Results for 'Claudia Diana Gherman'

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  1.  12
    Medical, Social and Christian Aspects in Patients with Major Lower Limb Amputations.Bogdan Stancu, Georgel Rednic, Nicolae Ovidiu Grad, Ion Aurel Mironiuc & Claudia Diana Gherman - 2016 - Journal for the Study of Religions and Ideologies 15 (43):82-101.
    Lower limb major amputations are both life-saving procedures and life-changing events. Individual responses to limb loss are varied and complex, some individuals experience functional, psychological and social dysfunction, many others adjust and function well. Some patients refuse amputation for religious and/or cultural reasons. One of the greatest difficulties for a person undergoing amputation surgery is overcoming the psychological stigma that society associates with the loss of a limb. Persons who have undergone amputations are often viewed as incomplete individuals. The medical (...)
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  2.  6
    I Claudia. Women in Ancient Rome, Éd. Diana E. E. Kleiner Et Susan B. Matheson, Yale University Art Gallery, New Haven, 1996, 228 P. [REVIEW]Hélène Guiraud - 1997 - Clio 6.
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  3.  5
    I Claudia. Women in Ancient Rome, éd. Diana E. E. Kleiner et Susan B. Matheson, Yale University Art Gallery, New Haven, 1996, 228 p. [REVIEW]Hélène Guiraud - 1997 - Clio: A Journal of Literature, History, and the Philosophy of History 2:31-31.
    L'ouvrage regroupe plusieurs chapitres et les notices et photographies de 170 statues et objets présentés lors de trois expositions dans des musées américains, à Yale en 1996, San Antonio et Raleigh en 1997. Après un premier chapitre sur le « genre » (Gender theory in roman art, N.B. Kampen), concept moderne, fruit de plusieurs décades de travail sur la théorie féministe, qui est un chapitre de réflexions sur l'organisation sociale hiérarchisée, fondée sur les différences sexuelles, ..
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  4.  1
    Filosofia interculturale. Piccola rapsodia concettuale a tre voci.Giuseppe Cacciatore, D., Giuseppe Anna & Rosario Diana - 2014 - Research Trends in Humanities Education & Philosophy 1:11-15.
    Tre studiosi di filosofia interculturale espongono – molto sinteticamente – le loro posizioni su alcuni snodi problematici del loro oggetto di ricerca. Cacciatore si concentra sulla relazione teorica, assai fruttuosa, fra lo storicismo critico-problematico, antiontologico e antimetafisico, della Scuola napoletana e i temi connessi all’interculturalità. D’Anna ritrova in Aristotele – discusso anche attraverso Pietro Piovani e Raul Fornet-Betancourt – un concetto di universale che, distinto da quello di assoluto, è inclusivo della molteplicità e dunque funzionale alla riflessione interculturale. Diana (...)
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  5. Surviving Evils and the Problem of Agency: An Essay Inspired by the Work of Claudia Card.Diana Tietjens Meyers - 2016 - Metaphilosophy 47 (4-5):539-557.
    Claudia Card did not live long enough to complete her work on surviving evils. Yet she left us an invaluable body of work on this topic. This paper surveys Card’s views about the nature of evils and the ethical quandaries of surviving them. It then develops an account of survival agency that is based on Card’s insights and in keeping with the agentic capacities exercised by Yezidi women and girls who have escaped from ISIS’s obscene program of trafficking in (...)
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  6.  21
    Surviving Evils and the Problem of Agency: An Essay Inspired by the Work of Claudia Card.Diana Tietjens Meyers - 2016 - Metaphilosophy 47 (4-5):539-557.
    Claudia Card did not live long enough to complete her work on surviving evils. Yet she left us an invaluable body of work on this topic. This essay surveys Card's views about the nature of evils and the ethical quandaries of surviving them. It then develops an account of survival agency that is based on Card's insights and in keeping with the agentic capacities exercised by Yezidi women and girls who have escaped from ISIS's obscene program of trafficking in (...)
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  7.  30
    Women's Voices and Ethical Ideals: Must We Mean What We Say?Women and Moral Theory. Eva Feder Kittay, Diana T. Meyers.Claudia Card - 1988 - Ethics 99 (1):125-.
