Results for 'Clifford John Williams'

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  1.  31
    Just War: Authority, Tradition, and Practice. Edited by Anthony F. Lang Jr., Cian O'Driscoll, and John Williams. Pp. Viii, 328, Washington, DC, Georgetown University Press, 2013, $26.50. [REVIEW]John R. Williams - 2015 - Heythrop Journal 56 (3):509-511.
  2. John Stuart Mill's on Liberty.John C. Rees & G. L. Williams - 1989
     
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  3.  85
    The Franciscans.Thomas Williams - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press. pp. 167-183.
    It is somewhat misleading to think of the Franciscans as forming a “school” in ethics, since there was a fair bit of diversity among Franciscans. Nonetheless, one can identify certain characteristic tendencies of Franciscan moral thought, and certain “celebrity” Franciscans whose views in ethics and moral psychology are particularly noteworthy. I shall first offer an overview of the general character of Franciscan moral thought in the late thirteenth and early fourteenth centuries and then turn to a more detailed examination of (...)
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  4.  27
    World, Mind and Ethics, Essays on the Ethical Philosophy of Bernard Williams.Making Sense of Humanity and Other Philosophical Papers, 1982-1993. [REVIEW]John Skorupski, J. E. J. Altham, Ross Harrison & Bernard Williams - 1997 - Philosophical Review 106 (4):579.
    The essays are arranged in two sections of ethical topics and a section on philosophy, evolution, and the human sciences that includes the title essay, “Making Sense of Humanity.” In World, Mind and Ethics, excellent pieces by Elster, Sen, Jardine, Hookway, McDowell, Nussbaum, Charles Taylor, Altham, and Hollis range even more widely: over ethics, political philosophy, and epistemology, reflecting some of the breadth of Williams’s interests.
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  5. John Duns Scotus: Selected Writings on Ethics.Thomas Williams (ed.) - 2017 - Oxford University Press.
    Thomas Williams presents the most extensive collection of John Duns Scotus's work on ethics and moral psychology available in English. This accessible and philosophically informed translation includes extended discussions on divine and human freedom, the moral attributes of God, and the relationship between will and intellect.
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  6. Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word.Scott M. Williams - 2010 - Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  7.  57
    John Duns Scotus.Thomas Williams - 2015 - Stanford Encyclopedia of Philosophy.
    John Duns Scotus (1265/66-1308) was one of the most important and influential philosophertheologians of the High Middle Ages. His brilliantly complex and nuanced thought, which earned him the nickname "the Subtle Doctor," left a mark on discussions of such disparate topics as the semantics of religious language, the problem of universals, divine illumination, and the nature of human freedom. This essay first lays out what is known about Scotus's life and the dating of his works. It then offers an (...)
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  8. John Stuart Mill's "On Liberty".John C. Rees & G. L. Williams - 1988 - Zeitschrift für Philosophische Forschung 42 (4):704-706.
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  9.  12
    Bioethics and the Human Goods: An Introduction to Natural Law Bioethics. By Alfonso Gómez‐Lobo with John Keown. Pp. Xxiv, 124, Washington, DC, Georgetown University Press, 2015, $19.00. [REVIEW]John R. Williams - 2019 - Heythrop Journal 60 (4):659-660.
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  10.  27
    Redeeming Philosophy: From Metaphysics to Aesthetics. Edited by John J. Conley, SJ. Pp. Xii, 342, Washington, DC, American Maritain Association and The Catholic University of America Press, 2014, $24.95. The Philosophical Question of Christ. By Caitlin Sm. [REVIEW]John R. Williams - 2015 - Heythrop Journal 56 (6):1069-1071.
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  11.  33
    Eliminativism, Williams' Principle and Evans' Principle.John N. Williams - unknown
  12.  24
    Review of John Hare, God's Call. [REVIEW]Thomas Williams - 2002 - The Thomist 66:477-481.
  13.  29
    Globalization and Catholic Social Thought: Present Crisis, Future Hope. Edited by John A. Coleman and William F. Ryan.John R. Williams - 2007 - Heythrop Journal 48 (2):338–340.
