Results for 'Common republic'

911 found
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  1.  2
    From Republic to Empire: Political Revolution and the Common Good in Xenophon's Education of Cyrus.Christopher Nadon - 1996 - American Political Science Review 90 (2):361-374.
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  2. A Neglected Interpretation of Das Kontinuum.Michele Contente Czech Academy of Sciences, Prague & Czech Republic - forthcoming - History and Philosophy of Logic:1-25.
    Hermann's Weyl Das Kontinuum has inspired several studies in logic and foundations of mathematics over the last century. The book provides a remarkable reconstruction of a large portion of classical mathematics on a predicative basis. However, diverging interpretations of the predicative system formulated by Weyl have been proposed in the literature. In the present work, I analyze an early formalization of Weyl's ideas proposed by [Casari, E. 1964. Questioni di Filosofia Della Matematica, Milano: Feltrinelli] and compare it with other, more (...)
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  3.  16
    Common, Civic and Platonic Justice in the Republic.N. J. H. Dent - 1983 - Polis 5 (1):1-33.
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  4.  27
    Republication of Defamation under the Doctrine of Reportage—The Evolution of Common Law Qualified Privilege in England and Wales.Jason Bosland - 2011 - Oxford Journal of Legal Studies 31 (1):89-110.
    This paper examines the ‘doctrine of reportage’—a particular application of the Reynolds qualified privilege defence to defamation recognized by the House of Lords in Reynolds v Times Newspapers Ltd. The doctrine of reportage provides protection for the neutral reporting (republication) of defamatory allegations made by others in the context of a dispute or controversy of public interest. It is argued in this paper, however, that this emerging defence is doctrinally distinct from the privilege recognized in Reynolds and that its jurisprudential (...)
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  5.  9
    The Common Sense American Republic: The Political Philosophy of James Wilson (1742-1798).Roberta Bayer - 2015 - Studia Gilsoniana 4 (3):187–207.
    James Wilson (1742-1798), lawyer, Justice of the first Supreme Court of the United States, and Constitutional Framer argued, as did Étienne Gilson, that a citizenry who have adopted philosophical skepticism will lose their political freedom, as self-rule requires that citizens be able to reason rightly about the natural law. He advocated a common sense philosophical education in natural law for all lawyers, so that they might know the first principles of moral reasoning.
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  6.  36
    The wandering commons: A conservation conundrum in the Dominican Republic[REVIEW]Charles Geisler, Rees Warne & Alan Barton - 1997 - Agriculture and Human Values 14 (4):325-335.
    In contrast to the jeopardy caused to commonproperty regimes by conditions of open access, factorssuch as boundary ambiguity, shifts, and maintenancefailures are the causes of a different set of problemsin the Los Haitises National Park, a controversialprotected area in the Dominican Republic. Survey data,historical sources, and digital mapping informationoverlaying past boundary changes show that this areahas undergone two decades of design modifications inits perimeters. Despite a long history of communalownership in that country, there appears to be littlelikelihood of transforming (...)
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  7.  41
    The private and the common in Plato's Republic.Cinzia Arruzza - 2011 - History of Political Thought 32 (2):215-233.
    This article deals with the issue of the abolition of both property and family for the Guardians in Plato's Republic. My aim is to show that such abolition answers to the problem of the art of ruling raised in Book I: how can the rulers rule not in their own interest, but rather in the interest of the ruled? The abolition of property and family changes the very economic and social framework of the city, leading to an identity of (...)
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  8.  27
    Republic.com, Cass R. Sunstein , 240 pp., $29.95 cloth, $12.95 paper, $9.95 e-book. - The Future of Ideas: The Fate of the Commons in a Connected World, Lawrence Lessig , 352 pp., $30 cloth, $15 paper, $24 e-book. [REVIEW]Ian Hosein - 2003 - Ethics and International Affairs 17 (1):184-186.