  8.  35
    Per una lettura di “Finale di partita” di Samuel Beckett. Appunti da un seminario.Rosario Diana - 2011 - Bollettino Del Centro di Studi Vichiani 41:1.
    [Reading Samuel Beckett's "Fin de Partie". Notes from a seminar]. The paper sets out the results of a didactic workshop about Fin de Partie by Samuel Beckett held by the Author at the ISPF. After clarifying the link between the concept of absurdity and the concept of contradiction, and touching the issue in Giuseppe Rensi, Jean-Paul Sartre and Albert Camus, the Author presents his ontological reading of Beckett’s play.
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  9.  22
    La dominación y el discurso jurídico de los abogados de las organizaciones de empleadores en el campo brasileño.Diogo Tavares & Ana Claudia - 2012 - Astrolabio: Revista Internacional de Filosofía 13:147-155.
    Con base en la hipótesis de que las leyes son fuentes de legitimación de las relaciones de dominación existentes en las sociedades capitalistas, aunque contradictorias, y que en este contexto, el abogado como especialista en el manejo de la ley, tiene una mayor importancia, en este artículo analizo los discurso políticos y legales de los abogados que han actuado y/o actuan en la asesoría jurídica de la entidad oficial que representa a empleadores rurales en el Brasil, denominada “Confederação de Agricultura (...)
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  10.  21
    Improving Information Systems in Europe: EURETHNET.Fangerau Heiner, Simon Alfred & Wiesemann Claudia - 2003 - Medicine, Health Care and Philosophy 6 (1):67-69.
    The efforts of the European Commission to create a European Research Area in the field of biotechnology are accompanied by a growing demand for an ethical discourse. Cultural differences between the European Union's member states create a vital need to improve bioethical information structures in Europe so as to foster European bioethics discourses and to cope with ethical pluralism. Responding to the need for an increased European contribution to the international discussion on ethics in medicine and biotechnology, some of Europe's (...)
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  11.  35
    On Art and Technology.Maurizio Diana - 1994 - World Futures 40 (1):119-121.
  12.  18
    Posthumous Assisted Reproduction in the East Asian Context: Towards a Comprehensive Framework of Regulation.Lin Yun-Hsien Diana - 2013 - Asian Bioethics Review 5 (2):93-109.
  13.  19
    Hipocresía: Apología paradójica de un mal menor.Rosario Diana - 2012 - Signos Filosóficos 14 (28):09-29.
    Después de un breve excursus histórico, absolutamente no exhaustivo, pero dirigido a entender el significado del término hipocresía dentro de algunos autores, me concentro en su defensa paradójica. Paradójica porque, a pesar de ser moralmente reprochable, la actitud hipócrita preserva la integridad del valor ético, que se respeta aparentemente y que, sin embargo, se viola en secreto. After a short historical excursus, that doesn't pretend to be complete, but is only directed to understand the meaning of the term hypocrisy in (...)
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  14. Andrea Sorrentino E la "Boria" Universalistica di Vico : Un Confronto Fruttuoso.Rosario Diana - 2011 - In Andrea Sorrentino (ed.), La Cultura Mediterranea Nei Principi di Scienza Nuova. Edizioni di Storia E Letteratura.
     
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  15. Norms and Values: Essays on the Work of Virginia Held.Lawrence Blum, Claudia Card, Marilyn Friedman, Carol C. Gould, Mark S. Halfon, Virginia Held, Eva Feder Kittay, Leo Kittay, John W. Lango, Patricia S. Mann, Larry May, Diana T. Meyers, Kai Nielsen, Nel Noddings, Sara Ruddick, Michael Slote & Sue Weinberg - 1998 - Rowman & Littlefield Publishers.
    Virginia Held, best known for her landmark book Rights and Goods, has made an indelible mark on the fields of ethics, feminist philosophy, and social and political thought. Her impact on a generation of feminist thinkers is unrivaled and she has been at the forfront of discussions about the way in which an ethic of care can affect social and political matters. These new essays by leading contemporary philosophers range over all of these areas. While each stands alone, the essays (...)
