Results for 'Clem Stanyon'

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  1. Selection Without Replicators: The Origin of Genes, and the Replicator/Interactor Distinction in Etiobiology.John S. Wilkins, Ian Musgrave & Clem Stanyon - 2012 - Biology and Philosophy 27 (2):215-239.
    Genes are thought to have evolved from long-lived and multiply-interactive molecules in the early stages of the origins of life. However, at that stage there were no replicators, and the distinction between interactors and replicators did not yet apply. Nevertheless, the process of evolution that proceeded from initial autocatalytic hypercycles to full organisms was a Darwinian process of selection of favourable variants. We distinguish therefore between Neo-Darwinian evolution and the related Weismannian and Central Dogma divisions, on the one hand, and (...)
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  2. Dropping the Debt: A New Conundrum in Kant's Rational Religion.Stewart Clem - 2017 - Religious Studies:1-15.
    In this article, I argue that Immanuel Kant fails to provide a satisfactory account of ‘moral debt’ in Religion within the Boundaries of Mere Reason. More precisely, he fails to answer the question of why we should assume that a debt exists in the first place. In light of recent scholarship on this area of his thought, I sketch some possible readings of Kant on the nature of moral transformation that suggest how he might account for this debt. I then (...)
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  3. Governmental Foresight and Future Generations.Clem Bezold - 1999 - In Tʻae-chʻang Kim & James Allen Dator (eds.), Co-Creating a Public Philosophy for Future Generations. Praeger. pp. 89.
  4. Lying and Truthfulness: A Thomistic Perspective.Stewart D. Clem - 2023 - New York, NY, USA: Cambridge University Press.
    This book draws on the thought of Thomas Aquinas to provide an innovative approach to the ethics of lying and truthfulness. It offers a definitive interpretation of Aquinas's thought on the morality of lying, and it makes a novel contribution to theological ethics.
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  5.  28
    Lying to the Nazi at the Door: A Thomistic Reframing of the Classic Moral Dilemma.Stewart Clem - 2021 - Journal of Religious Ethics 49 (1):6-32.
    Moral philosophers and theologians have long debated the classic moral dilemma of lying to an intruder in order to save a refugee. This dilemma presents an especially difficult challenge to those who reject consequentialist reasoning. Many contemporary defenders of Thomas Aquinas have argued that lying is never permissible under any circumstances, but none has offered a satisfactory answer to the question of what one ought to do when facing such a dilemma. I argue that there can be no morally satisfying (...)
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  6. Recombinant Dna: Science. Ethics. And Politics.David Clem & City Council - 1978 - In John Richards (ed.), Recombinant Dna: Science, Ethics, and Politics. Academic Press. pp. 241.
  7. Warrant and Epistemic Virtues: Toward and Agent Reliabilist Account of Plantinga's Theory of Knowledge.Stewart Clem - 2008 - Dissertation, Oklahoma State University
    Alvin Plantinga’s theory of knowledge, as developed in his Warrant trilogy, has shaped the debates surrounding many areas in epistemology in profound ways. Plantinga has received his share of criticism, however, particularly in his treatment of belief in God as being “properly basic”. There has also been much confusion surrounding his notions of warrant and proper function, to which Plantinga has responded numerous times. Many critics remain unsatisfied, while others have developed alternative understandings of warrant in order to rescue Plantinga’s (...)
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  8. Counterfeits, Contraltos and Harmony in De Quincey's Sublime.Miranda Stanyon - 2020 - In Sarah Hibberd & Miranda Stanyon (eds.), Music and the sonorous sublime in European culture, 1680-1880. Cambridge University Press.
     
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  9. Unlearning Ourselves: The Incarnational Asceticism of John Henry Newman's Anglican Sermons.Stewart Clem - 2021 - Anglican Theological Review 103 (1):44-59.
