Results for 'Cloudesley Shovell Henry Brereton'

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  1. Laughter an Essay on the Meaning of the Comic.Henri Bergson, Cloudesley Shovell Henry Brereton & Fred Rothwell - 1999
     
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  2. The Two Sources of Morality and Religion. Translated by R. Ashley Audra and Cloudesley Brereton, with the Assistance of W. Horsfall Carter.Henri Bergson, Ruth Ashley Audra, William Horsfall Carter & Cloudesley Shovell Henry Brereton - 1935 - H. Holt.
  3. The Two Sources of Morality and Religion.I. E., Henri Bergson, R. Ashley Audra, Cloudesley Brereton & W. Horsfall Carter - 1935 - Journal of Philosophy 32 (14):387.
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  4. A Spiritual Balance-Sheet of the War.Cloudesley Brereton - 1914 - Hibbert Journal 13:731.
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  5. J. D. Beresford and K. Richmond, W. E. Ford: A Biography. [REVIEW]Cloudesley Brereton - 1917 - Hibbert Journal 16:654.
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  6. Stephen Graham, Priest of the Ideal. [REVIEW]Cloudesley Brereton - 1917 - Hibbert Journal 16:510.
     
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  7. The Relation of Literature to Religion.Cloudesley Brereton - 1926 - Hibbert Journal 25:535.
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  8. The Two Sources of Morality and Religion.Henri Bergson, R. Ashley Audra & Cloudesley Brereton - 1936 - Philosophy 11 (41):98-102.
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  9.  28
    Preface for a Critical Realist Ethnology: Part I: The Schism and a Realist Restorative.Derek Brereton - 2004 - Journal of Critical Realism 3 (1):77-102.
    Anthropology is the study of humanness, and the tension between cultural particularity and human universals has always enlivened the sub-discipline of ethnology. For example, efforts to show that logic and emotion vary with culture raise meta-theoretical questions of ontology and epistemology. Since the Boazian and Malinowskian revolution, however, the trend has been to delineate humanness in terms suggested by a given people, avoiding the fraught terrain of species ontology. But just as there is a global ecology, so there is a (...)
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  10.  9
    Preface for a Critical Realist Ethnology: Part I: The Schism and a Realist Restorative.Derek Brereton - 2004 - Journal of Critical Realism 3 (1):77-102.
    Anthropology is the study of humanness, and the tension between cultural particularity and human universals has always enlivened the sub-discipline of ethnology. For example, efforts to show that logic and emotion vary with culture raise meta-theoretical questions of ontology and epistemology. Since the Boazian and Malinowskian revolution, however, the trend has been to delineate humanness in terms suggested by a given people, avoiding the fraught terrain of species ontology. But just as there is a global ecology, so there is a (...)
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  11.  6
    Preface for a Critical Realist Ethnology Part Ii: Some Principles Applied.Derek Brereton - 2004 - Journal of Critical Realism 3 (2):270-304.
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  12.  25
    Dreaming, Adaptation, and Consciousness: The Social Mapping Hypothesis.Derek P. Brereton - 2000 - Ethos: Journal of the Society for Psychological Anthropology 28 (3):377-409.
  13.  47
    Henry More.John Henry - 2008 - Stanford Encyclopedia of Philosophy.
  14.  12
    Dreaming, Adaptation, and Consciousness.The Social Mapping Hypothesis.Derek P. Brereton - 2000 - Ethos: Journal of the Society for Psychological Anthropology 28 (3):379-409.
  15. Henry More's Refutation of Spinoza.Henry More - 1991 - G. Olms.
  16.  17
    Requiem for Relativism in Anthropology.Derek Brereton - 2011 - Journal of Critical Realism 10 (3):358-391.
    Cultural relativism was the subject of a panel presentation at the 2005 meetings of the American Anthropological Association. In 2007, three of the four presentations were published in Anthropological Quarterly. The present article comprises what was presented in the fourth panel presentation, my own, plus a critical realist critique of the other three papers and the discussant's introduction of them. The critical realist method of immanent critique, applied here, reveals the gaps, contradictions and non-sequiturs of cultural relativism, and suggests that (...)
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  17.  9
    Henry Sidgwick. A Memoir.Henry Sidgwick - 1907 - International Journal of Ethics 17 (2):241-244.
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  18.  73
    Institutionally Divided Moral Responsibility*: HENRY S. RICHARDSON.Henry S. Richardson - 1999 - Social Philosophy and Policy 16 (2):218-249.