     
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  16.  6
    Integrating Curriculum-Based Dynamic Assessment in Computerized Adaptive Testing: Development and Predictive Validity of the EDPL-BAI Battery on Reading Competence.Juan-José Navarro, Catalina Mourgues-Codern, Eduardo Guzmán, Isabel R. Rodríguez-Ortiz, Ricardo Conejo, Claudia Sánchez-Gutiérrez, Jesús de la Fuente, Diana Martella & Mahia Saracostti - 2018 - Frontiers in Psychology 9.
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  17.  30
    Claudia Card's Concept of Social Death: A New Way of Looking at Genocide.James Snow - 2016 - Metaphilosophy 47 (4-5):607-626.
    Scholarship in the multidisciplinary field of genocide studies often emphasizes body counts and the number of biological deaths as a way of measuring and comparing the severity and scope of individual genocides. The prevalence of this way of framing genocide is problematic insofar it risks marginalizing the voices and experiences of victims who may not succumb to biological death but nevertheless suffer the loss of family members and other loved ones, and suffer the destruction of relationships, as well as the (...)
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  18.  29
    The Challenges of Extreme Moral Stress: Claudia Card's Contributions to the Formation of Nonideal Ethical Theory.Kathryn J. Norlock - 2016 - Metaphilosophy 47 (4-5):488-503.
    Open Access: This essay argues that Claudia Card numbers among important contributors to nonideal ethical theory, and it advocates for the worth of NET. Following philosophers including Lisa Tessman and Charles Mills, the essay contends that it is important for ethical theory, and for feminist purposes, to carry forward the interrelationship that Mills identifies between nonideal theory and feminist ethics. Card's ethical theorizing assists in understanding that interrelationship. Card's philosophical work includes basic elements of NET indicated by Tessman, Mills, (...)
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  19. Hermeneutica Bibliothecaria – Antologie Philobiblon (III).István Király V. - 2007 - Cluj-Napoca, Romania: Cluj University Press.
    CUPRINS CONTUR Re-Introducere, sau: Dincolo de „teoria şi practica” informării şi documentării – Spre o hermeneutică necesară Viorica Sâncrăian Atelier Philobiblon FOCUS Gheroghe Vais Biblioteca Universităţii din Cluj, 1906-1909 Dénes Győrfi Gyalui Farkas – fost director adjunct al bibliotecii universităţii din Cluj Vladimir F. Wertsman Seria filatelică multiculturală Librariana Meda-Diana Hotea „O scriere chineză în cifre arabe” Carmen Crişan Utilizarea bazelor de date ştiinţifice abonate de Biblioteca Centrala Universitara Lucian Blaga în anul 2005 Gabriela Morărescu Anul 2005 – o (...)
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  20.  31
    Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card.Andrea Veltman & Kathryn J. Norlock (eds.) - 2009 - Lexington Books.
    Evil, Political Violence and Forgiveness: Essays in Honor of Claudia Card is a collection of new philosophical essays written in tribute to Claudia Card, exploring her leading theory of evil and other theories of evil. The collection brings together an international cohort of distinguished moral and political philosophers who mediate with Card upon an array of twentieth-century atrocities and on the nature of evil actions, persons and institutions.
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  21.  66
    Claudia Card, Ed., The Cambridge Companion to Simone De Beauvoir Reviewed By.Annabelle Lever - 2004 - Philosophy in Review 24 (3):172-174.
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  22.  10
    Von Diana Zu Minerva: Philosophierende Aristokratinnen des 17. Und 18. Jahrhunderts.Ruth Hagengruber & Ana Rodrigues (eds.) - 2011 - Akademie Verlag.
    Die Gottinnen Diana und Minerva wurden zum Symbol der Unabhangigkeit dieser Frauen.
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  23. Claudia Card's Atrocity Paradigm.Maríaa Pía Lara - 2004 - Hypatia 19 (4):186-193.
    This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  24. Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card.Todd Calder, Claudia Card, Ann Cudd, Eric Kraemer, Alice MacLachlan, Sarah Clark Miller, María Pía Lara, Robin May Schott, Laurence Thomas & Lynne Tirrell - 2009 - Lexington Books.
