Results for 'Colonialism'

991 found
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  1. Colonialism, Injustice, and Arbitrariness.Vittorio Bufacchi - 2017 - Journal of Social Philosophy 48 (2):197-211.
    The current debate on why colonialism is wrong overlooks what is arguably the most discernible aspect of this particular historical injustice: its exreme violence. Through a critical analysis of the recent contributions by Lea Ypi, Margaret Moore and Laura Valentini, this article argues that the violence inflicted on the victims and survivors of colonialism reveals far more about the nature of this historical injustice than generally assumed. It is the arbitrary nature of the power relations between colonizers and (...)
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  2.  39
    Colonialism, injustices of the past, and the hole in Nine.Daniel Weltman - 2023 - Critical Review of International Social and Political Philosophy 88 (2):288-300.
    In ‘Colonialism, territory and pre-existing obligations,’ Cara Nine argues that Lea Ypi’s account of the wrongness of colonialism has a hole in it: Ypi leaves open the possibility of justified settler colonialism. Nine suggests that we can patch this hole by attaching value to existing political associations. But Nine’s solution has its own hole. Many political associations exist due to settler colonialism, and thus if we endorse the value of these associations we seem to endorse (...). In response, we could say that past colonial injustices have been remediated or superseded. Or, we could leave the hole open: colonialism is sometimes justified. I argue that, surprisingly, the second option is likely preferable, because it does not require us to say that the injustices of colonialism are gone, and because it points towards a better theory of colonialism’s wrongness than Ypi’s: cosmopolitan instrumentalism, according to which colonialism is wrong only when it is unjust according to one’s overall theory of cosmopolitan justice. (shrink)
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  3. Colonialism and Postcolonialism.Daniel Butt - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Blackwell. pp. 892-898.
    A range of important ethical issues emerges from a consideration of the past interaction between colonizing and colonized peoples. This article first seeks to describe the key characteristics of colonialism as a system of domination and subjugation, before considering the legitimacy of contemporary judgments on the morality of historical colonialism. It then examines how the particular character of colonialism complicates arguments relating to the rectification of injustice. It concludes by asking what lessons those interested in ethics can (...)
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  4. Colonialism, Reparations and Global Justice.Kok-Chor Tan - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press. pp. 280--306.
    This chapter examines two basic philosophical challenges for the idea of reparations for past injustices (using colonialism as the focal point). The first challenge is that requiring people today to make reparations for an injustice they themselves did not commit is unfair. The second is that if reparative claims are invoked because of lingering injustices, then recalling the past is in fact normatively redundant if lingering present injustices can be handled by forward-looking principles. In response to the first challenge, (...)
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  5.  7
    Colonialism and its Legacies.Jacob T. Levy (ed.) - 2011 - Lexington Books.
    Colonialism and Its Legacy brings together essays by leading scholars in both the fields of political theory and the history of political thought about European colonialism and its legacies, and postcolonial social and political theory. The essays explore the ways in which European colonial projects structured and shaped much of modern political theory, how concepts from political philosophy affected and were realized in colonial and imperial practice, and how we can understand the intellectual and social world left behind (...)
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  6. Colonialism in Kant's Political Philosophy.Howard Williams - 2014 - Diametros 39:154-181.
    This article examines the controversy that has arisen concerning the interpretation of Immanuel Kant's account of European colonialism. One the one hand there are those interpreters such as Robert Bernasconi who see Kant's account as all of a piece with his earlier views on race which demonstrate a certain narrow mindedness in relation to black and coloured people and, on the other hand, there are those such as Pauline Kleingeld and Allen Wood who argue that the earlier writings on (...)
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  7.  34
    Colonialism versus Imperialism.Barbara Arneil - 2024 - Political Theory 52 (1):146-176.
    Contemporary scholars routinely argue colonialism and imperialism are indistinguishable. In this essay, I challenge this argument. While it is true the “colonial” and “imperial” overlap and intersect historically, I argue there is a central thread of modern colonialism as an ideology that can be traced from the seventeenth century to mid-twentieth century that was not only distinct from—but often championed in explicit opposition to—imperialism. I advance my argument in four parts. First, I identify key ways in which the (...)
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  8.  24
    Internal Colonialism and Democracy.Adam Burgos - 2023 - Philosophy Today 67 (1):135-152.
