Results for 'Colette Guillaumin'

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  1. Penser les métamorphoses de la politique, de la violence, de la guerre: avec Colette Guillaumin, Nicole-Claude Mathieu, Paola Tabet, féministes matérialistes.Marie-Claire Caloz-Tschopp & Teresa Veloso Bermedo (eds.) - 2013 - [Concepción, Chile]: Ediciones Escaparate.
     
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  2.  4
    French Feminism Reader.Simone de Beauvoir, Michele Le Doeuff, Christine Delphy, Colette Guillaumin, Monique Wittig, Julia Kristeva, Luce Irigaray & Helene Cixous (eds.) - 2000 - Rowman & Littlefield Publishers.
    French Feminism Reader is a collection of essays representing the authors and issues from French theory most influential in the American context. The book is designed for use in courses, and it includes illuminating introductions to the work of each author. These introductions include biographical information, influences and intellectual context, major themes in the author's work as a whole, and specific introductions to the selections in this volume. This collection includes selections by Simone de Beauvoir, Christine Delphy, Colette Guilluamin, (...)
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  3.  16
    French Women Philosophers: A Contemporary Reader : Subjectivity, Identity, Alterity.Christina Howells (ed.) - 2004 - Routledge.
    This reader is the first of its kind to present the work of leading French women philosophers to an English-speaking audience. Many of the articles appear for the first time in English and have been specially translated for the collection. Christina Howells draws on major areas of philosophical and theoretical debate including Ethics, Psychoanalysis, Law, Politics, History, Science and Rationality. Each section and article is clearly introduced and situated in its intellectual context. The book is necessarily feminist in inspiration but (...)
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  4. Sujetos sujetados / sujetos sexuados: aportes filosóficos del feminismo materialista francés sobre cuerpo, materialidad y poder.Luisina Bolla - 2022 - Revista Latinoamericana de Filosofia 48 (2):253-281.
    Este artículo muestra los aportes del feminismo materialista francés para el abordaje de los procesos de sujeción/subjetivación. Se concentra en las categorías de anatomía política y de marca somática formuladas en la década de 1970 por Nicole-Claude Mathieu y Colette Guillaumin, respectivamente, como base de un análisis original que vincula subjetivación, corporalidad y relaciones de producción. Mostramos que la óptica feminista materialista coloca en el centro de la reflexión la dimensión sexogenérica, ausente en las filosofías francesas de la (...)
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  5. Ecriture Et Réécriture des Textes Philosophiques Médiévaux: Volume d'Hommage Offert à Colette Sirat.Colette Sirat, Jacqueline Hamesse & Olga Weijers (eds.) - 2006 - Brepols Publishers.
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  6.  7
    Another Colette the Question of Gendered Writing.Lynne Huffer - 1992
    The contradictions that arise from that construction. Another Colette offers a revisionary reading of Colette in light of poststructuralist and feminist criticism, particularly that of Derrida, Lacan, and Kristeva, and makes a significant contribution to current questions regarding the relationship of gender, sexuality, and language. In moving beyond the traditional gesture of reading the work of a woman writer as no more than her own experience, the study argues for a.
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  7.  3
    L'adoption, une aventure à risques.Colette Legrand - 2006 - Dialogue: Families & Couples 1 (1):83-91.
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  8. Reseña de De la barbarie al orgullo nacional. Indígenas, diversidad cultural y exclusión. Siglo XVI al XIX, de Miguel Soto Estrada y Mónica Hidalgo Pego, coordinadores. México, UNAM, 2009, 336 páginas, ISBN: 97. [REVIEW]Martha Delfín Guillaumin - 2012 - Corpus.
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  9.  18
    Teaching care ethics: conceptual understandings and stories for learning.Colette Rabin & Grinell Smith - 2013 - Journal of Moral Education 42 (2):164-176.
    An ethic of care acknowledges the centrality of the role of caring relationships in moral education. Care ethics requires a conception of ?care? that differs from the quotidian use of the word. In order to teach care ethics more effectively, this article discusses four interrelated ways that teachers? understandings of care differ from care ethics: (1) conflating the term of reference ?care? with its quotidian use; (2) overlooking the challenge of developing caring relationships; (3) tending toward monocultural understandings of care; (...)
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  10.  20
    Reseña de De la barbarie al orgullo nacional. Indígenas, diversidad cultural y exclusión. Siglo XVI al XIX, de Miguel Soto Estrada y Mónica Hidalgo Pego, coordinadores. México, UNAM, 2009, 336 páginas, ISBN: 97. [REVIEW]Martha Delfín Guillaumin - 2012 - Corpus: Archivos virtuales de la alteridad americana 2 (1).
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  11.  41
    Colette Bodelot: L'Interrogation indirecte en Latin: syntaxe – valeur illocutoire – formes. (Bibliothèque de l'information grammaticale.) Pp. 147. Paris/Louvain: Société pour l'information Grammaticale, 1987. Paper. [REVIEW]J. N. Adams - 1989 - The Classical Review 39 (2):405-405.
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  12. Willa Cather's Vision of the Artist.Colette Toler - 1964 - Pacific Philosophical Quarterly 45 (4):503.
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  13. Les Fondements Ontologiques du Monde Et la Violence Fondatrice: Essai.Colette Suberbielle - 2009 - Eleuthère.
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  14.  1
    Rancière and Performance.Colette Conroy & Nic Fryer (eds.) - 2021 - Rowman & Littlefield Publishers.
    This is the first collection on Rancière, a key thinker of political philosophy and aesthetics, which deals explicitly with the implications of his thought on theatre and performance studies.
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  15.  17
    Restorashyn: Ecofeminist Restoration.Colette R. Palamar - 2006 - Environmental Ethics 28 (3):285-301.
    Most restoration projects are designed to approximate the species composition and ecotypes ecologists and historians determine were present in an area at some point in the historical past. In most cases, although somewhat arbitrary, the specific time chosen is based on an understanding of historic species composition and anthropogenic disturbances.Although restoring an area to the estimated, historical vegetation types is widely accepted, the exclusory nature of the restoration process often actively eliminates not just invasive species, but also non-invasive, nonnative species (...)
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  16. Applications of Phenomenological Loudness Models to Cochlear Implants.Colette M. McKay - 2021 - Frontiers in Psychology 11.
    Cochlear implants electrically stimulate surviving auditory neurons in the cochlea to provide severely or profoundly deaf people with access to hearing. Signal processing strategies derive frequency-specific information from the acoustic signal and code amplitude changes in frequency bands onto amplitude changes of current pulses emitted by the tonotopically arranged intracochlear electrodes. This article first describes how parameters of the electrical stimulation influence the loudness evoked and then summarizes two different phenomenological models developed by McKay and colleagues that have been used (...)
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  17. Vers l'identité: cours 2014-2015.Colette Soler - 2015 - Paris: Éditions du champ lacanien.
     
