Results for 'Cloudesley Shovell Henry Brereton'

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  1. The Two Sources of Morality and Religion. Translated by R. Ashley Audra and Cloudesley Brereton, with the Assistance of W. Horsfall Carter.Henri Bergson, Ruth Ashley Audra, William Horsfall Carter & Cloudesley Shovell Henry Brereton - 1935 - H. Holt.
  2. Laughter an Essay on the Meaning of the Comic.Henri Bergson, Cloudesley Shovell Henry Brereton & Fred Rothwell - 1999
     
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  3. The Two Sources of Morality and Religion.I. E., Henri Bergson, R. Ashley Audra, Cloudesley Brereton & W. Horsfall Carter - 1935 - Journal of Philosophy 32 (14):387.
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  4. The Two Sources of Morality and Religion.Henri Bergson, R. Ashley Audra & Cloudesley Brereton - 1936 - Philosophy 11 (41):98-102.
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  5. A Spiritual Balance-Sheet of the War.Cloudesley Brereton - 1914 - Hibbert Journal 13:731.
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  6. J. D. Beresford and K. Richmond, W. E. Ford: A Biography. [REVIEW]Cloudesley Brereton - 1917 - Hibbert Journal 16:654.
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  7. Stephen Graham, Priest of the Ideal. [REVIEW]Cloudesley Brereton - 1917 - Hibbert Journal 16:510.
     
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  8. The Relation of Literature to Religion.Cloudesley Brereton - 1926 - Hibbert Journal 25:535.
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  9. An Early Critic of Locke: The Anti-Scepticism of Henry Lee.Han Thomas Adriaenssen - 2011 - Locke Studies 11:17-47.
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper (...)
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  10. How We Affect Each Other. Michel Henry's 'Pathos-With' and the Enactive Approach to Intersubjectivity.Hanne De Jaegher - 2015 - Journal of Consciousness Studies 22 (1-2):112-132.
    What makes it possible to affect one another, to move and be moved by another person? Why do some of our encounters transform us? The experience of moving one another points to the inter-affective in intersubjectivity. Inter-affection is hard to account for under a cognitivist banner, and has not received much attention in embodied work on intersubjectivity. I propose that understanding inter-affection needs a combination of insights into self-affection, embodiment, and interaction processes. I start from Michel Henry's radically immanent (...)
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  11. Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word.Scott M. Williams - 2010 - Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we (...)
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  12. Henry of Ghent on Real Relations and the Trinity: The Case for Numerical Sameness Without Identity.Scott M. Williams - 2012 - Recherches de Theologie Et Philosophie Medievales 79 (1):109-148.
    I argue that there is a hitherto unrecognized connection between Henry of Ghent’s general theory of real relations and his Trinitarian theology, namely the notion of numerical sameness without identity. A real relation (relatio) is numerically the same thing (res) as its absolute (non-relative) foundation, without being identical to its foundation. This not only holds for creaturely real relations but also for the divine persons’ distinguishing real relations. A divine person who is constituted by a real relation (relatio) and (...)
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  13.  35
    Henry David Thoreau's Anti‐Work Spirituality and a New Theological Ethic of Work.Malesic Jonathan - 2017 - Journal of Religious Ethics 45 (2):309-329.
    Although Henry David Thoreau stands outside the Christian canon, his outlook on the relations among spirituality, ecology, and economy highlights how Christian theologians can develop a theological work ethic in our era of economic and ecological precarity. He can furthermore help theologians counter the pro-work bias in much Christian thought. In Walden, Thoreau shows that the best work is an ascetic practice that reveals and reaps the abundance of nature and connects the person to the immanent divine and thereby (...)
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  14.  7
    Los principios de la fenomenología y la fenomenología de lo inaparente. Aspectos del método en las filosofías de Michel Henry y Jean-Luc Marion.Hernán Inverso - 2019 - Areté. Revista de Filosofía 31 (2):349-376.
    Este trabajo estudia los desarrollos de M. Henry y J.-L. Marion a propósito de los principios de la fenomenología, su número y su función. Para ello revisa los argumentos que llevan a replantear su vinculación y sostienen la propuesta de estos autores de elevar su número. Finalmente, analiza la máxima “a las cosas mismas”, como quintaesencia fenomenológica, a los efectos de relevar las claves que ofrece para el planteamiento de una fenomenología de lo inaparente y su consecuente ampliación del (...)
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  15. Henry Sidgwick's Practical Ethics: A Defense.Anthony Skelton - 2006 - Utilitas 18 (3):199-217.
