Results for 'Claudiney Jos�� de Sousa'

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  1.  3
    A Educação Filosófica Por Meio da Narrativa.Darcisio Natal Muraro & Claudiney José de Sousa - 2020 - Educação E Filosofia 33 (67).
    O objetivo deste trabalho é apresentar o processo de criação de material para ensino de filosofia para crianças. A produção é resultado das atividades de grupo de pesquisa. O trabalho adotou como referencial a concepção de democracia como modo de vida ético e político e suas relações com a educação a partir do pensamento de Dewey e Lipman. Nesta perspectiva, o modo de vida democrático se consubstancia no agir guiado por valores éticos e no exercício político. A atitude filosófica é (...)
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  2. Emotional Truth: Ronald de Sousa.Ronald B. de Sousa - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):247-263.
    The word "truth" retains, in common use, traces of origins that link it to trust, troth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  3. Ensaios sobre a filosofia de Hume.Jaimir Conte, Marília Cortês de Ferraz & Flávio Zimmermann - 2016 - Santa Catarina: Universidade Federal de Santa Catarina (UFSC).
    1. Hume e a Magna Carta: em torno do círculo da justiça, Maria Isabel Limongi; 2. Hume e o problema da justificação da resistência ao governo, Stephanie Hamdan Zahreddine; 3 O surgimento dos costumes da sociedade comercial e as paixões do trabalho, Pedro Vianna da Costa e Faria; 4. O sentido da crença: suas funções epistêmicas e implicações para a teoria política de Hume, Lilian Piraine Laranja; 5. O Status do Fideísmo na Crítica de Hume à Religião Natural, Marília Côrtes (...)
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  4.  22
    I—Ronald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
  5. Moral Emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109-126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  6.  17
    Ethical Awareness, Ethical Judgment and Whistleblowing: A Moderated Mediation Analysis.Ana Lopes de Sousa Jabbour, Charbel Chiappetta Jabbour & Hengky Latan - 2019 - Journal of Business Ethics 155 (1):289-304.
    This study aims to examine the ethical decision-making model proposed by Schwartz, where we consider the factors of non-rationality and aspects that affect ethical judgments of auditors to make the decision to blow the whistle. In this paper, we argue that the intention of whistleblowing depends on ethical awareness and ethical judgment as well as there is a mediation–moderation due to emotion and perceived moral intensity of auditors. Data were collected using an online survey with 162 external auditors who worked (...)
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  7. The Rationality of Emotion.Ronald DE SOUSA - 1987 - MIT Press.
    In this urbane and witty book, Ronald de Sousa disputes the widespread notion that reason and emotion are natural antagonists.
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  8.  9
    ‘Whistleblowing Triangle’: Framework and Empirical Evidence.Ana Lopes de Sousa Jabbour, Charbel Chiappetta Jabbour & Hengky Latan - 2019 - Journal of Business Ethics 160 (1):189-204.
    This work empirically tests the concept of the ‘whistleblowing triangle,’ which is modeled on the three factors encapsulated by the fraud triangle, in the Indonesian context. Anchored in the proposition of an original research framework on the whistleblowing triangle and derived hypotheses, this work aims to expand the body of knowledge on this topic by providing empirical evidence. The sample used is taken from audit firms affiliated with both the big 4 and non-big 4 companies operating in Indonesia. The results (...)
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  9.  5
    Dr. Mrs. Dhanalakshmi De Sousa 1938–2005: A Tribute.Avinash De Sousa - 2006 - Mens Sana Monographs 4 (1):211.
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  10.  13
    "Emotion" by William Lyons. [REVIEW]Ronald De Sousa - 1984 - Philosophy and Phenomenological Research 45 (1):142-149.
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  11.  27
    The Structure of Emotions.Robert M. Gordon & Ronald De Sousa - 1989 - Journal of Philosophy 86 (9):493-504.
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  12. The Rationality of Emotion.Ronald DE SOUSA - 1987 - Philosophy and Rhetoric 22 (4):302-303.
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  13. The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 1987 - Philosophy and Culture 32 (10):35-66.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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  14.  51
    De Sousa On Kripke and Theoretical Identities.R. M. Yoshida - 1975 - Canadian Journal of Philosophy 5 (1):137-141.
    In the by now well known talks he gave at Princeton, Saul Kripke claimed that “[t]heoretical identities … are generally identities involving two rigid designators and therefore are examples of the necessary a posteriori.” 253-355; A rigid designator is an expression that designates the same object in all possible worlds when it is used. So Kripke is claiming that ‘Water is H20’ and ‘Heat is the motion of molecules’ are generally identities involving expressions like ‘water’ and ‘the motion of molecules’ (...)
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  15. Emotion.Ronald de Sousa - 2007 - Stanford Encyclopedia of Philosophy.
  16.  7
    The Structure of Emotions.Ronald de Sousa - 1991 - Noûs 25 (3):367-373.
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  17.  5
    Emotional Truth.Ronald de Sousa - 2011 - Oxford University Press USA.
