Results for 'Claudia María Maya Franco'

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  1. La muerte, el poder y el amor. Pedro Páramo y el discurso como acontecimiento.Maya Franco & Claudia María - 2012 - Escritos 20 (45):435-453.
    Este texto se propone la lectura de la novela Pedro Páramo a la luz de algunos de los conceptos que, a fin de caracterizar la hermenéutica literaria, y la teoría de la interpretación, elabora Paul Ricoeur en su texto Teoría de la argumentación. La primera parte consiste en una breve presentación de los mismos y la segunda en la lectura a partir de estos conceptos, y en particular del concepto de referente, de algunos pasajes de la novela de Juan Rulfo.
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  2.  15
    Adorno y el arte como mediación de la utopía.Maya Franco & Claudia María - 2004 - Estudios de Filosofía (Universidad de Antioquia) 29:9-24.
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  3.  7
    El Arte Como Mediación de la Utopía.Maya Franco & Claudia María - 2006 - Fondo Editorial Universidad Eafit.
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  4.  38
    A matemática escolar: vozes de estudantes concluintes do Ensino Médio.Giongo Ieda Maria, Schvingel Claudia & de Oliveira Eluise Santin - 2017 - Conjectura: Filosofia E Educação 22 (2):362-379.
    Este trabalho tem o intuito de problematizar um conjunto de enunciações, acerca da matemática escolar, de um grupo de dezesseis estudantes concluintes do Ensino Médio noturno, em uma escola pública localizada no Vale do Taquari, ao sul do Brasil. Qualitativa, a investigação fez uso de entrevistas efetivadas por meio da técnica de grupo focal, tendo como aportes teóricos algumas ferramentas foucaultianas, também discutidas por seus comentadores. O material de pesquisa foi gerado em cinco sessões, com duração média de uma hora (...)
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  5. La muerte, el poder y el amor. Pedro Páramo y el discurso como acontecimiento.Claudia María Maya Franco - 2012 - Escritos 20 (45):435-453.
    Este texto se propone la lectura de la novela Pedro Páramo a la luz de algunos de los conceptos que, a fin de caracterizar la hermenéutica literaria, y la teoría de la interpretación, elabora Paul Ricoeur en su texto Teoría de la argumentación. La primera parte consiste en una breve presentación de los mismos y la segunda en la lectura a partir de estos conceptos, y en particular del concepto de referente, de algunos pasajes de la novela de Juan Rulfo.
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  6.  7
    Lo Divino y Lo Sublime..Nora María Matamoros Franco - 2002 - Signos Filosóficos 8:227-239.
    As María Zambranosays, it has been a few time since man examines his present and proyects hisfuture without counting with the gods or any divine manifestation. It hasbeen denominated secularization to the phenomenon that has caused thisnew vision of the world. However, the recent presence of secular..
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  7.  10
    Effects of Mindfulness Training on Sleep Problems in Patients With Fibromyalgia.Alberto Amutio, Clemente Franco, Laura C. Sánchez-Sánchez, María del C. Pérez-Fuentes, José J. Gázquez-Linares, William Van Gordon & María del M. Molero-Jurado - 2018 - Frontiers in Psychology 9.
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  8.  11
    Emotion Understanding, Social Competence and School Achievement in Children From Primary School in Portugal.Maria da Glória Franco, Maria J. Beja, Adelinda Candeias & Natalie Santos - 2017 - Frontiers in Psychology 8.
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  9.  4
    Indexical Signs and Artistic, Political and Historical Complexity.María Margarita Malagón‐Kurka, Clemencia Echeverri & Beatriz Eugenia Vallejo Franco - forthcoming - Theoria.
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  10.  9
    Organização social do trabalho no período colonial.Maria Sylvia Carvalho Franco - 1978 - Discurso 8:1-45.
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  11.  21
    Herramientas Que Permiten Lograr Un Cambio de Actitud, Proceso Estratégico y Cualidad Como Dimensiones Del Pensamiento Estratégico En Los Gerentes Tools That Allow Achieve a Change of Attitude, Process and Quality Strategic Thinking and Strategic Dimensions in Managers.Franco de Franco, María Josefina, Franco Franco & Andreina del Valle - 2013 - Daena 8 (1):103-129.
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  12.  12
    Cine y Filosofía: El Acto Ideatorio Como Evento Fílmico.Nora María Matamoros Franco - 2002 - Signos Filosóficos 7:175-188.
    Artaud affirmed that the cinema participates in the thought and posessess a peculiar and moving power that distinguishes and constitutes the force of the thought like an ideatorian act. This means the thought like the action by which it is possible to represent and be made clear essential forms ..