    This essay examines the relationship between African American internal colonialism and democracy, highlighting the complexities of democracy that make it both susceptible to oppressive violence at home and abroad, as well as a potential resource for emancipation and equality. I understand “internal colonialism” here to encompass various terms used by African Americans beginning in the 1830s, including semi-colonialism, domestic colonialism, and a nation within a nation. Much political philosophy assumes that society is “nearly just” or “generally (...)
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  9. Colonialism and Neocolonialism.Jean-Paul Sartre - 2001 - Routledge.
    Colonialism and Neo-Colonialism is a classic critique of France's policies in Algeria in the 1950s and 1960s and inspired much subsequent writing on colonialism, post-colonialism, politics, and literature. It includes Sartre's celebrated preface to Fanon's classic Wretched of the Earth. Colonialism and Neo-Colonialism had a profound impact on French intellectual life, inspiring many other influential French thinkers and critics of colonialism such as Jean-Francois Lyotard, Frantz Fanon, Pierre Bourdieu and Jacques Derrida.
  10.  54
    Colonialism, territory and pre-existing obligations.Cara Nine - 2023 - Critical Review of International Social and Political Philosophy 26 (2):277-287.
    In ‘What’s Wrong with Colonialism,’ Lea Ypi argues that the wrong of colonialism can be expressed as procedural wrongs, not as wronging territorial rights. On her view, colonial practices went wrong in two ways: they forced residents into political associations, and the terms of the political association were not established through equal and reciprocal negotiations. I argue that because Ypi’s account successfully side-lines all but essential claims to territory, her theory ends up being vulnerable to an objection it (...)
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  11.  4
    Settler colonialism and therapeutic discourses on the past: a response to Burnett et al.’s ‘a politics of reminding’.Rafael Verbuyst - forthcoming - Critical Discourse Studies.
    In ‘A politics of reminding: Khoisan resurgence and environmental justice in South Africa’s Sarah Baartman district’, Burnett et al. scrutinize the memory activism of the Gamtkwa Khoisan Council, which is part of the wider ‘Khoisan resurgence’ sweeping across post-apartheid South Africa. Although the authors missed important nuances, they also pointed out flaws in the way I used Niezen’s ‘therapeutic history’ [Niezen, R. (2009). The rediscovered self: Indigenous identity and cultural justice. McGill-Queen’s Press] in my work to account for why Khoisan (...)
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  12.  11
    Understanding colonialism and fostering a decolonizing emancipatory education through Paulo Freire.Peter Mayo - 2022 - Educational Philosophy and Theory 54 (13):2275-2285.
    This paper, rather than providing a comprehensive discussion around Paulo Freire’s ideas, focuses on one aspect of his body of work: colonialism. The emphasis is on the ‘oppressor consciousness’ and cultural invasion (seen in its broadest context to include institutional colonialism with special reference to the traditional, modernizing and prophetic church. It also deals with the complex issue of language in postcolonial contexts, with special reference to education in Guinea Bissau and its implications for other colonial contexts.
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  13. Feral Children: Settler Colonialism, Progress, and the Figure of the Child.Toby Rollo - 2018 - Settler Colonial Studies 8 (1):60-79.
    Settler colonialism is structured in part according to the principle of civilizational progress yet the roots of this doctrine are not well understood. Disparate ideas of progress and practices related to colonial dispossession and domination can be traced back to the Enlightenment, and as far back as ancient Greece, but there remain unexplored logics and continuities. I argue that civilizational progress and settler colonialism are structured according to the opposition between politics governed by reason or faith and the (...)
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  14.  26
    Settler Colonialism, Policing and Racial Terror: The Police Shooting of Loreal Tsingine.Sherene H. Razack - 2020 - Feminist Legal Studies 28 (1):1-20.
    On 27 March 2014, Loreal Tsingine, a 27-year-old Navajo woman was shot and killed by Austin Shipley, a white male police officer, also 27 years old, who said he was trying to apprehend her for a suspected shoplifting. Shipley was never charged, and the Department of Justice declined to investigate the Winslow police on the matter. This article explores Shipley’s killing of Loreal Tsingine and the police investigation of the shooting as quotidian events in settler colonial states. Police shootings of (...)
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  15. Colonialism as Structural Injustice: Historical Responsibility and Contemporary Redress.Catherine Lu - 2011 - Journal of Political Philosophy 19 (3):261-281.