    I am going to be discussing a mode of moral responsibility that anglophone philosophers have largely neglected. It is a type of responsibility that looks to the future rather than the past. Because this forward-looking moral responsibility is relatively unfamiliar in the lexicon of analytic philosophy, many of my locutions will initially strike many readers as odd. As a matter of everyday speech, however, the notion of forward-looking moral responsibility is perfectly familiar. Today, for instance, I said I would be (...)
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  19.  13
    Edifying Puzzlement: Ṛgveda 10. 129 and the Uses of EnigmaEdifying Puzzlement: Rgveda 10. 129 and the Uses of Enigma.Joel P. Brereton - 1999 - Journal of the American Oriental Society 119 (2):248.
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  20.  20
    Preface for a Critical Realist Ethnology Part II.Derek Brereton - 2004 - Journal of Critical Realism 3 (2):270-304.
  21.  14
    The Composition of the Maitreyī Dialogue in the "Br̥hadāraṇyaka Upaniṣad".Joel Brereton - 2006 - Journal of the American Oriental Society 126 (3):323-345.
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  22.  19
    Preface for a Critical Realist Ethnology.Derek P. Brereton - 2004 - Journal of Critical Realism 3 (1):270-304.
  23.  19
    Dreams, Illusions and Other Realities.Joel P. Brereton - 1985 - Journal of the American Oriental Society 105 (4):777.
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  24.  24
    Debate: Requiem for Relativism in Anthropology.Derek Brereton - 2011 - Journal of Critical Realism 10 (3):358-391.
    Cultural relativism was the subject of a panel presentation at the 2005 meetings of the American Anthropological Association. In 2007, three of the four presentations were published in Anthropological Quarterly. The present article comprises what was presented in the fourth panel presentation, my own, plus a critical realist critique of the other three papers and the discussant’s introduction of them. The critical realist method of immanent critique, applied here, reveals the gaps, contradictions and non-sequiturs of cultural relativism, and suggests that (...)
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  25.  6
    Prayer and Blessing: Ancient Indian Ritual Terminology.Joel P. Brereton & Jan Gonda - 1991 - Journal of the American Oriental Society 111 (2):410.
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  26.  1
    Preface for a Critical Realist Ethnology: Part II: Some Principles Applied.Derek Brereton - 2004 - Journal of Critical Realism 3 (2):270-304.
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  27.  27
    A Neglected Avenue in Contemporary Religious Apologetics: HENRY B. VEATCH.Henry B. Veatch - 1977 - Religious Studies 13 (1):29-48.
    ‘Apologetics’ is hardly a word to be used without apology in the present dispensation. And to speak of anything like a neglected avenue or opportunity in religious apologetics might almost seem as if one were speaking of an opportunity in just such an enterprise as no self-respecting philosopher would nowadays wish even to be associated with. For all of their avoidance of the term, however, the thing designated by the term is something with which not a few philosophers of recent (...)
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  28.  34
    Dhárman In The Rgveda.Joel P. Brereton - 2004 - Journal of Indian Philosophy 32 (5-6):449-489.
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  29.  73
    A Cambridge Platonist's Materialism: Henry More and the Concept of Soul.John Henry - 1986 - Journal of the Warburg and Courtauld Institutes 49:172-195.
  30.  12
    Ontic Morality and Human Being.Dereki Brereton - 2000 - Alethia 3 (2).
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  31.  4
    The Ravenous Hyenas and the Wounded Sun: Myth and Ritual in Ancient India.Joel P. Brereton & Stephanie W. Jamison - 1993 - Journal of the American Oriental Society 113 (4):601.
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  32. Dialogue: Paul Guyer and Henry Allison on Allison's Kant's Theory of Taste.Paul Guyer & Henry E. Allison - 2006 - In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
  33.  78
    Essay Review: Henry More and Newton's Gravity, Henry More: Magic, Religion and ExperimentHenry More: Magic, Religion and Experiment. HallA. Rupert . Pp. Xii + 304. £30.00.John Henry - 1993 - History of Science 31 (1):83-97.
  34.  9
    Communication From Henry Veatch.Henry Veatch - 1991 - Proceedings and Addresses of the American Philosophical Association 65 (3):71 - 72.
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  35. Philosophical Writings of Henry More.Henry More - 1925 - New York: American Mathematical Society.
    Selections from the philosophical writings of More: The antidote against atheism.--The immortality of the soul.--Enchiridion metaphysicum.
     