    Henry Sidgwick's Practical Ethics offers a novel approach to practical moral issues. In this article, I defend Sidgwick's approach against recent objections advanced by Sissela Bok, Karen Hanson, Michael S. Pritchard, and Michael Davis. In the first section, I provide some context within which to situate Sidgwick's view. In the second, I outline the main features of Sidgwick's methodology and the powerful rationale that lies behind it. I emphasize elements of the view that help to defend it, noting some (...)
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  16.  21
    Henry Nelson Wieman on Religion and Reinhold Niebuhr.Daniel F. Rice - 2017 - Zygon 52 (2):323-342.
    Henry Nelson Wieman and Reinhold Niebuhr were theologically poles apart—Wieman a “new naturalist” and Niebuhr a “new super naturalist”—according to Wieman's nomenclature. Wieman devoted more time and attention to Niebuhr than Niebuhr did to him. The reason for this was the result of Wieman's sustained attack on the “new supernaturalism” with which he identified Niebuhr as one of the major American representatives. This article traces the background to Wieman's view of Niebuhr—Wieman's own views on science, on religion, and on (...)
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  17.  75
    Auto‐Affectivity and Michel Henry's Material Phenomenology.Brian Harding - 2012 - Philosophical Forum 43 (1):91-100.
    This paper provides an introduction and overview of Michel Henry's work, with particular emphasis on his understanding of auto-affectivity. It concludes by pointing to some objections or questions sympathetic phenomenologists may have for his work.
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  18. ¿Fenomenología o gnosis? El límite fenomenológico del acceso a la relación religiosa en la filosofía del cristianismo de M. Henry.Ángel Enrique Garrido-Maturano - 2012 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 45:189-209.
    El artículo se propone determinar el límite entre fenomenología y gnosis en la filosofía del cristianismo de M. Henry. Para ello analiza la cuestión del Archi-hijo en Soy yo la verdad, la de Archi-carne en Encarnación y la de la legitimación de las palabras que Cristo pronuncia sobre sí mismo en Palabras de Cristo. El análisis muestra, en primer lugar, en qué medida el tratamiento de estas tres cuestiones supera el límite estrictamente fenomenológico del pensamiento y remite a una (...)
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  19.  88
    From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry’s Phenomenology of Life. [REVIEW]Michael Staudigl - 2012 - Continental Philosophy Review 45 (3):339-361.
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior (...)
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  20. The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684.Marjorie Hope Nicolson (ed.) - 1992 - Clarendon Press.
    A scholarly edition of letters by Anne, Viscountess Conway, Henry More, and their friends. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  21.  29
    ¿Qué tienes que no hayas recibido? Para una antropología fenomenológica en Michel Henry.Olvani F. Sánchez Hernández - 2014 - Escritos 22 (49):287-312.
    A partir de la duplicidad del aparecer, principio básico de la fenomenología radical elaborada por Michel Henry en continuidad y ruptura con el proyecto husserliano, se pueden plantear ciertas notas para una antropología filosófica. Esta fenomenología propone la vida como fenómeno originario y, al definirla como autoafección, postula la necesidad de reconocer en ella, por principio, la presencia de una ipseidad, de modo que no hay vida sin viviente ni viviente sin vida. Determinar cuáles sean las notas que definen (...)
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  22.  47
    Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW]Piers J. Hale - 2003 - Journal of the History of Biology 36 (2):249 - 284.
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the eminent scientist (...)
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  23.  69
    Henry of Ghent on the Reality of Non-Existing Possibles – Revisited.Richard Cross - 2010 - Archiv für Geschichte der Philosophie 92 (2):115-132.
    According to a well-known interpretation, Henry of Ghent holds that possible but non-existent essences – items merely with what Henry labels ‘ esse essentiae ’ – have some reality external to the divine mind, but short of actual existence ( esse existentiae ). I argue that this reading of Henry is mistaken. Furthermore, Henry identifies any essence, considered independently of its existence as a universal concept or as instantiated in a particular as an item that has (...)
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  24.  61
    Incarnation, Indwelling, and the Vision of God: Henry of Ghent and Some Franciscans.Richard Cross - 1999 - Franciscan Studies 57 (1):79 - 130.
    According to Henry of Ghent (d. 1293), it is impossible for the second person of the Trinity to assume into unity of person an irrational nature (e.g., a stone nature), or to assume a rational nature that does not enjoy the beatific vision. He argues that the assumption of a nature to a divine person entails both that the nature has the sort of powers that could exercise supernatural activities and that these powers are exercised. Henry’s Franciscan opponents (...)
