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  1.  5
    La pensée-signe: études sur C.S. Peirce.Claudine Tiercelin - 1993 - Editions Jacqueline Chambon.
    Introduit à certains aspects de la pensée de Charles Sanders Peirce (1839-1914), le philosophe américain fondateur du pragmatisme et de la sémiotique, avec, notamment, une analyse des liens que Peirce établit entre la logique (ou sémiotique), la psychologie et la philosophie de la connaissance.
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  2.  33
    In Defense of a Critical Commonsensist Conception of Knowledge.Claudine Tiercelin - 2016 - International Journal for the Study of Skepticism 6 (2-3):182-202.
  3.  25
    Abduction and the Semiotics of Perception.Claudine Tiercelin - 2005 - Semiotica 2005 (153 - 1/4):389-412.
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  4.  7
    Post “Post-Truth”: Still a Long Way to Go.Claudine Tiercelin - 2021 - Revue Internationale de Philosophie 297 (3):43-71.
    After recalling the progress made in the diagnosis of the post-truth phenomenon, thanks to recent experimental findings (from cognitive and social psychology) and theoretical work (post-truth versus half-lies and propaganda, degrees in epistemic vice and scale of responsibility), we indicate four other ways to improve our awareness of the scope and mechanisms of post-truth: we introduce some qualifications so as to distinguish between a post-truth world and an Orwellian universe, the negative and positive sides of emotions, an utter contempt for (...)
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  5.  24
    The Economy of Research and the Proper Defense of Knowledge and Intellectual Virtues.Claudine Tiercelin - 2018 - Transactions of the Charles S. Peirce Society 54 (2):183.
    While Peirce presented himself as a "scholastic realist of a somewhat extreme stripe", merely adapting the virtues involved in Scotism to the requirements of modern science to erect a plain scientific realistic metaphysics, he was also eager to emphasize that "everybody ought to be a nominalist at first" because such an hypothesis is "simpler than realism" and because "the economy of research prescribes to try the simpler one first, and to continue in that opinion", until one "is driven out of (...)
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  6.  41
    Peirce on Norms, Evolution and Knowledge.Claudine Tiercelin - 1997 - Transactions of the Charles S. Peirce Society 33 (1):35 - 58.
    The aim of the text is to evaluate Peirce's evolutionary cosmology and to try to make sense of the mixture of idealistic and naturalistic elements that may be found in it, especially by focusing on Peirce's conception of logical norms and rationality, and on the links that may be drawn between such views and some evolutionary themes in the contemporary debates on norms, belief and knowledge.
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  7.  10
    Pragmatism and vagueness: the Venetian lectures.Claudine Tiercelin - 2019 - [no place given]: Mimesis International.
    For most early pragmatists, including the founder C.S. Peirce and L. Wittgenstein, vagueness was a real and universal principle and not a mere defect of our knowledge or thought. This volume begins by exploring this pragmatist notion of vagueness and the way it was tied to their basic opposition to various kinds of reductionism and nominalism. It then develops towards an analysis of Peirce's original and wide views on vagueness, as seen through the angles of logic, semiotics, epistemology and metaphysics. (...)
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  8.  27
    No pragmatism without realism: Huw Price: Naturalism without mirrors. Oxford: Oxford University Press, 2011, 336pp, $49.95 HB.Claudine Tiercelin - 2013 - Metascience 22 (3):659-665.
  9.  39
    Metaphysics without Ontology?Claudine Tiercelin - 2006 - Contemporary Pragmatism 3 (2):55-66.
    This symposium contribution discusses some issues of ontology involved in the metaethics of Hilary Putnam's book Ethics without Ontology.
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  10. La Pensée-Signe: Études sur Peirce.Claudine Tiercelin - 1994 - Transactions of the Charles S. Peirce Society 30 (4):1019-1028.
     
