Results for 'Community'

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  1. Foundations of bioethics 19 part I.Community & Care: Lost - 2002 - In Julia Lai Po-wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic.
     
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  2.  6
    Wilhelm Röpke : A Liberal Political Economist and Conservative Social Philosopher.Patricia Commun & Stefan Kolev (eds.) - 2018 - Springer Verlag.
    This volume provides a comprehensive account of Wilhelm Röpke as a liberal political economist and social philosopher. Wilhelm Röpke was a key protagonist of transatlantic neoliberalism, a prominent public intellectual and a gifted international networker. As an original thinker, he always positioned himself at the interface between political economy and social philosophy, as well as between liberalism and conservatism. Röpke’s endeavors to combine these elements into a coherent whole, as well as his embeddedness in European and American intellectual networks of (...)
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  3. Sartre and merleau—ponty.Communicative Life & Thomas W. Busch - 2010 - In Adrian Mirvish & Adrian van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars Press. pp. 315.
  4.  13
    Preliminary material.Editors Logos: Journal Of The World Publishing Community - 2013 - Logos 24 (4):1-4.
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  5.  16
    Ethics in Internet (Document).Pontifical Council for Social Communication - 2020 - Journal of Interdisciplinary Studies 32 (1-2):179-192.
    Today, the earth is an interconnected globe humming with electronic transmissions-a chattering planet nestled in the provident silence of space. The ethical question is whether this is contributing to authentic human development and helping individuals and peoples to be true to their transcendent destiny. The new media are powerful tools for education, cultural enrichment, commercial activity, political participation, intercultural dialogue and understanding. They also can serve the cause of religion. Yet the new information technology needs to be informed and guided (...)
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  6. The community of knowledge.Michael Welbourne - 1981 - Philosophical Quarterly 31 (125):302-314.
  7. The Firm as a “Community of Persons”: A Pillar of Humanistic Business Ethos.Domènec Melé - 2012 - Journal of Business Ethics 106 (1):89-101.
    The article starts by arguing that seeing the firm as a mere nexus of contracts or as an abstract entity where different stakeholder interests concur is insufficient for a “humanistic business ethos”, which entails a complete view of the human being. It seems more appropriate to understand the firm as a human community, a concept which can be found in several sources, including managerial literature, business ethics scholars, and Catholic Social Teaching. In addition, there are also philosophical grounds that (...)
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  8.  11
    Community Wellbeing Under China-Pakistan Economic Corridor: Role of Social, Economic, Cultural, and Educational Factors in Improving Residents’ Quality of Life.Jaffar Aman, Jaffar Abbas, Guoqing Shi, Noor Ul Ain & Likun Gu - 2022 - Frontiers in Psychology 12.
    This present article explores the effects of cultural value, economic prosperity, and community mental wellbeing through multi-sectoral infrastructure growth projects under the Belt and Road Initiative. The implications of the social exchange theory are applied to observe the support of the local community for the China-Pakistan Economic Corridor. This study explores the CPEC initiative, it’s direct social, cultural, economic development, and risk of environmental factors that affect residents’ lives and the local community’s wellbeing. CPEC is a multibillion-dollar (...)
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  9.  46
    Ethics reflection groups in community health services: an evaluation study.Lillian Lillemoen & Reidar Pedersen - 2015 - BMC Medical Ethics 16 (1):25.
    Systematic ethics support in community health services in Norway is in the initial phase. There are few evaluation studies about the significance of ethics reflection on care. The aim of this study was to evaluate systematic ethics reflection in groups in community health , - from the perspectives of employees participating in the groups, the group facilitators and the service managers. The reflection groups were implemented as part of a research and development project.
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  10.  26
    The Community of Advantage.Robert Sugden - 2020 - Erasmus Journal for Philosophy and Economics 13 (1).
    This is an interview by the Erasmus Journal for Philosophy and Economics with Robert Sugden. The interview covers the intellectual trajectory of Sugden, from his early critique of Amartya Sen’s liberalism, to his interactions with James Buchanan and his contributions to behavioural economics. A major theme in the interview is Sugden’s development of a rival program of normative economics based on modern behavioural economics. The interview also discusses Sugden’s recent book The Community of Advantage which synthesizes many of the (...)
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  11.  32
    Solidarity and Community Engagement in Global Health Research.Bridget Pratt, Phaik Yeong Cheah & Vicki Marsh - 2020 - American Journal of Bioethics 20 (5):43-56.