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  25.  36
    Change and Contradiction in Henry of Ghent.Simo Knuuttila - 2017 - Vivarium 55 (1-3):22-35.
    Hugh of Novocastro, Landolfo Caracciolo, John Baconthorpe, and some other medieval authors argued that there are real contradictions in nature. The background of this early fourteenth-century theory was the Aristotelian question of how to determine the instant of change between p and ~p. The argument was that these are simultaneously true at the temporal instant of change if it is an instant of changing. The author’s aim is to discuss the background of this view in Henry of Ghent’s theory (...)
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  26.  93
    The Cornered Object of Psychoanalysis: Las Meninas, Jacques Lacan and Henry James. [REVIEW]Sigi Jöttkandt - 2013 - Continental Philosophy Review 46 (2):291-309.
    Long recognised as a painting ‘about’ painting, Velázquez’s Las Meninas comes to Lacan’s aid as he explicates the object a in Seminar XIII, The Object of Psychoanalysis (1965–1966). The famous seventeenth century painting provides Lacan with a visual mapping of the ‘ghost story’ he discovers in the Cartesian cogito, insofar as it depicts the unravelling of the Cartesian representational project at the moment of its founding gesture. This article traces Lacan’s argument as he turns to art, linear perspective and topology (...)
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  27.  81
    Henry Johnstone, Jr.'S Still-Unacknowledged Contributions to Contemporary Argumentation Theory.Jean Goodwin - 2001 - Informal Logic 21 (1).
    Given the pragmatic tum recently taken by argumentation studies, we owe renewed attention to Henry Johnstone's views on the primacy of process over product. In particular, Johnstone's decidedly non-cooperative model is a refreshing alternative to the current dialogic theories of arguing, one which opens the way for specifically rhetorical lines of inquiry.
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  28.  59
    Henry of Ghent’s Argument for Divine Illumination Reconsidered.Patrick J. Connolly - 2015 - American Catholic Philosophical Quarterly 89 (1):47-68.
    In this paper I offer a new approach to Henry of Ghent's argument for divine illumination. Normally, Henry is criticized for adhering to a theory of divine illumination and failing to accept rediscovered Aristotelian approaches to cognition and epistemology. I argue that these critiques are mistaken. On my view, Henry was a proponent of Aristotelianism. But Henry discovered a tension between Aristotle's views on teleology and the nature of knowledge, on the one hand, and various components (...)
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  29.  72
    L’individu comme problème phénoménologique chez Hannah Arendt et Michel Henry.Jan Cerny - 2012 - Journal of French and Francophone Philosophy 20 (2):19-41.
    Cette étude, dans un premier temps, apporte des preuves à la possibilité d’interpréter la pensée politique de Hannah Arendt comme un projet phénoménologique original dont le but est d’élever l’apparence de la personne au rang de mode unique de l’apparaître. Puis elle présente brièvement la phénoménologie matérielle de Michel Henry dans laquelle le Soi individuel joue un rôle tout aussi central, puisqu’il est la condition de l’apparence de la vie et le fondement de tout apparaître. En conclusion, l’étude esquisse (...)
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  30.  74
    What About Non-Human Life? An "Ecological" Reading of Michel Henry's Critique of Technology.Christina M. Gschwandtner - 2012 - Journal of French and Francophone Philosophy 20 (2):116-138.
    This paper takes its departure from Michel Henry’s criticism of a technological view that “extends its reign to the whole planet, sowing desolation and ruin everywhere” ( I am the Truth , 271). It argues that although Henry’s critique of technology is helpful and important, it does not go far enough, inasmuch as it excludes all non-human beings from the Truth of “Life” he advocates against the destructive truths of technology and therefore cannot fully articulate the way in (...)
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  31.  34
    The Philosophical Legacy of John Henry Newman: A Neglected Chapter in Newman Research.D. J. Pratt Morris‐Chapman - 2017 - New Blackfriars 98 (1078):722-750.
    John Henry Newman is widely acknowledged to be an important theologian. However Newman commentators suggest that his work has received little recognition by philosophers. The general consensus has been that until the latter part of the twentieth century Newman has been an isolated philosophical figure. This essay offers an historical re-evaluation of Newman's philosophical reception in order to explore whether or not his significance has been underestimated. The historical method is used in the analysis and assessment of this question. (...)