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  18. Early Modern Women and the Poetics of Lamentation: Mourning, Revenge, and Art.Colette H. Winn - 1999 - Mediaevalia 22 (1999-2000):127.
  19.  44
    Buddhist Philosophy and the Ideals of Environmentalism.Colette Sciberras - 2010 - Dissertation, Durham University
    I examine the consistency between contemporary environmentalist ideals and Buddhist philosophy, focusing, first, on the problem of value in nature. I argue that the teachings found in the Pāli canon cannot easily be reconciled with a belief in the intrinsic value of life, whether human or otherwise. This is because all existence is regarded as inherently unsatisfactory, and all beings are seen as impermanent and insubstantial, while the ultimate spiritual goal is often viewed, in early Buddhism, as involving a deep (...)
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  20. Public Health England and Co-Production with the Fetal Anomaly Screening Programme.Colette Lloyd, Elizabeth Corcoran & Lynn Murray - forthcoming - The New Bioethics.
    As the new Cell-free DNA (Cf-DNA) prenatal screening test for Down syndrome was being introduced into the UK’s fetal anomaly screening program, Down syndrome charities had an opportunity to participate. An experience of co-production where we were the minority voice then followed. This paper explores that process and our experience as a charity. Institutional and societal structures meant that it was difficult to be heard and a significant amount of bias was noted within the program. Consequently, our viewpoints were often (...)
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  21.  7
    Une âme pliant sous le poids de ses tâches.Jacques Colette - 2009 - Revue des Sciences Philosophiques Et Théologiques 93 (3):561-570.
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  22.  5
    Postdocs as Key to Faculty Diversity: A Structured and Collaborative Approach for Research Universities.Colette Patt, Andrew Eppig & Mark A. Richards - 2022 - Frontiers in Psychology 12.
    Over the past 50 years the diversity of higher education faculty in the mathematical, physical, computer, and engineering sciences has advanced very little at 4-year universities in the United States. This is despite laws and policies such as affirmative action, interventions by universities, and enormous financial investment by federal agencies to diversify science, technology, mathematics, and engineering career pathways into academia. Data comparing the fraction of underrepresented minority postdoctoral scholars to the fraction of faculty at these institutions offer a straightforward (...)
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  23.  16
    Colette, Jacques. Kierkegaard, chrétien incognito. La neutralité armée. Un volume broché de 76 pages. Les Éditions du Cerf, Paris, 1968. [REVIEW]Henri Declève - 1970 - Laval Théologique et Philosophique 26 (1):95.
  24. Ponencias: el vértigo de la unión. Comentario a un artículo de Luis Castro Leiva.Colette Capriles - 2006 - In Luis Castro Leiva & Arturo Serrano (eds.), Para Leer a Luis Castro Leiva. Universidad Católica Andrés Bello.
  25. Jacques Colette, O. P. , "Kierkegaard. The Difficulty of Being Christian". [REVIEW]Louis DuprÉ - 1969 - The Thomist 33 (3):600.
     
