Results for 'Colin R. Marshall'

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Profile: Philosophy Bulletin (University of Washington)
Profile: Colin Marshall (University of Washington)
  1. The Mind and the Body as 'One and the Same Thing' in Spinoza.Colin R. Marshall - 2009 - British Journal for the History of Philosophy 17 (5):897-919.
    I argue that, contrary to how he is often read, Spinoza did not believe that the mind and the body were numerically identical. This means that we must find some alternative reading for his claims that they are 'one and the same thing'.
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  2.  38
    J. R. Dinwiddy, Radicalism and Reform in Britain, 1780 to 1850, London, The Hambledon Press, 1992. Pp. Xxi + 452.P. J. Marshall - 1993 - Utilitas 5 (2):333.
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    R. Scott Appleby. The Ambivalence of the Sacred: Religion, Violence, And.Armand Colin - 2001 - The European Legacy 6 (2):277-279.
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  4.  2
    Westminster Abbey Reformed 1540–1640 Edited by C. S. Knighton and R. Mortimer.Peter Marshall - 2006 - Heythrop Journal 47 (4):641–643.
  5. HARRISON, R., , "Rational Action, Studies in Philosophy and Social Science". [REVIEW]G. Marshall - 1981 - Australasian Journal of Philosophy 59:106.
     
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  6. R. Dunn: "The Possibility of Weakness of Will". [REVIEW]Graeme Marshall - 1988 - Australasian Journal of Philosophy 66:425.
     
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  7. R. L. Stevenson and the Lepers.George Marshall - 1958 - New Blackfriars 39 (460-461):327-332.
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    Spatial Cognition: Evidence From Visual Neglect.Peter W. Halligan, Gereon R. Fink, John C. Marshall & Giuseppe Vallar - 2003 - Trends in Cognitive Sciences 7 (3):125-133.
  9.  25
    Informed Consent Practices in Nigeria.Emmanuel R. Ezeome & Patricia A. Marshall - 2009 - Developing World Bioethics 9 (3):138-148.
    Most writing on informed consent in Africa highlights different cultural and social attributes that influence informed consent practices, especially in research settings. This review presents a composite picture of informed consent in Nigeria using empirical studies and legal and regulatory prescriptions, as well as clinical experience. It shows that Nigeria, like most other nations in Africa, is a mixture of sociocultural entities, and, notwithstanding the multitude of factors affecting it, informed consent is evolving along a purely Western model. Empirical studies (...)
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  10.  1
    Clinical Ethics Issues in HIV Care in Canada: An Institutional Ethnographic Study.Chris Kaposy, Nicole R. Greenspan, Zack Marshall, Jill Allison, Shelley Marshall & Cynthia Kitson - 2017 - BMC Medical Ethics 18 (1):9.
    BackgroundThis is a study involving three HIV clinics in the Canadian provinces of Newfoundland and Labrador, and Manitoba. We sought to identify ethical issues involving health care providers and clinic clients in these settings, and to gain an understanding of how different ethical issues are managed by these groups.MethodsWe used an institutional ethnographic method to investigate ethical issues in HIV clinics. Our researcher conducted in-depth semi-structured interviews, compiled participant observation notes, and studied health records in order to document ethical issues (...)
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  11. A Component Analysis of Natural Language Mediators Obtained in Paired-Associate Learning.Jerry M. Owens, Pamela R. Werder & Philip H. Marshall - 1974 - Bulletin of the Psychonomic Society 4 (5):512-514.
  12.  13
    Tacit Symmetry Detection and Explicit Symmetry Processing.Jennifer M. Gurd, Gereon R. Fink & John C. Marshall - 2002 - Behavioral and Brain Sciences 25 (3):409-409.
    Wynn's claims are, in principle, entirely reasonable; although, as always, the devil is in the details. With respect to Wynn's discussion of the cultural evolution of artifactual symmetry, we provide a few more arguments for the utility of mirror symmetry and extend the enquiry into the tacit and explicit processing of natural and artifactual symmetry.
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    Book Reviews. [REVIEW]Joseph A. Bulbulia, Kristen Kingfield Kearns, Ilsup Ahn, Peter Forrest, Stephen R. Napier, Graeme Marshall & Patrick Hutchings - 2003 - Sophia 42 (1):125-126.
    Book Review. . ???aop.label???. doi: 10.1080/00048402.2014.929720.