    Rather than focusing on political and legal debates surrounding attempts to determine if and when genocidal rape has taken place in a particular setting, this essay turns instead to a crucial, yet neglected area of inquiry: the moral significance of genocidal rape, and more specifically, the nature of the harms that constitute the culpable wrongdoing that genocidal rape represents. In contrast to standard philosophical accounts, which tend to employ an individualistic framework, this essay offers a situated understanding of harm that (...)
     
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  25.  78
    Remembering Claudia Card: Two Tributes.Paula Gottlieb & Lynne Tirrell - 2015 - Feminist Philosophy Quarterly 1 (2):1-6.
    From the editor: On behalf of the editors of FPQ, I thank our colleagues for providing us their public addresses at the Celebration of Life of Professor Claudia Falconer Card of the University of Wisconsin-Madison, who died on Saturday, September 12, 2015. Claudia Card was the author of over one hundred articles and books, key works of moral and feminist philosophy including Confronting Evils: Terrorism, Torture, Genocide, The Atrocity Paradigm: A Theory of Evil, and The Unnatural Lottery: Character (...)
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  26.  6
    Aristotle's Physics Book I: A Systematic Exploration Ed. By Diana Quarantotto.John Bowin - 2019 - Journal of the History of Philosophy 57 (1):161-162.
    This volume is the product of a pair of conferences on book I of Aristotle’s Physics at Sapienza University of Rome in 2013 and 2015. Each chapter of book I receives a philosophical commentary by a prominent specialist in ancient philosophy. The contributions offer systematic and thorough exegesis, as well as new and interesting solutions to interpretative problems. In what follows, I will focus chiefly on the latter.Diana Quarantotto begins the volume with a discussion of the overall structure, role, (...)
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  27. Davidson on the Impossibility of Thought Without Language. Comments on Diana I. Pérez.Marcelo Fischborn - 2012 - Principia: An International Journal of Epistemology 16 (3):489-494.
    Diana Pérez (2005) criticizes Davidson’s argument for the thesis that there is no thought without language, and offers an alternative defense of that thesis on the basis of empirical studies on developmental psychology. In this comment I argue that more recent studies do not seem to affect Davidson’s argument in the way Pérez suggests, and that her alternative defense of the thesis that there is no thought without language is insufficient. At the end, I offer a sketch of how (...)
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  28.  12
    The Accidental Theorist: Diana Mutz's Normative and Empirical Insights.Ben Berger - 2013 - Critical Review 25 (2):181-198.
    ABSTRACT On the surface, Diana Mutz's Hearing the Other Side is a work about empirical realities. But it is also an exercise in normative theory. Mutz's chief empirical findings are that people who are exposed to political disagreement tend to become less politically active and that, conversely, political activists tend not to hear views that challenge their own. These findings raise the question of whether participatory and deliberative ideals are compatible with each other, and, in addition, whether they are (...)
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  29.  7
    A Critical Feminist Exchange: Symposium on Claudia Leeb, Power and Feminist Agency in Capitalism: Toward a New Theory of the Political Subject, Oxford University Press, 2017.Laurie E. Naranch, Mary Caputi & Claudia Leeb - forthcoming - Political Theory:009059171876781.
    In this critical feminist exchange Laurie Naranch and Mary Caputi review my recently published book Power and Feminist Agency in Capitalism: Toward a New Theory of the Political Subject (2017, Oxford University Press), and I provide a response to their reviews.
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  30.  26
    European Co-Production Funds and Latin American Cinema: Processes of Othering and Bourgeois Cinephilia in Claudia Llosa’s La Teta Asustada.Deborah Shaw - 2015 - Diogenes 62 (1):88-99.
    Latin American women’s filmmaking has an unprecedented international profile thanks to the films of the Peruvian director Claudia Llosa, and the Argentine directors Lucía Puenzo and Lucrecia Martel. What is frequently unacknowledged when discussing the work of these award-winning filmmakers is the fact that all of their films are co-productions with Europe, and that programmes such as Cinéfondation, a programme aligned with the Cannes film festival, the Hubert Bals Fund, the World Cinema Fund and Ibermedia have been instrumental in (...)
