Results for 'Colin C. J. Cheng'

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  1.  2
    Sustainability Orientation, Green Supplier Involvement, and Green Innovation Performance: Evidence From Diversifying Green Entrants.Colin C. J. Cheng - forthcoming - Journal of Business Ethics:1-22.
    While green innovation has a positive impact on firms’ performance, some established firms that initiate green innovation activities could suffer from insufficient new green knowledge and skills. Since adopting a sustainability orientation helps firms commit to the creation of superior sustainable practices, and efficiently invest resources necessary to develop appropriate new green products, leading to superior green innovation performance, sustainability orientation offers an alternative approach for diversifying green entrants to achieve green innovation success. Building on resource-based, knowledge-based, and capabilities theories, (...)
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  2.  34
    Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C.M. C., L. Laurand & E. Derenne - 1931 - Journal of Hellenic Studies 51:126.
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  3.  30
    Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C.M. C. & E. Cavaignac - 1931 - Journal of Hellenic Studies 51:125.
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  4.  30
    History Institut Fernand-Courby. Nouveau choix d'inscriptions grecques. Textes, traductions et commentaires avec un complément bibliographique par Georges Rougemont et Denis Rousset. (Epigraphica 2). Paris: Les Belles Lettres, 2005. Pp. 242. 35. 9782251442877. (P.) Brun Impérialisme et démocratie à Athènes. Inscriptions de l'époque classique (c. 500-317 av. J.-C.). (Collection U. Histoire). Paris: Armand Colin, 2005. Pp. 343, illus., maps. 30. 9782200269289. (R.) Merkelbach and (J.) Stauber Jenseits des Euphrat. Griechische Inschriften. Ein epigraphisches Lesebuch. Munich: Saur, 2005. Pp. xi + 228, illus., maps. 114. 9783598730252. [REVIEW]Polly Low - 2007 - Journal of Hellenic Studies 127:205.
  5. True Propositions: A Reply to C.J.F. Williams.Charles Sayward - 1972 - Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  6.  18
    Ambrosio, Franci J. Dante and Derrida Face to Face. Albany: SUNY Press, 2007. $75.00 Baggett, David and William A. Drrumin, Eds. Hitchock and Philosophy: Dail M for Metaphysics. Chicago: Open Court, 2007. $17.95 Pb. Bird, Colin. An Introduction to Political Philosophy. Cambridge Introductions to Philosophy. New York: Cambridge University Press, 2007. $24.99 Pb. [REVIEW]Peg Birmingham, James Campbell, Maria C. Cimitile, Elian P. Miller, Conal Condren, Stephen Gaukroger, Ian Hunter, John W. Cooper & M. I. Ada - forthcoming - Philosophy Today.
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  7.  26
    Bodleian Papyri R. P. Salomons (ed.): Papyri Bodleianae I . (Studia Amstelodamensia ad Epigraphicam, Ius Antiquum et Papyrologicam pertinentia, 34.) Pp. xxi + 398, 73 pls. Amsterdam: J. C. Gieben, 1996. Hfl. 340. ISBN: 90-5063-035-. [REVIEW]Colin Adams - 1999 - The Classical Review 49 (01):237-.
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  8. ""Baker, Steve Picturing the Beast: Animals, Identity, and Representation. Urbana: University of Illinois. Barresi, J. And Moore, C." Intentional Relations and Social Understanding." Behavioral and Brain Sciences 19: 107-154. Bekoff, Marc Minding Animals: Awareness, Emotions. And Heart, New York: Oxford University. [REVIEW]Marc Bekoff, Colin Allen, Gordon M. Burghardt, Ann B. Butler, Paul R. Manger & Peter Arhem - 2008 - In Susan J. Armstrong & Richard George Botzler (eds.), The Animal Ethics Reader. Routledge. pp. 143.
     
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  9.  32
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  10. Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien.Richard L. Purtill - 1974 - Zondervan Pub. House.
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  11.  75
    Phenomenology of Religion and the Art of Story-Telling: The Relevance of William Golding'S ‘The Inheritors’ To Religious Studies*: C. J. ARTHUR.C. J. Arthur - 1987 - Religious Studies 23 (1):59-79.
    One of the most extensive yet least conclusive methodological debates within religious studies revolves around the question of what, precisely, the phenomenology of religion is and what contribution it can make to the study of religion. I do not intend to answer this important question here. To do so satisfactorily would require a range of historical, philosophical and methodological inquiry which would go quite beyond the bounds of a single article. My intention in this paper is, by comparison, unambitious. It (...)