    This essay explores the ways in which John Henry Newman’s preaching on asceticism can speak to the ostensible tension in contemporary Christianity between ‘spiritual’ and ‘earthly’ concerns. Newman contends, paradoxically, that a conscious self-denial of lawful material pleasures is necessarily correlated to the Christian’s ability to perceive the spiritual grace that can be mediated by physical objects. The sermons of his Anglican period reflect what he would eventually articulate as the “sacramental principle,” namely that the material world presents “types and (...)
     
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  10.  51
    Peter W. B. Phillips and Chika B. Onwuekwe (Eds): Accessing and Sharing the Benefits of the Genomics Revolution. [REVIEW]Clem Tisdell - 2009 - Journal of Agricultural and Environmental Ethics 22 (4):379-382.
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  11.  22
    Book Reviews: Olli-Pekka Vainio, Virtue: An Introduction to Theory and Practice. [REVIEW]Stewart Clem - 2018 - Studies in Christian Ethics 31 (3):376-378.
  12.  22
    The Passions of Christ in the Moral Theology of Thomas Aquinas: An Integrative Account.Stewart Clem - 2018 - New Blackfriars 99 (1082):458-480.
    In recent scholarship, moral theologians and readers of Thomas Aquinas have shown increasing sensitivity to the role of the passions in the moral life. Yet these accounts have paid inadequate attention to Thomas’s writings on Christ’s passions as a source of moral reflection. As I argue in this essay, Thomas’s writings on Christ’s human affectivity should not be limited to the concerns of Christology; rather, they should be integrated into a fuller account of the human passions. One upshot of this (...)
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  13.  10
    Peter W. B. Phillips and Chika B. Onwuekwe : Accessing and Sharing the Benefits of the Genomics Revolution: Springer Science+Business Media B.V., Dordrecht, 2007, 214 + Pp., ISBN 978-1-4020-5821-9 , ISBN 978-1-4020-5822-6. [REVIEW]Clem Tisdell - 2009 - Journal of Agricultural and Environmental Ethics 22 (4):379-382.
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  14.  6
    ‘I Am Going to Say … ’: A Sign on the Road of Herodotus’ Logos.Clem Wood - 2016 - Classical Quarterly 66 (1):13-31.
    Er ist der Wanderer, der genau weiß, wohin er schließlich kommen will, auch genau die Hauptstationen seines Weges vorher festgelegt hat und innehält, der sich aber dabei Zeit läßt, um alles Schöne und Interessante, das die Gegend bietet, zu betrachten, und selbst lange Seitenwege zu diesem Zwecke nicht zu scheuen braucht, da er weiß, daß er die Hauptstraße am richtigen Punkte wieder erreichen wird.M. Pohlenz, Herodot, der erste Geschichtschreiber des Abendlandes Anyone familiar with Greek literature knows at once that this (...)
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  15. The Passions of Christ in the Moral Theology of Thomas Aquinas: An Integrative Account.Stewart Clem - 2017 - New Blackfriars 98 (1074).
    In recent scholarship, moral theologians and readers of Thomas Aquinas have shown increasing sensitivity to the role of the passions in the moral life. Yet these accounts have paid inadequate attention to Thomas's writings on Christ's passions as a source of moral reflection. As I argue in this essay, Thomas's writings on Christ's human affectivity should not be limited to the concerns of Christology; rather, they should be integrated into a fuller account of the human passions. One upshot of this (...)
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  16. The Epistemic Relevance of the Virtue of Justice.Stewart Clem - 2013 - Philosophia 41 (2):301-311.
    Recent literature on the relationship between knowledge and justice has tended to focus exclusively on the social and ethical dimensions of this relationship (e.g. social injustices related to knowledge and power, etc.). For the purposes of this article, I am interested in examining the virtue of justice and its effects on the cognitive faculties of its possessor (and, correspondingly, the effects of the vice of injustice). Drawing upon Thomas Aquinas’s account of the virtue of justice, I argue that in certain (...)
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  17.  53
    Post-Truth and Vices Opposed to Truth.Stewart Clem - 2017 - Journal of the Society of Christian Ethics 37 (2):97-116.
