Results for 'Claudia Westermann'

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Claudia Westermann
Xi'an Jiaotong-Liverpool University, Suzhou, China
  1. On Delight: Thoughts for Tomorrow.Claudia Westermann - 2018 - Technoetic Arts 16 (1):43-51.
    The article introduces the problematics of the classical two-valued logic on which Western thought is generally based, outlining that under the conditions of its logical assumptions the subject I is situated in a world that it cannot address. In this context, the article outlines a short history of cybernetics and the shift from first- to second-order cybernetics. The basic principles of Gordon Pask’s 1976 Conversation Theory are introduced. It is argued that this second-order theory grants agency to others through a (...)
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  2. Neuroconstructivism - I: How the Brain Constructs Cognition.Denis Mareschal, Mark H. Johnson, Sylvain Sirois, Michael Spratling, Michael S. C. Thomas & Gert Westermann - 2007 - Oxford University Press.
    What are the processes, from conception to adulthood, that enable a single cell to grow into a sentient adult? Neuroconstructivism is a pioneering 2 volume work that sets out a whole new framework for considering the complex topic of development, integrating data from cognitive studies, computational work, and neuroimaging.
     
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  3.  9
    The Shape of Words in the Brain.Vanja Kovic, Kim Plunkett & Gert Westermann - 2010 - Cognition 114 (1):19-28.
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  4. Neuroconstructivism - Ii: Perspectives and Prospects.Denis Mareschal, Sylvain Sirois, Gert Westermann & Mark H. Johnson - 2007 - Oxford University Press.
    What are the processes, from conception to adulthood, that enable a single cell to grow into a sentient adult? Neuroconstructivism is a pioneering 2 volume work that sets out a whole new framework for considering the complex topic of development, integrating data from cognitive studies, computational work, and neuroimaging.
     