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  12.  46
    The Influence of German Idealistic Morphology on the Development of C.J. Van der Klaauw's Epistemology.Rudie Trienes - 1988 - Acta Biotheoretica 37 (2):91-119.
    Notwithstanding the general rise of experimental disciplines in biology in the first decades of our century, in Germany and in the Netherlands the interest in the idealistic morphological tradition flourished, and compensated for a reductionistic causal approach to natural phenomena. This article analyses the influence of the German idealistic morphologists W. Lubosch and A. Meyer on the development of C.J. van der Klaauw's epistemology. It discusses the gradual incorporation of non-causal principles into van der Klaauw's concept of biology. Van der (...)
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  13.  31
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  14.  39
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  15.  37
    Marx and Engels, The German Ideology: C. J. Arthur.C. J. Arthur - 1986 - Royal Institute of Philosophy Supplement 20:149-167.
    The texts before us are relatively early works. They predate the famous Manifesto of the Communist Party of 1848. Their importance lies in this: that here historical materialism is outlined and defended for the first time. This new philosophy is elaborated in the course of Marx and Engels' effort to settle accounts with previous German philosophy—and, perhaps, with philosophy as such. The new outlook is developed, therefore, in the context of polemic against Hegel and Feuerbach, precisely the thinkers that they (...)
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  16. Kephalaion: Studies in Greek Philosophy and its Continuation Offered to Professor C. J. De Vogel.C. J. de Vogel, Jaap Mansfeld & L. M. De Rijk (eds.) - 1975 - Van Gorcum.
  17.  8
    Ancient Smyrna. By C. J. Cadoux. Pp. Xlv + 437; 9 Pl. And 3 Maps. Oxford: Blackwell, 1938. 25s.G. E. Kirk & C. J. Cadoux - 1939 - Journal of Hellenic Studies 59 (1):159-160.
  18.  5
    Den Heyer, C J 1998 - Paulus. Man Ven Twee Werelden.C. J. Den Heyer - 2000 - Hts Theological Studies 56 (1).
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  19.  27
    Esse Est Percipi and Percept Identity in C. J. Boström’s Philosophy.Inge-Bert Täljedal - 2013 - Idealistic Studies 43 (1-2):63-70.
    Berkeley’s ‘esse is percipi’ has been criticized for implying epistemological solipsism, the main argument being that different minds cannot harbor numerically one and the same idea. Similarly, C. J. Boström, the dominating Swedish philosopher in the nineteenth century, was early scorned because his principle of esse est percipi allegedly contradicts the simultaneous claim that two spirits can perceive the same thing under qualitatively different appearances. Whereas the criticism against Berkeley is here regarded as valid, it is argued that Boström successfully (...)
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  20.  34
    Holism and Kantian Teleology in C.J. Van de Klaauw's Structuralization of Oecology.Rudie Trienes - 1992 - Acta Biotheoretica 40 (1):11-22.
    The Dutch biologist C J. van der Klaauw (1893–1972) structuralized the epistemology of oecology using concepts which exceeded the limits of a strictly teleological interpretation of nature. This article relates to his theory of holistic oecology which van der Klaauw formulated departing from a critical confrontation with Kant's teleological view on nature. He substituted this extra-scientifically heuristic maxim by the holistic notion of network-like associations between organisms within a community. The analogous similarities between the organization of individual organisms and communities (...)
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  21.  6
    Religieus–Historische Studie over Herodotus. By G.C.J. Daniëls. Pp. 202. Antwerp: Standaard-Boekhandel, 1946.E. D. Phillips & G. C. J. Daniels - 1949 - Journal of Hellenic Studies 69:107-108.
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  22.  6
    The Cambridge Ancient History. 3rd Ed. Vol. 2, Part 1. History of the Middle East and the Aegean Region C. 1800–1380 B.C. Ed. I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond and E. Sollberger. Cambridge: The University Press. 1973. Pp. Xxiii + 868. 3 Folding Maps. £8·00. [REVIEW]Sinclair Hood, I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond & E. Sollberger - 1975 - Journal of Hellenic Studies 95:254-254.
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  23.  25
    Everett C. J. And Ulam S.. Projective Algebra I. American Journal of Mathematics, Vol. 68 , Pp. 77–88.J. C. C. McKinsey - 1946 - Journal of Symbolic Logic 11 (3):85-85.
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  24.  20
    C.J.H. Jansen, J.M. Smits En L.C. Winkel , 16 Juristen En Hun Filosofische Inspiratie. Nijmegen 2004: Ars Aequi Libri. 232 Pagina's. ISBN 9069165120. [REVIEW]J. Zwart & M. J. C. M. van der Poel - 2005 - Philosophia Reformata 70 (2):169-173.