    Philosopher Harry Frankfurt has famously coined “bullshit” as a technical term— it refers not to outright lying but rather to a casual indifference to truth. Disregard for truth is accepted and even expected in many contexts, yet it creates conditions for gross injustice and dehumanization. I offer an account of widespread cultural indifference to truth as structural sin, a condition I call “truth indifference.” Draw- ing on Thomas Aquinas’s understanding of the virtue of truth (veracitas), I map out the conceptual (...)
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  18.  33
    Still Human: A Thomistic Analysis of ‘Persistent Vegetative State’.Stewart Clem - 2019 - Studies in Christian Ethics 32 (1):46-55.
    Would Aquinas hold the view that a patient in a persistent vegetative state (PVS) is something other than a human being? Some recent interpreters have argued for this position. I contend that this reading is grounded in a false symmetry between the three stages of Aquinas’s embryology and the (alleged) three-stage process of death. Instead, I show that there are textual grounds for rejecting the view that the absence of higher brain activity in a patient would lead Aquinas to say (...)
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  19.  13
    Searching for a Universal Ethic: Multidisciplinary, Ecumenical, and Interfaith Responses to the Catholic Natural Law Tradition Ed. By John Berkman and William C. Mattison III. [REVIEW]Stewart D. Clem - 2017 - Journal of the Society of Christian Ethics 37 (1):202-203.
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  20.  19
    Computer Simulation Modelling and Visualization of 3d Architecture of Biological Tissues.Carole J. Clem & Jean Paul Rigaut - 1995 - Acta Biotheoretica 43 (4):425-442.
    Recent technical improvements, such as 3D microscopy imaging, have shown the necessity of studying 3D biological tissue architecture during carcinogenesis. In the present paper a computer simulation model is developed allowing the visualization of the microscopic biological tissue architecture during the development of metaplastic and dysplastic lesions.The static part of the model allows the simulation of the normal, metaplastic and dysplastic architecture of an external epithelium. This model is associated to a knowledge base which contains only data on the nasal (...)
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  21.  6
    Play to Learn, Teach by Play.Elisabetta Palagi, Roscoe Stanyon & Elisa Demuru - 2015 - Behavioral and Brain Sciences 38.
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  22.  7
    The Inseparable Three: How Organization and Culture Can Foster Individual Creativity.Yoannis Hermida, Willow Clem & C. Dominik Güss - 2019 - Frontiers in Psychology 10.
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  23.  14
    Had 'Caesar' (Ό Βασιλεύς, I CLEM. 37) Gone to Corinth?R. B. Moberly - 1996 - Augustinianum 36 (2):297-311.
  24. Music and the Sonorous Sublime in European Culture, 1680-1880.Sarah Hibberd & Miranda Stanyon (eds.) - 2020 - New York: Cambridge University Press.
    The sublime - that elusive encounter with overwhelming height, power or limits - has had a long relationship with music, from the early-modern rise of interest in the Longinian sublime to its saturation of European culture in the later nineteenth century and beyond. Music sits in productive tension with the sublime in many foundational texts. Yet sustained attention to this relationship has been relatively uncommon. Scholars in other fields have called for a moratorium on studies of the sublime, yet there (...)
     
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  25. Sonorous Sublimes : An Introduction.Sarah Hibberd & Miranda Stanyon - 2020 - In Sarah Hibberd & Miranda Stanyon (eds.), Music and the sonorous sublime in European culture, 1680-1880. Cambridge University Press.
     
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  26.  11
    The Politics and Ethics of Evaluation.Wynne Harlen & Clem Adelman - 1985 - British Journal of Educational Studies 33 (1):103.
  27.  22
    Global Trade in GM Food and the Cartagena Protocol on Biosafety: Consequences for China. [REVIEW]Dayuan Xue & Clem Tisdell - 2002 - Journal of Agricultural and Environmental Ethics 15 (4):337-356.
