Results for 'Colin R. Marshall'

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Colin Marshall
University of Washington
Philosophy Bulletin
University of Washington
  1. The Mind and the Body as 'One and the Same Thing' in Spinoza.Colin R. Marshall - 2009 - British Journal for the History of Philosophy 17 (5):897-919.
    I argue that, contrary to how he is often read, Spinoza did not believe that the mind and the body were numerically identical. This means that we must find some alternative reading for his claims that they are 'one and the same thing'.
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  2.  55
    J. R. Dinwiddy, Radicalism and Reform in Britain, 1780 to 1850, London, The Hambledon Press, 1992. Pp. Xxi + 452.P. J. Marshall - 1993 - Utilitas 5 (2):333.
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    R. L. Stevenson and the Lepers.George Marshall - 1958 - New Blackfriars 39 (460-461):327-332.
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    Westminster Abbey Reformed 1540–1640 Edited by C. S. Knighton and R. Mortimer.Peter Marshall - 2006 - Heythrop Journal 47 (4):641–643.
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    R. Scott Appleby. The Ambivalence of the Sacred: Religion, Violence, And.Armand Colin - 2001 - The European Legacy 6 (2):277-279.
  6. HARRISON, R., , "Rational Action, Studies in Philosophy and Social Science". [REVIEW]G. Marshall - 1981 - Australasian Journal of Philosophy 59:106.
  7. R. Dunn: "The Possibility of Weakness of Will". [REVIEW]Graeme Marshall - 1988 - Australasian Journal of Philosophy 66:425.
     
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  8. Compassionate Moral Realism.Colin Marshall - 2018 - Oxford/New York: Oxford University Press.
    This book offers a ground-up defense of objective morality, drawing inspiration from a wide range of philosophers, including John Locke, Arthur Schopenhauer, Iris Murdoch, Nel Noddings, and David Lewis. The core claim is compassion is our capacity to perceive other creatures' pains, pleasures, and desires. Non-compassionate people are therefore perceptually lacking, regardless of how much factual knowledge they might have. Marshall argues that people who do have this form of compassion thereby fit a familiar paradigm of moral goodness. His (...)
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  9.  14
    Induction, Acceptance and Rational Belief. [REVIEW]H. K. R. - 1971 - Review of Metaphysics 24 (4):763-764.
    Papers collected in this volume were originally presented at a symposium held at the University of Pennsylvania in December, 1968 and revised in the light of discussion at the symposium for publication. The contributors hold different views about the role played by induction in theories of knowledge and rational belief but many of the papers are conciliatory, reflecting no doubt a good deal of helpful communication at the symposium. For example, Frederic Schick's clearly written and informative lead article considers subjectivist, (...)
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  10.  46
    Spatial Cognition: Evidence From Visual Neglect.Peter W. Halligan, Gereon R. Fink, John C. Marshall & Giuseppe Vallar - 2003 - Trends in Cognitive Sciences 7 (3):125-133.
  11.  45
    Informed Consent Practices in Nigeria.Emmanuel R. Ezeome & Patricia A. Marshall - 2009 - Developing World Bioethics 9 (3):138-148.
    Most writing on informed consent in Africa highlights different cultural and social attributes that influence informed consent practices, especially in research settings. This review presents a composite picture of informed consent in Nigeria using empirical studies and legal and regulatory prescriptions, as well as clinical experience. It shows that Nigeria, like most other nations in Africa, is a mixture of sociocultural entities, and, notwithstanding the multitude of factors affecting it, informed consent is evolving along a purely Western model. Empirical studies (...)
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  12.  8
    A Component Analysis of Natural Language Mediators Obtained in Paired-Associate Learning.Jerry M. Owens, Pamela R. Werder & Philip H. Marshall - 1974 - Bulletin of the Psychonomic Society 4 (5):512-514.
  13.  31
    Book Reviews. [REVIEW]Joseph A. Bulbulia, Kristen Kingfield Kearns, Ilsup Ahn, Peter Forrest, Stephen R. Napier, Graeme Marshall & Patrick Hutchings - 2003 - Sophia 42 (1):125-126.