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  9.  45
    Divergent responses to a common past: Transitional justice in the Czech Republic and Slovakia.Nadya Nedelsky - 2004 - Theory and Society 33 (1):65-115.
  10.  12
    Turkıc Republics And Thirty-Four Letter Common Latin Alphabet.Mehmet Kara - 2009 - Journal of Turkish Studies 4:1301-1310.
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  11.  47
    The Arguments for the Most Pleasant Life in "Republic IX": A Note Against the Common Interpretation.James Butler - 1999 - Apeiron 32 (1):37 - 48.
  12.  21
    Keys to Decrypt the Republic Against Democracy.Ricardo Sanín-Restrepo & Marinella Machado Araujo - 2022 - Law and Critique 33 (1):41-62.
    The concept of the republic is a complex meta-principle that facilitates and conceals global relations of domination. Specifically, it enables the invisibility of racism as the core of political power. From its very origins the concept of republic serves to seize constituent power or politeia. In modernity, as it merges with private property, it will serve as the launchpad of a vast colonization project that then evolves in a new form of power in coloniality. The article applies the (...)
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  13. University, Republic, and Morality: On the Reversed Order of Progress in ‘The Conflict of the Faculties’.Roberta Pasquarè - manuscript
    It is commonly held that Kant, with his 1798 essay The Conflict of the Faculties, relinquishes some progressive stances and retreats to conservative positions. According to several interpreters, this is especially evident from Kant’s discussion of moral progress and public use of reason. Kant avers that moral progress can only occur through state-sanctioned education “from top to bottom” and entrusts the emergence of a state endowed with the relevant resolution and ability to “a wisdom from above” (7:92-93). According to numerous (...)
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  14.  17
    The Arguments for the Most Pleasant Life in Republic IX: A Note Against the Common Interpretation.James Butler - 1999 - Apeiron 32 (1):37-48.
  15. Aristotle's republic or, why Aristotle's ethics is not virtue ethics.Stephen Buckle - 2002 - Philosophy 77 (4):565-595.
    Modern virtue ethics is commonly presented as an alternative to Kantian and utilitarian views—to ethics focused on action and obligations—and it invokes Aristotle as a predecessor. This paper argues that the Nichomachean Ethics does not represent virtue ethics thus conceived, because the discussion of the virtues of character there serves a quasi-Platonic psychology: it is an account of how to tame the unruly (non-rational) elements of the human soul so that they can be ruled by reason and the laws it (...)
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  16.  53
    Opining Beauty Itself in Republic V.Naomi Reshotko - 2020 - International Journal of the Platonic Tradition 14 (1):5-22.
    In consoling the lover of sights and sounds at Republic 475e4-479d5, Socrates describes a tripartite distinction among knowledge, doxa, and ignorance. Socrates claims that knowledge is ‘over’ what-is, doxa is over what is and is-not, and ignorance is over nothing at all. I argue that Plato shows that doxa and ignorance are also related to what-is. While knowledge, doxa, and ignorance interact with different first-degree objects, these three capacities have a common second-degree object: what-is. The fact that Socrates (...)
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  17.  31
    Reconstructing the commercial republic: constitutional design after Madison.Stephen L. Elkin (ed.) - 2006 - Chicago: University of Chicago Press.
    James Madison is the thinker most responsible for laying the groundwork of the American commercial republic. But he did not anticipate that the propertied class on which he relied would become extraordinarily politically powerful at the same time as its interests narrowed. This and other flaws, argues Stephen L. Elkin, have undermined the delicately balanced system he constructed. In Reconstructing the Commercial Republic , Elkin critiques the Madisonian system, revealing which of its aspects have withstood the test of (...)
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  18.  82
    Plato and Common Morality.Julia Annas - 1978 - Classical Quarterly 28 (02):437-.