  14. The Buddha in the Machine: Art, Technology, and the Meeting of East and West.R. John Williams - 2014 - Yale University Press.
    The famous 1893 Chicago World’s Fair celebrated the dawn of corporate capitalism and a new Machine Age with an exhibit of the world’s largest engine. Yet the noise was so great, visitors ran out of the Machinery Hall to retreat to the peace and quiet of the Japanese pavilion’s Buddhist temples and lotus ponds. Thus began over a century of the West’s turn toward an Asian aesthetic as an antidote to modern technology. From the turn-of-the-century Columbian Exhibition to the latest (...)
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  15.  9
    John Duns Scotus.Scott M. Williams - 2017 - In William Abraham & Fred Aquino (eds.), The Oxford Handbook of the Epistemology of Theology. Oxford University Press. pp. 421-433.
  16.  45
    Christian Materialism and the Parity Thesis.Clifford Williams - 1996 - International Journal for Philosophy of Religion 39 (1):1 - 14.
    John Locke asserted that God could have, if he wished, given the ability to think, feel, and love to matter instead of to spirit. The inference he drew from this assertion was that all the "ends of morality and religion" could be accounted for even if people were purely material. Matter and spirit, therefore, are on a par with respect to these ends. I argue for this parity, concluding that it doesn't matter whether Christians are materialists or dualists.
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  17.  8
    On ‘Modified Human Agents’: John Lilly and the Paranoid Style in American Neuroscience.Charlie Williams - 2019 - History of the Human Sciences 32 (5):84-107.
    The personal papers of the neurophysiologist John C. Lilly at Stanford University hold a classified paper he wrote in the late 1950s on the behavioural modification and control of ‘human agents’. The paper provides an unnerving prognosis of the future application of Lilly’s research, then being carried out at the National Institute of Mental Health. Lilly claimed that the use of sensory isolation, electrostimulation of the brain, and the recording and mapping of brain activity could be used to gain (...)
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  18.  17
    Introduction–The Life and Works of John Duns the Scot.Thomas Williams - 2003 - In The Cambridge Companion to Duns Scotus. Cambridge University Press. pp. 1--14.
    An overview of the life and works of John Duns Scotus (now largely out of date, thanks to the progress of various editions).
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  19.  20
    John Duns Scotus.Thomas Williams - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 611--619.
    An overview of the life and philosophical works of John Duns Scotus.
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  20.  87
    Thomas Aquinas and John Duns Scotus: Natural Theology in the High Middle Ages (Review).Thomas Williams - 2008 - Journal of the History of Philosophy 46 (3):pp. 483-485.
    In this ambitious study, Alexander W. Hall examines the two preeminent figures of the golden age of natural theology: Thomas Aquinas and John Duns Scotus. Hall is not so much concerned with retracing particular proofs of the existence of God and derivations of the divine attributes—well-worn paths in discussions of medieval natural theology—as with investigating the larger philosophical issues that are raised by the project of natural theology, such as the nature of scientia and demonstrative arguments, and accounts of (...)
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  21.  46
    Comment on John Yolton's 'is There a History of Philosophy? Some Difficulties and Suggestions'.W. H. Williams - 1986 - Synthese 67 (1):23 - 32.
    In this comment on John Yolton's Is There a History of Philosophy? (Yolton, 1985) I review his account of the development during the 17th to 19th centuries of a common sense of the range of philosophical problems and of the canon of philosophical works. I suggest that his account may be read in light of Rorty's four genres of historiography (Rorty, 1984). I criticize his view of the place of the history of philosophy in philosophy as too timid, though (...)
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  22.  14
    The Poetry of John Dewey.Jerry L. Williams - 2016 - Education and Culture 32 (2):50-63.
    “Poetry, art, religion are precious things.”The American philosopher John Dewey is an iconic figure. A prolific writer, his scholarly attention variously focused upon philosophy, education, democracy, economics, and aesthetics. It is not commonly known, however, that behind the scenes in his private office at Columbia University, Dewey also wrote poetry.2 Without his knowledge or consent, ninety-eight poems were collected from his wastebasket in 1930 by a custodian. Additional “scraps” and poems were found in his office desk after his retirement, (...)