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  14.  1
    Measuring the Range of Services Clinicians Are Responsible for in Ambulatory Practice.Marcus E. Semel, Angela M. Bader, Amy Marston, Stuart R. Lipsitz, Richard E. Marshall & Atul A. Gawande - 2012 - Journal of Evaluation in Clinical Practice 18 (2):404-408.
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  15. Clinical ethics issues in HIV care in Canada: an institutional ethnographic study.Chris Kaposy, Nicole R. Greenspan, Zack Marshall, Jill Allison, Shelley Marshall & Cynthia Kitson - 2017 - Bmc Medical Ethics 2017 18:1 18 (1):9.
    This is a study involving three HIV clinics in the Canadian provinces of Newfoundland and Labrador, and Manitoba. We sought to identify ethical issues involving health care providers and clinic clients in these settings, and to gain an understanding of how different ethical issues are managed by these groups. We used an institutional ethnographic method to investigate ethical issues in HIV clinics. Our researcher conducted in-depth semi-structured interviews, compiled participant observation notes, and studied health records in order to document ethical (...)
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  16. Kant on Impenetrability, Touch, and the Causal Content of Perception.Colin Marshall - 2017 - European Journal of Philosophy (4).
    It is well known that Kant claims that causal judgments, including judgments about forces, must have an a priori basis. It is less well known that Kant claims that we can perceive the repulsive force of bodies through the sense of touch. Together, these claims present an interpretive puzzle, since they appear to commit Kant to both affirming and denying that we can have perceptions of force. My first aim is to show that both sides of the puzzle have deep (...)
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  17. Does Kant Demand Explanations for All Synthetic A Priori Claims?Colin Marshall - 2014 - Journal of the History of Philosophy 52 (3):549-576.
    in his prolegomena to any future metaphysics, Kant states that “[a]ll metaphysicians are … suspended from their occupations until such a time as they will have satisfactorily answered the question: How are synthetic cognitions a priori possible?” (Prolegomena, 4:278).1 In the Critique of Pure Reason, Kant describes the issue of the synthetic a priori as “[t]he real problem of pure reason” (B19), and in the Critique of the Power of Judgment as “the general problem of transcendental philosophy” (Judgment, 5:289). Kant (...)
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  18. Definite Reference and Mutual Knowledge In Aravind K. Joshi, Bonnie L. Webber, and Ivan A. Sag, Editors.Herbert H. Clark & Catherine R. Marshall - 1981 - In A. Joshi, Bruce H. Weber & Ivan A. Sag (eds.), Elements of Discourse Understanding. Cambridge University Press.
     
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  19. Kant's Appearances and Things in Themselves as Qua‐Objects.Colin Marshall - 2013 - Philosophical Quarterly 63 (252):520-545.
    The one-world interpretation of Kant's idealism holds that appearances and things in themselves are, in some sense, the same things. Yet this reading faces a number of problems, all arising from the different features Kant seems to assign to appearances and things in themselves. I propose a new way of understanding the appearance/thing in itself distinction via an Aristotelian notion that I call, following Kit Fine, a ‘qua-object.’ Understanding appearances and things in themselves as qua-objects provides a clear sense in (...)
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  20. Schopenhauer and Non-Cognitivist Moral Realism.Colin Marshall - 2017 - Journal of the History of Philosophy 55 (2):293-316.
    schopenhauer has been ignored in contemporary metaethics, and his commentators rarely attempt to analyze his metaethical views in contemporary terms. This is unfortunate. Schopenhauer has something important to teach us about moral realism.1I have both philosophical and interpretive aims in this paper. My philosophical aim is to show how Schopenhauer's views challenge the contemporary understanding of moral realism. The challenge arises from the fact that, while Schopenhauer's view implies that morality is "real" in a metaphysically- and epistemologically-robust sense, that view (...)
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  21. Kant's One Self and the Appearance/Thing-in-Itself Distinction.Colin Marshall - 2013 - Kant-Studien 104 (4):421-441.
    Name der Zeitschrift: Kant-Studien Jahrgang: 104 Heft: 4 Seiten: 421-441.
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  22.  31
    Conceptualizing the International For-Profit Social Entrepreneur.R. Scott Marshall - 2011 - Journal of Business Ethics 98 (2):183 - 198.
    This article looks at social entrepreneurs that operate for-profit and internationally, offering that international for-profit social entrepreneurs (IFPSE) are of a unique type. Initially, this article utilizes the entrepreneurship, social entrepreneurship, and international entrepreneurship literatures to develop a definition of the IFPSE. Next, a proposed model of the IFPSE is built utilizing the dimensions of mindset, opportunity recognition, social networks, and outcomes. Case studies of three IFPSE are then used to examine the proposed model. In the final section, findings from (...)
