's own account in terms of "feeling towards" is problematic. Goldie would have been better advised to claim that emotional experiences are necessarily emotional representations of something as (...)
     
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  17. Procrastination and Personal Identity.Christine Tappolet - 2010 - In Andreou Chrisoula & Marck D. White (eds.), The Thief of Time. Philosophical Essays on Procrastination. Oxford University Press. pp. 115-29.
    The special concern we have for our future selves is often seen as making for a problem for psychological continuity theories, such as Derek Parfit's. On the basis of an account of the various kinds of procrastination, and of the ways imprudent procrastination involves harm to future selves, the paper argues that procrastinators often impose an uncompensated burden on their future selves, something that is best explained by a lack of concern for their future selves. Given this, the objections to (...)
     
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  18.  95
    The Modularity of Emotions.Luc Faucher & Christine Tappolet (eds.) - 2008 - University of Calgary Press.
    Can emotions be rational or are they necessarily irrational? Are emotions universally shared states? Or are they socio-cultural constructions? Are emotions perceptions of some kind? Since the publication of Jerry Fodor’s The Modularity of Mind (1983), a new question about the philosophy of emotions has emerged: are emotions modular? A positive answer to this question would mean, minimally, that emotions are cognitive capacities that can be explained in terms of mental components that are functionally dissociable from other parts of the (...)
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  19.  42
    Music Alone. Philosophical Reflections on the Purely Musical Experience, by Peter Kivy. [REVIEW]Christine Tappolet - 1993 - Mind 102 (406).
    A critical review of Peter Kivy's "Music Alone: Philosophical Reflections on the Purely Musical Experience" Cornelle, Cornell University Press, 1990.
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  20.  14
    Foreword: In Memory: The Significance of Claude Sumner SJ’s Contribution to Africa Philosophy.Gail Presbey & George F. McLean - 2013 - In Bekele Gutema & Charles Verharen (eds.), African Philosophy in Ethiopia Ethiopian Philosophical Studies II with A Memorial of Claude Sumner. Washington, DC, USA:
    Highlights of Claude Sumner's lifelong accomplishments in the field of Ethiopian philosophy.
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  21. Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine".Margaret A. Simons & Helene N. Peters - 2004 - In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press. pp. 15-22.
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her enthusiasm (...)
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  22.  4
    In Memory: The Significance of Claude Sumner. SJ’s Contribution to African Philosophy.Gail Presbey & George McLean - 2013 - In African Philosophy in Ethiopia: Ethiopian Philosophical Studies, II. Washington, DC, USA:
    The paper surveys the lifetime achievements of Claude Sumner, S.J., a Canadian Jesuit who lived for 45 years in Ethiopia and devoted his life's work to collecting, documenting and evaluating Ethiopian philosophical texts and oral literature.
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  23.  58
    Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente.Gustavo Caponi - 2010 - Principia.
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
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  24.  10
    El breve “Discurso del método” de Claude Shannon.Juan Ramón Álvarez - 2018 - Principia: An International Journal of Epistemology 22 (3):393-410.
    The following study departs from the lecture, entitled “Creative thinking”, delivered by Claude Shannon in 1952 at the Bell Laboratories. This paper includes an interpretive and critical account of the necessary conditions, as well as the desirable procedures, which must be satisfied in the scientific and technological invention, within the frame of the so-called scientist’s spontaneous philosophy.
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  25.  49
    Democracia y totalitarismo: La dimensión simbólica de lo político según Claude Lefort.Sergio Sergio Ortiz Leroux - 2010 - Apuntes Filosóficos 19 (36).
    El súbito consenso que se ha producido en nuestros días alrededor de la importancia de la noción democracia no se ha acompañado de una reflexión filosófica sobre su sentido moderno. La obra filosófica de Claude Lefort ha contribuido a llenar este vacío teórico. Para Lefort, el sentido de la democracia moderna no puede revelarse, como ha supuesto la ciencia política, a través de la descripción del funcionamiento de sus instituciones, sino puede estudiarse mediante la exploración de su dimensión simbólica. (...)
