Results for 'Claudia Bernard'

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  1.  10
    Ethical Issues in Researching Black Teenage Mothers with Harmful Childhood Histories: Marginal Voices.Claudia Bernard - 2013 - Ethics and Social Welfare 7 (1):54-73.
    This paper highlights a number of ethical dilemmas encountered in a pilot study with a hard-to-reach group of research participants with harmful childhood histories. Drawing on a project exploring black teenage mothers' understandings of their own childhood experiences of abuse, it is argued that in asking young mothers to talk about such an emotionally sensitive topic as their own harmful childhood, a number of challenges are posed about how to deal with number of key ethical principles. The paper begins by (...)
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  2. Claude Bernard, Rationalit'e d'Une M'ethode.Pierre Gendron & Claude Bernard - 1992
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  3. Claude Bernard's Revised Edition of His "Introduction a l'Etude de la Medecine Experimentale".Claude Bernard & Paul Cranefield - 1979 - Journal of the History of Biology 12 (1):210-210.
  4. Claude Bernard Extraits de Son Oeuvre.Claude Bernard - 1947 - Presses Universitaires de France.
     
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  5. Einführung in Das Studium der Experimentellen Medizin . Ins Deutsche Übertragen von Paul Szendrö Und Biographisch Eingeführt Und Kommentiert von Karl E. Rothschuh. Mit Einem Anhang: Zur Bibliographie des Schrifttums von Und Über Claude Bernard, von Rudolph Zaunick. [REVIEW]Claude Bernard, Karl Ed Rothschuh & Rudolph Zaunick - 1961 - Barth.
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  6. Kant's Kritik of Judgment, Tr. With Intr. And Notes by J.H. Bernard.Immanuel Kant & John Henry Bernard - 1914
  7. To Behold the Light of the Sun: Response to Bernard Freydberg, Claudia Baracchi, and Charles Scott.John Sallis - 2014 - Epoché: A Journal for the History of Philosophy 19 (1):165-172.
    This response addresses a series of themes from my writings on imagination, on art, and on ancient philosophy.
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  8.  45
    “Man-Machines and Embodiment: From Cartesian Physiology to Claude Bernard’s ‘Living Machine’”.Charles T. Wolfe & Philippe Huneman - forthcoming - In Justin E. H. Smith (ed.), Embodiment, Oxford Philosophical Concepts. Oxford University Press.
    A common and enduring early modern intuition is that materialists reduce organisms in general and human beings in particular to automata. Wasn’t a famous book of the time entitled L’Homme-Machine? In fact, the machine is employed as an analogy, and there was a specifically materialist form of embodiment, in which the body is not reduced to an inanimate machine, but is conceived as an affective, flesh-and-blood entity. We discuss how mechanist and vitalist models of organism exist in a more complementary (...)
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  9. The Idea of a Political Liberalism: Essays on Rawls.Samantha Brennan, Claudia Card, Bernard Dauenhauer, Marilyn A. Friedman, Dale Jamieson, Richard Arneson, Clark Wolf, Robert Nagle, James Nickel, Christoph Fehige & Norman Daniels - 2000 - Rowman & Littlefield Publishers.
    In this unique volume, some of today's most eminent political philosophers examine the thought of John Rawls, focusing in particular on his most recent work. These original essays explore diverse issues, including the problem of pluralism, the relationship between constitutive commitment and liberal institutions, just treatment of dissident minorities, the constitutional implications of liberalism, international relations, and the structure of international law. The first comprehensive study of Rawls's recent work, The Idea of Political Liberalism will be indispensable for political philosophers (...)
     
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  10.  65
    Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine".Margaret A. Simons & Helene N. Peters - 2004 - In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press. pp. 15-22.
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her (...)
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  11. A Mistrustful Animal: Bernard Williams Interviewed.Alex Voorhoeve - 2004 - The Harvard Review of Philosophy 12 (1):81-92.
    A discussion with Bernard Williams about main themes in his work. (Note: a version of this interview appears in 'Conversations on Ethics' (OUP, 2009).).
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  12.  3
    The Challenges of Extreme Moral Stress: Claudia Card's Contributions to the Formation of Nonideal Ethical Theory.Kathryn J. Norlock - 2016 - Metaphilosophy 47 (4-5):488-503.
