Results for 'Claudine N. Raffray'

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  1.  30
    Relation Priming, the Lexical Boost, and Alignment in Dialogue.Claudine N. Raffray, Martin J. Pickering & Holly P. Branigan - 2008 - Behavioral and Brain Sciences 31 (4):394-395.
    The authors' claim that analogical reasoning is the product of relational priming is compatible with language processing work that emphasizes the role of low-level automatic processes in the alignment of situation models in dialogue. However, their model ignores recent behavioral evidence demonstrating a effect on relational priming. We discuss implications of these data.
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  2.  9
    Nicole Loraux N'est Plus.Claudine Leduc - 2003 - Clio 18:7-9.
    Nicole Loraux guettait toujours avec une joie d'enfant les premiers frémissements du printemps, la lumière qui verdit et se trémousse, les chatons qui pointent leurs nez jaunes, les oiseaux qui préludent à leur vocalise. Elle s'est éclipsée un jour de sa saison préférée, sans déploiements officiels, entourée seulement de tous ceux qui l'avait aimée et ils étaient très nombreux. Mais le 12 avril, au Père Lachaise, le printemps était en retard, la lumière grise, les arbres encore effeuil..
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  3.  39
    Prostitution Et Sexualité À Athènes À L’Époque Classique. Autour des Ouvrages de James N. Davidson (Courtesans and Fishcakes. The Consuming Passions of Classical Athens, 1997) Et D’Elke Hartmann (Heirat, Hetärentum Und Konkubinat Im. [REVIEW]Claudine Leduc & Pauline Schmitt Pantel - 2003 - Clio 17:137-161.
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  4.  23
    La Botanique Antique Et la Problématique du genreGender and Botany in Antiquity.Marine Bretin-Chabrol & Claudine Leduc - 2009 - Clio 29:205-223.
    Appliquée à la lecture des ouvrages de Théophraste sur les plantes, la notion de genre facilite l’analyse d’un de ses deux critères classificatoires : la distinction entre « mâles » et « femelles ». Le maitre de la botanique grecque projette sur le monde végétal les représentations culturelles du masculin et du féminin en pays grec. Les plantes étant chargées de sens différents selon les cultures, cette constatation invite à tenir compte du genre des plantes dans l’étude de leur symbolique, (...)
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  5.  19
    Théorie de la décision et risques routiers.Claudine Pérez-Diaz - 2003 - Cahiers Internationaux de Sociologie 1 (1):143-160.
    La théorie de la décision a inspiré des modèles du risque qui formalisent des choix de comportement dont la diversité tient à des facteurs individuels, sociaux et environnementaux. Comme le droit routier cherche à modifier les comportements, ces modèles ont inspiré des politiques publiques et des réformes juridiques ou judiciaires. Leurs effets sont limités par la diversité des déterminants des comportements et l’éclatement des groupes qui prennent des risques. Ces modèles n’en restent pas moins un guide pertinent pour l’action générale (...)
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  6.  16
    La fiancée d'Aleph.Claudine Fabre-Vassas - 1995 - Clio: A Journal of Literature, History, and the Philosophy of History 2:7-7.
    L'avènement de l'imprimerie suscite dans le monde du judaïsme aschénaze un formidable élan de la langue yiddish. Simultanèment les grands textes sacrés sont traduits de l'hébreu et une production originale innerve tous les milieux. Pourtant, très vite, le yiddish est associé à l'émergence d'une littérature « religieuse » destinée aux femmes ou même écrite par elles, au point qu'un caractère typographique, le waybertaytch (« yiddish des femmes ») lui est réservé. C'est ce phénomène que l'auteur interroge dans l'éclairage d'une recherche (...)
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  7.  13
    Pragmatism and Vagueness: The Venetian Lectures; Edited by Giovanni Tuzet by Claudine Tiercelin.David W. Agler - 2020 - Transactions of the Charles S. Peirce Society 55 (4):458-463.