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  11.  57
    Peirce's Objective Idealism: A Defense.Claudine Tiercelin - 1998 - Transactions of the Charles S. Peirce Society 34 (1):1 - 28.
  12.  14
    Pourquoi le pragmatisme implique le réalisme.Claudine Tiercelin - 2017 - Cahiers Philosophiques 3 (3):11-34.
    Le pragmatisme est souvent associé au nominalisme. Pourtant, dans l’esprit de son fondateur, C. S. Peirce, le pragmatisme va de pair avec le réalisme. Après avoir examiné les ressorts de ce paradoxe et noté plusieurs points communs aux divers pragmatistes, on présente les grands traits de ce que pourrait être un réalisme pragmatiste bien compris. On suggère qu’un tel réalisme dispositionnel, qui s’inscrit dans une démarche métaphysique et éthique résolue, constitue une voie prometteuse pour qui veut pouvoir donner sens au (...)
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  13.  44
    The fixation of knowledge and the question-answer process of inquiry.Claudine Tiercelin - 2008 - Grazer Philosophische Studien 77 (1):23-44.
    The aim of the paper is to present some important insights of C. Hookway's pragmatist analysis of knowledge viewed less in the standard way, as justified true belief, than as a dynamic natural and normative question-answer process of inquiry, a reliable and successful agent-based enterprise, consisting in virtuous dispositions explaining how we can be held responsible for our beliefs and investigations. Despite the merits of such an approach, the paper shows that it may be inefficient in accounting for some challenges (...)
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  14. Dispositions and essences.Claudine Tiercelin - 2007 - In Gnassounou Bruno & Kistler Max (eds.), Dispositions and Causal Powers. Ashgate. pp. 81--101.
     
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  15. Vagueness and the Onthology of Art: A Vagueza e a Ontologia da Arte.Claudine Tiercelin - 2005 - Cognitio 6 (2).
     
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  16. Le raisonnement et la logique des choses.Charles Sanders Peirce, Kenneth Laine Ketner, Hilary Putnam, Christiane Chauviré, Pierre Thibaud & Claudine Tiercelin - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (2):263-264.
  17.  36
    Philosophers and the Moral Life.Claudine Tiercelin - 2002 - Transactions of the Charles S. Peirce Society 38 (1/2):307 - 326.
    Part of the obvious revival of pragmatism, at least in Europe is linked with the present success or "boom" of moral philosophy and the increasing tendency to identify the classical pragmatists as a common group of writers who, much better than any philosophers from other traditions, knew how to define scientific inquiry as an inquiry submitted to norms and principels, and realized that "what applies to investigation in general equally applies to ethical investigation ". The paper examines such claims and (...)
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  18.  24
    Peirce's realistic approach to mathematics: or can one be a realist without being a platonist.Claudine Tiercelin - unknown
    Peirce's realism is a sophisticated realism inherited from the Avicennian Scotistic tradition, which may be briefly characterized by its opposition to metaphysical realism (Platonism) and various forms of nominalism. In this chapter, I consider how Peirce's realism fits his approach to mathematics, which is often presented as a somewhat incoherent mixture of Platonistic and conceptualistic elements. Without denying these, I claim that Peirce's subtle position not only helps to clear up some of these so-called inconsistencies but offers many insights for (...)
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  19. La métaphysique et l'analyse conceptuelle.Claudine Tiercelin - 2002 - Revue de Métaphysique et de Morale 4 (4):529-554.
    Le but de l’article est de proposer de suivre en métaphysique la voie de l’analyse conceptuelle par intuition de cas possibles. Pour une part empirique et a posteriori, reposant sur des intuitions dont elle exploite autant les contradictions que les points communs, avant de les tester dans une perspective faillibiliste, l’analyse conceptuelle comporte aussi une partie a priori qu’elle élabore en recourant à la méthode des cas possibles, permettant ainsi de repenser les liens entre nécessité conceptuelle et nécessité métaphysique. Ainsi (...)
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  20. Écrits posthumes.Gottlob Frege, Philippe de Rouilhan & Claudine Tiercelin - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (4):520-521.
     