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  23.  16
    The Psychology and Philosophy of Natural Numbers.Oliver R. Marshall - 2017 - Philosophia Mathematica:nkx002.
    ABSTRACT I argue against both neuropsychological and cognitive accounts of our grasp of numbers. I show that despite the points of divergence between these two accounts, they face analogous problems. Both presuppose too much about what they purport to explain to be informative, and also characterize our grasp of numbers in a way that is absurd in the light of what we already know from the point of view of mathematical practice. Then I offer a positive methodological proposal about the (...)
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  24.  1
    Why Do SMEs Go Green? An Analysis of Wine Firms in South Africa.Ralph Hamann, James Smith, Pete Tashman & R. Scott Marshall - 2017 - Business and Society 56 (1):23-56.
    Studies on why small and medium enterprises engage in pro-environmental behavior suggest that managers’ environmental responsibility plays a relatively greater role than competitiveness and legitimacy-seeking. These categories of drivers are mostly considered independent of each other. Using survey data and comparative case studies of wine firms in South Africa, this study finds that managers’ environmental responsibility is indeed the key driver in a context where state regulation hardly plays any role in regulating dispersed, rural firms. However, especially proactive firms are (...)
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  25.  26
    How Do Small and Medium Enterprises Go “Green”? A Study of Environmental Management Programs in the U.S. Wine Industry.Mark Cordano, R. Scott Marshall & Murray Silverman - 2010 - Journal of Business Ethics 92 (3):463-478.
    In industries populated by small and medium enterprises, managers' good intentions frequently incur barriers to superior environmental performance (Tilley, Bus Strategy Environ 8:238-248, 1999). During the period when the U.S. wine industry was beginning to promote voluntary adoption of sound environmental practices, we examined managers' attitudes, norms, and perceptions of stakeholder pressures to assess their intentions to implement environmental management programs (EMP). We found that managers within the simple structures of these small and medium firms are responsive to attitudes, norms, (...)
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  26.  1
    Statistical Analyses of Deformation Twinning in Magnesium.I. J. Beyerlein, L. Capolungo, P. E. Marshall, R. J. McCabe & C. N. Tomé - 2010 - Philosophical Magazine 90 (16):2161-2190.
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  27.  24
    Ethical Ideologies and Older Consumer Perceptions of Unethical Sales Tactics.Rosemary P. Ramsey, Greg W. Marshall, Mark W. Johnston & Dawn R. Deeter-Schmelz - 2007 - Journal of Business Ethics 70 (2):191-207.
    Demographic differences among consumer groups have become increasingly important to the development of marketing strategies. Marketers depend heavily on the sales force to implement strategies at the consumer level and, not surprisingly, different groups may view the salesperson’s role differently. Unfortunately, unethical sales practices targeted at various consumer groups, and especially at seniors, have been utilized as well. The purpose of this study is to provide initial empirical evidence of the ethical ideological make-up of four age segments outlined by Strauss (...)
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  28. Lockean Empathy.Colin Marshall - 2016 - Southern Journal of Philosophy 54 (1):87-106.
    This paper offers an epistemic defense of empathy, drawing on John Locke's theory of ideas. Locke held that ideas of shape, unlike ideas of color, had a distinctive value: resembling qualities in their objects. I argue that the same is true of empathy, as when someone is pained by someone's pain. This means that empathy has the same epistemic value or objectivity that Locke and other early modern philosophers assigned to veridical perceptions of shape. For this to hold, pain and (...)
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  29.  26
    From Gesture to Sign Language: Conventionalization of Classifier Constructions by Adult Hearing Learners of British Sign Language.Chloë R. Marshall & Gary Morgan - 2015 - Topics in Cognitive Science 7 (1):61-80.
    There has long been interest in why languages are shaped the way they are, and in the relationship between sign language and gesture. In sign languages, entity classifiers are handshapes that encode how objects move, how they are located relative to one another, and how multiple objects of the same type are distributed in space. Previous studies have shown that hearing adults who are asked to use only manual gestures to describe how objects move in space will use gestures that (...)
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  30.  47
    The Embodiment of Lyricism in Medicine and Homer.A. Bleakley & R. J. Marshall - 2012 - Medical Humanities 38 (1):50-54.