    Take a hypothetical sequence of human beings ordered by height from tallest to shortest. Make sure there is no more than a difference of a millimeter between each person and make sure the tallest person is clearly tall and the shortest person is clearly not tall. Now consider the following argument: P1 A person of height n is tall ; P2 For any height n, if n is tall, then n–1mm is tall ; C Therefore, a person of height n (...)
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  8.  14
    Claudine COHEN, La femme des origines. Images de la femme dans la préhistoire occidentale, Paris, Belin-Herscher, 2003, 191 pages. [REVIEW]Claudine Leduc - 2006 - Clio 23:343-346.
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  9.  67
    Triangulating on Thought and Norms.Kirk Ludwig - 2020 - Dialogue 59 (2):175-206.
    This article raises two questions about Robert Myers and Claudine Verheggen's terrific book, Donald Davidson's Triangulation Argument: A Philosophical Inquiry. The first question, concerning the first part of the book, is whether, starting from the assumption that a solitary individual cannot have thought contents, we can show that adding another individual to the picture cannot resolve the problem. The second question, concerning the second part, is whether a more sophisticated, decision-theoretic, Humean about the pro-attitudes can respond to the objections (...)
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  10.  8
    Zek'tın Devlet Eliyle Yönetilmesi Ve Malezya Zek't Sistemi Örneği.Murat Aydın - 2018 - Dini Araştırmalar 21 (54):145-174.
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  11.  10
    John Stuart mill'i̇n erdem teori̇si̇ ve araçsallaştirilmiş değerler.Metin Aydın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  12.  26
    Towards A Better Understanding of Cognitive Polyphasia.Claudine Provencher - 2011 - Journal for the Theory of Social Behaviour 41 (4):377-395.
    Despite its intuitive appeal and the empirical evidence for it, the hypothesis of cognitive polyphasia (Moscovici, 1961/1976/2008) remains largely unexplored. This article attempts to clarify some of the ideas behind this concept by examining its operations at the level of individuals and by proposing a conceptual model that includes some elements of social cognition. Indeed, calls for a rapprochement between the theory of social representations and cognitive psychology have been made by Moscovici, in particular, in his 1984 paper on The (...)
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  13.  4
    Donald Davidson’s Triangulation Argument: A Philosophical Inquiry.Robert H. Myers & Claudine Verheggen - 2016 - Routledge.
    According to many commentators, Davidson’s earlier work on philosophy of action and truth-theoretic semantics is the basis for his reputation, and his later forays into broader metaphysical and epistemological issues, and eventually into what became known as the triangulation argument, are much less successful. This book by two of his former students aims to change that perception. In Part One, Verheggen begins by providing an explanation and defense of the triangulation argument, then explores its implications for questions concerning semantic normativity (...)
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  14.  32
    I–N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  15. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  16.  25
    The Prasa $$Dot N$$ Gikas' Views on Logic: Tibetan dGe Lugs Pa Exegesis on the Question of Svatantras. [REVIEW]Jos�Ignacio Cabez�N. - 1988 - Journal of Indian Philosophy 16 (3):217-224.
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  17.  8
    John Stuart mill'i̇n faydaci ahlki.Metin Aydın - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):143-143.
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  18. Semantic Normativity and Naturalism.Claudine Verheggen - 2011 - Logique Et Analyse 54 (216):553-567.
    I distinguish among three senses in which meaning may be said to be normative, one trivial, the other two more robust. According to the trivial sense, meaningful expressions have conditions of correct application. According to the first robust sense, these conditions are determined by norms. According to the second robust sense, statements about these conditions have normative implications. Normativity in one or the other of the robust senses, but not in the trivial sense, is commonly thought to pose a threat (...)
     
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  19.  82
    Towards a New Kind of Semantic Normativity.Claudine Verheggen - 2015 - International Journal of Philosophical Studies 23 (3):410-424.