    Open Access: This essay argues that Claudia Card numbers among important contributors to nonideal ethical theory, and it advocates for the worth of NET. Following philosophers including Lisa Tessman and Charles Mills, the essay contends that it is important for ethical theory, and for feminist purposes, to carry forward the interrelationship that Mills identifies between nonideal theory and feminist ethics. Card's ethical theorizing assists in understanding that interrelationship. Card's philosophical work includes basic elements of NET indicated by Tessman, Mills, (...)
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  13.  7
    Bernard Williams: Essays and Reviews 1959–2002.Jake Wojtowicz - 2016 - Ethical Theory and Moral Practice 19 (4):1073-1074.
    A Review of Bernard Williams's Essays and Reviews.
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  14.  33
    St. Bernard: Apology and Architectural Art.Andrey Ivanov - 2012 - Trans/Form/Ação 35 (SPE):179-186.
    Este artigo busca expor as críticas de Bernardo de Claraval às superfluidades humanas no texto da Apologia, especialmente aquelas referentes à arte arquitetural. Em segundo lugar, procura analisar as implicações estéticas do ascetismo cisterciense e bernardiano. As críticas de Bernardo exercem uma influência decisiva na ornamentação e fazem nascer uma nova arquitetura. This paper is to expose the criticism of human superfluities at Bernard of Clairvaux in the text of the Apology, especially those related to architectural art. Secondly, analyzes (...)
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  15.  77
    Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW]Lauren Freeman - 2010 - Continental Philosophy Review 43 (4):545-568.
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
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  16.  11
    Bernard Smith's Formalesque and the End of the History of Art.J. Berryman - 2014 - Thesis Eleven 123 (1):3-16.
    he concept of the Formalesque preoccupied Bernard Smith during the last decades of his life. First propounded in Modernism's History (1998), the Formalesque is a proposed period style describing the art of the 20th century. Yet, despite his ambitions for the Formalesque as a new classification for modern art, the idea failed to appeal to academic art history. This paper does not attempt to salvage the Formalesque from art-historical obscurity. But it does argue Smith's work on this topic is (...)
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  17.  18
    Transcendence above immanence: the Soul in mysticism of Bernard of Clairvaux (1090-1153).Ricardo Da Costa - 2009 - Anales Del Seminario de Historia de la Filosofía 26:97-105.
    This work will examine the concept of soul developed in mysticism of abbot Bernard of Clairvaux (1090-1153). For this, I will analyze extracts of five writings namely the Third Series of Sentences, three of his Liturgical Sermons, and the parabola The Three Children of the King.
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  18.  16
    On Bernard Bosanquet’s “The Reality of the General Will”.Robert Stern - 2014 - Ethics 125 (1):192-195,.
    This article is a discussion of Bernard Bosanquet's paper 'The Reality of the General Will', in which its main arguments and motivations are explained. His position is compared to Rousseau's on the general will.
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  19.  1
    Surviving Evils and the Problem of Agency: An Essay Inspired by the Work of Claudia Card.Tietjens Meyers Diana - 2016 - Metaphilosophy 47 (4-5):539-557.
    Claudia Card did not live long enough to complete her work on surviving evils. Yet she left us an invaluable body of work on this topic. This essay surveys Card's views about the nature of evils and the ethical quandaries of surviving them. It then develops an account of survival agency that is based on Card's insights and in keeping with the agentic capacities exercised by Yezidi women and girls who have escaped from ISIS's obscene program of trafficking in (...)
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  20.  16
    Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente.Gustavo Caponi - 2010 - Principia.
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
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  21.  10
    Riflessione e individuo in Bernard Williams.Lorenzo Greco - 2012 - Iride: Filosofia e Discussione Pubblica 25 (65):103-118.
    This essay deals with a set of distinctive themes in the thought of Bernard Williams, and focuses on two aspects they all have in common. These are, on the one hand, the idea that the philosophical enterprise is intrinsically reflective in nature, and, on the other, a preoccupation with human beings singly regarded as individuals. By bringing these two constants to the fore, individually and in their interrelations, the essay formulates the general lines of an alternative reading of Williams, (...)
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  22.  10
    What Can an Egoist Say Against an Egoist? On Archibald Campbell's Criticisms of Bernard Mandeville.Christian Maurer - 2014 - Journal of Scottish Philosophy 12 (1):1-18.