    The word "truth" retains, in common use, traces of origins that link it to trust, truth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  18. The Good and the True.Ronald B. De Sousa - 1974 - Mind 83:534.
  19.  77
    Moral Emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109 - 126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  20. Love: A Very Short Introduction.Ronald de Sousa - 2015 - Oxford University Press.
    Do we love someone for their virtue, their beauty, or their moral or other qualities? Are love's characteristic desires altruistic or selfish? Are there duties of love? What do the sciences tell us about love? In this Very Short Introduction, Ronald de Sousa explores the different kinds of love, from affections to romantic love.
     
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  21.  19
    Living Morally: A Psychology of Moral Character.Ronald De Sousa - 1990 - Ethics 101 (1):185-187.
  22.  66
    The Natural Shiftiness of Natural Kinds.Ronald de Sousa - 1984 - Canadian Journal of Philosophy 14 (4):561 - 580.
    The Philosophical search for Natural Kinds is motivated by the hope of finding ontological categories that are independent of our interests. Other requirements, of varying importance, are commonly made of kinds that claim to be natural. But no such categories are to be found. Virtually any kind can be termed 'natural' relative to some set of interests and epistemic priorities. Science determines those priorities at any particular stage of its progress, and what kinds are most 'natural' in that sense is (...)
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  23. Emotional Truth.Ronald de Sousa & Adam Morton - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-275.
    Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like states, by contrast, (...)
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  24.  5
    Are Our Emotions True Cognitions?Ronald Bon de Sousa Pernes - 2015 - Studia Humana 4 (2):39-44.
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  25.  10
    Boaventura de Sousa Santos: Interculturidad de Saberes y Epistemologías Del Sur.Alvaro B. Márquez-Fernández - 2011 - Utopía y Praxis Latinoamericana 16 (54):5-6.
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  26.  48
    Categorical Perception of Anger is Disrupted in Alexithymia: Evidence From a Visual ERP Study.Nicolas Vermeulen, Olivier Luminet, Mariana Cordovil de Sousa & Salvatore Campanella - 2008 - Cognition and Emotion 22 (6):1052-1067.
  27. Truth, Authenticity, and Rationality.Ronald de Sousa - 2007 - Dialectica 61 (3):323-345.
    Emotions are Janus‐faced. They tell us something about the world, and they tell us something about ourselves. This suggests that we might speak of a truth, or perhaps two kinds of truths of emotions, one of which is about self and the other about conditions in the world. On some views, the latter comes by means of the former. Insofar as emotions manifest our inner life, however, we are more inclined to speak of authenticity rather than truth. What is the (...)
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  28.  17
    Self-Deceptive Emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (11):684 - 697.
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  29.  48
    How to Give a Piece of Your Mind: Or, The Logic of Belief and Assent.Ronald B. de Sousa - 1971 - Review of Metaphysics 25 (1):52-79.
    Nothing seems to follow strictly from 'X believes that p'. But if we reinterpret it to mean: 'X can consistently be described as consistently believing p'--which roughly renders, I think, Hintikka's notion of "defensibility"--we can get on with the subject, freed from the inhibitions of descriptive adequacy. But defensibility is neither necessary nor sufficient for truth: it tells us little, therefore, about the concept of belief on which it is based. It cannot, in particular, specify necessary conditions for the consistent (...)
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  30. Una Epistemología Del Sur: La Reinvención Del Conocimiento y la Emancipación Social.Boaventura de Sousa Santos - 2009 - Consejo Latinoamericano de Ciencias Sociales (Clacso).
    Un discurso sobre las ciencias -- Hacia una epistemología de la ceguera : por qué razón las nuevas formas de "adecuación ceremonial" no regulan ni emancipan? -- Hacia una sociología de las ausencias y una sociología de las emergencias -- Más allá del pensamiento abismal : de las líneas globales a una ecología de saberes -- El fin de los descubrimientos imperiales -- Nuestra América : reinventando un paradigma subalterno de reconocimiento y redistribución -- Entre Próspero y Caliban : colonialismo, (...)
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  31.  79
    Boaventura de Sousa Santos: Hacia una sociología de las ausencias y las emergencias.Juan José Tamayo - 2011 - Utopía y Praxis Latinoamericana 16 (54):41-49.
    En el artículo se exponen las ideas principales de Boaventura de Sousa Santos, extrapoladas de sus libros más representativos. Una breve introducción a su reflexión política y a su crítica sociológica; vale decir, se interpreta la razón estratégica y globlal del telos de la Modernidad; a la vez que,..
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  32.  27
    Replay to de Sousa and Davis.Charles Taylor - 1988 - Canadian Journal of Philosophy 18 (3):449-458.
    The papers by Ronald de Sousa and Steve Davis raise very interesting issues. I think that they have the issue almost right between us, but I want to make some small amendments, which will make a big difference.First, de Sousa: with all the talk about the ‘significance feature,’ I’m not trying to make an in principle argument against the reduction of purpose/action to physical movement/change. Perhaps such an argument is possible, perhaps not. For the moment, all we have (...)