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  16.  5
    Neo-colonialism in the Polish rural world: CAP approach and the phenomenon of suitcase farmers.Mirosław Biczkowski, Roman Rudnicki, Justyna Chodkowska-Miszczuk, Łukasz Wiśniewski, Mariusz Kistowski & Paweł Wiśniewski - 2022 - Agriculture and Human Values 40 (2):667-691.
    Notwithstanding the opportunities it provides, the implementation of some measures of the EU Common Agricultural Policy (EU CAP), including agri-environment-climate measures (AECMs), also generates threats. The study identifies an extremely disturbing process that can be referred to as “internal neo-colonialism”, which has been driven by the technocratic agrarian policy of the EU and transformations in Poland at the turn of the twenty-first century. The associated disadvantageous practices mainly affect areas under threat of marginalisation and peripheralisation, including Poland with its (...)
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  17. Colonialism as Structural Injustice: Historical Responsibility and Contemporary Redress.Catherine Lu - 2011 - Journal of Political Philosophy 19 (3):261-281.
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  18.  4
    Colonialism and Neocolonialism.Jean-Paul Sartre - 2001 - Routledge.
    Nearly forty years after its first publication in French, this collection of Sartre’s writings on colonialism remains a supremely powerful, and relevant, polemical work. Over a series of thirteen essays Sartre brings the full force of his remarkable intellect relentlessly to bear on his own country’s conduct in Algeria, and by extension, the West’s conduct in the Third World in general. Whether one agrees with his every conclusion or not, _Colonialism and Neo-Colonialism_ shows a philosopher passionately engaged in using (...)
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  19.  25
    Settler-colonialism’s “miscarriage”.Joanne Faulkner - 2019 - Angelaki 24 (3):137-154.
    The relation between Australia’s First Nations peoples and settler-colonial Australians may be characterised as having “miscarried” to the extent that colonial difference is unacknowledged,...
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  20.  17
    Colonialism and decolonization in the writings of Paulo Freire.Mariateresa Muraca - 2021 - ENCYCLOPAIDEIA 25 (61):81-96.
    The paper argues that the theme of cultural and racial oppression is present throughout Freire’s work. In particular, it explores Paulo Freire’s contribution to the discussion of colonialism and decolonization. To this purpose, first of all it takes into consideration some writings elaborated between the end of the 1950s and the 1970s, enhancing the dialogue with authors such as Albert Memmi, Frantz Fanon and Amílcar Cabral. Then it focuses on concepts which, although not directly linked to the analysis of (...)
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  21.  5
    Redistributive Colonialism: The Long Term Legacy of International Conflict in India.Alexander Lee - 2017 - Politics and Society 45 (2):173-224.
    The growth of European colonial empires occurred during a period of intense international conflict. This article examines how the international position of colonial states altered the distribution of wealth within indigenous societies. Colonial administrators favored precolonial elites only if they were militarily and financially secure, a pattern that stems from balancing the advantages of working with these groups against their higher probability of revolt. This theory is tested using data on the wealth of Indian caste groups. In areas annexed at (...)
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  22. Colonialism and Neocolonialism.Jean-Paul Sartre - 2001 - Routledge.
    _Colonialism and Neo-Colonialism_ is a classic critique of France's policies in Algeria in the 1950s and 1960s and inspired much subsequent writing on colonialism, post-colonialism, politics, and literature. It includes Sartre's celebrated preface to Fanon's classic _Wretched_ _of the Earth. Colonialism and Neo-Colonialism _ had a profound impact on French intellectual life, inspiring many other influential French thinkers and critics of colonialism such as Jean-Francois Lyotard, Frantz Fanon, Pierre Bourdieu and Jacques Derrida.
     
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  23.  22
    How Colonialism Preempted Modernity in Africa.Olúfémi Táíwò - 2010 - Indiana University Press.
    Why hasn't Africa been able to respond to the challenges of modernity and globalization?
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  24. Colonialism and Its Others: Considerations On Rights and Care Discourses.Uma Narayan - 1995 - Hypatia 10 (2):133-140.
    I point to a colonial care discourse that enabled colonizers to define themselves in relationship to "inferior" colonized subjects. The colonized, however, had very different accounts of this relationship. While contemporary care discourse correctly insists on acknowledging human needs and relationships, it needs to worry about who defines these often contested terms. I conclude that improvements along dimensions of care and of justice often provide "enabling conditions" for each other.
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  25.  71
    Settler Colonialism and the Politics of Grief: Theorising a Decolonising Transitional Justice for Indian Residential Schools.Augustine S. J. Park - 2015 - Human Rights Review 16 (3):273-293.