    Like Bernard Mandeville, Archibald Campbell develops a profoundly egoistic conception of human psychology. However, Campbell attacks numerous points in Mandeville’s moral philosophy, in particular Mandeville’s treatment of self-love, the desire for esteem, and human nature in general as corrupt. He also criticises Mandeville’s corresponding insistence on self-denial and his rigorist conception of luxury. Campbell himself is subsequently attacked by Scottish orthodox Calvinists - not for his egoism, but for his optimism regarding postlapsarian human nature and self-love. This episode demonstrates (...)
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  23.  9
    Interpreting Bernard Lonergan's General Theory of Economic Dynamics: Does It Complete Hayek, Keynes and Schumpeter?Eileen De Neeve - 2010 - Journal of Macrodynamic Analysis 5:94-113.
    The paper reviews links between Bernard Lonergan's theory of innovative economic growth and cycles, and the ideas of Friedrich Hayek, John Maynard Keynes, and Joseph Schumpeter. They were contemporary economists, who remain influential today. For Lonergan, although markets define what is bought and sold in an exchange economy, production decisions are more fundamental. These decisions are choices about the direction of development, the standard of living, and variations in the distribution of wealth in a modern society. The paper shows (...)
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  24.  6
    Bernard Miege, Societatea cucerita de comunicare/ Society Conquered by Communication.Robert Arnautu - 2010 - Journal for the Study of Religions and Ideologies 3 (9):144-147.
    Bernard Miege, Societatea cucerita de comunicare Ed. Polirom, Iasi, 2004.
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  25.  17
    Mister Bixby, Monsieur Bernard, and Some Other 19th Century Scientist–Philosophers on Knowledge-Based Actions.Ulrich Charpa - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (2):257 - 268.
    Following Mr. Bixby and some other 19th century scientist-philosophers such as Claude Bernard, relevant scientific actions should, as a matter of primary importance, be explained with reference to the competence and not to the intentions of those involved. The background is a reliabilist virtue approach - a widespread tendency in 19th century epistemology and philosophy of science. Bixby's approach includes a critique of some constructivist arguments and establishes a mutually supportive connection to conceptions of scientific progress.
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  26.  2
    Likelihood of Hospital Readmission After First Discharge: Medicare Advantage Vs. Fee-for-Service Patients.Bernard Friedman, H. Joanna Jiang, Claudia A. Steiner & John Bott - 2012 - Inquiry 49 (3):202-213.
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  27.  1
    Experimenting with Styles of Living: Bernard, Canguilhem and Type 2 Diabetes Education. [REVIEW]Anders Kruse Ljungdalh - 2013 - Journal of Medical Humanities 34 (3):369-383.
    The paper links a debate in the history of medical science between statistics and the experimental method with contemporary diabetes educational practices. An empirical example of a tension between neglect and concern in diabetes self-regulation frames the subsequent theoretical discussion between first, Claude Bernard and statistics and afterwards, Georges Canguilhem as a correlative to Bernard. Through these philosophers of medical science a connection between the experimental method and education is demonstrated. Finally, a case description of an experimental approach (...)
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  28. Physique Et Réalité Un Débat Avec Bernard D'espagnat.Michel Bitbol, Bernard D' Espagnat & Sandra Laugier - 1997
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  29. Transformation and Tradition in the Sciences Essays in Honor of I. Bernard Cohen.I. Bernard Cohen & Everett Mendelsohn - 1984
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  30.  2
    Guides for the Journey: John Macmurray, Bernard Lonergan, and James Fowler.David G. Creamer - 1996 - Upa.
    Guides for the Journey is an introduction to the lives and thoughts of three significant thinkers: John Macmurray, Bernard Lonergan, and James Fowler. The book shows how their work is helpful in interpreting our lives and the world in which we live. Written for the introductory student or reader, this book makes Macmurray, Lonergan, and Fowler's work more accessible and is the first book to actually compare the thought of the three. Throughout the book, quotations from their writings help (...)