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  25.  20
    Review: C. J. Everett, S. Ulam, Projective Algebra I. [REVIEW]J. C. C. McKinsey - 1946 - Journal of Symbolic Logic 11 (3):85-85.
  26. Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW]J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor - 1988
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  27.  35
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  28.  37
    Two Editions of the Characters of Theophrastvs - Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + . - Θεοφρστου Xαρακτ⋯Ρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW]J. M. Edmonds - 1910 - Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  29. Metaphysics and Morality: Essays in Honour of J.J.C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
     
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  30.  36
    A. A. Fridman. Stépéni Nérazréšimosti Problémy Toždéstva V Konéčno Oprédélénnyh Gruppah. Doklady Akadémii Nauk SSSR, Vol. 147 , Pp. 805–808. - A. A. Fridman. Degrees of Insolvability of the Word Problem in Finitely Defined Groups. English Translation of the Preceding by Sue Ann Walker. Soviet Mathematics, Vol. 3 No. 6 , Pp. 1733–1737. - C. R. J. Clapham. Finitely Presented Groups with Word Problems of Arbitrary Degrees of Insolubility. Proceedings of the London Mathematical Society, Ser. 3 Vol. 14 , Pp. 633–676. - William W. Boone. Finitely Presented Group Whose Word Problem has the Same Degree as That of an Arbitrarily Given Thue System . Proceedings of the National Academy of Sciences, Vol. 53 , Pp. 265–269. - William W. Boone. Word Problems and Recursively Enumerable Degrees of Unsolvability. A First Paper on Thue Systems. Annals of Mathematics, Ser. 2 Vol. 83 , Pp. 520–571. - William W. Boone. Word Problems and Recursively Enumerable Degrees of Unsolvability. A Sequel on Finitely P. [REVIEW]J. C. Shepherdson - 1968 - Journal of Symbolic Logic 33 (2):296-297.
  31.  25
    C. R. J. Clapham. An Embedding Theorem for Finitely Generated Groups. Proceedings of the London Mathematical Society, Ser. 3 Vol. 17 , Pp. 419–430. [REVIEW]J. C. Shepherdson - 1970 - Journal of Symbolic Logic 35 (2):340-341.
  32.  29
    McKinsey J. C. C.. On the Representation of Projective Algebras. American Journal of Mathematics, Vol. 70 , Pp. 375–384. [REVIEW]C. J. Everett - 1948 - Journal of Symbolic Logic 13 (4):223-223.
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  33.  31
    Review: J. C. C. McKinsey, On the Representation of Projective Algebras. [REVIEW]C. J. Everett - 1948 - Journal of Symbolic Logic 13 (4):223-223.
  34.  29
    The World and God. The Scholastic Approach to Theism. By the Rev. Hubert S. Box B.D., Ph.D. With a Preface by the Rev. M. C. D'Arcy S.J., M.A. Master of Campion Hall, Oxford. (London: S.P.C.K., New York: Macmillan Co. 1934. Pp. Xii + 208. Price 7s. 6d. Net.). [REVIEW]C. C. J. Webb - 1935 - Philosophy 10 (38):248-.
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  35.  31
    Ethik-Konsultationsdienst Nach Dem Konzept von J.C. Fletcher an der University of Virginia, Charlottesville, USA.Burkhard Gerdes & Gerd Richter - 1999 - Ethik in der Medizin 11 (4):249-261.
    Definition of the problem: In Germany, clinical ethics is still in the state of development. Ethics consultation is very new and rare in the clinical setting in German university hospitals. Therefore this paper describes the clinical ethics activities at the Medical Center of Philipps University, Marburg, regard to ethics consultation in a case report. Clinical ethics rounds at the Surgical Intensive Care Unit are organized according to the theory and practice of the ethics consultation service at the Medical Center of (...)
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  36. Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black.A. J. Ayer, C. H. Whiteley & M. Black - 1936 - Analysis 4 (2/3):17 - 32.
  37.  13
    Of Theory Shifts and Industrial Innovations: The Relations of J. A. C. Chaptal and A. L. Lavoisier.Carleton E. Perrin - 1986 - Annals of Science 43 (6):511-542.
    Relations between J. A. C. Chaptal, pioneer of heavy chemical industry in France, and A. L. Lavoisier, reformer of chemical theory, are examined in the light of unpublished correspondence they exchanged in the period 1784–1790. The letters, together with Chaptal's early publications, allow a reconstruction of his conversion to Lavoisier's antiphlogistic chemistry. They also reveal a series of petitions that Chaptal made to Lavoisier, in the latter's official capacity as a director of the Régie des poudres et salpêtres, for relief (...)