    Book Review. . ???aop.label???. doi: 10.1080/00048402.2014.929720.
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    Measuring the Range of Services Clinicians Are Responsible for in Ambulatory Practice.Marcus E. Semel, Angela M. Bader, Amy Marston, Stuart R. Lipsitz, Richard E. Marshall & Atul A. Gawande - 2012 - Journal of Evaluation in Clinical Practice 18 (2):404-408.
  15.  22
    Tacit Symmetry Detection and Explicit Symmetry Processing.Jennifer M. Gurd, Gereon R. Fink & John C. Marshall - 2002 - Behavioral and Brain Sciences 25 (3):409-409.
    Wynn's claims are, in principle, entirely reasonable; although, as always, the devil is in the details. With respect to Wynn's discussion of the cultural evolution of artifactual symmetry, we provide a few more arguments for the utility of mirror symmetry and extend the enquiry into the tacit and explicit processing of natural and artifactual symmetry.
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  16.  6
    Clinical Ethics Issues in HIV Care in Canada: An Institutional Ethnographic Study.Chris Kaposy, Nicole R. Greenspan, Zack Marshall, Jill Allison, Shelley Marshall & Cynthia Kitson - 2017 - BMC Medical Ethics 18 (1):9.
    This is a study involving three HIV clinics in the Canadian provinces of Newfoundland and Labrador, and Manitoba. We sought to identify ethical issues involving health care providers and clinic clients in these settings, and to gain an understanding of how different ethical issues are managed by these groups. We used an institutional ethnographic method to investigate ethical issues in HIV clinics. Our researcher conducted in-depth semi-structured interviews, compiled participant observation notes, and studied health records in order to document ethical (...)
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  17. Definite Knowledge and Mutual Knowledge.Herbert H. Clark & Catherine R. Marshall - 1981 - In Aravind K. Joshi, Bonnie L. Webber & Ivan A. Sag (eds.), Elements of Discourse Understanding. Cambridge, UK: Cambridge University Press. pp. 10–63.
  18.  40
    Schopenhauer on the Content of Compassion.Colin Marshall - forthcoming - Noûs.
    On the traditional reading, Schopenhauer claims that compassion is the recognition of deep metaphysical unity. In this paper, I defend and develop the traditional reading. I begin by addressing three recent criticisms of the reading from Sandra Shapshay: that it fails to accommodate Schopenhauer's restriction to sentient beings, that it cannot explain his moral ranking of egoism over malice, and that Schopenhauer requires some level of distinction to remain in compassion. Against Shapshay, I argue that Schopenhauer does not restrict compassion (...)
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  19. Kant and Spinoza.Colin Marshall - forthcoming - In Yitzhak Melamed (ed.), Blackwell Companion to Spinoza. New York: Blackwell.
    In this chapter, I explore the connections between Spinoza’s philosophy and Immanuel Kant's. I begin by considering whether Kant engaged with Spinoza's actual views, and conclude that he did not. Despite that, I argue that there some philosophically-striking points of near-convergence between them. In addition to both privileging substance monism over other traditional metaphysical views, both Spinoza and Kant advance arguments for (a) epistemic humility based on the passivity of our senses and for (a) the timelessness of the mind based (...)
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  20. Does Kant Demand Explanations for All Synthetic A Priori Claims?Colin Marshall - 2014 - Journal of the History of Philosophy 52 (3):549-576.
    Kant's philosophy promises to explain various synthetic a priori claims. Yet, as several of his commentators have noted, it is hard to see how these explanations could work unless they themselves rested on unexplained synthetic a priori claims. Since Kant appears to demand explanations for all synthetic a priori claims, it would seem that his project fails on its own terms. I argue, however, that Kant holds that explanations are required only for synthetic a priori claims about (purportedly) experience-independent entities, (...)
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  21. Kant's Appearances and Things in Themselves as Qua‐Objects.Colin Marshall - 2013 - Philosophical Quarterly 63 (252):520-545.