    Hannah Ginsborg has recently offered a new account of normativity, according to which normative attitudes are essential to the meaningful use of language. The kind of normativity she has in mind –– not semantic but ‘primitive’ — is supposed to help us to avoid the pitfalls of both non-reductionist and reductive dispositionalist theories of meaning. For, according to her, it enables us both to account for meaning in non-semantic terms, which non-reductionism cannot do, and to make room for the normativity (...)
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  20. Triangulating with Davidson.Claudine Verheggen - 2007 - Philosophical Quarterly 57 (226):96-103.
    According to Davidson, 'triangulation' is necessary both to fix the meanings of one's thoughts and utterances and to have the concept of objectivity, both of which are necessary for thinking and talking at all. Against these claims, it has been objected that neither meaning-determination nor possession of the concept of objectivity requires triangulation; nor does the ability to think and talk require possession of the concept of objectivity. But this overlooks the important connection between the tasks that triangulation is meant (...)
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  21.  1
    Wittgenstein and Davidson on Language, Thought, and Action.Claudine Verheggen (ed.) - 2017 - Cambridge University Press.
    Wittgenstein and Davidson are two of the most influential and controversial figures of twentieth-century philosophy. However, whereas Wittgenstein is often regarded as a deflationary philosopher, Davidson is considered to be a theory builder and systematic philosopher par excellence. Consequently, little work has been devoted to comparing their philosophies with each other. In this volume of new essays, leading scholars show that in fact there is much that the two share. By focusing on the similarities between Wittgenstein and Davidson, their essays (...)
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  22.  59
    Donald Davidson: Looking Back, Looking Forward.Claudine Verheggen - 2019 - Journal for the History of Analytical Philosophy 7 (2).
    The papers collected in this issue were solicited to celebrate the hundredth anniversary of Donald Davidson’s birth. Four of them discuss the implications of Davidson’s views—in particular, his later views on triangulation—for questions that are still very much at the centre of current debates. These are, first, the question whether Saul Kripke’s doubts about meaning and rule-following can be answered without making concessions to the sceptic or to the quietist; second, the question whether a way can be found to answer (...)
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  23. Davidson's Second Person.Claudine Verheggen - 1997 - Philosophical Quarterly 47 (188):361-369.
    According to Donald Davidson, language is social in that only a person who has interacted linguistically with another could have a language. This paper is a discussion of Davidson’s argument in defence of that claim. I argue that he has not succeeded in establishing it, but that he has provided many of the materials out of which a successful argument could be built. Chief among these are the claims that some version of externalism about meaning is true, that possession of (...)
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  24. How Social Must Language Be?Claudine Verheggen - 2006 - Journal for the Theory of Social Behaviour 36 (2):203-219.
    According to the communitarian view, often attributed to the later Wittgenstein, language is social in the sense that having a (first) language essentially depends on meaning by one's words what members of some community mean by them. According to the interpersonal view, defended by Davidson, language is social only in the sense that having a (first) language essentially depends on having used (at least some of) one's words, whatever one means by them, to communicate with others. Even though these views (...)
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  25.  8
    Rousseau on Amour-Propre: N.J.H. Dent.N. Dent - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):57-74.
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  26.  15
    Simmel as Educator: Øn Individuality and Modern Culture.Donald N. Levine - 1991 - Theory, Culture and Society 8 (3):99-117.
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  27.  8
    How Can Respectfulness in Medical Professionals Be Increased? A Complex But Important Question.Claudine Clucas & Lindsay St Claire - 2017 - Journal of Bioethical Inquiry 14 (1):123-133.
    Respectfulness is demanded of doctors and predicts more positive patient health-related outcomes, but research is scarce on ways to promote it. This study explores two ways to conceptualize unconditional respect from medical students, defined as respect paid to people on the basis of their humanity, in order to inform strategies to increase it. Unconditional respect conceptualized as an attitude suggests that unconditional respect and conditional respect are additive, whereas unconditional respect conceptualized as a personality trait suggests that people who are (...)