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  32.  59
    Revealing the Invisible: Henry and Marion on Aesthetic Experience.Christina M. Gschwandtner - 2014 - Journal of Speculative Philosophy 28 (3):305-314.
    Aesthetics is a central topic in the works of Jean-Luc Marion and Michel Henry. While Henry focuses on abstract art (especially Kandinsky), Marion’s writings range over the history of art, including analyses of Courbet, Rothko, and Klee. This article examines their strikingly similar aesthetic theories and shows how they are grounded in a phenomenological claim about the relation between invisible and visible, hence about phenomenality itself. The artist becomes a paradigm for phenomenological receptivity in both thinkers, and art (...)
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  33.  86
    Henry of Ghent on Teaching Theology.Joke Spruyt - 2011 - Vivarium 49 (1-3):165-183.
    This paper aims to explain Henry of Ghent's views on what kind of language is appropriate in theology, and why. It concentrates on a number of questions of the Summa quaestionum ordinariarum , which are devoted to his take on how theologians should explain their discipline to students, and to the meaningfulness in general of theological language. The paper delves into the technical terms sensus and insinuare , and compares Henry's account with H.P. Grice's views on (speaker-)meaning and (...)
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  34.  70
    Le Concept d'Habitus Chez Michel Henry.Olivier Ducharme - 2012 - Journal of French and Francophone Philosophy 20 (2):42-56.
    Cet article cherche à rendre compte de la signification du concept d'habitus que nous retrouvons chez Michel Henry en tentant de le situer par rapport aux principaux concepts qui sont au fondement de la phénoménologie matérielle.
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  35.  54
    Con Amore: Henry Johnstone, Jr.'S Philosophy of Argumentation.James Crosswhite - 2001 - Informal Logic 21 (1).
    Henry Johnstone's philosophical development was guided by a persistent need to reform the concept of validity -either by reinterpreting it or by finding a substitute for it. This project lead Johnstone into interesting confrontations with the concept of rhetoric and especiaUy with the work of Chaim Perelman and Olbrechts-Tyteca. The project culminated in a failed attempt to develop a formal ethics of rhetoric and argumentation, but this attempt was itself not consistent with some of Johnstone's other characterizations ofan ethics (...)
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  36.  17
    The Contemplative Self After Michel Henry, by Joseph Rivera. [REVIEW]Steven DeLay - 2016 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 19 (1).
    Review of Joseph Rivera's The Contemplative Self After Michel Henry (Notre Dame: 2015).
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  37.  76
    Using Shakespeare's Henry V to Teach Just-War Principles.L. Perry David - 2005 - Teaching Ethics (January).
    The author describes how he uses Shakespeare's play about Henry V in his courses on ethics and warfare to illustrate several principles in the just-war tradition.
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  38.  86
    Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental.James Williams - 2008 - Sophia 47 (3):265-279.
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast (...)
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  39.  56
    Instantaneous Change and the Physics of Sanctification: "Quasi-Aristotelianism" in Henry of Ghent's Quodlibet XV Q. 13.Susan Brower-Toland - 2002 - Journal of the History of Philosophy 40 (1):19-46.
    In Quodlibet XV q.13, Henry of Ghent considers whether the Virgin Mary was immaculately conceived. He argues that she was not, but rather possessed sin only at the first instant of her existence. Because Henry’s defense of this position involves an elaborate discussion of motion and mutation, his discussion marks an important contribution to medieval discussions of Aristotelian natural philosophy. In fact, a number of scholars have identified Henry’s discussion as the source of an unusual fourteenth-century theory (...)
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  40.  29
    Vida y subjetividad: Los Descartes de Michel Henry.Mario Lipsitz - 2006 - Tópicos 14:23-50.
    Con el ego cogito sum, Descartes ha buscado ofrecer un suelo seguro para la edificación del conocimiento científico. Sin embargo, la problemática así instaurada ha olvidado totalmente, como señala Heidegger, elucidar el sentido de ser de ese sum. Puede decirse que toda la obra de Michel Henry constituye una tentativa profundamente original de plantear la cuestión del ego sum sobre un contexto verdaderamente ontológico. Es en esta medida que su meditación sobre la obra y el proyecto cartesiano ocupa un (...)
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  41. Henry More's Refutation of Spinoza.Henry More - 1991 - G. Olms.
  42.  26
    Henry of Oyta's Nominalism and the Principle of Individuation.Michael Gorman - 1992 - Modern Schoolman 69 (2):135-148.