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  23.  14
    "Is Alec a Rapist?" – Cultural Connotations of `Rape' and `Seduction' – A Reply to Professor John Sutherland.Melanie Williams - 1999 - Feminist Legal Studies 7 (3):299-316.
    This article is a response to an essay written by an academic in English Literature, Professor John Sutherland. Through close textual analysis,Sutherland purports to resolve a well-known literary question: whether the sexual encounter outlined in the Victorian novel Tess of the d'Urbervilles should be classified as rape or seduction. The present article rejects his conclusion on the matter. An(equally) close analysis of the fictional text in question and of Sutherland's gloss, demonstrates the partiality of his critique, both in literary-critical (...)
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  24.  8
    The 1525 Rabbinic Bible and How to Read It: A Study of the Annotated Copy in the John Rylands Library.Benjamin Williams - 2016 - Bulletin of the John Rylands Library 92 (1):53-72.
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  25.  7
    “To Observe Well … and Thence to Make Himself Rules”: John Locke's Principles and Practice of Child Healthcare.A. N. Williams - 2007 - Medical Humanities 33 (1):22-34.
    It is often forgotten that the philosopher John Locke (1632–1704) was a highly regarded physician with a lifelong interest in medicine and was frequently consulted on medical matters, including the health of children. This child health aspect in Locke’s history has been largely ignored, with even modern commentaries on Locke and medicine giving it only a cursory mention. However, it is clear that, in child health, Locke’s influence is far more substantial than GF Still’s and George Jackson’s opinions, which (...)
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  26. Book Review: Eastern Orthodoxy Through Western EyesEastern Orthodoxy Through Western EyesbyFairbairnDonaldWestminster John Knox, Louisville, 2002. 209 Pp. $19.95. ISBN 0-664-22497-0. [REVIEW]Marti Williams - 2004 - Interpretation: A Journal of Bible and Theology 58 (1):100-101.
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  27.  16
    Pragmatic Abilities of Children with Williams Syndrome: A Longitudinal Examination.Angela E. John, Lauren A. Dobson, Lauren E. Thomas & Carolyn B. Mervis - 2012 - Frontiers in Psychology 3.
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  28.  24
    Science and Scepticism. John Watkins.Michael Williams - 1986 - Philosophy of Science 53 (2):302-305.
  29.  45
    John Skelton and Poetic Authority: Defining the Liberty to Speak. Jane Griffiths.Deanne Williams - 2008 - Speculum 83 (2):440-441.
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  30.  19
    Hannah Arendt and Theology by John Kiess.Gregory Williams - 2017 - Journal of the Society of Christian Ethics 37 (2):210-211.
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  31.  52
    Michael Laine, Ed., A Cultivated Mind: Essays on J. S. Mill Presented to John M. Robson, Toronto, University of Toronto Press, 1991, Pp. 192. [REVIEW]Geraint Williams - 1993 - Utilitas 5 (2):318.
  32.  7
    Shaping a High-Trust Society: The Crucial Role of Codes of Conduct - Setting Global Standards: Guidelines for Creating Codes of Conduct in Multinational CorporationsS. Prakash Sethi Hoboken, N.J.: John Wiley & Sons, Inc, 2003. [REVIEW]Oliver F. Williams - 2004 - Business Ethics Quarterly 14 (2):337-343.
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  33.  3
    John Calvin's Ideas. [REVIEW]Stephen Williams - 2005 - Religious Studies 41 (4):467-471.
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  34.  17
    The Development of John Stuart Mill's System of Logic.Donald C. Williams & Oskar Alfred Kubitz - 1932 - Journal of Philosophy 29 (24):669.
  35.  57
    Jean-Claude Wolf, John Stuart Mill's 'Utilitarismus', Freiburg/Munich, Alber, 1992, Pp. 260.Howard Williams - 1997 - Utilitas 9 (1):159.
  36.  29
    Gregory the Great. By John Moorhead. [REVIEW]David Williams - 2008 - Heythrop Journal 49 (2):335–336.