    The UN Cartagena Protocol onBiosafety adopted in Montreal, 29 January, 2000and opened for signature in Nairobi, 15–26 May,2000 will exert a profound effect oninternational trade in genetically modifiedorganisms (GMOs) and their products. In thispaper, the potential effects of variousarticles of the Protocol on international tradein GMOs are analyzed. Based on the presentstatus of imports of GMOs and domestic researchand development of biotechnology in China,likely trends in imports of foreign GM food andrelated products after China accedes to WTO isexplored. Also, China's (...)
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  28.  28
    Critical Notes O T Clem. Al. Strom. I. And II.J. B. Mayor - 1894 - The Classical Review 8 (7):281-288.
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  29.  28
    Critical Notes on Clem. Al. Strom. VII.J. B. Mayor - 1895 - The Classical Review 9 (09):433-439.
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  30.  24
    Does Class Analysis Still Have Anything to Contribute to the Study of Politics? — Comments.Jeff Manza & Clem Brooks - 1996 - Theory and Society 25 (5):717-724.
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  31.  22
    Critical Notes on Clem. Al. Strom. III.J. B. Mayor - 1894 - The Classical Review 8 (09):385-391.
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  32.  17
    Critical Notes on Clem. Al. Strom. IV.J. B. Mayor - 1895 - The Classical Review 9 (02):97-105.
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  33.  17
    Critical Notes on Clem. Al. Strom V.J. B. Mayor - 1895 - The Classical Review 9 (04):202-206.
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  34.  14
    Critical Notes on Clem. Al. Strom. VI.J. B. Mayor - 1895 - The Classical Review 9 (06):297-302.
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  35.  29
    The Soul in Homer Die Seele und das Ich im homerischen Epos, mit einem Anhang, Vergleich mit clem Glauben der Primitiven. Von Joachim Böhme. Pp. vi + 132. Leipzig and Berlin: Teubner, 1929. Paper, RM. 8. [REVIEW]R. B. Onians - 1931 - The Classical Review 45 (04):133-134.
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  36.  8
    Clement of Alexandria on Aristotle's (Cosmo-) Theology (Clem. Protrept. 5.66. 4).Clemens Alexandrinus & Protrepticus und Paedagogus - 1986 - Elenchos 7:245-94.
  37.  10
    Clement of Alexandria on Aristotle's (Cosmo-)Theology (Clem. Protrept. 5.66.4).A. P. Bos - 1993 - Classical Quarterly 43 (01):177-.
    In this paper I will reconsider the doxographical text about Aristotle in Clement of Alexandria's Protrepticus 5.66.4: οδν δ ομαι χαλεπν νταθα γενμενος κα τν κ το Περιπτου μνησθναι· κα γε τς αρσεως πατρ, τν λων ο νοσας τν πατρα, τν καλομενον ‘πατον’ ψυχν εναι το πντος οεται· τουτστι το κσμου τν ψυχν θεν πολαμβνων ατς ατ περιπερεται. γρ τοι μχρι τς σελνης ατς διορζων τν πρνοιαν, πειτα τν κσμον θεν γομενος περιτρπεται, τν μοιρον θεο θεν δογματζων.
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  38.  10
    Book Review Section 2. [REVIEW]Francis R. Mckenna, J. Jackson Barnette, Robert C. Serow, Andrew David Gitlin, Edgar Z. Friedenberg, Kenneth D. Mccracken, Shirley A. Kessler, Christine E. Sleeter, Reba N. Page, William M. Stallings, Ken Kempner, Roger G. Baldwin, Clem Adelman, Joseph Beckham & Angela Fraley Foshay - 1987 - Educational Studies 18 (4):571-641.
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  39.  2
    Die Grundlagen Einer Wissenschaftlichen Wertlehre.Victor Kraft - 1951 - Springer.