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  36.  8
    Fitting Laguerre Tessellation Approximations to Tomographic Image Data.A. Spettl, T. Brereton, Q. Duan, T. Werz, C. E. Krill, D. P. Kroese & V. Schmidt - 2016 - Philosophical Magazine 96 (2):166-189.
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  37.  12
    Discerning Subordination and Inviolability: A Comment on Kamm's Intricate Ethics: Henry S. Richardson.Henry S. Richardson - 2008 - Utilitas 20 (1):81-91.
    Frances Kamm has for some time now been a foremost champion of non-consequentialist ethics. One of her most powerful non-consequentialist themes has been the idea of inviolability. Morality's prohibitions, she argues, confer on persons the status of inviolability. This thought helps articulate a rationale for moral prohibitions that will resist the protean threat posed by the consequentialist argument that anyone should surely be willing to violate a constraint if doing so will minimize the overall number of such violations. As Kamm (...)
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  38.  15
    Response to Ingold.Derek Brereton - 2005 - Journal of Critical Realism 4 (2):426-434.
  39. The Case for Examinations: An Account of Their Place in Education with Some Proposals for Their Reform.J. L. Brereton - 2014 - Cambridge University Press.
    Originally published in 1944, this book presents the case for keeping examinations as part of the British school system. Brereton suggests potential reforms and argues that examinations have positive values in 'stimulating pupils and teachers generally, and in co-ordinating the work and aims of schools that might otherwise drift far apart'. This book will be of value to anyone with an interest in the debate surrounding the changing role of examinations in British education.
     
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  40. The Methods of Ethics.Henry Sidgwick - 1874 - Thoemmes Press.
    This Hackett edition, first published in 1981, is an unabridged and unaltered republication of the seventh edition as published by Macmillan and Company, Limited. From the forward by John Rawls: In the utilitarian tradition Henry Sidgwick has an important place. His fundamental work, The Methods of Ethics, is the clearest and most accessible formulation of what we may call 'the classical utilitarian doctorine.' This classical doctrine holds that the ultimate moral end of social and individual action is the greatest (...)
     
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  41.  11
    Henry of Ghent: Proceedings of the International Colloquium on the Occasion of the 700th Anniversary of His Death (1293). [REVIEW]Henry & W. Vanhamel (eds.) - 1996 - Leuven Univ Pr.
    TRANSCENDENTAL THOUGHT IN HENRY OF GHENT JAN A. AERTSEN (K6LN) 1. Introduction: Henry as a "transcendental" philosopher (J. Paulus) "If it is proper to an ...
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  42. Henry Moore on Sculpture a Collection of the Sculptor's Writings and Spoken Words.Henry Moore & Philip Brutton James - 1992
     
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  43. The Henry Morris Collection.Henry Morris - 1984 - Cambridge University Press.
    Henry Morris (1889-1961), the great educational philosopher, and initiator of the integrated community educational centre - embodied in the Cambridgeshire village college system - was county education officer and had his first 'memorandum' on the concept of community education printed by the Cambridge University Press. 1984 is both the 60th anniversary of his first memorandum and the 400th anniversary of the Press and this commemorative book will be published to coincide with a number of events to celebrate that. The (...)
     
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  44.  43
    From Simple Desires to Ordinary Beliefs: The Early Development of Everyday Psychology.Henry M. Wellman & Jacqueline D. Woolley - 1990 - Cognition 35 (3):245-275.
  45.  20
    Young Children's Reasoning About Beliefs.Henry M. Wellman & Karen Bartsch - 1988 - Cognition 30 (3):239-277.
  46.  62
    Powerful Qualities and Pure Powers.Henry Taylor - 2018 - Philosophical Studies 175 (6):1423-1440.
    Many think that properties are powers. However, whilst some claim that properties are pure powers, others claim that properties are powerful qualities. In this paper, I argue that the canonical formulation of the powerful qualities view is no different from the pure powers view. Contrary to appearances, the two positions accept the same view of properties. Thus, the debate between them rests on an illusion. I draw out some consequences of this surprising result for issues over property individuation. Along the (...)
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  47. Aristotle on Matter, Form, and Moving Causes: The Hylomorphic Theory of Substantial Generation.Devin Henry - 2019 - Cambridge University Press.
    This book examines an important area of Aristotle's philosophy: the generation of substances. While other changes presuppose the existence of a substance, substantial generation results in something genuinely new that did not exist before. The central argument of this book is that Aristotle defends a 'hylomorphic' model of substantial generation. In its most complete formulation, this model says that substantial generation involves three principles: matter, which is the subject from which the change proceeds; form, which is the end towards which (...)
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  48.  1
    A Brief Survey of English Constitutional History. [REVIEW]J. Le Gay Brereton - 1926 - Australasian Journal of Philosophy 4 (1):72.
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  49.  3
    Femmes Et Genre Dans L’Historiographie des Caraïbes anglophonesWomen and Gender in Caribbean (English-Speaking) Historiography.Bridget Brereton - 2019 - Clio 50:211-240.
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  50. Gendered Testimonies: Autobiographies, Diaries and Letters by Women as Sources for Caribbean History1.Bridget Brereton - 1998 - Feminist Review 59 (1):143-163.
    Although history has been one of the main disciplines through which we can understand gender, the paucity of data written or recorded by women makes it more difficult for the historian to research women's lives in the past. In the Caribbean, this task has been made easier by the discovery of a few key sources which allow an insight into the private sphere of Caribbean women's lives. These records of women who have lived in the Caribbean since the 1800s consist (...)
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