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  31.  13
    Hacia Una Genealogía de la Mente: Una Aproximación Filosófica a Los Conceptos Psicológicos: Acerca de Sentir, Desear, Creer de Diana Pérez.Antoni Gomila - 2016 - Análisis Filosófico 36 (2):291-298.
    En Sentir, desear, creer: Una aproximación filosófica a los conceptos psicológicos, Diana Pérez se plantea una empresa ambiciosa, análoga a la de Ryle en The Concept of Mind: dar cuenta de manera integral de la ontología, la epistemología, la semántica y, en parte, la psicología de los conceptos de los diversos estados y procesos psicológicos. La aportación principal consiste en una perspectiva genealógica, basada en el modo en que se atribuyen tales conceptos, desde una posición realista. Para ello, se (...)
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  32.  26
    Diana Coole and Samantha Frost (Eds), New Materialisms: Ontology, Agency, and Politics.Andrew Poe - 2011 - Journal of French and Francophone Philosophy 19 (1):153-164.
    Review Essay: New Materialisms: Ontology, Agency, and Politics , eds. Diana Coole and Samantha Frost. (Durham: Duke University Press, 2010).
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  33.  12
    Bibliographie Renate Reschkes: Auswahl zusammengestellt von Claudia Terne.Claudia Terne & Steffen Dietzsch - 2014 - In Claudia Terne & Steffen Dietzsch (eds.), Nietzsches Perspektiven: Denken Und Dichten in der Moderne. De Gruyter. pp. 407-416.
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  34.  14
    Claudia Bianchi - Review of Martin Gustafsson and Richard Sørli. The Philosophy of J. L. Austin.Claudia Bianchi - 2014 - Journal for the History of Analytical Philosophy 2 (6).
  35.  34
    Claudia Card's.María Pía Lara - 2004 - Hypatia 19 (4).
    : This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  36.  30
    Claudia Card's Atrocity Paradigm.María Pía Lara - 2004 - Hypatia 19 (4):184-191.
    This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem . Instead, our author seeks to explore important elements from other theorists in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  37.  12
    Travel and Poetic Vocation: Diana Bellessi's Early Poetry Between Senses and Otherness.Martina Bortignon - 2015 - Alpha (Osorno) 41:51-63.
    En una perspectiva que ve el viaje como momento de iniciación a la vida y al arte en el que el cuerpo y sus sentidos juegan un papel central, propongo leer las dos primeras obras de la poeta argentina Diana Bellessi -Buena travesía, buena ventura pequeña Uli y Crucero Ecuatorial - como búsqueda y encuentro con su propia vocación poética, gracias a la cercanía física a la gente que su viaje panamericano de seis años le permitió. Su respuesta a (...)
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  38.  13
    Prescription Drug Labeling and “Over‐Warning”: The Disturbing Case of Diana Levine and Wyeth Pharmaceutical.Ronald J. Adams - 2010 - Business and Society Review 115 (2):231-248.
    ABSTRACTIn April of 2000, Diana Levine went to a clinic in Vermont suffering from a migraine headache. She was given the drug Demerol for the migraine symptoms and Phenergan for nausea. Complications with the administration of Phenergan ultimately resulted in Ms. Levine contracting gangrene, necessitating the amputation of her right arm. Ms. Levine sued the drug maker, Wyeth Pharmaceutical, in state court and prevailed. The lower court's decision was appealed by Wyeth to the state supreme court where the ruling (...)
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  39.  15
    Retraction Notice for the Brief Article “Goal Attribution in Chimpanzees” by Claudia Uller and Shaun Nichols.Claudia Uller - 2001 - Cognition 80 (3):iii.
  40.  20
    Worshipping at the Temple of Diana.Peter Singer - 2008 - Free Inquiry 28:22-23.
    As modern cultures become more secular, celebrities seem to fill the roles once occupied by the gods of old. Sometimes the differences between the two start to blur. Some people insist Elvis never died. Or was that Jim Morrison? The recent tributes to Princess Diana ten years after her death show that she is starting to ascend into the celebrity pantheon. Has Diana be­come a new kind of saint? If so, what does that tell us about some people’s (...)