    This article argues that within the context of settler colonialism, the goal of transitional justice must be decolonisation. Settler colonialism operates according to a logic of elimination that aims to affect the disappearance of Indigenous populations in order to build new societies on expropriated land. This eliminatory logic renders the death of Indigenous peoples “ungrievable”. Therefore, this article proposes a decolonising transitional justice premised on a politics of grief that re-conceptualises Indigenous death as grievable, posing a challenge to (...)
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  26.  11
    Colonialism and its Legacies.Taiaike Alfred, Dipesh Chakabarty, Enrique Dussel, Emmanuel Eze, Vicki Hsueh, Margaret Kohn, Pratap Bhanu Mehta, Sankar Muthu, Bhikhu Parekh, Jennifer Pitts, Ofelia Schutte, Jessé Souza & Iris Marion Young (eds.) - 2011 - Lexington Books.
    Colonialism and Its Legacy brings together essays by leading scholars in both the fields of political theory and the history of political thought about European colonialism and its legacies, and postcolonial social and political theory. The essays explore the ways in which European colonial projects structured and shaped much of modern political theory, how concepts from political philosophy affected and were realized in colonial and imperial practice, and how we can understand the intellectual and social world left behind (...)
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  27.  34
    Liberal colonialism, domestic colonies and citizenship.Barbara Arneil - 2012 - History of Political Thought 33 (3):491-523.
    There is a growing body of literature which argues that the two major theories of liberal citizenship (those of John Locke and J.S. Mill) were deeply enmeshed with both colonization (the processes by which the imperial state takes over the land and/or sovereignty of another country) and colonialism (the theoretical framework by which colonization is justified). This article, builds upon this literature but asks whether the existence of hundreds of domestic colonies within (as opposed to outside) the borders of (...)
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  28.  42
    Settler Colonialism and the US Conservation Movement: Contesting Histories, Indigenizing Futures.David Baumeister & Lauren Eichler - 2021 - Ethics, Policy and Environment 24 (3):209-234.
    Despite recent strides in the direction of achieving a more equitable and genuine place for Indigenous voices in the conservation conversation, the conservation movement must more deliberately and thoroughly grapple with the legacy of its deeply settler colonial history if it is to, in actuality and not merely in rhetoric, achieve the aim of being more equitable. In this article, we show how the conservation movement, historically and still largely today, traffics in certain ethical and political values that are, in (...)
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  29.  11
    Colonialism and disability: The situation of blind people in colonised Algeria.Gildas Brégain - 2016 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 10 (2):148-167.
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  30.  21
    Cultural Colonialism & Aesthetic Injustice.Gustavo Dalaqua - 2022 - Philosophy Now 149:18-20.
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  31.  12
    Colonialism, Race, and the Concept of Energy.Pedro Brea - forthcoming - Southwest Philosophy Review.
    The following paper puts the history of race and colonialism in conversation with the history of the concept of energy. The objective is to understand what a critical decolonial perspective can teach us about the central role that energy plays in western culture, materially and epistemologically. I am interested in how this approach to political, epistemological, and ontological questions demands that we reconceptualize energy to account for the historical particularity of the concept and the phenomena of history and intersubjectivity, (...)
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  32.  25
    Memory, Colonialism, and Psychiatry How Collective Memories Underwrite Madness.Emily Walsh - 2022 - Philosophy, Psychiatry, and Psychology 29 (4):223-239.
    Abstract:This article defends the idea that colonialism still has a grasp on a valuable tool in the construction of our reality: memory. Developments in cognitive neuroscience and interdisciplinary memory studies propose that memory is far more creative and tied to one's imaginal capacities than we used to believe, suggesting that remembering is not simply a reproductive process, but a complex reconstructive process. Drawing on the psychiatric works of Frantz Fanon, in Alienation & Freedom; Black Skin, White Masks; and Wretched (...)
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  33. Colonialism and Liberation: Ambedkar’s Quest for Distributive Justice.Vidhu Verma - 1999 - Economic and Political Weekly 34 (39):2804-2810.
    Ambedkar denounced caste system for violating the respect and dignity of the individual; yet his critique of caste-ridden society also foregrounds the limits of the theory and practice of citizenship and liberal politics in India. Since membership of a caste group was not a voluntary choice, but determined by birth and hence a coercive association, the liberal view of the self as a totally unencumbered and radically free subject seemed plagued with difficulties. Though the nation state envisages a political community (...)