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  26.  46
    Wild, women, and wolves: An ecological feminist examination of wolf introduction.Colette R. Palamar - 2007 - Environmental Ethics 29 (1):63-75.
    Despite the successes, and the considerable and continuing ethical disputes regarding wolf reintroduction in the United States, no clear, cogent, theoretically based ethical examination of the wolf reintroductions has yet been completed. Ecological feminist thought, particularly as articulated by Karen J. Warren, presents one way to create such an ethical assessment. Applying ecological feminist theories to wolf reintroduction also generates an intriguing instance of theoretical application in the “real world” and sheds insight on the pragmatic value of ecological feminist thought. (...)
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  27.  4
    Lacanian Affects: The Function of Affect in Lacan's Work.Colette Soler - 2015 - Routledge.
    Affect is a high-stakes topic in psychoanalysis, but there has long been a misperception that Lacan neglected affect in his writings. We encounter affect at the beginning of any analysis in the form of subjective suffering that the patient hopes to alleviate. How can psychoanalysis alleviate such suffering when analytic practice itself gives rise to a wide range of affects in the patient’s relationship to the analyst? Lacanian Affects: The Function of Affect in Lacan’s Work, is the first book to (...)
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  28.  11
    Protein tyrosine kinases as new potential targets against human schistosomiasis.Colette Dissous, Arnaud Ahier & Naji Khayath - 2007 - Bioessays 29 (12):1281-1288.
  29.  7
    Breakthrough International Negotiation, Michael Watkins and Susan Rosegrant, with a foreword by Shimon Peres , 346 pp., $40 cloth. [REVIEW]Colette Mazzucelli - 2002 - Ethics and International Affairs 16 (1):160-161.
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  30.  18
    Theatre Ouvert and Drama Creation in France.Colette Godard & France Mugler - 1977 - Substance 6 (18/19):73.
  31. Teorías de la democracia: Incertidumbres y separaciones.Colette Capriles Capriles - 2010 - Apuntes Filosóficos 19 (36):145-164.
    La democracia del siglo XXI se enfrenta a nuevas imposturas: prácticas comunes en los extintos autoritarismos del siglo XX aparecen ahora como atributos de gobiernos que se declaran democráticos. Se trata, en realidad, de una crisis de identidad de la idea de democracia, que le obliga a reconocer su carácter intrínsecamente abierto y por ello mismo, incierto, lo que remite a su fundamento moral. La revisión de las distintas familias de teorías de la democracia revela que lo que la define (...)
     
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  32.  53
    Perpetuating gender stereotypes in the classroom: a teacher perspective.Colette Gray & Helen Leith - 2004 - Educational Studies 30 (1):3-17.
    This paper discusses findings from a study funded by the Equality Commission for Northern Ireland (NI) to explore the promotion of gender equity in the classroom and the extent to which initial teacher training and in-service courses address gender issues. Data from a questionnaire survey of 344 teachers and the qualitative dimensions of the study suggest that teachers are generally aware of gender stereotypes in the classroom and that, despite their lack of training in gender issues, where appropriate, most attempt (...)
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  33.  12
    Colette Cosnier, Les Dames de Femina. Un féminisme mystifié.Anne R. Epstein - 2011 - Clio 33:03-03.
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  34.  9
    Colette O'Niel: a Season in Repertory.Bennitt Gardiner - 2003 - Russell: The Journal of Bertrand Russell Studies 23:26.
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  35. La tiranía en Gorgias.Colette Capriles - 2006 - Episteme 26 (2):1-14.
     