    Henry’s view of individuation makes him a nominalist; this doesn’t stop him from talking about the principle of individuation.
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  43.  16
    Sobre la esencia del sentimiento. Un diálogo hermenéutico crítico con M. Scheler y M. Henry.Ángel Enrique Garrido-Maturano - 2015 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 48:99-122.
    A partir de un diálogo hermenéutico-crítico con el pensamiento primero de M. Scheler y luego de M. Henry el artículo emprende un análisis fenomenológico de los sentimientos en tanto actos intencionales. Primero se elucida la esencia del sentimiento como una estricta correlación entre la auto-afectividad experimentada en el cuerpo viviente y el carácter patético del mundo, y se caracteriza esta correlación en función de una doble reversión de la dirección intencional que se da entre ambos correlatos. Luego se introduce (...)
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  44.  8
    The Aesthetic Experience of Kandinsky's Abstract Art: A Polemic with Henry's Phenomenological Analysis.Anna Ziółkowska-Juś - 2017 - Estetika 54 (2):212-237.
    The French phenomenologist Michel Henry sees a similarity between the primordial experience of what he calls ‘Life’ and the aesthetic experience occasioned by Wassily Kandinsky’s abstract art. The triple aim of this essay is to explain and assess how Henry interprets Kandinsky’s abstract art and theory; what the consequences of his interpretation mean for the theory of the experience of abstract art; and what doubts and questions emerge from Henry’s interpretations of Kandinsky’s theory and practice. Despite its (...)
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  45.  11
    Patito feo, Henry Miller Y el espíritu emprendedor entre las palabras intempestivas.José Andrés Quintero Restrepo - 2007 - Escritos 15 (35):530-371.
    Este ensayo establece un estrecho diálogo entre la Filosofía, la Literatura y la Historia de las Ideas. Su problema base está relacionado con los sistemas de producción y consumo de nuestra sociedad moderna y de qué forma el hombre, en su condición humana, es definido dentro de la doctrina de la eficacia y el maquinismo que hemos heredado del siglo XVIII. Se trata de la noción del organismo social que coarta las posibilidades a nivel individual de cada sujeto. Y la (...)
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  46.  4
    To Learn to Think Orderly. Henry of Ghent on the Fundaments of Education.Joke Spruyt - 2013 - Tijdschrift Voor Filosofie 75 (1):63-89.
    This contribution discusses the views of the medieval theologian Henry of Ghent on the role of the teacher in the acquisition of knowledge. According to Henry, teaching is basically aimed at assisting a pupil in his acquisition of truth. In teaching, the role of language as the vehicle of truth is crucial: in order to acquire knowledge one needs to think correctly, and the only way to learn how to think correctly is through a correct use of language. (...)
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  47. Michel Henry Philosophy and Psychoanalysis.Mikkel Borch-Jacobsen & Michel Henry - 1989 - Anma Libri.
  48. Henry Cabot Lodge, Alexander Hamilton and the Political Thought of the Gilded Age.H. G. Callaway - 2018 - Newcastle: Cambridge Scholars Publishing.
    We are currently witnessing a renewal of broad public interest in the life and career of Alexander Hamilton – justly famed as an American founder. This volume examines the possible present-day significance of the man, noting that this is not the first revival of interest in the statesman. Hamilton was a major background figure in the GOP politics of the Gilded Age, with the powerful US Senator Henry Cabot Lodge, Sr. drawing on Hamilton to inspire a new, assertive American (...)
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  49. Malerische Reise Durch Indien, 1786-1794 Aquarelle von Thomas Und William Daniell, Sowie James Wales Und Henry Salt : [Ausstellung], Sammlung Für Völkerkunde, September 1990 Bis Februar 1991. [REVIEW]Thomas Daniell, James Wales, Henry Salt & Roland Steffan - 1991 - Stiftung St. Galler Museen.
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  50. Lo Statuto Fenomenologico Dell'io Penso. Michel Henry Interprete Delle Riflessioni Kantiane Sull'anima Contenute Nella Prima Critica.Ezio Gamba - 2013 - Annuario Filosofico 29:276-300.
    This paper is about Michel Henry’s interpretation of the topic of the soul in Kant’s thought. Two aspects of this topic will be particularly examined: Kant’s criticism of the concept of the soul as a substance and the I think as the consciousness that every representation of mine is a representation for me. Henry thinks that the insertion of this consciousness in Kant’s thought is a necessary incoherence that shows the impossibility to reduce appearing to representation. At the (...)
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