    The one-world interpretation of Kant's idealism holds that appearances and things in themselves are, in some sense, the same things. Yet this reading faces a number of problems, all arising from the different features Kant seems to assign to appearances and things in themselves. I propose a new way of understanding the appearance/thing in itself distinction via an Aristotelian notion that I call, following Kit Fine, a ‘qua-object.’ Understanding appearances and things in themselves as qua-objects provides a clear sense in (...)
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  22.  50
    How Do Small and Medium Enterprises Go “Green”? A Study of Environmental Management Programs in the U.S. Wine Industry.Mark Cordano, R. Scott Marshall & Murray Silverman - 2010 - Journal of Business Ethics 92 (3):463-478.
    In industries populated by small and medium enterprises, managers' good intentions frequently incur barriers to superior environmental performance (Tilley, Bus Strategy Environ 8:238-248, 1999). During the period when the U.S. wine industry was beginning to promote voluntary adoption of sound environmental practices, we examined managers' attitudes, norms, and perceptions of stakeholder pressures to assess their intentions to implement environmental management programs (EMP). We found that managers within the simple structures of these small and medium firms are responsive to attitudes, norms, (...)
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  23. Kant on Impenetrability, Touch, and the Causal Content of Perception.Colin Marshall - 2017 - European Journal of Philosophy 25 (4):1411-1433.
    It is well known that Kant claims that causal judgments, including judgments about forces, must have an a priori basis. It is less well known that Kant claims that we can perceive the repulsive force of bodies through the sense of touch. Together, these claims present an interpretive puzzle, since they appear to commit Kant to both affirming and denying that we can have perceptions of force. My first aim is to show that both sides of the puzzle have deep (...)
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  24. Kant’s (Non-Question-Begging) Refutation of Cartesian Scepticism.Colin Marshall - 2019 - Kantian Review 24 (1):77-101.
    Interpreters of Kant’s Refutation of Idealism face a dilemma: it seems to either beg the question against the Cartesian sceptic or else offer a disappointingly Berkeleyan conclusion. In this article I offer an interpretation of the Refutation on which it does not beg the question against the Cartesian sceptic. After defending a principle about question-begging, I identify four premises concerning our representations that there are textual reasons to think Kant might be implicitly assuming. Using those assumptions, I offer a reconstruction (...)
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  25. Kant’s One Self and the Appearance/Thing-in-Itself Distinction.Colin Marshall - 2013 - Kant-Studien 104 (4):421-441.
    Kant’s transcendental idealism hinges on a distinction between appearances and things in themselves. The debate about how to understand this distinction has largely ignored the way that Kant applies this distinction to the self. I argue that this is a mistake, and that Kant’s acceptance of a single, unified self in both his theoretical and practical philosophy causes serious problems for the ‘two-world’ interpretation of his idealism.
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  26.  29
    Event-Related Potential Indicators of the Dynamic Unconscious.Howard Shevrin, W. J. Williams, R. E. Marshall & Linda A. Brakel - 1992 - Consciousness and Cognition 1 (3):340-66.
    The present study applies a new method for investigating dynamic unconscious processes. The method consists of selection of words from patient interview and test protocols that in the clinicians' judgments capture the patients' conscious symptom experience and the hypothetical unconscious conflict related to the symptom, subliminal and supraliminal presentation of these words, signal analysis of event-related potentials obtained to the word presentations. Eight phobics and three patients suffering from pathological grief reactions served as subjects. A time-frequency ERP analysis revealed that (...)
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  27.  29
    Ethical Ideologies and Older Consumer Perceptions of Unethical Sales Tactics.Rosemary P. Ramsey, Greg W. Marshall, Mark W. Johnston & Dawn R. Deeter-Schmelz - 2007 - Journal of Business Ethics 70 (2):191-207.