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  13.  8
    Definition-Like Extensions by Sorts.Claudia Meré María & Paulo A. S. Veloso - 1995 - Logic Journal of the IGPL 3 (4):579-595.
  14.  2
    Definition-Like Extensions by Sorts.Claudia Maria & Paulo S. Veloso - 1995 - Logic Journal of the IGPL 3 (4):579-595.
    Implementation of formal specifications is very important in formal software development and can be described in terms of simple logical concepts. Formal specifications are presentations of theories in many-sorted first-order logic, and an implementation of a formal specification on another formal specification amounts to an interpretation of the former into a conservative extension of the latter. Here we present and analyse some sort introducing constructs akin to those found in many programming languages. This is of importance because it occurs often (...)
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  15.  6
    Death, Love and Power. Pedro Paramo and the Speech Like Event.Claudia María Maya Franco - 2012 - Escritos 20 (45):435-453.
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  16.  6
    Claudia Bolgia, Reclaiming the Roman Capitol: Santa Maria in Aracoeli From the Altar of Augustus to the Franciscans, C. 500–1450. London and New York: Routledge, 2017. Pp. Xxviii, 456; Many Color Plates and Black-and-White Figures. $149.95. ISBN: 978-1-4094-1761-3. [REVIEW]Erik Gustafson - 2020 - Speculum 95 (2):522-523.
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  17.  7
    María Jesús Santesmases. Entre Cajal y Ochoa: Ciencias Biomédicas En la España de Franco, 1939–1975. 203 Pp., Bibl., Index. Madrid: Consejo Superior de Investigaciones Científicas, 2001. [REVIEW]Leoncio López‐Ocón - 2005 - Isis 96 (3):463-464.
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  18.  6
    El Verde Vacila En Pintar Hojas, ¿El Rojo Aceptará Pintar Sangre? La Literatura y El Compromiso En Sartre y Adorno.Claudia María Maya - 2015 - Ideas Y Valores 64 (158):41-59.
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  19.  9
    If green refuses to paint the leaves, will red still color blood? Literature and commitment in Sartre and Adorno.Claudia María Maya - 2015 - Ideas Y Valores 64 (158):41-59.
    Para responder a la pregunta: ¿Qué es la literatura?, Sartre propone el concepto de unidad como su característica exclusiva que la relaciona con la sociedad por la vía del compromiso. Se analiza tal exclusividad, así como las objeciones de Adorno a la noción de compromiso, para encontrar, en medio de sus grandes diferencias, algunas afinidades que permitan establecer las relaciones entre la literatura y la sociedad. In response to the question "What is literature?", Sartre proposes the concept of unity as (...)
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  20.  19
    Validity of the Italian Code of Ethics for Everyday Nursing Practice.Paola Gobbi, Maria Grazia Castoldi, Rosa Anna Alagna, Anna Brunoldi, Chiara Pari, Annamaria Gallo, Miriam Magri, Lorena Marioni, Giovanni Muttillo, Claudia Passoni, Anna La Torre, Debora Rosa & Franco A. Carnevale - forthcoming - Nursing Ethics:096973301667787.
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  21. Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card.Todd Calder, Claudia Card, Ann Cudd, Eric Kraemer, Alice MacLachlan, Sarah Clark Miller, María Pía Lara, Robin May Schott, Laurence Thomas & Lynne Tirrell - 2009 - Lexington Books.
    Rather than focusing on political and legal debates surrounding attempts to determine if and when genocidal rape has taken place in a particular setting, this essay turns instead to a crucial, yet neglected area of inquiry: the moral significance of genocidal rape, and more specifically, the nature of the harms that constitute the culpable wrongdoing that genocidal rape represents. In contrast to standard philosophical accounts, which tend to employ an individualistic framework, this essay offers a situated understanding of harm that (...)
     
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  22.  27
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  23.  28
    José María Albareda (1902–1966) and the Formation of the Spanish Consejo Superior de Investigaciones Científicas.Antoni Malet - 2009 - Annals of Science 66 (3):307-332.
    José María Albareda was an applied chemist and a prominent member of the Roman Catholic organization, Opus Dei, who played a crucial role in organizing the Consejo Superior de Investigaciones Científicas , the new scientific institution created by the Franco regime in 1939. The paper analyses first the formative years in Albareda's scientific biography and the political and social context in which he became an Opus Dei fellow. Then it discusses the CSIC's innovative features compared with the Junta (...)
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  24.  24
    Spanish Civil War and woman’s condition in the Catalan novel: Pedra de tartera, by Maria Barbal.Montse Gatell Pérez & Teresa Iribarren Donadeu - 2017 - Alpha (Osorno) 45:157-170.
