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  1.  6
    The Beginnings of Nietzsche's Theory of Language.CLAUDIA CRAWFORD - 1988 - De Gruyter.
    The Beginnings of Nietzsche's Theory of Language is concerned with the years 1865 through Winter/Spring 1870-71. Four texts of Nietzsche's, "Vom Ursprung der Sprache", "Zur Teleologie", "Zu Schopenhauer", and "Anschauung Notes", are translated into English and interpreted from the perspective of Nietzsche's developing theory of language. An examination of the major influences of Schopenhauer, Kant, Eduard von Hartmann, and Frederick A. Lange are pursued. ;Theory, in this work, does not assume that it is possible to take a position of authority (...)
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  2.  7
    Immoralist: That Means the Opposite of Consequentialist: Comment on Professor Hale’s “Was Nietzsche a Consequentialist?”.Claudia Crawford - 1995 - International Studies in Philosophy 27 (3):35-42.
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  3.  7
    Nietzsche's Great Style: Educator of the Ears and of the Heart.Claudia Crawford - 1991 - Nietzsche-Studien 20 (1):210.
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  4.  5
    Nietzsche’s Great Style: Educator of the Ears and of the Heart.Claudia Crawford - 1991 - Nietzsche Studien 20:210-237.
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  5.  6
    Nietzsche’s Great Style: Educator of the Ears and of the Heart.Claudia Crawford - 1991 - Nietzsche Studien Gesamtregister Bände 1-20 20:210-237.
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  6.  19
    Nietzsche's Mnemotechnics, the Theory of Ressentiment, and Freud's Topographies of the Psychical Apparatus.Claudia Crawford - 1985 - Nietzsche-Studien 14 (1):281-297.
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  7.  2
    Nietzsche’s Mnemotechnics, the Theory of Ressentiment, and Freud’s Topographies of the Psychical Apparatus.Claudia Crawford - 1985 - Nietzsche Studien Gesamtregister Bände 1-20 14:281-297.
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  8.  55
    Nietzsche's Overhuman: Creating on the Crest of the Timepoint.Claudia Crawford - 2005 - Journal of Nietzsche Studies 30 (1):22-48.
  9.  18
    She.Claudia Crawford - 1980 - Substance 9 (4):83.
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  10.  11
    To Nietzsche: Dionysus, I Love You! Ariadne.Claudia Crawford - 1994 - State University of New York Press.
    This book explores the possibility that Friedrich Nietzsche simulated his madness as a form of "voluntary death," and thus that his madness functioned as the symbolic culmination of his philosophy.
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  11.  70
    The Dionysian Worldview.Friedrich Nietzsche & Claudia Crawford - 1997 - Journal of Nietzsche Studies 13:81-97.
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