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  26.  46
    Never a Simple Choice: Claude S. Beck and the Definitional Surplus in Decision-Making About CPR. [REVIEW]Geoffrey Rees, Caitjan Gainty & Daniel Brauner - 2014 - Medicine Studies 4 (1):91-101.
    Each time patients and their families are asked to make a decision about resuscitation, they are also asked to engage the political, social, and cultural concerns that have shaped its history. That history is exemplified in the career of Claude S. Beck, arguably the most influential researcher and teacher of resuscitation in the twentieth century. Careful review of Beck’s work discloses that the development and popularization of the techniques of resuscitation proceeded through a multiplication of definitions of death. CPR (...)
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  27.  29
    Christianisme et théorie de l'information. Science et théologie dans l'œuvre de Claude Tresmontant.Philippe Gagnon - 1998 - Paris: F.-X. de Guibert.
    Taking as a starting point for his quest the teaching received from the Hebrew prophets and transmitted by the people of Israel, Claude Tresmontant identifies in it the specific moment where an entirely new and creative thought is introduced in the history of mankind. Trained in philosophy of science and conscious of the discipline involved in a rigorous experimental method as a key to valid and true knowledge, Claude Tresmontant boldly recreated bridges, long destroyed, between science and philosophy (...)
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  28. Claude Bernard, Rationalit'e d'Une M'ethode.Pierre Gendron & Claude Bernard - 1992
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  29. Claude Lévi-Strauss Une Anthropologie "Bonne À Penser". Claude Lévi-Strauss Et Paul Ricœr : L'Entretien de 1963. Structuralisme Et Phénoménologie : Pour de Nouvelles Approches. L'anthropologie Structurale À l'Épreuve de L'Europe. [REVIEW]Claude Lévi-Strauss & Jean Cuisenier - 2004 - Esprit.
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  30.  7
    Claude Lefort: Thinker of the Political.Martin Plot - 2013 - New York, NY, USA: Palgrave Macmillan.
    This is the first English language volume to offer such a wide-ranging scholarly and intellectual perspective on Claude Lefort. It constitutes the most comprehensive attempt to reconstruct Lefort's engagement with his theoretical interlocutors as well as his influence on today's democratic thought and contemporary continental political philosophy.
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  31. 'Broad'and 'Strict'Distinctions Proposed by Claude Sumner Regarding Ethiopian and African Philosophy.Gail Presbey - 2002 - In Claude Sumner & Samuel Wolde Yohannes (eds.), Perspectives in African Philosophy: An Anthology on. Addis Ababa, Ethiopia: Addis Ababa University. pp. 76-88.
    This paper will put forward to new audiences the core of Claude Sumner's thesis regarding philosophy in the "broad" and "narrow" senses, the former referring to wisdom and the sapiential tradition. It will look at Sumner's role in popularizing early Ethiopian texts in a project meant to debunk preconceptions that Africa has no written history of philosophy. Nevertheless Sumner does not limit himself to written texts in the Ethiopian tradition, but has branched out into collecting and analyzing the oral (...)
     
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  32. “Man-Machines and Embodiment: From Cartesian Physiology to Claude Bernard’s ‘Living Machine’”.Charles T. Wolfe & Philippe Huneman - forthcoming - In Justin E. H. Smith (ed.), Embodiment, Oxford Philosophical Concepts. Oxford University Press.
    A common and enduring early modern intuition is that materialists reduce organisms in general and human beings in particular to automata. Wasn’t a famous book of the time entitled L’Homme-Machine? In fact, the machine is employed as an analogy, and there was a specifically materialist form of embodiment, in which the body is not reduced to an inanimate machine, but is conceived as an affective, flesh-and-blood entity. We discuss how mechanist and vitalist models of organism exist in a more complementary (...)
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  33. "Claude Tresmontant, la philosophie chrétienne et les présupposés d'une métaphysique de la Charité" [Claude Tresmontant, Christian Philosophy, and the Assumptions Behind a Metaphysics of Charity].Philippe Gagnon - 2015 - In Bertrand Souchard Fabien Revol (ed.), Réel voilé et cosmos théophanique. Le regard de l'homme sur la nature et la question de Dieu. Vrin/Institut interdisciplinaire d'études épistémologiques. pp. 453-501.