    Resumen: Diez años después de la muerte de Franco, la escritora catalana Maria Barbal publicó Pedra de tartera, una novela sobre la trayectoria vital de una campesina del Pirineo marcada por la Guerra Civil española. El objetivo de este artículo es demostrar que el éxito local e internacional de la obra reside en la capacidad de la voz narrativa por rememorar el pasado desde el posicionamiento ético en contra de los seculares poderes patriarcales y el compromiso con la denuncia (...)
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  25.  55
    Augusto Angel-Maya y la Filosofía Ambiental en Colombia.Patricia Noguera - 2012 - Environmental Ethics 34 (Supplement):33-43.
    La intención de este ensayo es dar cuenta de algunas tendencias del Pensamiento Filosófico-Ético Ambiental colombiano, y su importancia en la Escuela de Pensamiento Ambiental que se está construyendo en la Universidad Nacional Sede Manizales gracias a los aportes de pensadores que han asumido la tarea de pensar lo pensado. En la primera parte presentaremos el pensamiento de of Augusto Angel-Maya, quien inauguró la escuela colombiana de pensamientoambiental y luego concisamente introduciremos las voces de José María Borrero, Julio (...)
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  26.  35
    Augusto Angel-Maya and Environmental Philosophy in Colombia.Patricia Noguera - 2012 - Environmental Ethics 34 (4):367-377.
    Some tendencies of Colombian environmental philosophical-ethical thought are being developed in the school of environmental thought at the National University of Colombia, Manizales Campus, thanks to the contributions of a group of thinkers who have undertaken the task of rethinking what has been thought. The thought of Augusto Angel-Maya inaugurated the Colombian environmental philosophy school of thought and his work has been followed by the voices of Jose Maria Borrero, Julio Carrizosa, Arturo Escobar, Guillermo Hoyos, Rubiel Ramírez, and Patricia (...)
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  27. Claudia Card's Atrocity Paradigm.María Pía Lara - 2004 - Hypatia 19 (4):186-193.
    This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  28.  44
    Claudia Card's.María Pía Lara - 2004 - Hypatia 19 (4).
    : This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  29.  40
    Claudia Card's Atrocity Paradigm.María Pía Lara - 2004 - Hypatia 19 (4):184-191.
    This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem . Instead, our author seeks to explore important elements from other theorists in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  30.  8
    Severo Ochoa and the Biomedical Sciences in Spain Under Franco, 1959-1975.Maria Jesus Santesmases - 2000 - Isis 91 (4):706-734.
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  31.  16
    Claudia Card's Atrocity Paradigm.Maria Pia Lara - 2004 - Hypatia 19 (4):184-191.
  32.  17
    Une sage-femme franco-brésilienne à Rio de Janeiro au XIXe siècle.Maria Lúcia Mott - 2004 - Clio 19.
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  33.  25
    Recensão A: José Eduardo Franco; José Augusto Mourão; Ana Cristina da Costa Gomes - Dicionário Histórico Das Ordens E Instituições Afins Em Portugal.Maria Alegria F. Marques - 2011 - Humanitas 63:705-708.
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  34.  36
    José María Zamora Calvo, Platón. Timeo (edición bilingüe), con notas a la traducción y anexos de Luc Brisson, Madrid, Abada, 2010, 474 págs. [REVIEW]Claudia N. Fernández - 2011 - Synthesis (la Plata) 18:145-148.
    Este trabajo indaga las resemantizaciones del mito de Venus en tres poetas latinoamericanos: Julián del Casal, Rubén Darío y José Lezama Lima teniendo en cuenta la intertextualidad y las poéticas correspondientes. This paper analyses the Venus myth appropiation into the poetry of Julián del Casal, Rubén Darío and José Lezama Lima considering their poetry and intertextuality.
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  35.  27
    Implementing Freirean Perspectives in HIV-AIDS Education Among Preliterate Guatemalan Maya Immigrants.Dilys Schoorman, Maria Cristina Acosta & Sister Rachel Sena - forthcoming - Journal of Thought.
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  36.  21
    [Recensão a] El Arte Regia, Nebrija reformado por Juan Luis de la Cerda, Morfología y Sintaxis, Introducción, edición crítica, traducción y notas de Juan María Gómez Gómez.Cláudia Teixeira - 2014 - Humanitas 66:435-436.
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  37.  6
    María Zambrano’s and Albert Camus’s Communal Ethics.Roberta Johnson - 2018 - History of European Ideas 44 (7):876-886.
    ABSTRACTMaria Zambrano and Albert Camus had much in common, especially their sympathy for the Second Spanish Republic and their ethical vision. Both intellectuals employed literary forms to explore philosophical ideas allegorically, explicitly notions related to exile and solitude. Works included in the study are ‘Delirio de Antigone,’ La tumba de Antigone, and Delirio y destino [Delirum and Destiny] by Zambrano and The Plague and The Myth of Sysifus by Camus. Zambrano’s works are interpreted as allegories of Franco’s Spain, while (...)