    In the Republic, Socrates undertakes to defend justice as being in itself a benefit to its possessor. Does he do this, or does he change the subject? In a well-known article, David Sachs pointed out that there seems to be a shift in what Plato is defending. The challenge to Socrates is put by Thrasymachus, who admires the successful unjust man, and by Glaucon and Adeimantus, who do not, but are worried that justice has no adequate defence against Thrasymachus. (...)
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  19.  24
    Republics and their loves: Rereading city of God 191.Gregory W. Lee - 2011 - Modern Theology 27 (4):553-581.
    In City of God 19.24, Augustine rejects Cicero's definition of res publica as a society founded on justice for a new definition focused on common objects of love. Robert Markus, Oliver O'Donovan, and a host of Augustinian political theologians have depicted this move as a positive gesture toward secular society. Yet this reading fails to account for why Augustine waited so long to address Cicero's definition, first discussed in Book 2, and for the radical dualism Augustine sets forth between (...)
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  20.  16
    Political Unity in the Republic.J. Mouracade - 2004 - History of Political Thought 25 (2):220-230.
    At Republic 462a-e, Plato provides an account of political unity summarized in the following claims: PU1 — Political unity is the sharing of pleasures and pains in common; PU2 — The unity of a polis resembles the unity of an individual; PU3 — Political unity is the greatest good for a polis. Aristotle criticizes the coherence of these claims arguing that if anything becomes completely unified it becomes an individual and ceases to be a state. Since the greatest (...)
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  21. How Germany Left the Republic of Letters.Kasper Risbjerg Eskildsen - 2004 - Journal of the History of Ideas 65 (3):421-432.
    In lieu of an abstract, here is a brief excerpt of the content:How Germany Left the Republic of LettersKasper Risbjerg EskildsenA common culture of scholarship existed across Europe from the Middle Ages to the Enlightenment. This culture possessed its own institutions, traditions, and rituals that connected its members across borders and religious divides. A professor from Lisbon, a librarian from Hanover, and a schoolmaster from Turku would all speak nearly the same language and wear nearly the same clothing. (...)
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  22. “Plato’s Supposed Defense of the Division of Labor: A Reexamination of the Role of Job Specialization in the Republic.”.Daniel Silvermintz - 2010 - History of Political Economy 42 (4):747-772.
    This article challenges the long-standing belief that Plato is an early proponent of the division of labor on account of the political proposals advanced in the Republic. In contrast, I contend that the Republic offers a radical critique—rather than any endorsement—of job specialization and its accompanying psychological orientation toward acquisitiveness. The article begins with a methodological section that attempts to explain the origin of the common misreading of Plato's works and forwards an interpretive framework for situating arguments (...)
     
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  23.  25
    Common Religious Education Activities and Mosques in Kyrgyzstan after Independency.Bakıt Murzarai̇mov & Mustafa Köylü - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):193-211.
    Kyrgyz people lived under the control of Soviet Union for about 70 years. During this time, they were forbidden to practice any kinds of religious duties. Their religious schools and mosques were closed or used for other aims rather than religious needs. In short, all kinds of religious freedom and practices were forbidden strictly. The aim was to bring up an atheistic people during the days of Soviet Union. However, when Kyrgyz people won their independence and established a new country, (...)
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  24. (1 other version)The reformation of common learning: post-Ramist method and the reception of the new philosophy, 1618-c.1670.Howard Hotson - 2020 - Oxford, United Kingdom: Oxford University Press.