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  34.  76
    “Patriarchal Colonialism” and Indigenism: Implications for Native Feminist Spirituality and Native Womanism.M. A. Jaimes* Guerrero - 2003 - Hypatia 18 (2):58-69.
    This essay begins with a Native American women's perspective on Early Feminism which came about as a result of Euroamerican patriarchy in U. S. society. It is followed by the myth of "tribalism," regarding the language and laws of U. S. colonialism imposed upon Native American peoples and their respective cultures. This colonialism is well documented in Federal Indian law and public policy by the U. S. government, which includes the state as well as federal level. The paper (...)
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  35.  22
    Colonialist Pasts and Afrosurrealist Futures: Decolonizing Race and Doctorhood in Doctor Who.Saljooq M. Asif & Cindy Saenz - 2019 - Journal of Medical Humanities 40 (3):315-328.
    Originally premiering in 1963, the BBC television series Doctor Who has long been criticized for essentializing colonial scenarios and failing to address issues of race and post-colonial realities. As a white male with the privilege to explore time and space, the titular Doctor stands in contrast to his human companion Martha Jones, a Black woman who represents the first and only main character in the show to be a medical professional of color. The relationship between the Doctor and Martha inherently (...)
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  36.  5
    Settler colonialism and sociological knowledge: insights and directions forward.Erich W. Steinman - 2022 - Theory and Society 51 (1):145-176.
    What can the analytical framework of settler colonialism contribute to sociological theorizing, research, and overall understanding of the social world? This essay argues that settler colonialism, a distinct social formation with common statuses and predictable dynamics, has much to offer towards new sociological insight regarding the United States. In expanding the scholarly models of colonialism applied to the United States, settler colonial analysis suggests that an underlying logic of Indigenous elimination and settler replacement informs a diverse set (...)
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  37.  2
    Colonialism, han, and the transformative spirit.Grace Ji-Sun Kim - 2013 - New York, NY: Palgrave-Macmillan.
    1. Empire, Colonialism, and Globalization -- 2. Consumerism and Overconsumption -- 3. Nature and "Han" -- 4. Transformative Power of the Spirit -- Conclusion.
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  38.  20
    Reconquest Colonialism and Andalusī Narrative Practice in the Conde Lucanor.David A. Wacks - 2006 - Diacritics 36 (3/4):87-103.
    In lieu of an abstract, here is a brief excerpt of the content:Reconquest Colonialism and Andalusī Narrative Practice in the Conde LucanorDavid A Wacks (bio)In the tenth century, when Cordova was the richest and most populous city in Europe, and the Umayyad Caliphate was setting the standard for cultural florescence in the Islamic world, a group of Christian nobles in the rocky precincts of northernmost Spain sought to expand their territorial holdings southward, into al-Andalus. Their aim was to unseat (...)
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  39.  7
    Colonialism and Hospitality.Peter Niesen - 2007 - Journal of International Political Theory 3:90-108.
    For Kant, the contents of cosmopolitan law are to be ‘limited’ to non-citizens' subjective rights to hospitality. Although hospitality yields universal and far-reaching communicative rights, its limits may seem overly restrictive at first. I argue that this narrow focus is intended to fend off justifications for colonial occupation that could otherwise draw support from Kant's own doctrine of private law. Kantian hospitality is further limited in that it does not cover all forms of communicative exchange. As can be shown from (...)
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  40.  58
    Psychoanalysis, colonialism, racism.Stephen Frosh - 2013 - Journal of Theoretical and Philosophical Psychology 33 (3):141.
  41. Colonialism.Margaret Kohn - 2008 - Stanford Encyclopedia of Philosophy.
  42.  45
    Colonialism in Africa, culturally induced moral ignorance, and the scope of responsibility.Polycarp Ikuenobe - 1998 - Journal for the Theory of Social Behaviour 28 (2):109–128.
    This paper analyzes colonialism in Africa to show a plausible connection between culture and human agency and to highlight the conceptual problem of ascribing responsibility in the context of the notion of culturally induced moral ignorance. It argues for the plausibility of the inability thesis, which states that people can be rendered morally ignorant by their culture, using as a backdrop, Moody-Adams’ account of the connection between culture and agency. It shows that Moody-Adams’ account, and her criteria for ascribing (...)
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  43.  15
    Kant and Colonialism: Historical and Critical Perspectives.Katrin Flikschuh & Lea Ypi (eds.) - 2014 - Oxford: Oxford University Press.