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  31. Bernard Lonergan and the Community of Canadians an Essay in Aid of Canadian Identity.Frederick E. Crowe, Bernard J. F. Lonergan, Lonergan Research Institute & Canadian Institute of Jesuit Studies - 1992
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  32. Einsicht in Insight Bernard J.F. Lonergans Kritisch-Realistische Wissenschafts- Und Erkenntnistheorie.Philipp Fluri & Bernard J. F. Lonergan - 1988
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  33. Creativity and Method Essays in Honor of Bernard Lonergan, S.J.Matthew L. Lamb & Bernard J. F. Lonergan - 1981
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  34. Bryan Magee Talks to Bernard Williams About Descartes.Magee Bryan, Williams Bernard Arthur Owen, Training Inc Bbc Education &, Americas B. B. C. Worldwide & Humanities Films for the - 1997 - Films for the Humanities & Sciences.
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  35. Claudia Card's Concept of Social Death: A New Way of Looking at Genocide.James Snow - 2016 - Metaphilosophy 47 (4-5):607-626.
    Scholarship in the multidisciplinary field of genocide studies often emphasizes body counts and the number of biological deaths as a way of measuring and comparing the severity and scope of individual genocides. The prevalence of this way of framing genocide is problematic insofar it risks marginalizing the voices and experiences of victims who may not succumb to biological death but nevertheless suffer the loss of family members and other loved ones, and suffer the destruction of relationships, as well as the (...)
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  36.  15
    Evil, Political Violence and Forgiveness: Essays in Honor of Claudia Card.Andrea Veltman & Kathryn Norlock (eds.) - 2009 - Lexington Books.
    Evil, Political Violence and Forgiveness: Essays in Honor of Claudia Card is a collection of new philosophical essays written in tribute to Claudia Card, exploring her leading theory of evil and other theories of evil. The collection brings together an international cohort of distinguished moral and political philosophers who mediate with Card upon an array of twentieth-century atrocities and on the nature of evil actions, persons and institutions.
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  37. Neural Circuits for Self-Awareness: Evolutionary Origins and Implementation in the Human Brain.George I. Viamontes, Bernard D. Beitman, Claudia T. Viamontes & Jorge A. Viamontes - 2004 - In Bernard D. Beitman & Jyotsna Nair (eds.), Self-Awareness Deficits in Psychiatric Patients: Neurobiology, Assessment, and Treatment. W.W. Norton & Co. pp. 24-111.
  38.  38
    Claudia Card, Ed., The Cambridge Companion to Simone De Beauvoir Reviewed By.Annabelle Lever - 2004 - Philosophy in Review 24 (3):172-174.
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  39.  34
    Is Knowledge What It Claims to Be? Bernard Williams and the Absolute Conception.John Tillson - 2013 - Educational Philosophy and Theory 45 (8):860-873.
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  40.  27
    Bernard Lonergan.Tad Dunne - 2003 - Internet Encyclopedia of Philosophy.
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  41.  8
    Voir le monde par les affects : Bernard de Clairvaux et la voie monastique.Jean Leclercq - 2011 - Revue des Sciences Philosophiques Et Théologiques 2:323-341.
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  42.  11
    After Tocqueville – the Curious Adventures of Bernard-Henri Lévy and Don Watson. [REVIEW]D. N. Byrne - 2013 - Australian Review of Public Affairs - Drawing Board.
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  43. An Introduction to the Philosophy of Bernard Lonergan.Hugo A. Meynell - 1978 - Philosophical Review 87 (2):281-283.
  44.  6
    Bernard Williams.Garrett Cullity - 2005 - In Stuart Brown (ed.), Dictionary of Twentieth-Century British Philosophers, Vol. 2. London: Thoemmes Continuum. pp. 1132-8.
  45. De filosofie van Bernard Delfgaauw.R. Bakker & H. G. Hubbeling - 1985 - Tijdschrift Voor Filosofie 47 (2):334-335.
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  46. Bernard Bolzano.Karel Berka - 1981 - Horizont.
  47. The Place of the Heart in Lonergan's Ethics: The Role of Feelings in the Ethical Intentionality Analysis of Bernard Lonergan.Mark J. Doorley - 1996 - Upa.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
     
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  48. La Théologie Mystique de Saint Bernard.Etienne Gilson - 1934 - J. Vrin.
     
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  49. The Mystical Theology of Saint Bernard.Etienne Gilson - 1940 - Sheed & Ward.
     
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  50. Bernard Lonergan's Philosophy of Religion From Philosophy of God to Philosophy of Religious Studies.Jim Kanaris - 2002
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