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  21.  5
    Métaphysique et sciences: nouveaux problèmes.Raphaël Künstler & Claudine Tiercelin (eds.) - 2022 - Paris: Hermann.
    "La métaphysique de tradition analytique ou continentale est florissante. Elle n'est plus seulement travaillée comme objet de l'histoire de la philosophie, elle est redevenue sujet de l'activité philosophique et productrice d'oeuvres nouvelles - qu'il s'agisse de la tradition dite continentale ou de celle dite analytique. Du côté "continental", hérité de Heidegger, c'est estimer que la métaphysique, en tant qu'enquête rationnelle sur l'être, doit être dépassée au profit d'un questionnement poétique. Du côté analytique, hérité du Cercle de Vienne, et notamment de (...)
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  22. Pragmatisme et pragmaticisme, Œuvres I, coll. « Passages ».Charles Sanders Peirce, Claudine Tiercelin & Pierre Thibaud - 2003 - Revue Philosophique de la France Et de l'Etranger 193 (2):243-244.
  23. La construction de la réalité sociale The Construction of Social Reality.John Searle & Claudine Tiercelin - 2000 - Cités 1:269-272.
  24. À quoi tient la force d'une idée?Claudine Tiercelin - 2020 - In David Simonetta & Alexandre de Vitry (eds.), Histoire et historiens des idées: figures, méthodes, problèmes. Paris: Collège de France éditions.
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  25.  28
    Bouveresse dans le rationalisme français.Claudine Tiercelin - 2012 - Revue Agone 48 (48):11-34.
    Après avoir dégagé quelques incarnations du rationalisme dont Bouveresse se démarque, j’indique quelques aspects qui ancrent son œuvre dans la tradition de l’Aufklärung (mais en la renouvelant), avant d’insister sur ce qui me semble plus distinctif de ce rationalisme dans lequel parviennent miraculeusement à cohabiter des sources philosophiques, littéraires et scientifiques : Cournot, Vuillemin, Carnap, Peirce, Wittgenstein, Russell, Frege, Sellars, Bolzano, Boltzmann ou Helmholtz, mais aussi Descartes, Kant, Schopenhauer, Fichte, Husserl, Cavaillès, Canguilhem, les pragmatistes James, Putnam, ou encore des écrivains (...)
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  26. Comment donner un visage humain à la vérité sans la défigurer: sur le pragmatisme de H. Putnam.Claudine Tiercelin - 1999 - Revue Internationale de Philosophie 207 (1):37-60.
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  27. C. S. Peirce et le pragmatisms.Claudine Tiercelin - 1994 - Transactions of the Charles S. Peirce Society 30 (4):1028-1032.
     
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  28.  7
    Die schwierige Beziehung von Metaphysik und Wissenschaft.Claudine Tiercelin - 1998 - Deutsche Zeitschrift für Philosophie 46 (1).
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  29. Ethics and the Sceptical Challenge: A Pragmaticist Approach: Ética e o Desafio Cético: Uma Abordagem Pragmaticista.Claudine Tiercelin - 2007 - Cognitio 8 (2).
  30. Hilary Putnam. L'héritage pragmatiste, coll. « Philosophies ».Claudine Tiercelin - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (4):566-567.
     
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  31.  32
    La Métaphysique du Temps: Perspectives Contemporaines.Alexandre Declos & Claudine Tiercelin (eds.) - 2021 - Collège de France.
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  32.  4
    La métaphysique et les sciences. Les nouveaux enjeux.Claudine Tiercelin - 2016 - Lato Sensu: Revue de la Société de Philosophie des Sciences 3 (1):1-16.
    After a few historical reminders about the tense links that have always existed between metaphysics and the sciences, one suggests a few rules of mutual good conduct in order to avoid the ever present risks of scientism and apriorism, before stating the majors issues both metaphyscians and scientists have to face, if they wish to pay attention to some crucial problems surrounding language, knowledge or ethics, and to avoid idealism. Such issues are based on betting on two possibilities : of (...)
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  33. Le problème des universaux: aperçus historiques et perspectives contemporaines.Claudine Tiercelin - 2004 - In Jean-Maurice Monnoyer (ed.), La Structure du Monde. Vrin, Paris. pp. 329--353.
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  34.  10
    La post-vérité, ou, Le dégoût du vrai.Claudine Tiercelin - 2023 - Paris, France: Intervalles.
    À l'heure des fake news et des sciences alternatives, on pourrait facilement croire que tout est relatif. Cet essai voudrait pourtant suggérer le contraire. De nombreux malentendus circulent sur les concepts de vérité, de connaissance ou de réalité, déformés par l'idée-même de post-vérité. En nous proposant de nous méfier de nos préjugés métaphysiques les plus ancrés et d'œuvrer à une authentique connaissance métaphysique, cet essai de philosophie engagée nous invite à nous installer dans un espace académique et démocratique des raisons, (...)
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  35. La reconstruction de la raison.Claudine Tiercelin (ed.) - 2013 - Paris: Editions du Collège de France.
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  36. Le statut du nom propre chez C.S. Peirce.Claudine Tiercelin - 2006 - Corpus: Revue de philosophie 50:75-109.
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  37.  6
    Peirce et la possibilité de la connaissance métaphysique.Claudine Tiercelin - 2023 - Philosophie 159 (4):29-51.
    Charles Sanders Peirce shares with many pragmatists, both classical and contemporary, a certain distrust of metaphysics, the nature and importance of which have been constantly questioned at the turn of the 20th century. It is however him who, after having decried it, claimed the possibility and the necessity of metaphysics. It is shown that this pragmaticist metaphysical project, which emphasizes logic, semiotics, inquiry and science (but without scientism), against the background of a very specific realist approach, is a source of (...)
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  38. Peirce's semiotic version of the semantic tradition in formal logic.Claudine Tiercelin - 1991 - In Neil Cooper & Pascal Engel (eds.), New Inquiries Into Meaning and Truth. St. Martin's Press. pp. 187--213.
    The aim of the text is not so much to stress the importance of Peirce's formal contributions to the semantic view in formal logic as to argue that Peirce's semantic trend is part and parcel of his semiotic treatment of a general theory of meaning, understanding, and interpretation, a theory of how signs function which enables him to classify different sorts of signs in a natural way.
     