    Demographic differences among consumer groups have become increasingly important to the development of marketing strategies. Marketers depend heavily on the sales force to implement strategies at the consumer level and, not surprisingly, different groups may view the salesperson’s role differently. Unfortunately, unethical sales practices targeted at various consumer groups, and especially at seniors, have been utilized as well. The purpose of this study is to provide initial empirical evidence of the ethical ideological make-up of four age segments outlined by Strauss (...)
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  28. Never Mind the Intuitive Intellect: Applying Kant’s Categories to Noumena.Colin Marshall - 2018 - Kantian Review 23 (1):27-40.
    According to strong metaphysical readings of Kant, Kant believes there are noumenal substances and causes. Proponents of these readings have shown that these readings can be reconciled with Kant’s claims about the limitations of human cognition. An important new challenge to such readings, however, has been proposed by Markus Kohl, focusing on Kant’s occasional statements about the divine or intuitive intellect. According to Kohl, how an intuitive intellect represents is a decisive measure for how noumena are for Kant, but an (...)
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  29. Spinoza on Destroying Passions with Reason.Colin Marshall - 2012 - Philosophy and Phenomenological Research 85 (1):139-160.
    Spinoza claims we can control any passion by forming a more clear and distinct idea of it. The interpretive consensus is that Spinoza is either wrong or over-stating his view. I argue that Spinoza’s view is plausible and insightful. After breaking down Spinoza’s characterization of the relevant act, I consider four existing interpretations and conclude that each is unsatisfactory. I then consider a further problem for Spinoza: how his definitions of ‘action’ and ‘passion’ make room for passions becoming action. I (...)
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  30. Kant's Theory of the Self. [REVIEW]Colin Marshall - 2010 - British Journal for the History of Philosophy 18 (5):950-952.
    The self for Kant is something real, and yet is neither appearance nor thing in itself, but rather has some third status. Appearances for Kant arise in space and time where these are respectively forms of outer and inner attending (intuition). Melnick explains the "third status" by identifying the self with intellectual action that does not arise in the progression of attending (and so is not appearance), but accompanies and unifies inner attending. As so accompanying, it progresses with that attending (...)
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  31. Hume Versus the Vulgar on Resistance, Nisus, and the Impression of Power.Colin Marshall - 2015 - Philosophical Studies 172 (2):305-319.
    In the first Enquiry, Hume takes the experience of exerting force against a solid body to be a key ingredient of the vulgar idea of power, so that the vulgar take that experience to provide us with an impression of power. Hume provides two arguments against the vulgar on this point: the first concerning our other applications of the idea of power and the second concerning whether that experience yields certainty about distinct events. I argue that, even if we accept (...)
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  32. Schopenhauer and Non-Cognitivist Moral Realism.Colin Marshall - 2017 - Journal of the History of Philosophy 55 (2):293-316.
    schopenhauer has been ignored in contemporary metaethics, and his commentators rarely attempt to analyze his metaethical views in contemporary terms. This is unfortunate. Schopenhauer has something important to teach us about moral realism.1I have both philosophical and interpretive aims in this paper. My philosophical aim is to show how Schopenhauer's views challenge the contemporary understanding of moral realism. The challenge arises from the fact that, while Schopenhauer's view implies that morality is "real" in a metaphysically- and epistemologically-robust sense, that view (...)
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  33. Kant's Metaphysics of the Self.Colin Marshall - 2010 - Philosophers' Imprint 10:1-21.
    I argue that Kant's Critique of Pure Reason offers a positive metaphysical account of the thinking self. Previous interpreters have overlooked this account, I believe, because they have held that any metaphysical view of the self would be incompatible with both Kant's insistence on the limitations of cognition and with his project in the Paralogisms. Closer examination, however, shows that neither of those aspects of the Critique precludes a metaphysical account of the self, and that other aspects (namely, the structure (...)
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  34. A Challenge to Current Models of Past Tense Inflection: The Impact of Phonotactics.Chloe R. Marshall & Heather K. J. van der Lely - 2006 - Cognition 100 (2):302-320.