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  33.  20
    Another Knowledge is Possible: Beyond Northern Epistemologies.Boaventura de Sousa Santos (ed.) - 2007 - Verso.
    Exploring the struggles against moral and cultural imperialism.
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  34.  32
    A Commentary on De Sousa's "Towards an Integrative Theory of Consciousness".A. Pereira - 2013 - Mens Sana Monographs 11 (1):210.
    De Sousa's comprehensive two-part review of a diversity of contemporary approaches to the study of consciousness is highly welcome. He makes us aware of a proliferation of theoretical and empirical approaches targeting a common theme, but diverging in many ways. He skilfully accomplishes a classification of kinds of approach, identification of the main representatives, their contributions, and respective limitations. However, he does not show how the desired integration could be accomplished. Besides summarising De Sousa's efficient analytical work, I (...)
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  35.  39
    Língua, Identidade E Convivencia Étnica Nas "Historias" de Heródoto.Maria de Fátima de Sousa E. Silva - 2009 - Humanitas 61:59-82.
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  36.  84
    Emotions: What I Know, What I'd Like to Think I Know, and What I'd Like to Think.Ronald de Sousa - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
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  37.  8
    Applying Sociobiology. [REVIEW]Ronald De Sousa - 1992 - Biology and Philosophy 7 (2):237.
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  38.  29
    Reply to Braybrooke and de Sousa.Charles Taylor - 1994 - Dialogue 33 (1):125-.
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  39.  12
    Boaventura de Sousa Santos y Paul Feyerabend sobre la proliferación de alternativas.Juan Carlos Aguirre-García - 2018 - Cinta de Moebio 61:1-11.
    Resumen: Este trabajo se propone revisar la tesis de la proliferación de alternativas, expuesta por Boaventura de Sousa Santos, a la luz de algunas críticas a la tesis de la proliferación de teorías, expuesta por Paul Feyerabend. Se defiende que, aunque no de modo explícito, hay una afinidad entre ambas tesis y, en consecuencia, las debilidades de la segunda afectan a la primera. No obstante, el objetivo básico consiste en mostrar cómo propuestas emergentes, como la ecología de los saberes, (...)
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  40.  64
    Self-Deceptive Emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (November):684-697.
  41.  20
    The Politics of Mental Illness.Ronald de Sousa - 1972 - Inquiry: An Interdisciplinary Journal of Philosophy 15 (1-4):187-202.
  42.  7
    Werkzame Idealen: Ethische Reflecties Op Professionaliteit.Jos Kole & Doret de Ruyter (eds.) - 2007 - Van Gorcum.
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  43.  16
    I. Self‐Deception.Ronald B. de Sousa - 1970 - Inquiry: An Interdisciplinary Journal of Philosophy 13 (1-4):308-321.
  44.  16
    The Natural Shiftiness of Natural Kinds.Ronald de Sousa - 1984 - Canadian Journal of Philosophy 14 (4):561-580.
    The Philosophical search for Natural Kinds is motivated by the hope of finding ontological categories that are independent of our interests. Other requirements, of varying importance, are commonly made of kinds that claim to be natural. But no such categories are to be found. Virtually any kind can be termed ‘natural’ relative to some set of interests and epistemic priorities. Science determines those priorities at any particular stage of its progress, and what kinds are most ‘natural’ in that sense is (...)
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  45. Epistemologías del sur.Boaventura De Sousa Santos - 2011 - Utopía y Praxis Latinoamericana 16 (54):17-39.
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  46.  18
    Emotions, Education and Time.Ronald De Sousa - 1990 - Metaphilosophy 21 (4):434.
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  47.  26
    Why Think?: Evolution and the Rational Mind.Ronald de Sousa - 2007 - Oxford University Press.
    Introduction -- Function and destiny -- What's the good of thinking? -- Rationality, individual and collective -- Irrationality.
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  48.  28
    Uma teoria naturalista da justificação das crenças na epistemologia de David Hume.Claudiney José de Souza - 2014 - Principia: An International Journal of Epistemology 18 (2):227.
    One of the first difficulties in interpreting Hume’s epistemological writings concerns precisely the meaning of the words ‘knowledge’ and ‘belief’. In this article it is shown, initially, how, from a humean point of view, the traditional epistemic criterion to define ‘knowledge’ and ‘belief’ appears very restrictive. Hume’s theory of causal belief is then briefly reviewed in the light of epistemological naturalism of the Michael J. Costa and Louis E. Loeb. Finally, it is submitted that the examination of all these topics (...)
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  49.  48
    The Mind's Bermuda Triangle: Philosophy of Emotions and Empirical Science.Ronald de Sousa - 2010 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press.
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  50.  11
    Ronald de Sousa , Emotional Truth . Reviewed By.David Martel Johnson - 2012 - Philosophy in Review 32 (2):96-98.
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