    Ramism was the most innovative and disruptive educational reform movement to sweep through the international Protestant world in the latter sixteenth and early seventeenth centuries. During the 1620s, the Thirty Years' War destroyed the network of central European academies and universities which had generated most of this innovation. Students and teachers, fleeing the conflict in all directions, transplanted that tradition into many different geographical and cultural contexts in which it bore are wide variety of interrelated fruit. Within the Dutch (...), post-Ramist method played a crucial role in the rapid assimilation of Cartesianism into a network of thriving young academies and universities. From England to east-central Europe, the tradition was no less important in accelerating the reception of Baconianism. In the easternmost outpost of the Reformed world in Transylvania, the displaced tradition generated a final flourishing of philosophical innovation which exercised a formative influence on the young Leibniz. The failure of all of these efforts to assemble the fruits of this tradition into an encyclopaedic synthesis marks a major watershed in Western intellectual history. The Reformation of Common Learning brings together all of these aspects of the tradition in a manner which roots them in deeper historical developments and relates a series of far-flung and poorly understood developments together in new ways. (shrink)
     
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  25.  5
    Republic IV: Justice and Happiness.Terence Irwin - 1995 - In Plato's ethics. New York: Oxford University Press.
    The main purpose of this chapter is to provide a satisfactory account of Plato’s theory of justice. Firstly, a study of the role and the functions of the rational part of the soul are offered. Secondly, some crucial aspects of happiness are illustrated. These considerations are important to introduce the account on justice. Two kinds of justice are distinguished: psychic justice and common justice. The former expresses the relation between the different parts of the soul, whereas the latter refers (...)
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  26.  28
    Systemic Corruption: Constitutional Ideas for an Anti-Oligarchic Republic.Camila Vergara - 2020 - Princeton University Press.
    A bold new approach to combatting the inherent corruption of representative democracy This provocative book reveals how the majority of modern liberal democracies have become increasingly oligarchic, suffering from a form of structural political decay first conceptualized by ancient philosophers. Systemic Corruption argues that the problem cannot be blamed on the actions of corrupt politicians but is built into the very fabric of our representative systems. Camila Vergara provides a compelling and original genealogy of political corruption from ancient to modern (...)
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  27.  12
    The Restless Republic: Britain without a Crown.Bernard Capp - 2023 - Common Knowledge 29 (1):128-129.
    Britain's “restless republic” survived for only eleven turbulent years, from 1649 to 1660. Britain today is a somewhat restless monarchy, troubled from within by two turbulent and disgruntled royal princes, Andrew and Harry, and from without by considerable public unease. If the two princes had been firstborns rather than younger brothers, and in the direct line of succession, the long-term future of the monarchy would look very uncertain. Charles I, stubborn and inept, was a younger brother too. Had his (...)
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  28. Plato's Republic, Books One & Two. Plato - forthcoming - Audio CD.
    In Books One and Two of The Republic presents a discussion of the nature of justice by Socrates, the aging Cephalus, his son Polemarchus, and the sophist Thrasymachus. Plato's brothers, Glaucon and Adeimantus, take over in Book Two, challenging Socrates to convince them that a just life is preferable to an unjust life with power, fame, and riches. They imagine and evaluate different ways of creating the best possible human life. First, they consider a republic based on health (...)
     
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  29. (1 other version)Plato's Republic, Books One & Two: Audio Cd. Plato - 1998 - Agora Publications.
    In Books One and Two of The Republic presents a discussion of the nature of justice by Socrates, the aging Cephalus, his son Polemarchus, and the sophist Thrasymachus. Plato's brothers, Glaucon and Adeimantus, take over in Book Two, challenging Socrates to convince them that a just life is preferable to an unjust life with power, fame, and riches. They imagine and evaluate different ways of creating the best possible human life. First, they consider a republic based on health (...)
     
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  30.  19
    Roman Republics.Maud Gleason - 2014 - Common Knowledge 20 (1):138-138.
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  31.  13
    The unity of mathematics in Plato's Republic.Theokritos Kouremenos - 2015 - Stuttgart: Franz Steiner Verlag.
    In his Republic Plato considers grasping the unity of mathematics as the ultimate goal of the mathematical studies in which the future philosopher-rulers must engage before they turn to philosophy. How the unity of mathematics is supposed to be understood is not explained, however. This book argues that Plato conceives of the unity of mathematics in terms of the mutually benefiting links between its branches, just as he conceives of the unity of the state outlined in the Republic (...)