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  35.  6
    Is Broader Better?Elizabeth G. Epstein, Ashley R. Hurst, Dea Mahanes, Mary Faith Marshall & Ann B. Hamric - 2016 - American Journal of Bioethics 16 (12):15-17.
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  36. Lockean Empathy.Colin Marshall - 2016 - Southern Journal of Philosophy 54 (1):87-106.
    This paper offers an epistemic defense of empathy, drawing on John Locke's theory of ideas. Locke held that ideas of shape, unlike ideas of color, had a distinctive value: resembling qualities in their objects. I argue that the same is true of empathy, as when someone is pained by someone's pain. This means that empathy has the same epistemic value or objectivity that Locke and other early modern philosophers assigned to veridical perceptions of shape. For this to hold, pain and (...)
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  37. Public and Private Wrongs.R. A. Duff & Sandra Marshall - 2010 - In James Chalmers, Fiona Leverick & Lindsay Farmer (eds.), Essays in Criminal Law in Honour of Sir Gerald Gordon. Edinburgh: Edinburhg University Press. pp. 70-85.
    Gordon's emphasizes that the process of prosecution is crucial to the idea of crime. One who commits a public wrong is properly called to public account for it, and the criminal trial constitutes such a public calling to account. The state is the proper prosecutor of crimes: since a crime is ‘our’ wrong, rather than only the victim's wrong, it is appropriate that we should prosecute it, collectively. The case is not simply V the victim, or P the plaintiff, against (...)
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  38.  40
    Conceptualizing the International For-Profit Social Entrepreneur.R. Scott Marshall - 2011 - Journal of Business Ethics 98 (2):183 - 198.
    This article looks at social entrepreneurs that operate for-profit and internationally, offering that international for-profit social entrepreneurs (IFPSE) are of a unique type. Initially, this article utilizes the entrepreneurship, social entrepreneurship, and international entrepreneurship literatures to develop a definition of the IFPSE. Next, a proposed model of the IFPSE is built utilizing the dimensions of mindset, opportunity recognition, social networks, and outcomes. Case studies of three IFPSE are then used to examine the proposed model. In the final section, findings from (...)
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  39.  22
    He Drove Forward with a Yell: Anger in Medicine and Homer.A. Bleakley, R. Marshall & D. Levine - 2014 - Medical Humanities 40 (1):22-30.
    We use Homer and Sun Tzu as a background to better understand and reformulate confrontation, anger and violence in medicine, contrasting an unproductive ‘love of war’ with a productive ‘art of war’ or ‘art of strategy’. At first glance, it is a paradox that the healing art is not pacific, but riddled with militaristic language and practices. On closer inspection, we find good reasons for this cultural paradox yet regret its presence. Drawing on insights from Homer's The Iliad and The (...)
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  40.  7
    Why Do SMEs Go Green? An Analysis of Wine Firms in South Africa.Ralph Hamann, James Smith, Pete Tashman & R. Scott Marshall - 2017 - Business and Society 56 (1):23-56.
    Studies on why small and medium enterprises engage in pro-environmental behavior suggest that managers’ environmental responsibility plays a relatively greater role than competitiveness and legitimacy-seeking. These categories of drivers are mostly considered independent of each other. Using survey data and comparative case studies of wine firms in South Africa, this study finds that managers’ environmental responsibility is indeed the key driver in a context where state regulation hardly plays any role in regulating dispersed, rural firms. However, especially proactive firms are (...)
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  41.  38
    From Gesture to Sign Language: Conventionalization of Classifier Constructions by Adult Hearing Learners of British Sign Language.Chloë R. Marshall & Gary Morgan - 2015 - Topics in Cognitive Science 7 (1):61-80.
    There has long been interest in why languages are shaped the way they are, and in the relationship between sign language and gesture. In sign languages, entity classifiers are handshapes that encode how objects move, how they are located relative to one another, and how multiple objects of the same type are distributed in space. Previous studies have shown that hearing adults who are asked to use only manual gestures to describe how objects move in space will use gestures that (...)
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  42.  14
    Putting It Bluntly: Communication Skills in the Iliad.R. J. Marshall & A. Bleakley - 2008 - Medical Humanities 34 (1):30-34.