    Improving the quality of communication between doctors and their patients and colleagues is of vital importance. Poor communication, especially within and across clinical teams working around patients in pathways of care, leads to avoidable medical error, where an unacceptable number of patients are severely harmed or die each year. The figures from such iatrogenesis have now reached epidemic proportions, constituting one of the major killers of patients worldwide. Despite 30 years' worth of explicit attention to teaching communication skills at undergraduate (...)
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  31.  21
    Counting by Identity: A Reply to Liebesman.Oliver R. Marshall - 2016 - Australasian Journal of Philosophy 95 (2):385-390.
    David Liebesman argues that we never count by identity. He generalizes from an argument that we don't do so with sentences indicating fractions, or with measurement sentences on their supposed count readings. In response, I argue that measurement sentences aren't covered by the thesis that we count by identity, in part because they don't have count readings. Then I use the data to which Liebesman appeals, in his argument that we don't count by identity using measurement sentences, in order to (...)
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  32. Spinoza on Destroying Passions with Reason.Colin Marshall - 2012 - Philosophy and Phenomenological Research 85 (1):139-160.
    Spinoza claims we can control any passion by forming a more clear and distinct idea of it. The interpretive consensus is that Spinoza is either wrong or over-stating his view. I argue that Spinoza’s view is plausible and insightful. After breaking down Spinoza’s characterization of the relevant act, I consider four existing interpretations and conclude that each is unsatisfactory. I then consider a further problem for Spinoza: how his definitions of ‘action’ and ‘passion’ make room for passions becoming action. I (...)
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  33. Kant's Metaphysics of the Self.Colin Marshall - 2010 - Philosophers' Imprint 10 (8):1-21.
    I argue that Kant's Critique of Pure Reason offers a positive metaphysical account of the thinking self. Previous interpreters have overlooked this account, I believe, because they have held that any metaphysical view of the self would be incompatible with both Kant's insistence on the limitations of cognition and with his project in the Paralogisms. Closer examination, however, shows that neither of those aspects of the Critique precludes a metaphysical account of the self, and that other aspects (namely, the structure (...)
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  34. Hume Versus the Vulgar on Resistance, Nisus, and the Impression of Power.Colin Marshall - 2015 - Philosophical Studies 172 (2):305-319.
    In the first Enquiry, Hume takes the experience of exerting force against a solid body to be a key ingredient of the vulgar idea of power, so that the vulgar take that experience to provide us with an impression of power. Hume provides two arguments against the vulgar on this point: the first concerning our other applications of the idea of power and the second concerning whether that experience yields certainty about distinct events. I argue that, even if we accept (...)
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  35.  21
    A Challenge to Current Models of Past Tense Inflection: The Impact of Phonotactics.Chloe R. Marshall & Heather K. J. van der Lely - 2006 - Cognition 100 (2):302-320.
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  36.  8
    Putting It Bluntly: Communication Skills in the Iliad.R. J. Marshall & A. Bleakley - 2008 - Medical Humanities 34 (1):30-34.
    In current undergraduate medical curricula, much emphasis is placed on learning the skills of communication. This paper looks at Homer’s Iliad and argues that from it we may learn that our skills can be mechanistic, shallow and simplistic. Homer was regarded in the Greek and Roman world as the father of rhetoric. This reputation rested greatly on book 9 of the Iliad, the embassy from the Greek leaders to the bitter, wrathful Achilles. The mission of the three emissaries is to (...)
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  37.  18
    Event-Related Potential Indicators of the Dynamic Unconscious.Howard Shevrin, W. J. Williams, R. E. Marshall & Linda A. Brakel - 1992 - Consciousness and Cognition 1 (3):340-66.
    The present study applies a new method for investigating dynamic unconscious processes. The method consists of selection of words from patient interview and test protocols that in the clinicians' judgments capture the patients' conscious symptom experience and the hypothetical unconscious conflict related to the symptom, subliminal and supraliminal presentation of these words, signal analysis of event-related potentials obtained to the word presentations. Eight phobics and three patients suffering from pathological grief reactions served as subjects. A time-frequency ERP analysis revealed that (...)
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  38.  24
    Self, World, and Art: Metaphysical Topics in Kant and Hegel.Colin Marshall - 2016 - In Sally Sedgwick & Dina Emundts (eds.), Bewusstsein/Consciousness. De Gruyter. pp. 281-285.
  39.  14
    The Death of Hector: Pity in Homer, Empathy in Medical Education.R. Marshall & A. Bleakley - 2009 - Medical Humanities 35 (1):7-12.