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  37.  5
    Realpolitik: A History, John Bew , 408 Pp., $27.95 Cloth.Michael C. Williams - 2016 - Ethics and International Affairs 30 (3):405-407.
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  38.  10
    A Liberal's Perspective on the Dismal Science: John Dewey' View of Economic Theory and Practice.Llyod P. Williams - 1970 - Educational Theory 20 (2):177-188.
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  39.  19
    John Warne Monroe. Laboratories of Faith: Mesmerism, Spiritism, and Occultism in Modern France. Xi + 293 Pp., Bibl., Index. Ithaca, N.Y./London: Cornell University Press, 2008. $35. [REVIEW]Elizabeth A. Williams - 2009 - Isis 100 (2):425-426.
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  40.  16
    John North. The Fontana History of Astronomy and Cosmology. London: Fontana, 1994. Pp. Xxvii + 697. ISBN 0-00-686177-6. £12.99. [REVIEW]Mari Williams - 1995 - British Journal for the History of Science 28 (2):233-234.
  41.  15
    Cellular Neuropathology Associated with Cognitive and Behavioural Dysfunction in a Mouse Model of Williams-Beuren Syndrome.Chang Cecilia Chin Roei, Canales Cesar, Power John, Hannan Anthony, Hardeman Edna & Palmer Stephen - 2015 - Frontiers in Human Neuroscience 9.
  42.  14
    John K. Bollard, Ed. And Trans., and Anthony Griffiths, Photographer, Englynion y Beddau: The Stanzas of the Graves. Llanrwst, UK: Gwasg Carreg Gwalch, 2015. Paper. Pp. 144; Many Color Figures and 1 Map. £12. ISBN: 978-1-84527-509-9. [REVIEW]Myriah Williams - 2016 - Speculum 91 (1):180-181.
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  43.  1
    The Anonymous Sayings of the Desert Fathers: A Select Edition and Complete English Translation by John Wortley.Rowan Williams - 2019 - Common Knowledge 25 (1-3):409-410.
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  44.  11
    Wheat and Chaff: The Harvest of the Faraday BicentenaryMichael Faraday: Sandemanian and Scientist: A Study of Science and Religion in the Nineteenth Century. Geoffrey CantorFaraday. Geoffrey Cantor, David Gooding, Frank A. J. L. JamesMichael Faraday and the Royal Institution: The Genius of Man and Place. John Meurig Thomas. [REVIEW]L. Pearce Williams - 1994 - Isis 85 (1):120-124.
  45.  13
    Eric J. Sharpe and John R. Hinnells . Man and His Salvation: Studies in Memory of S. G. F. Brandon. Pp. 338. £5·40. [REVIEW]Cyril G. Williams - 1976 - Religious Studies 12 (2):265.
  46.  8
    T.H. Green, Lectures On The Principles Of Political Obligation And Other Writings : Ed. Paul Harris And John Morrow , 372 Pp., H.C. £27.50, P.B. £9.95. [REVIEW]Howard Williams - 1987 - History of European Ideas 8 (3):399-400.
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  47.  20
    Plato's Phaedo Plato's Phaedo. Edited, with Introduction and Notes, by John Burnet. Oxford: At the Clarendon Press, 1911. 1 Vol. 8vo. Introduction, Pp. 59; Notes, Pp. 158; About 310 Pp. Altogether. 5s. [REVIEW]Marie V. Williams - 1912 - The Classical Review 26 (5):160-162.
  48.  15
    Clifford Leslie Barrett 1894-1971.Donald C. Williams - 1971 - Proceedings and Addresses of the American Philosophical Association 45:209 - 210.
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  49.  13
    Paul Helm John Calvin's Ideas. (Oxford: Oxford University Press, 2004). Pp. VIII+438. £60.00 (Hbk). ISBN 0 19 925569. [REVIEW]Stephen N. Williams - 2005 - Religious Studies 41 (4):467-471.
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  50.  4
    Hegel's Philosophy of Nature. Michael John Petry.L. Pearce Williams - 1972 - Isis 63 (2):290-291.
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