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  38.  36
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  39.  21
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  40.  12
    C. A. J. COADY, "Testimony: A Philosophical Study".J. L. Gorman & C. A. J. Coady - 1994 - History and Theory 33 (2):230.
  41.  13
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
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  42.  25
    Robert Ginsberg, J.Z. Hubert, Philemon A. Peonides, Dinal V. Picotti C.Robert Ginsberg, J. Z. Hubert, Philemon A. Peonides & Dinal V. Picotti C. - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:613-613.
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  43.  46
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren Papyri. Ed. by M. David, B. A. van Groningen, and J. C. van Oven. Pp. xii + 76, 7 pll. 1941. Gld. 15. E. J. Brill, Leyden.II. Einige Wiener Papyri. Ed. by E. Boswinkel. Pp. viii + 76, 6 pll. 1942. Gld. 15. E. J. Brill, Leyden. III. Some Oxford Papyri. Ed. by E.P. Wegener. A. Text, pp. xxi + 96. 1942. B. Plates . 1948. Gld. 25. E. J. Brill, Leyden. IV. De Herodoti reliquiis in papyris et membranie Aegyptiis servatis. Ed. by A. H. R. E. Paap. Pp. viii + 104. 1948. Gld. 17.50. E. J. Brill, Leyden. V. Recherches sur le Recensement dans l'Égypte romaine . Ed. by M. Humbert and Cl. Préaux. Pp. x + 186, 1 pl. 1952. Gld. 50. E. J. Brill, Leyden.VI. A Family-Archive from Tebtunis. Ed. by B. A. van Groningen. 1950. Pp. xvi + 190. Gld. 40. E. J. Brill, Leyden. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163-164.
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  44.  10
    ‘Looks Red’ and Dangerous Talk: J. J. C. Smart.J. J. C. Smart - 1995 - Philosophy 70 (274):545-554.
    This paper is partly to get rid of some irritation which I have felt at the quite common tendency of philosophers to elucidate ‘is red’ in terms of ‘looks red’. For a relatively recent example see, for example, Frank Jackson and Robert Pargetter, ‘An Objectivist′s Guide to Subjectivism about Colour’. However rather than try to make a long list of references, I would rather say ‘No names, no pack drill’. I have even been disturbed to find the use of the (...)
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  45.  32
    The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN.J. C. A. Gaskin - 1976 - Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
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  46.  28
    Disclosures: J. C. A. GASKIN.J. C. A. Gaskin - 1973 - Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the word ‘disclosure’ in what he has to say about religion and in his attempts to give an account of the meaning of religious language. He sometimes speaks of ‘discernment’ or ‘insight’ but ‘disclosure’ is the word he normally favours. In what follows I shall ask: what a disclosure is, to what extent Dr Ramsey's use of the notion leads to confusions, and what questions have to be faced in order to resolve (...)
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  47.  37
    Critical Race Theory Matters: Education and Ideology. By M. Zamudio, C. Russell, M. A. Rios and J. L. Bridgeman.Alpesh Maisuria - 2011 - British Journal of Educational Studies 59 (3):348-350.
    (2011). Critical Race Theory Matters: Education and Ideology. By M. Zamudio, C. Russell, M. A. Rios and J. L. Bridgeman. British Journal of Educational Studies: Vol. 59, Research capacity building, pp. 348-350.
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  48.  24
    Collingwood and Historical Testimony: C. A. J. Coady.C. A. J. Coady - 1975 - Philosophy 50 (194):409-424.
    Although there are many different philosophical hares that could be started by the use of the term ‘historical fact’ I am interested in pursuing one that is related to the historian's attitude to testimony. By way of preliminary, however, I should say something about my use of the word ‘fact’. A contrast that sets off my use best is probably that between fact and theory. This distinction is at once methodological and epistemological in that it concerns the structure of inquiry (...)
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  49.  24
    The Socinian Connection – Further Thoughts on the Religion of Hobbes: C. A. J. COADY.C. A. J. Coady - 1986 - Religious Studies 22 (2):277-280.
    Peter Geach supports his case that the religion of Thomas Hobbes was both genuine and a version of Socinianism principally by comparing the theological and scriptural sections of Leviathan with the main doctrines of Socinianism and its latter-day developments in Unitarianism and Christadelphianism. He pays particular attention to comparisons with the Racovian Catechism, the theological writings of Joseph Priestley and the Christadelphian document Christendom Astray by Robert Roberts.
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  50.  30
    Poems by J. Neil C. Garcia.J. Neil C. Garcia - 1999 - Budhi: A Journal of Ideas and Culture 3 (1):159-168.
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