79 found
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  1. Knowledge---By Examples.Colin Radford - 1966 - Analysis 27 (1):1--11.
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  2. How Can We Be Moved by the Fate of Anna Karenina?Colin Radford & Michael Weston - 1975 - Aristotelian Society Supplementary Volume 49 (1):67 - 93.
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  3.  32
    Knowledge: By Examples.Colin Radford - 1966 - Analysis 27 (1):1.
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  4. Fiction, Pity, Fear, and Jealousy.Colin Radford - 1995 - Journal of Aesthetics and Art Criticism 53 (1):71-75.
  5.  62
    Tears and Fiction.Colin Radford - 1977 - Philosophy 52 (200):208 - 213.
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  6.  94
    Does Unwitting Knowledge Entail Unconscious Belief?Colin Radford - 1970 - Analysis 30 (3):103 - 107.
  7.  18
    Utilitarianism and the Noble Art.Colin Radford - 1988 - Philosophy 63 (243):63 - 81.
    Utilitarianism tells us that actions are morally right and good if and to the extent that they add to human happiness or diminish human unhappiness. And—or, perhaps, therefore—it also tells us that the best action a person can perform is that which of all the possible actions open to him is the one which makes the greatest positive difference to human happiness. Moreover, as everyone will also remember, utilitarianism further tries to tell us, perhaps intending it as a corollary of (...)
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  8. Philosophers and Their Monstrous Thoughts.Colin Radford - 1982 - British Journal of Aesthetics 22 (3):261-263.
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  9.  38
    Knowing and Telling.Colin Radford - 1969 - Philosophical Review 78 (3):326-336.
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  10. Belief, Acceptance, and Knowledge.Colin Radford - 1990 - Mind 99 (396):609-617.
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  11. The Umpire's Dilemma.Colin Radford - 1985 - Analysis 45 (2):109 - 111.
  12. Fakes.Colin Radford - 1978 - Mind 87 (345):66-76.
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  13.  33
    The Incoherence and Irrationality of Philosophers.Colin Radford - 1990 - Philosophy 65 (253):349 - 354.
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  14.  33
    Radford Revisiting.Colin Radford - 1988 - Philosophical Quarterly 38 (153):496-499.
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  15. Emotions and Music: A Reply to the Cognitivists.Colin Radford - 1989 - Journal of Aesthetics and Art Criticism 47 (1):69-76.
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  16. On Sticking to What I Don't Believe to Be the Case.Colin Radford - 1972 - Analysis 32 (5):170 - 173.
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  17.  74
    The Essential Anna.Colin Radford - 1979 - Philosophy 54 (209):390 - 394.
    Having distinguished essentially fictional characters from inessentially fictional ones and having identified Anna Karenina as an inessentially fictional character, Barrie Paskins solves the problem I posed in ‘How Can We Be Moved by the Fate of Anna Karenina?’ thus: ‘our pity towards the inessentially fictional is, or can without forcing be construed as, pity for those people if any who are in the same bind as the character in the fiction’. Making a similar point in a footnote, ‘our emotions towards (...)
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  18.  9
    Hoping and Wishing.Colin Radford & J. M. Hinton - 1970 - Aristotelian Society Supplementary Volume 44 (1):51-88.
  19.  58
    Muddy Waters.Colin Radford - 1991 - Journal of Aesthetics and Art Criticism 49 (3):247-252.
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  20.  41
    Analysing" `Know(s) That.Colin Radford - 1970 - Philosophical Quarterly 20 (80):222-229.
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  21.  26
    Stuffed Tigers: A Reply to H. O. Mounce.Colin Radford - 1982 - Philosophy 57 (222):529 - 532.
  22.  14
    Stuffed Tigers: A Reply to H. O. Mounce: Discussion.Colin Radford - 1982 - Philosophy 57 (222):529-532.
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  23.  64
    Charlton's Feelings About the Fictitious: A Reply.Colin Radford - 1985 - British Journal of Aesthetics 25 (4):380-383.
  24.  40
    Replies to Three Critics.Colin Radford - 1989 - Philosophy 64 (247):93 - 97.
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  25.  18
    Life, Flesh, and Animate Behavior: A Reappraisal of the Argument From Analogy.Colin Radford - 1981 - Philosophical Investigations 4 (4):56-64.
  26.  30
    It's on the Tip of My Tongue.Colin Radford - 1978 - Philosophical Investigations 1 (2):70-79.
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  27.  31
    I Will, If You Will.Colin Radford - 1984 - Mind 93 (372):577-583.
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  28.  25
    Report on Analysis 'Problem' No. 19.Colin Radford - 1983 - Analysis 43 (3):113 - 115.
    If I am looking at myself in a mirror I am directly facing, do I see myself looking at myself? If so, do I also see myself looking at myself looking at myself – and so on?
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  29. Knowing but not believing.Colin Radford - 1967 - Analysis 27 (4):139.
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  30.  19
    Paradoxes of Emotion and Fiction.Colin Radford & Robert J. Yanal - 2001 - Philosophical Review 110 (4):617.
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  31.  26
    Wittgenstein on Ethics.Colin Radford - 1989 - Grazer Philosophische Studien 33 (1):85-114.
    According to Wittgenstein's mature philosophy, no 'language game' or 'form of life' is inherently philosophically problematic. However real, practical moral problems undermine the objectivity of morality, which as moral beings we cannot abandon. This problem is both philosophical and 'real'. Morality therefore undermines the later Wittgenstein's whole account of philosophy, i.e. its nature, how such problems are resolved, and its relation with the rest of our lives. Perhaps that is why he virtually never mentions Ethics in his writings after 1932-3.
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  32.  22
    Can We Be Moved by Hanfling's Feelings About Grammar?Colin Radford - 1985 - Philosophy 60 (234):532-538.
  33.  12
    Book Reviews. [REVIEW]Colin Radford - 1995 - Mind 104 (413):154-162.
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  34.  9
    Book Reviews. [REVIEW]Colin Radford - 1969 - British Journal of Aesthetics 9 (4):154-162.
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  35.  12
    Book Reviews. [REVIEW]Colin Radford - 1998 - British Journal of Aesthetics 38 (2):154-162.
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  36.  4
    Wittgenstein on Ethics.Colin Radford - 1989 - Grazer Philosophische Studien 33 (1):85-114.
    According to Wittgenstein's mature philosophy, no 'language game' or 'form of life' is inherently philosophically problematic. However real, practical moral problems undermine the objectivity of morality, which as moral beings we cannot abandon. This problem is both philosophical and 'real'. Morality therefore undermines the later Wittgenstein's whole account of philosophy, i.e. its nature, how such problems are resolved, and its relation with the rest of our lives. Perhaps that is why he virtually never mentions Ethics in his writings after 1932-3.
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  37.  9
    How Can Music Be Moral?Colin Radford - 1991 - Midwest Studies in Philosophy 16 (1):421-438.
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  38.  2
    Knowledge.Colin Radford - 1975 - Philosophical Books 16 (2):1-5.
  39. Recent Issues Have Included.Explaining Action, David S. Shwayder, Charles Taylor, David Rayficld, Colin Radford, Joseph Margolis, Arthur C. Danto, James Cargile, K. Robert & B. May - forthcoming - Foundations of Language.
     
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  40.  19
    The Nature of Criticism.W. Charlton, Colin Radford & Sally Minogue - 1982 - Philosophical Quarterly 32 (129):389.
  41.  5
    Driving to California.Colin Radford - 1989 - Philosophical Investigations 12 (4):281-292.
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  42.  11
    It Sticks in My Throat.Colin Radford - 1979 - Philosophical Investigations 2 (2):67-68.
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  43.  15
    Pain and Pain Behaviour.Colin Radford - 1972 - Philosophy 47 (181):189 - 205.
    What is the connection between pain and pain behaviour? Is it logically necessary, or is it contingent? Or is it too complex to be classified in terms of this Humean dichotomy? Surely it is too complex, for if we say the relationship is a necessary one, we should, apparently, have to deny that there could be pain without pain behaviour, or pain behaviour without pain; yet stoicism and shamming pain occur. If we say that the relationship is not necessary and (...)
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  44.  6
    Religious Belief and Contradiction.Colin Radford - 1975 - Philosophy 50 (194):437 - 444.
    In the Lectures on Religious Belief Wittgenstein is reported as saying that the non-believer cannot contradict the believer. This claim may seem both to run against our experience, particularly if we are apostates, and to offer a protection to the believer from the most direct criticism. Such claims, and others which are less clear but just as surprising, combine to suggest that much of what Wittgenstein has to say about religion and religious belief is obscurantist, and he acknowledges that some (...)
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  45.  12
    The Power of Words.Colin Radford - 1993 - Philosophy 68 (265):325 - 342.
    The origin of this paper is a problem: I had long been struck by the fact that if my glance happened to fall on a newspaper, a message on a note pad, printing on a label, etc., I would begin to read what was there written or printed—if I could see it and it was in English. If I can see it, and it is in English, I cannot but read what my glance falls on, even if I wish not (...)
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  46. Thought by Gilbert Harman. [REVIEW]Colin Radford - 1976 - Mind 85 (337):149-150.
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  47.  22
    A Causal Judgment in Criticism.Colin Radford - 1976 - Mind 85 (338):209-224.
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  48.  14
    An Essay On Belief And Acceptance-Cohen, Lj.Colin Radford - 1995 - Mind 104 (413):154-162.
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  49.  6
    Art: The Demolition Derby.Colin Radford - 1997 - Philosophy Now 17:10-14.
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  50.  16
    Begging Principles: The Big Issue.Colin Radford - 2001 - Journal of Applied Philosophy 18 (3):287–296.
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