    In current undergraduate medical curricula, much emphasis is placed on learning the skills of communication. This paper looks at Homer’s Iliad and argues that from it we may learn that our skills can be mechanistic, shallow and simplistic. Homer was regarded in the Greek and Roman world as the father of rhetoric. This reputation rested greatly on book 9 of the Iliad, the embassy from the Greek leaders to the bitter, wrathful Achilles. The mission of the three emissaries is to (...)
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  43.  23
    The Death of Hector: Pity in Homer, Empathy in Medical Education.R. Marshall & A. Bleakley - 2009 - Medical Humanities 35 (1):7-12.
    Empathy is thought a desirable quality in doctors as a key component of communication skills and professionalism. It is therefore thought desirable to teach it to medical students. Yet empathy is a quality whose essence is difficult to capture but easy to enact. We problematise empathy in an era where empathy has been literalised and instrumentalised, including its measurement. Even if we could agree a universally acceptable definition of empathy, engendering it in the student requires a more subtle approach than (...)
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  44.  20
    An Ethical Framework for Automated, Wearable Cameras in Health Behavior Research.Paul Kelly, Simon J. Marshall, Hannah Badland, Jacqueline Kerr, Melody Oliver, Aiden R. Doherty & Charlie Foster - unknown
    Technologic advances mean automated, wearable cameras are now feasible for investigating health behaviors in a public health context. This paper attempts to identify and discuss the ethical implications of such research, in relation to existing guidelines for ethical research in traditional visual methodologies. Research using automated, wearable cameras can be very intrusive, generating unprecedented levels of image data, some of it potentially unflattering or unwanted. Participants and third parties they encounter may feel uncomfortable or that their privacy has been affected (...)
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  45. Self, World, and Art: Metaphysical Topics in Kant and Hegel.Colin Marshall - 2016 - In Sally Sedgwick & Dina Emundts (eds.), Bewusstsein/Consciousness. De Gruyter. pp. 281-285.
  46.  25
    Statistical Analyses of Deformation Twinning in Magnesium.I. J. Beyerlein, L. Capolungo, P. E. Marshall, R. J. McCabe & C. N. Tomé - 2010 - Philosophical Magazine 90 (16):2161-2190.
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  47.  51
    The Embodiment of Lyricism in Medicine and Homer.A. Bleakley & R. J. Marshall - 2012 - Medical Humanities 38 (1):50-54.
    Improving the quality of communication between doctors and their patients and colleagues is of vital importance. Poor communication, especially within and across clinical teams working around patients in pathways of care, leads to avoidable medical error, where an unacceptable number of patients are severely harmed or die each year. The figures from such iatrogenesis have now reached epidemic proportions, constituting one of the major killers of patients worldwide. Despite 30 years' worth of explicit attention to teaching communication skills at undergraduate (...)
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  48.  36
    Kant on Reflection and Virtue, by Melissa Merritt.Colin Marshall - 2019 - Mind 128 (511):1002-1011.
    Kant on Reflection and Virtue, by MerrittMelissa. Cambridge: Cambridge Press, 2018. Pp. xvi + 219.
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  49.  26
    Giaquinto on Acquaintance with Numbers.Oliver R. Marshall - 2017 - Journal of Philosophy 114 (1):43-55.
    Marcus Giaquinto claims that finite cardinal numbers are sensible properties, and that the smallest ones are known by acquaintance. In this paper I compare Giaquinto’s epistemology to the Russellian one with which it invites comparison, before showing how it is subject to a version of Jody Azzouni’s “epistemic role” objection. Then I argue that the source of this problem is Giaquinto’s misconception that numbers, like quantities, are sensible properties. Finally, I offer a sketch of a theory of how we grasp (...)
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  50.  11
    Using the Hands to Represent Objects in Space: Gesture as a Substrate for Signed Language Acquisition.Vikki Janke & Chloë R. Marshall - 2017 - Frontiers in Psychology 8.
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