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  34.  15
    Review of Christine Tappolet, Emotions, Values and Agency (Oxford University Press, 2016). [REVIEW]Benjamin De Mesel - 2017 - Notre Dame Philosophical Reviews 2017.
  35. Les concepts fondamentaux de la phénoménologie: Entretien avec Claude Romano.Tarek R. Dika, William C. Hackett & Claude Romano - 2012 - Journal of French and Francophone Philosophy 20 (2):173-202.
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    Interview With Claude Romano.Ruslan Loshakov & Claude Romano - 2017 - Horizon-Fenomenologicheskie Issledovaniya 6 (1):241-264.
    What is the event? How the phenomenology of event is possible if the "event" is not the phenomenon in the classical meaning of this word? French philosopher Claude Romano discusses these questions with his Russian colleague Ruslan Loshakov. The interlocutors consider the concept of event in different contexts, paying special attention to the relationships which connect the phenomenology of event with Husserl, Bergson, Heidegger and Levinas' ideas.
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  37.  68
    Metáforas No Verbales: En Torna a Mary Douglas y Claude Lévi-Strauss.Gabriel Andrade - 2004 - Utopía y Praxis Latinoamericana 9 (25):99-120.
    This ar ti cle ex tends, from a philo soph i cal and an thro po log i cal point of view, the re cent dis - cus sions as to what is met a phoric. Lan guage phi - los o phers have con trib uted to the un der stand ing of the na ture and func tion of met a phors, but their com ments have been tra ..
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  38.  33
    De l'herméneutique théologique à la théologie interreligieuse dans l'œuvre de Claude Geffré.Alessandro Cortesi - 2007 - Revue des Sciences Philosophiques Et Théologiques 2:285-312.
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  39. Claude Adrien Helvetius.Author unknown - 2001 - Internet Encyclopedia of Philosophy.
     
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  40.  24
    Claude Lévi-Strauss Social Psychotherapy and the Collective Unconscious.Steven B. Smith - 1979
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  41.  45
    On Husserl’s Alleged Cartesianism and Conjunctivism: A Critical Reply to Claude Romano.Andrea Staiti - 2015 - Husserl Studies 31 (2):123-141.
    In this paper I criticize Claude Romano’s recent characterization of Husserl’s phenomenology as a form of Cartesianism. Contra Romano, Husserl is not committed to the view that since individual things in the world are dubitable, then the world as a whole is dubitable. On the contrary, for Husserl doubt is a merely transitional phenomenon which can only characterize a temporary span of experience. Similarly, illusion is not a mode of experience in its own right but a retrospective way of (...)
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  42. The Philosophy of Claude Lefort: Interpreting the Political.Bernard Flynn - 2006 - Northwestern University Press.
    From the beginning the French philosopher Claude Lefort has set himself the task of interpreting the political life of modern society-and over time he has succeeded in elaborating a distinctive conception of modern democracy that is linked to both historical analysis and a novel form of philosophical reflection. This book, the first full-scale study of Lefort to appear in English, offers a clear and compelling account of Lefort's accomplishment-its unique merits, its relation to political philosophy within the Continental tradition, (...)
     
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  43. Deliberation Interrupted: Confronting Jürgen Habermas with Claude Lefort.Stefan Rummens - 2008 - Philosophy and Social Criticism 34 (4):383-408.
    In this article I confront Jürgen Habermas' deliberative model of democracy with Claude Lefort's analysis of democracy as a regime in which the locus of power remains an empty place. This confrontation reveals several structural similarities between the two authors and explains how the proceduralization of popular sovereignty provides a discourse-theoretical interpretation of the empty place of power. At the same time, Lefort's insistence on the open-ended nature of the democratic struggle also points towards an unresolved tension at the (...)