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  41.  6
    Davidson on the Impossibility of Thought Without Language. Comments on Diana I. Pérez.Marcelo Fischborn - 2012 - Principia: An International Journal of Epistemology 16 (3):489-494.
    Diana Pérez criticizes Davidson’s argument for the thesis that there is no thought without language, and offers an alternative defense of that thesis on the basis of empirical studies on developmental psychology. In this comment I argue that more recent studies do not seem to affect Davidson’s argument in the way Pérez suggests, and that her alternative defense of the thesis that there is no thought without language is insufficient. At the end, I offer a sketch of how a (...)
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  42.  13
    Saint Diana?Peter Singer - unknown
    Ten years after her death, Princess Diana still has star power. The media are filled with tributes and retrospectives, and all over the world, the public seems to be avidly soaking it up. Has Diana become a new kind of saint, and if so, what does that tell us?
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  43. Nelson, Hitler and Diana: Studies in Trauma and Celebrity.Richard D. Ryder - 2009 - Imprint Academic.
    Clinical psychologist Richard Ryder approaches three iconic celebrities -- Horatio Nelson, Adolph Hitler, and Diana Princess of Wales -- as though they were his patients and presents a short psycho-biography of each. Beneath their obvious differences he finds striking similarities in their backgrounds and early experience, especially being deprived of their mothers' love. In a short Epilogue the author asks what lessons might be learned for the future from these three famous figures of the past.
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  44. Retraction Notice for the Brief Article “Goal Attribution in Chimpanzees” by Claudia Uller and Shaun Nichols: Published in Cognition Volume 76 (2000) Pp. B27–B34. [REVIEW]Claudia Uller - 2001 - Cognition 80 (3).
     
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  45.  9
    The History of Palmyra. Sommer Palmyra. A History. Translated by Diana Sommer-Theohari. Pp. X + 274, Figs, Ills, Maps. London and New York: Routledge, 2018. Cased, £105, Us$150. Isbn: 978-0-415-72002-1. [REVIEW]Cynthia Finlayson - forthcoming - The Classical Review:1-3.
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  46.  23
    Diana and Ernie Return: On Carolina Sartorio’s Causation and Free Will.Alfred R. Mele - 2018 - Philosophical Studies 175 (6):1525-1533.
    In the final chapter of her Causation and Free Will, Carolina Sartorio offers a novel reply to an original-design argument for the thesis that determinism is incompatible with free will and moral responsibility, an argument that resembles Alfred Mele’s zygote argument in Free Will and Luck. This article assesses the merits of her reply. It is concluded that Sartorio has more work to do if she is to lay this style of argument to rest.
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  47.  6
    Roman Göbel, Gerhard Müller, and Claudia Taszus , Ernst Haeckel: Ausgewählte Briefwechsel. Band 1: Familienkorrespondenz Februar 1839–April 1854. [REVIEW]Christiane Groeben - 2019 - History and Philosophy of the Life Sciences 41 (1):6.
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  48.  5
    Political Sentiments and Social Movements: The Person in Politics and Culture Claudia Strauss and Jack R. Friedman, Eds. London: Palgrave Macmillan. 2018. Pp. Vii‐Xvii, 1–306. [REVIEW]Geoffrey White - 2019 - Ethos: Journal of the Society for Psychological Anthropology 47 (1):e4-e6.
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  49.  23
    Review of Claudia W. Ruitenberg, Unlocking the World: Education in an Ethic of Hospitality. [REVIEW]Doris Santoro - 2016 - Studies in Philosophy and Education 35 (5):529-532.
  50. Morality in Practice: A Response to Claudia Card and Lorraine Code.Margaret Urban Walker - 2002 - Hypatia 17 (1):174-182.
    : I briefly reprise a few themes of my bookMoral Understandingsin order to address some questions about responsibility and justification. I argue for a thoroughly situated and naturalized view of moral justification that warns us not to take moral universalism too easily at face value. I also argue for the significance of reports of experience, among other kinds of empirical evidence, in testing the habitability of moral forms of life.
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