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  38.  21
    The Chapel of San Girolamo in Santa Maria Del Popolo in Rome. New Evidence for the Discovery of the Domus Aurea.Claudia La Malfa - 2000 - Journal of the Warburg and Courtauld Institutes 63:259-270.
  39.  2
    Mission Franco-Hellénique de Dréros.Vasso Zographaki, Alexandre Farnoux, Mathieu Ghilardi, Daniela Lefèvre-Novaro, Martine Leguilloux, Nathalia Poulou, Hélène Siard, Νίκος Θάνος, Maria Kyriakaki, Lionel Fadin, Perrine Kossmann, Nicolas Kyriakidis, Benoit Dercy, Florence Gaignerot-Driessen & Francesca Loguloso - 2011 - Bulletin de Correspondance Hellénique 135 (2):625-646.
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  40.  4
    Dogmatismo e antidogmatismo: filosofia crítica, vontade e liberdade. Uma homenagem a Maria Lúcia Mello e Oliveira Cacciola.Cláudia Assunpção Dias - 2016 - Voluntas: Revista Internacional de Filosofia 7 (1):224.
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  41.  7
    Claudia Card's Atrocity Paradigm.María Pía Lara - 2004 - Hypatia 19 (4):184-191.
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  42.  6
    VOLPI, Franco. O Niilismo. São Paulo: Edições Loyola, 1999.Cláudia Falcão - 2014 - Cadernos Do Pet Filosofia 5 (9):60-62.
    “O Niilismo” foi publicado pela primeira vez em 1996, em Roma, e posteriormente traduzido para várias línguas. Nesta obra, Volpi quis apresentar, ao longo dos quinze capítulos, um itinerário da história do conceito e do problema do niilismo.
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  43.  4
    Sei lettere di Giulio Preti a Giovanni Maria Bertin.Franco Cambi - 2016 - Rivista di Storia Della Filosofia 71 (1):105-112.
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  44. Franco y Rojo: dos estrategias en la guerra de España.José María Laso Prieto - 1995 - El Basilisco 18:83-91.
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  45. "Das Kontrollierte Töten. Lebensethik Gegen Euthanasie Und Eugenik" by Franco Rest.Claudia Schorcht - 1995 - Bioethics 9 (3/4):351.
     
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  46. Maria Luisa Gatti, "Massimo il Confessore. Saggio di bibliografia ragionata e contributi per una ricostruzione scientifica del suo pensiero metafisico e religioso". [REVIEW]Franco Trabattoni - 1990 - Rivista di Storia Della Filosofia 45 (2):421.
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  47.  3
    Sibilas: A Sobrevivência Das Profetisas Pagãs No Mundo Cristão.Maria Cláudia Almeida Orlando Magnani - forthcoming - Horizonte - Revista de Estudos de Teologia E Ciências da Religião:1571.
    Os mitos antigos não estão mortos. A partir desta afirmação fundamentada nas obras de autores como Warburg, Jean Seznec, Erwin Panofsky e Fritz Saxl, este trabalho pretende apontar os caminhos históricos que legitimaram a sobrevivência do mito das sibilas no mundo cristão, em sua estreita relação com a astrologia. O paganismo não renasceu após o medievo, mas esteve sempre presente no cristianismo, não só como símbolos, mas como efetiva influência essencial sobre os homens e as suas vidas. Alguns momentos históricos (...)
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  48. O Outro Lado Do Império: As Disputas Mercantis E Os Conflitos de Jurisdição No Império Luso-Brasileiro The Other Side of the Empire: Commercial Disputes and Jurisdictional.Cláudia Maria das Graças Chaves - 2006 - Topoi 7 (12):147-177.
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  49. María G. Navarro: Interpretar argumentando.José María García Gómez-Heras - 2011 - Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer (...)
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  50.  2
    Significaciones imaginarias y ciudadanía políticos en jóvenes protestantes evangélicos en Iberoamérica.Rafael Ángel Gómez-Gallego & Claudia María Muñoz-García - 2020 - Ratio Juris 15 (30).
    El presente artículo, aborda el estado del arte en torno al conocimiento producido en la relación de las categorías de significaciones imaginarias y ciudadanía política, durante el periodo 2007-2018 en Iberoamérica. Este estado del arte, se realiza con el objetivo de identificar las tendencias teóricas, metodológicas y los resultados más relevantes, que han orientado las investigaciones respecto a dichas categorías, en su relación analítica, con el fin de fundamentar posteriores análisis que permitan identificar y problematizar los avances y vacíos en (...)
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