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  36.  8
    Colette O'Niel: a Season in Repertory.Bennitt Gardiner - 1976 - Russell: The Journal of Bertrand Russell Studies:26.
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  37.  1
    Alban Jacquemart, Les hommes dans les mouvements féministes. Sociohistoire d’un engagement improbable.Colette Pipon - 2015 - Clio 42:316-316.
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  38.  9
    Colette Beaune, Jeanne d'Arc / Colette Beaune, Jeanne d'Arc. Vérités et légendes.Christiane Klapisch-Zuber - 2010 - Clio 32:267-273.
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  39.  33
    Does Nature Have Value in the Pāli Canon?Colette Sciberras - 2013 - Environmental Values 22 (3):381-399.
    I examine whether certain aspects of early Buddhist doctrine are compatible with ascribing value to nature by focusing in particular on the doctrine of the Three Marks of Existence. This portrays the world as characterised by suffering, impermanence, and by 'not-self'. From the perspective of environmental philosophy each of these is problematic, either because nature is viewed negatively, or else because only nibbāna is valued positively, and this is understood to entail a repudiation of the world. I argue against such (...)
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  40.  2
    Colette Beaune, Jeanne d’Arc / Colette Beaune, Jeanne d’Arc. Vérités et légendes.Christiane Klapisch-Zuber - 2009 - Clio 30:267-273.
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  41.  5
    Karl Hermann Schelkle, La Parole et l'Esprit. Traduit de l'allemand par Henri Rochais. Collection Méditations théologiques, Paris, Desclée de Brouwer, 1969, , 144 pages. [REVIEW]Colette Dubeau - 1970 - Laval Théologique et Philosophique 26 (2):206.
  42.  14
    Revelatory Perceptions.Colette S. Jung - 1999 - Semiotics:78-93.
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  43.  81
    Buddhism and Speciesism: On the Misapplication of Western Concepts to Buddhist Beliefs.Colette Sciberras - 2008 - Journal of Buddhist Ethics 15:215-240.
    In this article, I defend Buddhism from Paul Waldau’s charge of speciesism. I argue that Waldau attributes to Buddhism various notions that it does not necessarily have, such as the ideas that beings are morally considerable if they possess certain traits, and that humans, as morally considerable beings, ought never to be treated as means. These ideas may not belong in Buddhism, and for Waldau’s argument to work, he needs to show that they do. Moreover, a closer look at his (...)
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  44. Les écrits de Hamann. Hegel & J. Colette - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (1):133-134.
     
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  45. Les Ecrits de Hamann. Hegel & Jacques Colette - 1983 - Revue de Métaphysique et de Morale 88 (2):280-281.
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  46. Deep Ecology and Ecofeminism: the Self in Environmental Philosophy.Colette Sciberras - 2002 - Dissertation, Lancaster
    I consider the issue of the self and its relation to the environment, focusing on the accounts given in ecofeminism and deep ecology. Though both stress the relatedness of the human self to nature, these accounts differ in various ways. Ecofeminism stresses the value of personal relations with particular others, whereas deep ecology argues that we should expand our sense of self to include all natural others and the whole of nature. Deep ecology’s views on the self, which are loosely (...)
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  47.  33
    A History of Jewish Philosophy in the Middle Ages.Colette Sirat - 1985 - Editions De La Maison des Sciences De L'Homme.
    This book surveys the vast body of medieval Jewish philosophy, devoting ample discussion to major figures such as Saadiah Gaon, Maimonides, Abraham Ibn Ezra, Judah Halevi, Abraham Ibn Daoud, and Gersonides, as well as presenting the ancillary texts of lesser known authors. Sirat quotes little-known texts, providing commentary and situating them within their historical and philosophical contexts. A comprehensive bibliography directs the reader to the texts themselves and to recent studies.
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  48.  28
    J. Y. Guillaumin : Boèce: Institution Arithmétique . Pp. xcv + 253 . Paris: Les Belles Lettres, 1995. frs. 395. ISBN: 2-251-01390-3. [REVIEW]Richard Wallace - 1999 - The Classical Review 49 (2):579-580.
  49.  2
    A Portrait of the Yogi (joi) as Sketched by Joindu'.Colette Caillat - 2003 - In Piotr Balcerowicz (ed.), Essays in Jaina Philosophy and Religion. Motilal Banarsidass Publishers. pp. 20--239.
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  50.  1
    Les formules d’allocution nominales dans les Tragédies de Sénèque.Colette Bodelot & Estelle Verdier - 2010 - Corela. Cognition, Représentation, Langage.
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