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  44. Animal Experimentation: The Legacy of Claude Bernard.Hugh LaFollette & Niall Shanks - 1994 - International Studies in the Philosophy of Science 8 (3):195 – 210.
    Claude Bernard, the father of scientific physiology, believed that if medicine was to become truly scientiifc, it would have to be based on rigorous and controlled animal experiments. Bernard instituted a paradigm which has shaped physiological practice for most of the twentieth century. ln this paper we examine how Bernards commitment to hypothetico-deductivism and determinism led to (a) his rejection of the theory of evolution; (b) his minima/ization of the role of clinical medicine and epidemiological studies; and (c) his (...)
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  45.  80
    Is an Archaeological Contribution to the Theory of Social Science Possible? Archaeological Data and Concepts in the Dispute Between Jean-Claude Gardin and Jean-Claude Passeron.Sébastien Plutniak - 2017 - Palethnologie 9:7-21.
    The issue of the definition and position of archaeology as a discipline is examined in relation to the dispute which took place from 1980 to 2009 between the archaeologist Jean-Claude Gardin and the sociologist Jean-Claude Passeron. This case study enables us to explore the actual conceptual relationships between archaeology and the other sciences (as opposed to those wished for or prescribed). The contrasts between the positions declared by the two researchers and the rooting of their arguments in their (...)
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  46.  57
    Autorité rhétorique: Claude Bernard et Émile du Bois-Reymond.Gabriel Finkelstein - 2012 - In Jean-Gäel Barbara & Pierre Corvol (eds.), Les élèves de Claude Bernard: Les nouvelles disciplines bernardiennes au tournant du XXe siècle. Paris, France: pp. 173-192.
    Professeur Finkelstein avait posée la question, pourquoi, bien que leurs réalisations scientifiques et leur scientifique approche soient similaires, Bernard était beaucoup plus connu dans son pays, France, et à son époque, que Bois-Reymond en Allemagne? Une question similaire a été posée au sujet du pourquoi Darwin est connu pour la théorie de l'évolution, tandis que Wallace a été remis en arrière-fond dans leur temps et dans l'histoire. Selon Finkelstein, la cause de la differences entre Bois-Reymond et Bernard, peut être trouvée (...)
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  47. Book Reviews: Claude P. Bruter (Editor), Mathematics in Art: Mathematical Visualization in Art and Education.Walter Carnielli - 2004 - Logic and Logical Philosophy 13:163-166.
    Claude P. Bruter (editor), Mathematics in Art: Mathematical Visualization in Art and Education, Springer-Verlag, New York, 2002, pp. X + 337, ISBN 3-540-43422-4.
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  48.  27
    Cybernard: A Computational Reconstruction of Claude Bernard's Scientific Discoveries.Jean-Gabriel Ganascia & Claude Debru - 2007 - In L. Magnani & P. Li (eds.), Model-Based Reasoning in Science, Technology, and Medicine. Springer. pp. 497--510.
  49.  48
    Narrative and Persuasion in Victor Hugo’s Claude Gueux.Marion Carel - 2012 - Argumentation 26 (1):143-159.
    The article deals with the question of persuasion by comparing two passages taken from a text written by Victor Hugo entitled Claude Gueux The first passage is taken from the first part of the text in which Hugo tells the story of the murder of the director of the Clairvaux prison workshop perpetrated by a prisoner, Claude Gueux, followed by the latter’s trial and execution. The second passage studied is taken from the second part of the text in (...)
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  50. Claude Buffier and Thomas Reid: Two Common-Sense Philosophers.Louise Marcil-Lacoste - 1982 - Mcgill-Queen's University Press.
    Claude Buffier was a French Jesuit whose philosophy earned Voltaire's praise. Thomas Reid was the one Scottish philosopher whose response to David Hume is still taken seriously. In this comparative study Professor Marcil-Lacoste not only refutes common assumptions, but also shows that, despite their similar concerns and the unfounded charge that Reid plagiarized from Buffier, a comparison of Reid and Buffier illuminates a range of significant epistemological issues. Further, she demonstrates that common-sense philosophies can be varied, subtle, and original. (...)
     
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