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  32.  98
    Economy and political distrust: Explaining public anti-partyism in the Czech Republic.Vlastimil Havlík - 2020 - Human Affairs 30 (1):72-85.
    There is little doubt in the current comparative politics literature about the importance of political parties in modern democracies, nor is there any doubt about the centrality of political parties in the democratic transitions in Central and Eastern Europe after the fall of communism. This holds true for the Czech Republic as well. However, the three most recent general elections in the Czech Republic have shaken the country. Electoral earthquakes are becoming common in the region, and it (...)
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  33.  26
    The life and production of the peasants in Huizhou from the late Qing Dynasty to the Republic of China: The analysis based on 5 day-to-day accounts in Wuyuan County.Huang Zhifan & Shao Hong - 2009 - Frontiers of Philosophy in China 4 (3):460-469.
    The Pairizhang (day-to-day accounts) found in Huizhou were mostly written by the pupils in old-style private school. They seem similar to a dairy in some way with the activities of family members (mostly male) as the main contents. However, they differ from modern diaries in many ways. It was a common practice in Wuyuan County to keep day-to-day accounts in the late Qing Dynasty and the Republic of China. By analyzing the 5 accounts found there, many underlying facts (...)
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  34.  22
    Reading the republic: Is utopianism redundant?Costas Stratilatis - 2008 - History of Political Thought 29 (4):565-584.
    The aim of this essay is to present a reading of Plato's utopianism, as expressed mainly through the 'big letters' of the Republic, which will lead us beyond Karl Popper's and Leo Strauss' modernist understandings of Plato and of his world. The author argues that, despite the 'transcendent' aspects of Platonic utopianism, the ideal city should be understood neither as a blueprint to be realized through some totalitarian political project nor as a mere fiction that cannot by definition give (...)
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  35.  15
    Republic.Com.James Johnson - 2004 - Common Knowledge 10 (2):359-359.
  36.  16
    Norwegian climatology, the Republic of Letters and the Nordic Enlightenment.Siobhan Moira Ryan - 2023 - Annals of Science 80 (4):303-336.
    Although natural philosophers of Enlightenment Europe shared common ideals, like reliance on reason and natural philosophy, to promote what they deemed to be progress; there were national differences in attitude and disciplinary focus. This paper takes various eligibility criteria as a starting point from which to define a Nordic Enlightenment science; and situates endeavours in climate science within visions of useful science and international conventions for scientific practice. Two perspectives are explored: the make-up of the Nordic Enlightenment science; and (...)
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  37.  29
    On Plato's conception of philosophy in the Republic and certain post-Republic dialogues.Daniele Labriola - unknown
    This dissertation is generally concerned with Plato’s conception of philosophy, as the conception is ascertainable from the Republic and certain ‘post-Republic’ dialogues. It argues that philosophy, according to Plato, is multi-disciplinary; that ‘philosophy’ does not mark off just one art or science; that there are various philosophers corresponding to various philosophical sciences, all of which come together under a common aim: betterment of self through intellectual activity. A major part of this dissertation is concerned with Plato's science (...)
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  38.  55
    Morality in Flux: Medical Ethics Dilemmas in the People's Republic of China.Ren-Zong Qiu - 1991 - Kennedy Institute of Ethics Journal 1 (1):16-27.
    In lieu of an abstract, here is a brief excerpt of the content:Morality in Flux: Medical Ethics Dilemmas in the People's Republic of ChinaRen-Zong Qiu (bio)IntroductionModern China is undergoing a fundamental change from a monolithic society to a rather pluralistic one. It is a long and winding road. Marxism is facing various challenges as the influence of Western culture increases. Confucianism is still deeply entrenched in the Chinese mind but various religions, including Buddhism, Islam, and Christianity are experiencing a (...)