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  5.  27
    Précis of Neuroconstructivism: How the Brain Constructs Cognition.Sylvain Sirois, Michael Spratling, Michael S. C. Thomas, Gert Westermann, Denis Mareschal & Mark H. Johnson - 2008 - Behavioral and Brain Sciences 31 (3):321-331.
    Neuroconstructivism: How the Brain Constructs Cognition proposes a unifying framework for the study of cognitive development that brings together (1) constructivism (which views development as the progressive elaboration of increasingly complex structures), (2) cognitive neuroscience (which aims to understand the neural mechanisms underlying behavior), and (3) computational modeling (which proposes formal and explicit specifications of information processing). The guiding principle of our approach is context dependence, within and (in contrast to Marr [1982]) between levels of organization. We propose that three (...)
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  6.  5
    Elaborative Encoding During REM Dreaming as Prospective Emotion Regulation.Stefan Westermann, Frieder M. Paulus, Laura Müller-Pinzler & Sören Krach - 2013 - Behavioral and Brain Sciences 36 (6):631-633.
  7.  48
    Modeling Developmental Cognitive Neuroscience.Gert Westermann, Sylvain Sirois, Thomas R. Shultz & Denis Mareschal - 2006 - Trends in Cognitive Sciences 10 (5):227-232.
  8. Inherited Territories: The Glarus Alps, Knowledge Validation, and the Genealogical Organization of Nineteenth-Century Swiss Alpine Geognosy.Andrea Westermann - 2009 - Science in Context 22 (3):439.
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  9.  21
    Dr. Gisela Bockenheimer-Lucius: Koordinierende Schriftleiterin, Diplomatin, Wissenschaftlerin, rztin.Wiesemann G. Ttingen Claudia - 2008 - Ethik in der Medizin 20 (4):263-264.
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  10.  20
    La dominación y el discurso jurídico de los abogados de las organizaciones de empleadores en el campo brasileño.Diogo Tavares & Ana Claudia - 2012 - Astrolabio: Revista Internacional de Filosofía 13:147-155.
    Con base en la hipótesis de que las leyes son fuentes de legitimación de las relaciones de dominación existentes en las sociedades capitalistas, aunque contradictorias, y que en este contexto, el abogado como especialista en el manejo de la ley, tiene una mayor importancia, en este artículo analizo los discurso políticos y legales de los abogados que han actuado y/o actuan en la asesoría jurídica de la entidad oficial que representa a empleadores rurales en el Brasil, denominada “Confederação de Agricultura (...)
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  11.  19
    Improving Information Systems in Europe: EURETHNET.Fangerau Heiner, Simon Alfred & Wiesemann Claudia - 2003 - Medicine, Health Care and Philosophy 6 (1):67-69.
    The efforts of the European Commission to create a European Research Area in the field of biotechnology are accompanied by a growing demand for an ethical discourse. Cultural differences between the European Union's member states create a vital need to improve bioethical information structures in Europe so as to foster European bioethics discourses and to cope with ethical pluralism. Responding to the need for an increased European contribution to the international discussion on ethics in medicine and biotechnology, some of Europe's (...)
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  12.  19
    Choice and Circumstance.Mills Claudia - 1998 - In Stephen Everson (ed.), Ethics. Cambridge University Press. pp. 109--1.
  13.  14
    A Single-Mechanism Dual-Route Model of German Verb Inflection.Nicolas Ruh & Gert Westermann - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society.
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  14.  14
    Synthetic Brain Imaging of English Past Tense Inflection.Gert Westermann & Nicolas Ruh - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 1364--1369.
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  15.  16
    Greek Papyri in the Library of Cornell University.H. I. B., William Linn Westermann & Casper J. Kraemer - 1927 - Journal of Hellenic Studies 47:281.
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  16.  29
    Studying Development in the 21st Century.Michael S. C. Thomas, Gert Westermann, Denis Mareschal, Mark H. Johnson, Sylvain Sirois & Michael Spratling - 2008 - Behavioral and Brain Sciences 31 (3):345-356.
    In this response, we consider four main issues arising from the commentaries to the target article. These include further details of the theory of interactive specialization, the relationship between neuroconstructivism and selectionism, the implications of neuroconstructivism for the notion of representation, and the role of genetics in theories of development. We conclude by stressing the importance of multidisciplinary approaches in the future study of cognitive development and by identifying the directions in which neuroconstructivism can expand in the Twenty-first Century.
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  17.  13
    The Role of the Lament in the Theology of the Old Testament.Claus Westermann - 1974 - Interpretation 28 (1):20-38.
    The Old Testament cannot pin God down to a single soteriologe ; it can only speak of God's saving acts within a whole series of events, and that necessarily involves some kind of verbal exchange between God and man. This latter includes both the cry of man in distress and the response of praise which the saved make to God.
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  18.  11
    Advancing the Neuroscience of Social Emotions with Social Immersion.Sören Krach, Laura Müller-Pinzler, Stefan Westermann & Frieder M. Paulus - 2013 - Behavioral and Brain Sciences 36 (4):427-428.
    Second-person neuroscience offers a framework for the study of social emotions, such as embarrassment and pride. However, we propose that an enduring mental representation of oneself in relation to others without a continuous direct social interaction is possible. We call this state and will explain its impact on the neuroscience of social emotions.
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  19.  10
    Single Mechanism but Not Single Route: Learning Verb Inflections in Constructivist Neural Networks.Gert Westermann - 1999 - Behavioral and Brain Sciences 22 (6):1042-1043.
    Clahsen's theory raises problems that make it seem untenable. As an alternative, a constructivist neural network model is reported that develops a modular architecture and in which a single associative mechanism produces all inflections, displaying an emergent dissociation between regular and irregular verbs. Thus, Clahsen's rejection of associative models of inflection concerns only a subgroup of these models.
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  20.  7
    Ancient Writing and Its InfluenceBooks and Readers in Ancient Greece and RomeTax Lists and Transportation Receipts From Theadelphia.J. G. M., B. L. Ullman, F. G. Kenyon, W. L. Westermann & C. W. Keyes - 1933 - Journal of Hellenic Studies 53:140.
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  21.  7
    Apokrimata. Decisions of Septimius Severus on Legal Matters.A. H. M. Jones, Severus & W. L. Westermann - 1956 - Journal of Hellenic Studies 76:144.
  22.  4
    Griechische Verwaltungsurkunden Columbia Papyri, Greek Series, No. 3: Zenon Papyri, Vol. I.J. G. M., D. Curschmann, W. L. Westermann & Elizabeth S. Hasenoehrl - 1936 - Journal of Hellenic Studies 56:97.
  23.  9
    Models of Atypical Development Must Also Be Models of Normal Development.Gert Westermann & Denis Mareschal - 2002 - Behavioral and Brain Sciences 25 (6):771-772.
    Connectionist models aiming to reveal the mechanisms of atypical development must in their undamaged form constitute plausible models of normal development and follow a developmental trajectory that matches empirical data. Constructivist models that adapt their structure to the learning task satisfy this demand. They are therefore more informative in the study of atypical development than the static models employed by Thomas & Karmiloff-Smith (T&K-S).
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  24.  3
    The Slave Systems of Greek and Roman Antiquity.R. E. Smith & W. L. Westermann - 1957 - Journal of Hellenic Studies 77:338.
  25. English Past Tense Inflection: Regular Vs. Irregular or Easy Vs. Hard.G. Westermann, V. Kovic & N. Ruh - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 739--744.
     