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  28.  9
    There Oughta Be a Law: When Does(N’T) the U.S. Common Rule Apply?Michelle N. Meyer - 2020 - Journal of Law, Medicine and Ethics 48 (S1):60-73.
    Using mobile health research as an extended example, this article provides an overview of when the Common Rule “applies” to a variety of activities, what might be meant when one says that the Common Rule does or does not “apply,” the extent to which these different meanings of “apply” matter, and, when the Common Rule does apply, how it applies.
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  29. Wittgenstein's Rule-Following Paradox and the Objectivity of Meaning.Claudine Verheggen - 2003 - Philosophical Investigations 26 (4):285–310.
    Two readings of Wittgenstein's rule-following paradox dominate the literature: either his arguments lead to skepticism, and thus to the view that only a deflated account of meaning is available, or they lead to quietism, and thus to the view that no philosophical account of meaning is called for. I argue, against both these positions, that a proper diagnosis of the paradox points the way towards a constructive, non-sceptical account of meaning.
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  30.  24
    The Philosophes and Black Slavery: 1748-1765.Claudine Hunting - 1978 - Journal of the History of Ideas 39 (3):405.
  31.  48
    Wittgenstein and 'Solitary' Languages.Claudine Verheggen - 1995 - Philosophical Investigations 18 (4):329-347.
  32.  3
    “How Nationality Influences Opinion”: Darwinism and Palaeontology in France.Claudine Cohen - 2017 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 66:8-17.
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  33. Triangulation.Claudine Verheggen - 2013 - In Ernie Lepore & Kirk Ludwig (eds.), A Companion to Donald Davidson (Blackwell Companions to Philosophy). Wiley-Blackwell. pp. 456-471.
    The chapter first provides a detailed exposition of Davidson's triangulation argument to the effect that only someone who has interacted simultaneously with another person and the world they share could have a language and thoughts. It then examines the core objections that have been made to the argument, namely, that triangulation is not needed either to fix the propositional contents of one's thoughts and utterances or to have the concept of objective truth; that one need not have the concept of (...)
     
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  34.  64
    The Community View Revisited.Claudine Verheggen - 2007 - Metaphilosophy 38 (5):612-631.
    Joining a vast Wittgensteinian anti-theoretical movement, John Canfield has argued that it is possible to read the claims that (1) “language is essentially communal” and (2) “it is conceptually possible that a Crusoe isolated from birth should speak or follow rules” in such a way that they are perfectly compatible, and, indeed, that Wittgenstein held them both at once. The key to doing this is to drain them of any theoretical content or implications that would put each claim at odds (...)
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  35. The Meaningfulness of Meaning Questions.Claudine Verheggen - 2000 - Synthese 123 (2):195-216.
    Contra an expanding number of deflationary commentators onWittgenstein, I argue that philosophical questions about meaningare meaningful and that Wittgenstein gave us ample reason tobelieve so. Deflationists are right in claiming that Wittgensteinrejected the sceptical problem about meaning allegedly to befound in his later writings and also right in stressing Wittgenstein''s anti-reductionism. But they are wrong in taking these dismissals to entail the end of all constructive philosophizing about meaning. Rather, I argue, the rejection of the sceptical problem requires that we (...)
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  36.  4
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur / Tekirdağ İlahiyat Dergisi 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  37.  21
    A Precursor of Language Acquisition in Young Infants.Jacques Mehler, Peter Jusczyk, Ghislaine Lambertz, Nilofar Halsted, Josiane Bertoncini & Claudine Amiel-Tison - 1988 - Cognition 29 (2):143-178.
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  38.  15
    The Economy of Research and the Proper Defense of Knowledge and Intellectual Virtues.Claudine Tiercelin - 2018 - Transactions of the Charles S. Peirce Society 54 (2):183.