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  39.  22
    Plato's Republic and the Indo-European Pentadic Ideology.Nick Allen - 2020 - Classical Quarterly 70 (2):592-604.
    Similarities between ancient Greek philosophy and Indian philosophy have long been recognized and are usually ascribed to East-West contact. However, when similarities are recognized between Greek and Indian poetic diction or, more generally, between the myths and the poetry of the two cultures, they are often ascribed to Indo-European common origin; and one asks whether the same explanation could apply in philosophy. The two types of explanation are not incompatible, for a remote common origin could have been followed (...)
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  40.  14
    Common Good Constitutionalism and the Problem of Administrative Absolutism.Bruce Frohnen - 2022 - Catholic Social Science Review 27:81-96.
    This article responds to the theory of Common Good Constitutionalism as posited by Adrian Vermeule. He argues that a powerful centralized government composed of wise rulers must use law to direct the public towards a proper political and substantive morality to achieve the ends of the common good. This article then explores the broader concept of Integralism, in which Common Good Constitutionalism is rooted, similar in its belief that politics must be concerned with the human good through (...)
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  41.  29
    Odd, Idle, and Vicious: Plato’s Use of Public Opinion in His Characterization of the Philosopher in Republic VI.Trinidad Silva - 2022 - Polis 39 (1):164-184.
    Plato’s characterization of the philosopher often emerges as a way to respond to popular conceptions and representations of the intellectual in Athenian society. In book 6 of the Republic in particular, he articulates his greatest defense of the philosopher against two major charges – that of being vicious and useless. Voicing what appears to be a commonly held view among Athenians, this representation of the philosopher is raised by Adeimantus as an objection to Socrates’ proposal of a philosopher-king. Surprisingly, (...)
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  42.  6
    Science for the Chinese Common Reader? Myriad Treasures and New Knowledge at the Turn of the Twentieth Century.Joan Judge - 2017 - Science in Context 30 (3):359-383.
    ArgumentThis article argues that in order to discern the place of science in the epistemology of Chinese common readers, it is critical to look beyond the coastal enclaves where foreign missionaries and experts interacted with Chinese scholars and officials, beyond the translated treatises they produced, and even beyond the various forms of new media that attempted to more widely disseminate the principles of Western science. Instead, it asserts the need to engage a different register of materials that were less (...)
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  43.  21
    William James’s Ethical Republic.Trygve Throntveit - 2011 - Journal of the History of Ideas 72 (2):255-277.
    In lieu of an abstract, here is a brief excerpt of the content:William James’s Ethical RepublicTrygve ThrontveitFor William James (1842–1910), all philosophical problems were ultimately ethical. In Pragmatism (1907), James invoked the logical theory of his friend Charles Peirce to argue that the “meaning” of any belief consisted solely in “what conduct it is fitted to produce.” There was “no difference in abstract truth,” he elaborated, “that doesn’t express itself in a difference in concrete fact and in conduct consequent upon (...)
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  44.  32
    Marriage Regulations in the Republic.A. S. Ferguson - 1916 - Classical Quarterly 10 (04):177-.
    The ideal city of Plato could only come true if three great and unlikely changes were made in the state. Neither Plato's contemporaries nor later generations have been able to breast the second of these ‘waves,’ which brings in a new order of marriage for guardians. The scheme is condemned as not only not good or possible—the Platonic tests—but as inconsistent with itself and with the account given in the Timaeus. The parts under censure are the so-called table of prohibited (...)
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  45.  30
    Experiences and attitudes of medical professionals on treatment of end-of-life patients in intensive care units in the Republic of Croatia: a cross-sectional study.Ana Borovečki, Dinko Tonković, Andrija Štajduhar, Mirjana Kujundžić Tiljak, Štefan Grosek, Mia Golubić, Bojana Nevajdić, Renata Krobot, Srđan Vranković, Jasminka Kopić, Igor Grubješić, Željko Župan, Krešimir Čaljkušić, Nenad Karanović, Višnja Nesek Adam, Zdravka Poljaković, Radovan Radonić, Tatjana Kereš, Vlasta Merc, Jasminka Peršec, Marinko Vučić & Diana Špoljar - 2022 - BMC Medical Ethics 23 (1):1-13.