    Das Bueh ist das erste Mal in der Sammlung "Schriften zur wissenschaftlichen W eltauffassung", herausgegeben von M. Schlick und Ph. Frank, B. 11, 1937, erschienen. Da nach clem Tod von Schlick und der Cbersiedlung von Frank an die Harvard Universitat die Sammlung nieht mehr fortgese§t wird, erscheint es nun in seiner Neuausgabe selbstandig. Das Werk ist eigentlich ziemlich unbekannt ge­ blieben und nicht zur Wirkung gekommen, weil bereits im naehsten J ahr nach seinem Erscheinen infolge der Bese§ung Osterreichs durch (...)
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  40.  1
    Marxism, Colonialism, and Cricket: C. L. R. James's Beyond a Boundary.David Featherstone, Christopher Gair, Christian Høgsbjerg & Andrew Smith (eds.) - 2018 - Duke University Press.
    Widely regarded as one of the most important and influential sports books of all time, C. L. R. James's _Beyond a Boundary_ is—among other things—a pioneering study of popular culture, an analysis of resistance to empire and racism, and a personal reflection on the history of colonialism and its effects in the Caribbean. More than fifty years after the publication of James's classic text, the contributors to _Marxism, Colonialism, and Cricket_ investigate _Beyond a Boundary_'s production and reception and its implication (...)
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  41.  14
    Des adversaires vus de Rome. L'art de gérer un conflit en proposant de nouvelles frontières pour l'Ekklèsia.Alexandre Faivre - 2010 - Revue des Sciences Religieuses 84 (3):373-385.
    En relisant la première Lettre de Clément, on peut s’interroger sur les enjeux véritables du conflit de Corinthe à la fin du premier siècle. Le texte (I Clém 40-44) parle d’une « querelle à propos de l’épiskopè » ; le conflit est donc interne et institutionnel. Clément de Rome, pour tenter d’apaiser le conflit, recourt à des figures vétéro-testamentaires et sa Lettre témoigne d’une nouvelle compréhension de l’Ekklèsia, désormais élargie aux dimensions de l’oikouménè. À travers ces analyses, l’article invite à (...)
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  42.  3
    Trasfondo sociocultural de 1 Clemente.José Antonio Bande García - 2018 - Salmanticensis 65 (1):109-137.
    En el presente artí- culo abordamos la situación sociohistórica subyacente a 1 Clemente y basándonos en los estudios socioló- gicos sobre 1 Cor, en particular los de G. Theissen, demostramos cómo 1 Clem. 3, 3 describe el conflicto de Corinto en categorías esencialmente socio-económicas, considerando que el motivo que propició la revuelta obedece básicamente al enfrentamiento entre grupos de distinto estatus para alcanzar el liderazgo y evitar la vergüenza. Ello indica que Clemente presenta el conflicto como una lucha de (...)
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  43.  17
    Two Textual Notes on Ps.-Sen. Octavia (458; 747).Rolando Ferri - 1999 - Classical Quarterly 49 (02):634-.
    At the peak of this heated confrontation between Nero and Seneca, in which the latter exhorts the emperor to seek the people's love and trust rather than their hatred, Nero retorts that it is meet for the people to fear their prince . This is unsurprising and represents Nero as merely the latest in a long line of tragic tyrants . In the exchange that follows, however, is the slightly puzzling : ‘metuant necesse est’:: ‘quicquid exprimitur graue est’. It is (...)
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  44.  19
    Analecta Gelliana.Leofranc Holford-Strevens - 1993 - Classical Quarterly 43 (01):292-.
    Not only was Gellius' preface received in the fifteenth century at the end of his work instead of the beginning, but it arrived almost or wholly without the Greek, which had to be patched up by guesswork; between siluarum and quidam early editors read ‘ille κηρον, alius κρας μαλӨεας’, the first two names in the similar passage, Plin. N.H. pr. 24. Salmasius, in the preface to his Plinianae exercitationes, printed a text ‘ex vestigiis antiquae scripturae optimi exemplaris [sc. MS P (...)
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