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  26. Isaia 40-66.C. Westermann - forthcoming - Paideia.
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  27. Jan Szaif, Platons Begriff der Wahrheit.H. Westermann - 1999 - Philosophisches Jahrbuch 106 (1):236-241.
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  28. The Complaint Against God.Claus Westermann - 1998 - In T. Linafelt & T. K. Beal (eds.), God in the Fray. Fortress Press. pp. 233--41.
     
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  29. Vorteile einer strukturalistischen Meta-Theorie für die sozialwissenschaftliche Theorieforschung.R. Westermann - 1993 - Ethik Und Sozialwissenschaften 4 (1):176-178.
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  30.  86
    Surviving Evils and the Problem of Agency: An Essay Inspired by the Work of Claudia Card.Diana Tietjens Meyers - 2016 - Metaphilosophy 47 (4-5):539-557.
    Claudia Card did not live long enough to complete her work on surviving evils. Yet she left us an invaluable body of work on this topic. This paper surveys Card’s views about the nature of evils and the ethical quandaries of surviving them. It then develops an account of survival agency that is based on Card’s insights and in keeping with the agentic capacities exercised by Yezidi women and girls who have escaped from ISIS’s obscene program of trafficking in (...)
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  31.  27
    Claudia Card's Concept of Social Death: A New Way of Looking at Genocide.James Snow - 2016 - Metaphilosophy 47 (4-5):607-626.
    Scholarship in the multidisciplinary field of genocide studies often emphasizes body counts and the number of biological deaths as a way of measuring and comparing the severity and scope of individual genocides. The prevalence of this way of framing genocide is problematic insofar it risks marginalizing the voices and experiences of victims who may not succumb to biological death but nevertheless suffer the loss of family members and other loved ones, and suffer the destruction of relationships, as well as the (...)
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  32.  26
    The Challenges of Extreme Moral Stress: Claudia Card's Contributions to the Formation of Nonideal Ethical Theory.Kathryn J. Norlock - 2016 - Metaphilosophy 47 (4-5):488-503.
    Open Access: This essay argues that Claudia Card numbers among important contributors to nonideal ethical theory, and it advocates for the worth of NET. Following philosophers including Lisa Tessman and Charles Mills, the essay contends that it is important for ethical theory, and for feminist purposes, to carry forward the interrelationship that Mills identifies between nonideal theory and feminist ethics. Card's ethical theorizing assists in understanding that interrelationship. Card's philosophical work includes basic elements of NET indicated by Tessman, Mills, (...)
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  33.  17
    Surviving Evils and the Problem of Agency: An Essay Inspired by the Work of Claudia Card.Diana Tietjens Meyers - 2016 - Metaphilosophy 47 (4-5):539-557.
    Claudia Card did not live long enough to complete her work on surviving evils. Yet she left us an invaluable body of work on this topic. This essay surveys Card's views about the nature of evils and the ethical quandaries of surviving them. It then develops an account of survival agency that is based on Card's insights and in keeping with the agentic capacities exercised by Yezidi women and girls who have escaped from ISIS's obscene program of trafficking in (...)
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  34.  29
    Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card.Andrea Veltman & Kathryn J. Norlock (eds.) - 2009 - Lexington Books.
    Evil, Political Violence and Forgiveness: Essays in Honor of Claudia Card is a collection of new philosophical essays written in tribute to Claudia Card, exploring her leading theory of evil and other theories of evil. The collection brings together an international cohort of distinguished moral and political philosophers who mediate with Card upon an array of twentieth-century atrocities and on the nature of evil actions, persons and institutions.
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  35.  65
    Claudia Card, Ed., The Cambridge Companion to Simone De Beauvoir Reviewed By.Annabelle Lever - 2004 - Philosophy in Review 24 (3):172-174.
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  36. Claudia Card's Atrocity Paradigm.Maríaa Pía Lara - 2004 - Hypatia 19 (4):186-193.
    This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  37. Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card.Todd Calder, Claudia Card, Ann Cudd, Eric Kraemer, Alice MacLachlan, Sarah Clark Miller, María Pía Lara, Robin May Schott, Laurence Thomas & Lynne Tirrell - 2009 - Lexington Books.
    Rather than focusing on political and legal debates surrounding attempts to determine if and when genocidal rape has taken place in a particular setting, this essay turns instead to a crucial, yet neglected area of inquiry: the moral significance of genocidal rape, and more specifically, the nature of the harms that constitute the culpable wrongdoing that genocidal rape represents. In contrast to standard philosophical accounts, which tend to employ an individualistic framework, this essay offers a situated understanding of harm that (...)
     