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  39.  24
    Peirce’s Theory of Signs.Claudine Tiercelin - 2009 - International Philosophical Quarterly 49 (4):526-528.
  40.  41
    Ramsey's pragmatism.Claudine Tiercelin - 2004 - Dialectica 58 (4):529–547.
    For C.S. Peirce, who had a well‐known influence on many aspects of Ramsey's thought, pragmatism was viewed as inseparable from realism. The aim of this paper is to challenge the view according to which Ramsey's reflexions on universals are of a mere linguistic and logical nature. Not only is this view controversial, but it may be argued that some elements in Ramsey's analyses suggest a possibly realist answer to the problem of universals. By drawing comparisons with Peirce's own position, it (...)
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  41.  18
    Ramsey's Pragmatism.Claudine Tiercelin - 2004 - Dialectica 58 (4):529-547.
    For C.S. Peirce, who had a well‐known influence on many aspects of Ramsey's thought, pragmatism was viewed as inseparable from realism. The aim of this paper is to challenge the view according to which Ramsey's reflexions on universals are of a mere linguistic and logical nature. Not only is this view controversial, but it may be argued that some elements in Ramsey's analyses suggest a possibly realist answer to the problem of universals. By drawing comparisons with Peirce's own position, it (...)
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  42.  9
    Sur l'idéalisme de C. S. Peirce.Claudine Tiercelin - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (3):337 - 352.
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  43.  11
    Ética eo Desafio Cético: Uma Abordagem Pragmaticista.Claudine Tiercelin - 2007 - Cognitio 8 (2):315-340.
  44. The Relevance of Peirce's Semiotic for Cognitive Science.Claudine Tiercelin - unknown
    The aim of the text is to present Peirce's relevance for cognitive science,especially in terms of his views in semiotic, logical machines, and the psychology of iconic reasoning.
     
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  45.  24
    Was Peirce a Genuine Anti-Psychologist in Logic?Claudine Tiercelin - 2017 - European Journal of Pragmatism and American Philosophy 9 (1).
    The aim of the paper is to try and make one’s ideas clearer about such concepts as “logic,” “psychology,” “mind,” “normativity,” rationality,” as they were conceived by Peirce, in order to elucidate his genuine position as far as the relationship between logic and pychology is concerned, whether he was or was not a straightforward “anti psychologist” in logic, and from such analyses, to make some suggestions about the contemporary relevance of Peirce’s original views on such isues.
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  46.  23
    Obectivisme, relativisme et vérité Richard Rorty traduit de l'anglais Par Jean-Pierre Cometti collection «l'interrogation philosophique» Paris, presses universitaires de France, 1994, 249 P. [REVIEW]Claudine Tiercelin - 1997 - Dialogue 36 (4):883-.
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  47.  7
    Peirce’s Theory of Signs. [REVIEW]Claudine Tiercelin - 2009 - International Philosophical Quarterly 49 (4):526-528.
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