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Colleen McCluskey [25]Colleen Ann Mccluskey [1]
  1.  25
    An Unequal Relationship Between Equals: Thomas Aquinas on Marriage.Colleen McCluskey - 2007 - History of Philosophy Quarterly 24 (1):1 - 18.
  2.  19
    Philip the Chancellor.Colleen McCluskey - 2008 - Stanford Encyclopedia of Philosophy.
  3.  90
    The Roots of Ethical Voluntarism.Colleen McCluskey - 2001 - Vivarium 39 (2):185-208.
  4.  32
    Aquinas on the Twofold Human Good: Reason and Human Happiness in Aquinas's Moral Science (Review).Colleen McCluskey - 2000 - Journal of the History of Philosophy 38 (1):118-119.
  5. Aquinas's Ethics: Metaphysical Foundations, Moral Theory, and Theological Context.Rebecca DeYoung, Colleen McCluskey & Christina VanDyke - 2009 - University of Notre Dame Press.
    The purpose of __Aquinas's Ethics__ is to place Thomas Aquinas's moral theory in its full philosophical and theological context and to do so in a way that makes Aquinas readily accessible to students and interested general readers, including those encountering Aquinas for the first time. Rebecca Konyndyk DeYoung, Colleen McCluskey, and Christina Van Dyke begin by explaining Aquinas's theories of the human person and human action, since these ground his moral theory. In their interpretation, Aquinas's theological commitments crucially shape his (...)
     
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  6.  22
    General Philosophy.Jennifer Duke-Yonge & Colleen Mccluskey - 2005 - Philosophical Books 46 (2):152-155.
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  7.  21
    And Illumination in Augustine's De Magistro, MICHAEL.Colleen Mccluskey - 2001 - Journal of the History of Philosophy 39 (4).
  8.  23
    Bernard of Clairvaux on the Nature of Human Agency.Colleen McCluskey - 2008 - Revista Portuguesa de Filosofia 64 (1):297 - 317.
    There has been a great deal of interest in medieval action theory in recent years. Nonetheless, relatively little work has been done on figures prior to the so-called High Middle Ages, and much of what has been done has focused on better-known thinkers, such as Augustine and Anselm. By comparison, Bernard of Clairvaux's treatise, De gratia et libero arbitrio has been neglected. Yet his treatise is quoted widely by such important scholars as Philip the Chancellor, Alexander of Hales, and Albertus (...)
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  9.  13
    Black on the Outside, White on the Inside: Peter Abelard's Use of Race.Colleen McCluskey - 2018 - Critical Philosophy of Race 6 (2):135.
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  10. Book Review. [REVIEW]Colleen Mccluskey - 2001 - Philosophia Christi 3 (2):581-585.
     
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  11.  27
    David Luscombe. Medieval Thought. [REVIEW]Colleen McCluskey - 1999 - Modern Schoolman 76 (4):318-319.
  12.  1
    Faith and Understanding. [REVIEW]Colleen McCluskey - 1998 - Religious Studies 34 (4):497-507.
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  13.  19
    Gracia and the Question of Religious Relativism.Colleen McCluskey - 2004 - American Catholic Philosophical Quarterly 78 (3):487-492.
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  14.  64
    Happiness and Freedom in Aquinas’s Theory of Action.Colleen McCluskey - 2000 - Journal of Nietzsche Studies 9 (1):69-90.
    Thomas Aquinas is commonly thought to hold that human beings will happiness and do so necessarily. This is taken to mean first that human beings are not able to will misery for the sake of misery and therefore not capable of pursuing misery for its own sake. Secondly, everything that human beings do will they will for the sake of happiness, and since human beings are moved to act on the basis of what they will, all of their actions are (...)
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  15.  15
    Human Action In Thomas Aquinas, John Duns Scotus and William of Ockham. By Thomas M. Osborne, Jr.Colleen Mccluskey - 2015 - American Catholic Philosophical Quarterly 89 (2):348-351.
  16. Intellective Appetite and the Freedom of Human Action.Colleen McCluskey - 2002 - The Thomist 66 (3):421-456.
     
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  17.  33
    Lust and Chastity.Colleen McCluskey - 2014 - In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press. pp. 115.
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  18.  20
    Paul Helm, Faith and Understanding. (Edinburgh: Edinburgh University Press, 1997.) Pp. VI+212.Colleen McCluskey - 1998 - Religious Studies 34 (4):497-507.
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  19.  22
    Miner, Robert . Thomas Aquinas on the Passions . Cambridge: Cambridge University Press, 2009 . Pp. 315. $90.00 (Cloth).Colleen McCluskey - 2010 - Ethics 120 (3):627-631.
  20.  11
    Review of Judith Chelius Stark (Ed.), Feminist Interpretations of Augustine[REVIEW]Colleen McCluskey - 2008 - Notre Dame Philosophical Reviews 2008 (4).
  21.  13
    Thomism.Colleen McCluskey - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press.
    Thomism is a philosophical movement based on the writings of Thomas Aquinas. This chapter begins by explaining the historical context within which Thomism originated and some of the general issues arising in Thomistic discussions, and then considers the two main approaches to Thomistic ethics: eudaimonism and natural law. It concludes with an application of Thomistic ideas to a current discussion of justice and practical rationality, specifically Alasdair MacIntyre's treatment of Aquinas in his book, Whose Justice? Which Rationality?
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  22. Thomas Aquinas on Moral Wrongdoing.Colleen McCluskey - 2016 - Cambridge University Press.
    Medieval thinkers were both puzzled and fascinated by the capacity of human beings to do what is morally wrong. In this book, Colleen McCluskey offers the first comprehensive examination of Thomas Aquinas' explanation for moral wrongdoing. Her discussion takes in Aquinas' theory of human nature and action, and his explanation of wrong action in terms of defects in human capacities including the intellect, the will, and the passions of the sensory appetite. She also looks at the notion of privation, which (...)
     
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  23.  15
    The Metaphysical Thought of Thomas Aquinas. [REVIEW]Colleen McCluskey - 2001 - Philosophia Christi 3 (2):581-585.
  24.  38
    The Problem of Evil.Colleen McCluskey - 2007 - Review of Metaphysics 60 (4):889-890.
  25.  27
    Worthy Constraints in Albertus Magnus's Theory of Action.Colleen McCluskey - 2001 - Journal of the History of Philosophy 39 (4):491-533.