    While Peirce presented himself as a "scholastic realist of a somewhat extreme stripe", merely adapting the virtues involved in Scotism to the requirements of modern science to erect a plain scientific realistic metaphysics, he was also eager to emphasize that "everybody ought to be a nominalist at first" because such an hypothesis is "simpler than realism" and because "the economy of research prescribes to try the simpler one first, and to continue in that opinion", until one "is driven out of (...)
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  39.  52
    Agent‐Based Simulation of an N‐Person Game with Parabolic Payoff Functions.Miklos N. Szilagyi & Iren Somogyi - 2009 - Complexity 15 (3):50-60.
  40. CARTWRIGHT, N.-The Dappled World.N. Cartwright, P. Lipton, P. Menzies & La Paul - 2002 - Philosophical Books 43 (4):241-278.
     
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  41. Claudin-Urondo: Lenin and the Cultural Revolution. [REVIEW]Tony Skillen - 1978 - Radical Philosophy 20:45.
     
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  42.  22
    The Interpretation of Plato's Republic. By N. R. Murphy. Oxford: Clarendon Press, 1951. Pp. Vii + 247. 18s.J. Tate & N. R. Murphy - 1954 - Journal of Hellenic Studies 74:200-201.
  43.  41
    Sınıf Öğretmeni Adaylarının Kişisel Ve Aile Özellikleri İle Öğrenim Gördükleri P.Mehmet Gülteki̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1163-1163.
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  44.  12
    Abduction and the Semiotics of Perception.Claudine Tiercelin - 2005 - Semiotica 2005 (153 - 1/4):389-412.
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  45.  35
    How We Became Posthuman: Ten Years On An Interview with N. Katherine Hayles1.N. Katherine Hayles - 2010 - Paragraph 33 (3):318-330.
    This interview with N. Katherine Hayles, one of the foremost theorists of the posthuman, explores the concerns that led to her seminal book How We Became Posthuman, the key arguments expounded in that book, and the changes in technology and culture in the ten years since its publication. The discussion ranges across the relationships between literature and science; the trans-disciplinary project of developing a methodology appropriate to their intersection; the history of cybernetics in its cultural and political context ; the (...)
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  46.  16
    In Defense of a Critical Commonsensist Conception of Knowledge.Claudine Tiercelin - 2016 - International Journal for the Study of Skepticism 6 (2-3):182-202.
  47.  6
    İtalya'nın Habeşistan'ı İşgalinin Akbaba Dergisindeki Yansımaları.Fatih Keski̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):659-659.
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  48.  26
    Identity and Identification: J. N. FINDLAY.J. N. Findlay - 1984 - Religious Studies 20 (1):55-62.
    Professor Lewis and I have some important differences of opinion regarding the identity and distinctness of conscious persons, which it will be well to try to clarify on the present occasion, first of all by enumerating a number of points on which we are, I think, in agreement. Both of us believe in the existence of individual persons, each of whom can be said to live in a ‘world’ of his own intentional objectivity, a world ‘as it is for him’, (...)
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  49.  42
    Further Thoughts on the Degeneration of Market Socialism: A Reply to Schweickart: N. Scott Arnold.N. Scott Arnold - 1987 - Economics and Philosophy 3 (2):320-330.
    David Schweickart has challenged a number of claims that are central to my argument that market socialism would probably degenerate into something only nominally distinguishable from capitalism. Chief among these is the claim that competitive pressures would force the workers in a worker-controlled firm to create pay and authority differentials that would make such firms structurally homologous to capitalist firms. Schweickart challenges this on two fronts: He argues that there is no good reason to believe that market forces under market (...)
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  50.  16
    Decision-Making in Amnesia: Do Advantageous Decisions Require Conscious Knowledge of Previous Behavioural Choices?Klemens Gutbrod, Claudine Krouzel, Helene Hofer, René Müri, Walter J. Perrig & Radek Ptak - 2006 - Neuropsychologia 44 (8):1315-1324.
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