    BackgroundDecisions about limitations of life sustaining treatments are made for end-of-life patients in intensive care units. The aim of this research was to explore the professional and ethical attitudes and experiences of medical professionals on treatment of end-of-life patients in ICUs in the Republic of Croatia.MethodsA cross-sectional study was conducted among physicians and nurses working in surgical, medical, neurological, and multidisciplinary ICUs in the total of 9 hospitals throughout Croatia using a questionnaire with closed and open type questions. Exploratory (...)
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  46. Desire and Motivation in Plato: Issues in the Psychology of the Early Dialogues and the "Republic".Glenn Lesses - 1980 - Dissertation, Indiana University
    Chapter VI is an extended sketch of Plato 's psychological theory found in the Republic, especially Book IV. Plato, unlike Socrates, distinguishes among three kinds of desire, corresponding to the three parts of the soul. Plato, however, still agrees with Socrates that all desires are belief-dependent. Furthermore, because Plato is much clearer than Socrates about the nature of goods, he is able to distinguish among three distinct kinds of beliefs about what is good. So Plato also agrees with Socrates (...)
     
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  47.  59
    Audience Psychology and Censorship in Plato’s Republic.Sarah Jansen - 2015 - Epoché: A Journal for the History of Philosophy 19 (2):205-215.
    In Republic X, the “problem of the irrational part” is this: Greek tragedy interacts with non-reasoning elements of the soul, affecting audiences in ways that undermine their reasoned views about virtue and value. I suggest that the common construal of Socrates’s critique of Greek tragedy is inadequate, in that it belies key elements of Plato’s audience psychology; specifically, the crucial role of the spirited part and the audience’s cognitive contribution to spectatorship. I argue that Socrates’s emphasis on the (...)
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  48.  30
    The Impact of the COVID-19 Pandemic on Domestic Violence-Psychological Consequences, the Legal Framework and its Treatment in the Republic of North Macedonia.Sami Mehmeti, Emine Zendeli, Arta Selmani-Bakiu & Hatixhe Islami - 2020 - Seeu Review 15 (1):121-141.
    In this paper the authors present the psychological consequences of social isolation on domestic violence during the Covid-19 pandemic as well as the legal framework in the RNM on addressing the phenomenon of domestic violence. In this age of globalization and drive for material conformity, family life is quite difficult to cope with. This “war” for material comfort during the pandemic, has strained and stressed many families as a result of the created circumstances. Public safety measures, including physical distance and (...)
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  49.  22
    VIII—The Best City in Plato’s Republic: Is It possible?Jonathan Beere - 2023 - Proceedings of the Aristotelian Society 123 (2):199-229.
    This paper argues that there are three distinct senses of possibility at play in the Republic’s discussion of whether the best city is possible: natural possibility, possibility for existing cities, and ideal possibility. It is argued that Socrates makes different claims about each of the three political proposals in Book v. (1) Women guardians are argued to be naturally possible. (2) Socrates considers it an open question whether the common family of guardians (the so-called ‘community of women and (...)
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  50.  34
    On the Economy of Specialization and Division of Labour in Plato’s Republic.Anna Greco - 2009 - Polis 26 (1):52-72.
    This essay takes issue with a common interpretation of Book II of Plato’s Republic as anticipating the modern theory of division of labour, first promoted by Adam Smith. It is argued that, far from anticipating Adam Smith, Plato developed original reflections which, though naturally shaped by the economic reality of his time, reveal a concern for fundamental issues of economic thought: the value of labour, the nature of economic interdependence in a political association, the relation between economic behaviour (...)
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