    Community engagement (CE) is gaining prominence in global health research. A number of ethical goals–spanning the instrumental, intrinsic, and transformative–have been ascribed to CE in global health research. This paper draws attention to an additional transformative value that CE is not typically linked to but that seems very relevant: solidarity. Both are concerned with building relationships and connecting parties that are distant from one another. This paper first argues that furthering solidarity should be recognized as another ethical goal for (...)
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  12.  48
    Evaluating community engagement in global health research: the need for metrics.Kathleen M. MacQueen, Anant Bhan, Janet Frohlich, Jessica Holzer & Jeremy Sugarman - 2015 - BMC Medical Ethics 16 (1):1-9.
    BackgroundCommunity engagement in research has gained momentum as an approach to improving research, to helping ensure that community concerns are taken into account, and to informing ethical decision-making when research is conducted in contexts of vulnerability. However, guidelines and scholarship regarding community engagement are arguably unsettled, making it difficult to implement and evaluate.DiscussionWe describe normative guidelines on community engagement that have been offered by national and international bodies in the context of HIV-related research, which set the stage (...)
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  13.  10
    A community of practice approach to enhancing academic integrity policy translation: a case study.Alison Lockley, Amanda Janssen, Penelope A. S. Wurm & Alison Kay Reedy - 2021 - International Journal for Educational Integrity 17 (1).
    IntroductionAcademic integrity policy that is inaccessible, ambiguous or confusing is likely to result in inconsistent policy enactment. Additionally, policy analysis and development are often undertaken as top down processes requiring passive acceptance by users of policy that has been developed outside the context in which it is enacted. Both these factors can result in poor policy uptake, particularly where policy users are overworked, intellectually critical and capable, not prone to passive acceptance and hold valuable grass roots intelligence about policy enactment.Case (...)
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  14.  16
    Community Heroes and Sleeping Members: Interdependency of the Tenets of Energy Justice.Mandi Astola, Erik Laes, Gunter Bombaerts, Bozena Ryszawska, Magdalena Rozwadowska, Piotr Szymanski, Anja Ruess, Sophie Nyborg & Meiken Hansen - 2022 - Science and Engineering Ethics 28 (5):1-17.
    Energy justice literature generally treats its three tenets, distributional justice, procedural justice and recognition justice, as separate and independent issues. These are seen as separate dimensions by which criteria can be formulated for a just state of affairs. And a just state of affairs regarding energy should fulfill all criteria. However, we show, using empirical research on six European energy communities that the tenets of energy justice are interdependent and negotiated in practice. We show this interdependency using three core concerns (...)
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  15.  57
    Community: The Neglected Tradition of Public Health.Dan E. Beauchamp - 2012 - Hastings Center Report 15 (6):28-36.
    The dominant language of politics in the United States has been political individualism, with minimal restrictions on property and personal, voluntary conduct. But there are second languages of community that stress cooperation and group action. These second languages include the constitutional tradition for public health. Public health offers a community justification for paternalistic measures that, for example, discourage smoking or require seatbelts.
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  16.  85
    Community, immunity, biopolitics.Roberto Esposito & Zakiya Hanafi - 2013 - Angelaki 18 (3):83-90.
    In this article, Roberto Esposito lays out the genealogical pathways linking the three major concepts around which his most recent work has wound its way: community, immunity, and biopolitics. Although immunity is necessary to the preservation of our life, when driven beyond a certain threshold it forces life into a sort of cage where not only our freedom gets lost but also the very meaning of our existence – that opening of existence outside itself that takes the name of (...)
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  17.  92
    Community of Philosophical Inquiry as a Discursive Structure, and its Role in School Curriculum Design.Nadia Kennedy & David Kennedy - 2011 - Journal of Philosophy of Education 45 (2):265-283.
    This article traces the development of the theory and practice of what is known as ‘community of inquiry’ as an ideal of classroom praxis. The concept has ancient and uncertain origins, but was seized upon as a form of pedagogy by the originators of the Philosophy for Children program in the 1970s. Its location at the intersection of the discourses of argumentation theory, communications theory, semiotics, systems theory, dialogue theory, learning theory and group psychodynamics makes of it a rich (...)
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  18.  20
    No Community without Socialism.Samuel Arnold - 2020 - Philosophical Topics 48 (2):1-21.
    As G. A. Cohen’s camping trip argument shows, community is an important value. But is there anything particularly socialist about it? Critics suggest not. Jason Brennan argues that we don’t need socialist institutions to secure community; capitalist ones will do just fine. Louis-Philippe Hodgson argues, in a similar spirit, that we don’t need explicitly socialist principles to secure community; standard-issue liberal egalitarian ones (like Rawls’s) suffice. But these critics are mistaken. