Results for 'Colin Tylercorresponding Author Centre For Idealism'

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  1.  5
    Forms, Dialectics and the Healthy Community: The British Idealists’ Receptions of Plato.Colin Tylercorresponding Author Centre For Idealism & School of Law the New Liberalism - 2018 - Archiv für Geschichte der Philosophie 100 (1).
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  2.  8
    Angus Cameron, Allison Kingsmill, and Ashley Crandell Amos, Old English Word Studies: A Preliminary Author and Word Index. Toronto: University of Toronto Press, in Association with The Centre for Medieval Studies, University of Toronto, 1983. Pp. Xvi, 192; 5 Microfiches in Endpaper Flap. $60. [REVIEW]Theodore H. Leinbaugh - 1985 - Speculum 60 (1):214-215.
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    Georgina Born is Professor of Music and Anthropology at the University of Oxford. Previously, She Was Professor of Sociology, Anthropology, and Music at the University of Cambridge. Honorary Professor of Anthropol-Ogy at University College London and a Fellow of the Center for Cultural Sociology at Yale University, She is the Author of Rationalizing Culture. [REVIEW]Steven G. Crowell & Christian J. Emden - 2012 - In Christian Emden & David R. Midgley (eds.), Beyond Habermas: Democracy, Knowledge, and the Public Sphere. Berghahn Books. pp. 218.
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  4. Lewis R. Gordon is Laura H. Carnell Professor of Philosophy and Director of the Institute for the Study of Race and Social Thought and the Center for Afro-Jewish Studies at Temple University. He Also is President of the Caribbean Philosophical Association. He is the Author and Editor of Many Books, and Most Recently Coeditor, with Jane Anna Gordon, of Not Only The. [REVIEW]Jorge Je Gracia - 2007 - In George Yancey (ed.), Philosophy in Multiple Voices.
  5.  19
    Who is the Author of the Abstract of Monsieur l'Abbé de Saint-Pierre's 'Plan for Perpetual Peace'? From Saint-Pierre to Rousseau.Céline Spector - 2013 - History of European Ideas 39 (3):371-393.
    Summary In this contribution, I reassess the opposition between Saint-Pierre's idealism and Rousseau's realism. Rousseau accuses Saint-Pierre of having a defect in his analysis and political judgement which, if he had been consistent, would have led to a revolutionary position in the strong sense ? a position of which the author of The Social Contract himself disapproved. In short, not only was Saint-Pierre far from being a convinced absolutist; Rousseau's own writings on the Abbé do not advocate a (...)
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  6. Actualism and Its Author: Prospects for the Future of Gentile Studies.James Wakefield - 2017 - Il Pensiero Italiano. Rivista di Studi Filosofici 1 (2):27-45.
    This article describes the recent reception of Giovanni Gentile and his doctrine of actualism, describing the philosopher's rehabilitation as a major Italian thinker and actualism as a provocative account of socially situated consciousness. The discussion then turns to the future of Gentile studies, focusing on ways in which the ahistorical methods of analytic philosophy might help restore actualism and its author to their proper place in the philosophical canon.
     
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  7. The Origin and Development of the Center for Interdisciplinary Studies. A Historical Outline by 1993.Kamil Piotr Trombik - 2019 - Philosophical Problems in Science 66:271-295.
    The paper concerns the origin and early stage of development of the Center for Interdisciplinary Studies at the Pontifical Academy of Theology in Kraków. Center for Interdisciplinary Studies was founded by Michał Heller and Józef Życiński in the late 1970s. It was an informal institution which focused on conducting scientific activity in the area of philosophy of nature, relationship between mathematical & natural sciences and philosophy, history of science, as well as relationships between science and religion. In this paper I (...)
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  8.  10
    Thought Thinking: The Philosophy of Giovanni Gentile.Bruce Haddock & James Wakefield - 2015 - Imprint Academic.
    The Italian author Giovanni Gentile occupied a radical position among philosophers of the first half of the twentieth century. He tried in earnest to revolutionize idealist theory, developing a doctrine that retained the idealist conception of the thinking subject as the centre and source of any intelligible reality, while eschewing many of the unwarranted abstractions that had pervaded earlier varieties of idealism and led their adherents astray. Given his great prominence during his lifetime, it is perhaps remarkable (...)
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  9. National Reference Center for Bioethics Literature Selected Citations From the ETHXWeb Database on Bioethics Centers October 17, 2007.Susan Dodds, Colin Thomson, Robert M. Veatch, Arthur Caplan, Autumn Fiester, H. Tristram Engelhardt, Ana Smith Iltis, Fabrice Jotterand, Wenmay Rei & Jiunn-Rong Yeh - 2006 - Bioethics 20 (6):326-338.
     
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  10.  29
    What is a Compendium? Parataxis, Hypotaxis, and the Question of the Book.Maxwell Stephen Kennel - 2013 - Continent 3 (1):44-49.
    Writing, the exigency of writing: no longer the writing that has always (through a necessity in no way avoidable) been in the service of the speech or thought that is called idealist (that is to say, moralizing), but rather the writing that through its own slowly liberated force (the aleatory force of absence) seems to devote itself solely to itself as something that remains without identity, and little by little brings forth possibilities that are entirely other: an anonymous, distracted, deferred, (...)
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  11.  80
    Mad Speculation and Absolute Inhumanism: Lovecraft, Ligotti, and the Weirding of Philosophy.Ben Woodard - 2011 - Continent 1 (1):3-13.
    continent. 1.1 : 3-13. / 0/ – Introduction I want to propose, as a trajectory into the philosophically weird, an absurd theoretical claim and pursue it, or perhaps more accurately, construct it as I point to it, collecting the ground work behind me like the Perpetual Train from China Mieville's Iron Council which puts down track as it moves reclaiming it along the way. The strange trajectory is the following: Kant's critical philosophy and much of continental philosophy which has followed, (...)
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  12.  13
    I. A. Richards in Retrospect.John Paul Russo - 1982 - Critical Inquiry 8 (4):743-760.
    I. A. Richards ushered the spirit of Cambridge realism into semantics and literary criticism. When he arrived as an undergraduate in 1911, Cambridge was in the midst of its finest philosophical flowering since the Puritanism and Platonism of the seventeenth century. The revolution of G. E. Moore and Bertrand Russell against Hegelian idealism had already occurred; the Age of Principia was under way. There was a reassertion of native empiricism and a new interest in philosophical psychology, and the whole (...)
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  13.  8
    The Dvaita Philosophy and Its Place in the Vedānta.A. R. Wadia - 1946 - Philosophy 21 (78):86-87.
    Mr. Raghavendrachar has undertaken the difficult task of representing the system to which he is bound by religion in the impartial way of an objective philosophical study. Philosophy to him means: to reveal the nature of the ultimate reality, but, on the other hand, he claims that philosophy has the practical and ethical ends of the world's uplift. Here already two different aims, a merely epistemological and a pedagogical one, are taken together. Further considerations come in from the religious angle. (...)
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  14.  7
    The Reception of Burke's Enquiry in the German-Language Area in the Second Half of the Eighteenth Century (A Regional Aspect).Tomáš Hlobil - 2007 - Estetika 44 (1-4):125-150.
    Although research to date has helped in important ways to shed light on the penetration of Burke’s Enquiry into the German-language area, a comprehensive treatment of this reception as a process distinguished not only by changes over time, but also characterized by regional variations, remains lacking. Based on the lectures on aesthetics by August Gottlieb Meißner at Prague University in the late eighteenth and early nineteenth centuries, the paper seeks to illuminate this underexposed regional aspect. The first phase of the (...)
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  15. A New Epistemic Argument for Idealism.Robert Smithson - 2018 - In Tyron Goldschmidt & Kenneth Pearce (eds.), Idealism: New Essays in Metaphysics. Oxford, UK: Oxford University Press. pp. 17-33.
    Many idealists have thought that realism raises epistemological problems. The worry is that, if it is possible for truths about ordinary objects to outstrip our experiences in the ways that realists typically suppose, we could never be justified in our beliefs about objects. Few contemporary theorists find this argument convincing; philosophers have offered a variety of responses to defend the epistemology of our object judgments under the assumption of realism. But in this paper, I offer a new type of epistemic (...)
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  16. An Argument for Idealism.John Bolender - 2001 - Journal of Consciousness Studies 8 (4):37-61.
    According to Russell, the intrinsic nature of the physical is the same as or deeply analogous to phenomenal qualities, those properties known through acquaintance in one's subjective experience. I defend his position and argue that it implies a kind of idealism, specifically the view that any intrinsic physical property instance can only exist as an object of acquaintance. This follows because a necessary feature of physicality is spatial location, and hence the intrinsic nature of the physical must share with (...)
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  17.  22
    Can't Kant Cognize His Empirical Self? Or, a Problem for (Almost) Every Interpretation of the Refutation of Idealism.Andrew Chignell - 2017 - In Anil Gomes & Andrew Stephenson (eds.), Kant and the Philosophy of Mind: Perception, Reason, and the Self. Oxford: Oxford University Press. pp. 138-158.
    Kant seems to think of our own mental states or representations as the primary objects of inner sense. But does he think that these states also inhere in something? And, if so, is that something an empirical substance that is also cognized in inner sense? This chapter provides textual and philosophical grounds for thinking that, although Kant may agree with Hume that the self is not ‘given’ in inner sense exactly, he does think of the self as cognized through inner (...)
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  18.  19
    Architecture by Design: Exhibiting Architecture Architecturally.Jennifer Carter - 2012 - Mediatropes 3 (2):28-51.
    Drawing on a series of exhibitions curated and installed at the Canadian Centre for Architecture in Montréal throughout the 1990s and the early millennium, this essay analyzes how architecture and its representation in museological exhibitions have innovated forms of communication and display practices, transcending the traditions established by the fine arts paradigm since the late eighteenth century. The author argues that in addition to providing a heightened recognition of the narrative and performative potential of the exhibitionary setting, the (...)
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  19.  42
    Light as an Analogy for Cognition in Buddhist Idealism.Alex Watson - 2014 - Journal of Indian Philosophy 42 (2-3):401-421.
    In Sect. 1 an argument for Yogācāra Buddhist Idealism, here understood as the view that everything in the universe is of the nature of consciousness / cognition, is laid out. The prior history of the argument is also recounted. In Sect. 2 the role played in this argument by light as an analogy for cognition is analyzed. Four separate aspects of the light analogy are discerned. In Sect. 3, I argue that although light is in some ways a helpful (...)
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  20.  39
    Authorship and Responsibility in Health Sciences Research: A Review of Procedures for Fairly Allocating Authorship in Multi-Author Studies. [REVIEW]Elise Smith & Bryn Williams-Jones - 2012 - Science and Engineering Ethics 18 (2):199-212.
    While there has been significant discussion in the health sciences and ethics literatures about problems associated with publication practices (e.g., ghost- and gift-authorship, conflicts of interest), there has been relatively little practical guidance developed to help researchers determine how they should fairly allocate credit for multi-authored publications. Fair allocation of credit requires that participating authors be acknowledged for their contribution and responsibilities, but it is not obvious what contributions should warrant authorship, nor who should be responsible for the quality and (...)
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  21. A World for Us: The Case for Phenomenalistic Idealism.John Foster - 2008 - Oxford University Press.
    A World for Us aims to refute physical realism and establish in its place a form of idealism. Physical realism, in the sense in which John Foster understands it, takes the physical world to be something whose existence is both logically independent of the human mind and metaphysically fundamental. Foster identifies a number of problems for this realist view, but his main objection is that it does not accord the world the requisite empirical immanence. The form of idealism (...)
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  22. National Center for Biomedical Ontology: Advancing Biomedicine Through Structured Organization of Scientific Knowledge.Daniel L. Rubin, Suzanna E. Lewis, Chris J. Mungall, Misra Sima, Westerfield Monte, Ashburner Michael, Christopher G. Chute, Ida Sim, Harold Solbrig, M. A. Storey, Barry Smith, John D. Richter, Natasha Noy & Mark A. Musen - 2006 - Omics: A Journal of Integrative Biology 10 (2):185-198.
    The National Center for Biomedical Ontology is a consortium that comprises leading informaticians, biologists, clinicians, and ontologists, funded by the National Institutes of Health (NIH) Roadmap, to develop innovative technology and methods that allow scientists to record, manage, and disseminate biomedical information and knowledge in machine-processable form. The goals of the Center are (1) to help unify the divergent and isolated efforts in ontology development by promoting high quality open-source, standards-based tools to create, manage, and use ontologies, (2) to create (...)
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  23.  6
    The Centrality of Lived Experience in Wojtyla’s Account of the Person.Deborah Savage - 2013 - Roczniki Filozoficzne 61 (1):19-51.
    THE CENTRALITY OF LIVED EXPERIENCE IN WOJTYLA’S ACCOUNT OF THE PERSON S u m m a r y The aim of this paper is to illuminate the centrality of lived experience in Karol Wojytla’s account of the person and identify its significance for philosophy and praxis in the contemporary period. Specifically the author intends to pursue the meaning of Wojtyla’s claim that “the category of lived experience must have a place in anthropology and ethics—and somehow be at the center (...)
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  24. The National Center for Biomedical Ontology.Mark A. Musen, Natalya F. Noy, Nigam H. Shah, Patricia L. Whetzel, Christopher G. Chute, Margaret-Anne Story & Barry Smith - 2012 - Journal of the American Medical Informatics Association 19 (2):190-195.
    The National Center for Biomedical Ontology is now in its seventh year. The goals of this National Center for Biomedical Computing are to: create and maintain a repository of biomedical ontologies and terminologies; build tools and web services to enable the use of ontologies and terminologies in clinical and translational research; educate their trainees and the scientific community broadly about biomedical ontology and ontology-based technology and best practices; and collaborate with a variety of groups who develop and use ontologies and (...)
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  25.  14
    Training in Clinical Ethics: Launching the Clinical Ethics Immersion Course at the Center for Ethics at the Washington Hospital Center.N. O. Mokwunye, E. G. DeRenzo, V. A. Brown & J. J. Lynch - 2012 - Journal of Clinical Ethics 23 (2):139-146.
    In May 2011, the clinical ethics group of the Center for Ethics at Washington Hospital Center launched a 40-hour, three and one-half day Clinical Ethics Immersion Course. Created to address gaps in training in the practice of clinical ethics, the course is for those who now practice clinical ethics and for those who teach bioethics but who do not, or who rarely, have the opportunity to be in a clinical setting. “Immersion” refers to a high-intensity clinical ethics experience in a (...)
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  26.  12
    Ethical Considerations in International Nursing Research: A Report From the International Centre for Nursing Ethics.Chair Douglas P. Olsen - 2003 - Nursing Ethics 10 (2):122-137.
    Ethical issues in international nursing research are identified and the perspectives of the International Centre for Nursing Ethics are offered in an effort to develop an international consensus of ethical behaviour in research. First, theoretical issues are reviewed, then initial conditions for ethical conduct are defined, and protocol design and procedure considerations are examined. A concerted effort is made to identify and avoid a western bias. Broad guiding principles for designing and reviewing research are offered: (1) respect for persons; (...)
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  27.  47
    Arguing for Transcendental Idealism: Lucy Allais on Manifest Reality.Paul Guyer - 2016 - Kantian Review 21 (2):261-272.
    I endorse Allais’s ‘moderate metaphysical’ approach to transcendental idealism, but find tension between her concept of ‘manifest reality’ and her relational interpretation of the doctrine. And I think her reconstruction of Kant’s argument for transcendental idealism fails to block the famous ‘missing alternative’ objection, although in my view Kant’s fundamental argument for the position was intended precisely to block such an objection.Export citation.
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  28.  48
    A Case For Idealism.J. N. Mohanty - 1994 - Idealistic Studies 24 (2):163-171.
    In order to make out a case for idealism, I will, in this essay, first present two forms of idealism in their bare outlines (these two being, in my view, the most interesting and defensible forms) and then a set of premises for an argument for idealism. I will then respond to what are the more pertinent difficulties with these, and finally, make some general remarks regarding idealism as a theory.
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  29.  8
    Measuring the Childbearing Motivation of Couples Referred to the Shiraz Health Center for Premarital Examinations.Mohammad Z. Pezeshki, Bahram Zeighami & Warren B. Miller - 2005 - Journal of Biosocial Science 37 (1):37-53.
    Millions of children who were born during the first decade after the Islamic revolution in Iran are now reaching the age of marriage and childbearing. Short spacing between marriage and the birth of the first child has the potential to cause an excessive and costly increase in the growth of population in Iran. Research into the motivations for the birth of first child among newly married couples can create a knowledge base that will enable health centres to help these couples (...)
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  30.  8
    Integrative Research in the University Context: Centre for Resource and Environmental Studies, The Australian National University.Robert Wasson & Stephen Dovers - 2005 - Journal of Research Practice 1 (2):Article M4.
    At a time of increasing interest and advocacy in integrated and policy-oriented research, this paper offers an empirically-based view of the intellectual and practical challenges of undertaking such research. It analyses the experience of a long-standing university research and postgraduate training centre from 1973-2004: the Centre for Resource and Environmental Studies at The Australian National University. The paper discusses staff development issues, cross-disciplinary understanding, organisational requirements for collaborative research, postgraduate and early career considerations, a range of integrative frameworks, (...)
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  31.  29
    Making Better Babies: Pro and Con-Presented by the Monash University Centre for Human Bioethics, Tuesday 2 October, 6.00-7.30 Pm. [REVIEW]Julian Savulescu & Robert Sparrow - 2013 - Monash Bioethics Review 31 (1):36-59.
    The following text is based on a public debate between Professor Julian Savulescu and Associate Professor Robert Sparrow on the topic of 'Making Better Babies,’ which took place in Melbourne, Australia, on Tuesday, October 2, 2012. The debate was introduced by Professor Michael Selgelid, the Director of the Centre for Human Bioethics, at Monash University, and facilitated by Associate Professor Justin Oakley. The text has been edited from the original transcript for clarity and brevity.
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  32.  4
    Special Issue: Global Perspectives on Business Ethics From the 40th Anniversary Conference of the Hoffman Center for Business Ethics at Bentley University, 2016.Virginia W. Gerde & Christopher Michaelson - 2019 - Journal of Business Ethics 155 (4):913-916.
    This special issue of the Journal of Business Ethics commemorates the 40th Anniversary Conference of the Hoffman Center for Business Ethics at Bentley University. It collects seven of the papers that were presented at the conference in 2016, when scholars, practitioners, and policymakers from across the globe convened to discuss “Global Perspectives on Business Ethics.” From conceptual thinking to theory building and empirical analysis, these articles present several future and mutually supportive directions for research to influence the context and conduct (...)
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  33.  16
    News From the National Reference Center for Bioethics Literature (NRCBL) and the National Information Resource on Ethics and Human Genetics (NIREHG).National Reference Center For Bioet - 2007 - Kennedy Institute of Ethics Journal 17 (4):399-403.
  34.  22
    News From the National Reference Center for Bioethics Literature (NRCBL) and the National Information Resource on Ethics and Human Genetics (NIREHG).National Reference Center for Bioethics Literature - 2007 - Kennedy Institute of Ethics Journal 17 (4).
  35.  13
    Knowledge management model of Center for the Development of Humanities and Social Sciences in Health.Norbis Díaz Campos & Macías Llanes - 2013 - Humanidades Médicas 13 (2):314-329.
    La gestión del conocimiento es un proceso relacionado con la producción, transmisión y utilización del conocimiento y su pertinencia para el desempeño organizacional; en la actualidad han aparecido diversidad de modelos que prescriben su configuración. El presente artículo describe el modelo que fundamenta teórica y metodológicamente la aplicación de la gestión del conocimiento en el Centro de Desarrollo de las Ciencias Sociales y Humanísticas en Salud. Esta entidad dedicada a la producción y transmisión del conocimiento científico en estas áreas de (...)
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  36.  5
    Paving Ways - the Pittsburgh Center for the Philosophy of Science and the Case of Philosophy of Science in Israel.Giora Hon - unknown
    A view of the Center for Philosophy of Science from an Israeli perspective.
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  37.  10
    The Pittsburgh Center for Philosophy of Science: Privileged Vehicle for the Return of Philosophy to Greece.Aristides Baltas - unknown
    This public lecture commemorating the 40th anniversary of the Center for the Philosophy of Science at the University of Pittsburgh provides a brief history of philosophical activity in Greece from ancient to modern times. The lecture culminates in an exploration of the Center's fruitful interactions with Greece's contemporary philosophical community.
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  38. Developing a Center for Teaching Excellence: A Higher Education Case Study Using the Integrated Readiness Matrix.Lawrence A. Tomei, James A. Bernauer & Anthony Moretti - 2016 - Rowman & Littlefield Publishers.
    Developing a Center for Teaching Excellence: A Case Study Using the Integrated Readiness Matrix builds on the 2015 text, Integrating Pedagogy and Technology: Improving Teaching and Learning in Higher Education with a focus on teaching in higher education. Developing a Center for Teaching Excellence is premised on our contention in the first book that, while individual faculty members can independently begin to use the IRM to improve their pedagogical and technological skills in their content areas, an organizational structure is needed (...)
     
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  39.  16
    The Idea of the World: A Multi-Disciplinary Argument for the Mental Nature of Reality.Bernardo Kastrup - 2019 - Winchester, UK: Iff Books.
    The Idea of the World offers a grounded alternative to the frenzy of unrestrained abstractions and unexamined assumptions in philosophy and science today. This book examines what can be learned about the nature of reality based on conceptual parsimony, straightforward logic and empirical evidence from fields as diverse as physics and neuroscience. It compiles an overarching case for idealism - the notion that reality is essentially mental - from ten original articles the author has previously published in leading (...)
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  40.  25
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were (...)
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  41.  9
    Comments on Colin Koopman, “Conceptual Analysis for Genealogical Philosophy: How to Study the History of Practices After Foucault and Wittgenstein”.James E. Zubko Jr - 2017 - Southern Journal of Philosophy 55 (S1):122-125.
    This commentary raises a number of questions in connection with Colin Koopman's paper “Conceptual Analysis for Genealogical Philosophy: How to Study the History of Practices after Foucault and Wittgenstein.” Specifically, this commentary asks about the precise relationship between concepts and practices in Koopman's account and the possibility of resisting certain practices of subjectivation.
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  42.  7
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were (...)
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  43. Heidegger's Temporal Idealism.William D. Blattner - 1999 - Cambridge University Press.
    This book is a systematic reconstruction of Heidegger's account of time and temporality in Being and Time. The author locates Heidegger in a tradition of 'temporal idealism' with its sources in Plotinus, Leibniz, and Kant. For Heidegger, time can only be explained in terms of 'originary temporality', a concept integral to his ontology. Blattner sets out not only the foundations of Heidegger's ontology, but also his phenomenology of the experience of time. Focusing on a neglected but central aspect (...)
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  44. Kant's Argument for Transcendental Idealism in the Transcendental Aesthetic.Lucy Allais - 2010 - Proceedings of the Aristotelian Society 110 (1pt1):47-75.
    This paper gives an interpretation of Kant's argument for transcendental idealism in the Transcendental Aesthetic. I argue against a common way of reading this argument, which sees Kant as arguing that substantive a priori claims about mind-independent reality would be unintelligible because we cannot explain the source of their justification. I argue that Kant's concern with how synthetic a priori propositions are possible is not a concern with the source of their justification, but with how they can have objects. (...)
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  45. Future Directions for the Zygon Center.Ian G. Barbour - 2004 - Zygon 39 (2):389-391.
    . A brief comparison of the Zygon Center for Religion and Science and the Center for Theology and the Natural Sciences is given. The work and emphases of the two Centers overlap but also differ in significant ways. Without neglecting the physical sciences or the Christian tradition, ZCRS would do well to continue to give high priority to the biological sciences and the dialogue with the major world religions.
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  46.  24
    Two Directions for Teleology: Naturalism and Idealism.Andrew Cooper - 2018 - Synthese 195 (7):3097-3119.
    Philosophers of biology claim that function talk is consistent with naturalism. Yet recent work in biology places new pressure on this claim. An increasing number of biologists propose that the existence of functions depends on the organisation of systems. While systems are part of the domain studied by physics, they are capable of interacting with this domain through organising principles. This is to say that a full account of biological function requires teleology. Does naturalism preclude reference to teleological causes? Or (...)
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  47. Monistic Idealism May Provide Better Ontology for Cognitive Science: A Reply to Dyer.Amit Goswami - 1995 - Journal of Mind and Behavior 16 (2):135-150.
    This is a response to Michael Dyer's Commentary on Goswami's Quantum-Based Theory of Consciousness and Free Will, a theory that I will call idealist science - a science based on the primacy of consciousness rather than matter. First, I review Dyer's main points: there is no need for idealist science since cognitive science can explain whatever human phenomena idealist science purports to explain; and idealist science offers nothing new, such as, new methodology or experimental prediction. I then review some of (...)
     
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  48.  12
    Take Back the Center: Progressive Taxation for a New Progressive Agenda.Peter S. Wenz - 2012 - MIT Press.
    Midcentury America was governed from the center, a bipartisan consensus of politicians and public opinion that supported government spending on education, the construction of a vast network of interstate highways, healthcare for senior citizens, and environmental protection. These projects were paid for by a steeply progressive tax code, with a top tax rate at one point during the Republican Eisenhower administration of 91 percent. Today, a similar agenda of government action would be portrayed as dangerously left wing. At the same (...)
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    The Case for Idealism.John A. Foster - 1982 - Routledge.
  50.  10
    The Need for a Clinical Ethics Service and its Goals in a Community Healthcare Service Centre: A Survey.E. Racine - 2006 - Journal of Medical Ethics 32 (10):564-566.
    Objectives: To assess whether according to healthcare providers, the creation of an ethics service responds to a need; assess the importance of an ethics service for healthcare providers; determine what ethics services should be offered and the preferred formats of delivery; and identify key issues to be initially dealt with by the ethics service.Design: A survey of healthcare providers in Québec’s Centre Local de Services Communautaires , healthcare institutions dedicated to community health and social services.Findings: 96 respondents agreed that (...)
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