    This book presents the first full exploration of Kant's position on colonialism. Leading experts in both political thought and normative theory place Kant's thoughts on the subject in historical context, examine the tensions that colonialism produces in his work, and evaluate the relevance of these reflections for current debates on global justice.
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  44.  47
    Colonialism and Hospitality.Peter Niesen - 2007 - Politics and Ethics Review 3 (1):90-108.
    For Kant, the contents of cosmopolitan law are to be ‘limited’ to non-citizens' subjective rights to hospitality. Although hospitality yields universal and far-reaching communicative rights, its limits may seem overly restrictive at first. I argue that this narrow focus is intended to fend off justifications for colonial occupation that could otherwise draw support from Kant's own doctrine of private law. Kantian hospitality is further limited in that it does not cover all forms of communicative exchange. As can be shown from (...)
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  45.  5
    Marxism, Colonialism, and Cricket: C. L. R. James's Beyond a Boundary.David Featherstone, Christopher Gair, Christian Høgsbjerg & Andrew Smith (eds.) - 2018 - Duke University Press.
    Widely regarded as one of the most important and influential sports books of all time, C. L. R. James's _Beyond a Boundary_ is—among other things—a pioneering study of popular culture, an analysis of resistance to empire and racism, and a personal reflection on the history of colonialism and its effects in the Caribbean. More than fifty years after the publication of James's classic text, the contributors to _Marxism, Colonialism, and Cricket_ investigate _Beyond a Boundary_'s production and reception and (...)
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  46. Colonialism and Territorial Rights.Benjamin Ferguson - 2022 - In Matt Zwolinski & Benjamin Ferguson (eds.), The Routledge Companion to Libertarianism. Routledge. pp. 401-413.
    A common understanding of what was wrong with colonialism was that it involved the theft of land and resources from indigenous peoples, accompanied in most cases by flagrant violations of rights to their bodily integrity. It is therefore natural to assume that libertarianism is theoretically well equipped to account for these wrongs. In this chapter I argue that although this assumption about libertarianism’s ability to condemn colonialism is correct, the path to this verdict is not as straightforward as (...)
     
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  47.  3
    Colonialism and religion.David Chidester - 2013 - Critical Research on Religion 1 (1):87-94.
    As critical research on religion, the study of colonialism and religion directs attention to religious creativity within the asymmetrical power relations of contact zones, intercultural relations, and diasporic circulations. Taking the imperial ceremony of the 2012 London Olympics as a point of departure, this article recalls how the drama of the colonizing Prospero and the colonized Caliban has been a template for analyzing religion under colonial conditions. Like Shakespeare’s enchanted isle, colonizing and colonized religion have been shaped by oceans, (...)
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  48.  80
    “Patriarchal Colonialism” and Indigenism: Implications for Native Feminist Spirituality and Native Womanism.M. A. Jaimes* Guerrero - 2003 - Hypatia 18 (2):58-69.
    This essay begins with a Native American women's perspective on Early Feminism which came about as a result of Euroamerican patriarchy in U. S. society. It is followed by the myth of "tribalism," regarding the language and laws of U. S. colonialism imposed upon Native American peoples and their respective cultures. This colonialism is well documented in Federal Indian law and public policy by the U. S. government, which includes the state as well as federal level. The paper (...)
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  49.  8
    “Patriarchal Colonialism” and Indigenism: Implications for Native Feminist Spirituality and Native Womanism.M. A. Jaimes* Guerrero - 2003 - Hypatia 18 (2):58-69.
    This essay begins with a Native American women's perspective on Early Feminism which came about as a result of Euroamerican patriarchy in U. S. society. It is followed by the myth of “tribalism,” regarding the language and laws of V. S. coh’ nialism imposed upon Native American peoples and their respective cultures. This colonialism is well documented in Federal Indian law and public policy by the U. S. government, which includes the state as well as federal level. The paper (...)
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  50. Hegel and Colonialism.Alison Stone - 2020 - Hegel Bulletin 41 (2):247-270.
    This article explores the implications of Hegel’s Philosophy of World History with respect to colonialism. For Hegel, freedom can be recognized and practised only in classical, Christian and modern Europe; therefore, the world’s other peoples can acquire freedom only if Europeans impose their civilization upon them. Although this imposition denies freedom to colonized peoples, this denial is legitimate for Hegel because it is the sole condition on which these peoples can gain freedom in the longer term. The article then (...)
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