    Empathy is thought a desirable quality in doctors as a key component of communication skills and professionalism. It is therefore thought desirable to teach it to medical students. Yet empathy is a quality whose essence is difficult to capture but easy to enact. We problematise empathy in an era where empathy has been literalised and instrumentalised, including its measurement. Even if we could agree a universally acceptable definition of empathy, engendering it in the student requires a more subtle approach than (...)
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  40.  2
    An Ethical Framework for Automated, Wearable Cameras in Health Behavior Research.Paul Kelly, Simon J. Marshall, Hannah Badland, Jacqueline Kerr, Melody Oliver, Aiden R. Doherty & Charlie Foster - unknown
    Technologic advances mean automated, wearable cameras are now feasible for investigating health behaviors in a public health context. This paper attempts to identify and discuss the ethical implications of such research, in relation to existing guidelines for ethical research in traditional visual methodologies. Research using automated, wearable cameras can be very intrusive, generating unprecedented levels of image data, some of it potentially unflattering or unwanted. Participants and third parties they encounter may feel uncomfortable or that their privacy has been affected (...)
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  41.  4
    Kant on Impenetrability, Touch, and the Causal Content of Perception.Colin Marshall - 2017 - European Journal of Philosophy 25 (2).
    It is well known that Kant claims that causal judgments, including judgments about forces, must have an a priori basis. It is less well known that Kant claims that we can perceive the repulsive force of bodies through the sense of touch. Together, these claims present an interpretive puzzle, since they appear to commit Kant to both affirming and denying that we can have perceptions of force. My first aim is to show that both sides of the puzzle have deep (...)
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  42.  61
    Queller's Separation Condition Explained and Defended.Jonathan Birch & James A. R. Marshall - 2014 - American Naturalist 184 (4):531-540.
    The theories of inclusive fitness and multilevel selection provide alternative perspectives on social evolution. The question of whether these perspectives are of equal generality remains a divisive issue. In an analysis based on the Price equation, Queller argued (by means of a principle he called the separation condition) that the two approaches are subject to the same limitations, arising from their fundamentally quantitative-genetical character. Recently, van Veelen et al. have challenged Queller’s results, using this as the basis for a broader (...)
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  43.  25
    Spatial Awareness: A Function of the Posterior Parietal Lobe?John C. Marshall, Gereon R. Fink, Peter W. Halligan & Giuseppe Vallar - 2002 - Cortex 38 (2):253-257.
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  44. The Functional Anatomy of a Hysterical Paralysis.John C. Marshall, Peter W. Halligan, Gereon R. Fink, Derick T. Wade & Richard S. J. Frackowiak - 1997 - Cognition 64 (1):B1 - B8.
  45.  44
    Make the Stones Shout: Contemporary Museums and the Challenge of Culture.C. R. Marshall - 2011 - Diogenes 58 (3):35-44.
  46.  33
    Reason in the Short Treatise.Colin Marshall - forthcoming - In Yitzhak Melamed (ed.), The Young Spinoza. Oxford University Press.
    Spinoza’s account of reason in the Short Treatise has been largely neglected. That account, I argue, has at least four features which distinguish it from that of the Ethics: in the Short Treatise, (1) reason is more sharply distinguished from the faculty of intuitive knowledge, (2) reason deals with things as though they were ‘outside’ us, (3) reason lacks clarity and distinctness, and (4) reason has no power over many types of passions. I argue that these differences have a unified (...)
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  47.  2
    The Dawn of a Golden Age in Mathematical Insect Sociobiology.Nigel R. Franks, Anna Dornhaus, James Ar Marshall & F. X. Dechaume-Moncharmount - 2009 - In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.
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  48.  32
    Communicative Punishment and the Role of the Victim.R. A. Duff & S. E. Marshall - 2004 - Criminal Justice Ethics 23 (2):39-50.
  49.  77
    Melnick, Kant's Theory of the Self. [REVIEW]Colin Marshall - 2010 - British Journal for the History of Philosophy 18 (5):950-952.
    The self for Kant is something real, and yet is neither appearance nor thing in itself, but rather has some third status. Appearances for Kant arise in space and time where these are respectively forms of outer and inner attending (intuition). Melnick explains the "third status" by identifying the self with intellectual action that does not arise in the progression of attending (and so is not appearance), but accompanies and unifies inner attending. As so accompanying, it progresses with that attending (...)
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  50.  15
    Criminal Responsibility and Public Reason.R. A. Duff & S. E. Marshall - 2007 - In Michael D. A. Freeman & Ross Harrison (eds.), Law and Philosophy. Oxford University Press.
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