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  38.  72
    Remembering Claudia Card: Two Tributes.Paula Gottlieb & Lynne Tirrell - 2015 - Feminist Philosophy Quarterly 1 (2):1-6.
    From the editor: On behalf of the editors of FPQ, I thank our colleagues for providing us their public addresses at the Celebration of Life of Professor Claudia Falconer Card of the University of Wisconsin-Madison, who died on Saturday, September 12, 2015. Claudia Card was the author of over one hundred articles and books, key works of moral and feminist philosophy including Confronting Evils: Terrorism, Torture, Genocide, The Atrocity Paradigm: A Theory of Evil, and The Unnatural Lottery: Character (...)
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  39.  5
    A Critical Feminist Exchange: Symposium on Claudia Leeb, Power and Feminist Agency in Capitalism: Toward a New Theory of the Political Subject, Oxford University Press, 2017.Laurie E. Naranch, Mary Caputi & Claudia Leeb - forthcoming - Political Theory:009059171876781.
    In this critical feminist exchange Laurie Naranch and Mary Caputi review my recently published book Power and Feminist Agency in Capitalism: Toward a New Theory of the Political Subject (2017, Oxford University Press), and I provide a response to their reviews.
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  40.  23
    European Co-Production Funds and Latin American Cinema: Processes of Othering and Bourgeois Cinephilia in Claudia Llosa’s La Teta Asustada.Deborah Shaw - 2015 - Diogenes 62 (1):88-99.
    Latin American women’s filmmaking has an unprecedented international profile thanks to the films of the Peruvian director Claudia Llosa, and the Argentine directors Lucía Puenzo and Lucrecia Martel. What is frequently unacknowledged when discussing the work of these award-winning filmmakers is the fact that all of their films are co-productions with Europe, and that programmes such as Cinéfondation, a programme aligned with the Cannes film festival, the Hubert Bals Fund, the World Cinema Fund and Ibermedia have been instrumental in (...)
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  41.  11
    Bibliographie Renate Reschkes: Auswahl zusammengestellt von Claudia Terne.Claudia Terne & Steffen Dietzsch - 2014 - In Claudia Terne & Steffen Dietzsch (eds.), Nietzsches Perspektiven: Denken Und Dichten in der Moderne. De Gruyter. pp. 407-416.
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  42.  32
    Claudia Card's.María Pía Lara - 2004 - Hypatia 19 (4).
    : This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  43.  11
    Claudia Bianchi - Review of Martin Gustafsson and Richard Sørli. The Philosophy of J. L. Austin.Claudia Bianchi - 2014 - Journal for the History of Analytical Philosophy 2 (6).
  44.  29
    Claudia Card's Atrocity Paradigm.María Pía Lara - 2004 - Hypatia 19 (4):184-191.
    This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem . Instead, our author seeks to explore important elements from other theorists in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  45.  13
    Retraction Notice for the Brief Article “Goal Attribution in Chimpanzees” by Claudia Uller and Shaun Nichols.Claudia Uller - 2001 - Cognition 80 (3):iii.
  46. Retraction Notice for the Brief Article “Goal Attribution in Chimpanzees” by Claudia Uller and Shaun Nichols: Published in Cognition Volume 76 (2000) Pp. B27–B34. [REVIEW]Claudia Uller - 2001 - Cognition 80 (3).
     
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  47.  19
    Review of Claudia W. Ruitenberg, Unlocking the World: Education in an Ethic of Hospitality. [REVIEW]Doris Santoro - 2016 - Studies in Philosophy and Education 35 (5):529-532.
  48. Morality in Practice: A Response to Claudia Card and Lorraine Code.Margaret Urban Walker - 2002 - Hypatia 17 (1):174-182.
    : I briefly reprise a few themes of my bookMoral Understandingsin order to address some questions about responsibility and justification. I argue for a thoroughly situated and naturalized view of moral justification that warns us not to take moral universalism too easily at face value. I also argue for the significance of reports of experience, among other kinds of empirical evidence, in testing the habitability of moral forms of life.
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  49.  4
    Claudia Rankine, Friedrich Nietzsche, and the Untimely Present.Abram Foley - 2017 - Symploke 26 (1-2):225.
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  50.  17
    Morality in Practice: A Response to Claudia Card and Lorraine Code.Margaret Urban Walker - 2002 - Hypatia 17 (1):174-182.
    I briefly reprise a few themes of my book Moral Understandings in order to address some questions about responsibility and justification. I argue for a thoroughly situated and naturalized view of moral justification that warns us not to take moral universalism too easily at face value. I also argue for the significance of reports of experience, among other kinds of empirical evidence, in testing the habitability of moral forms of life.
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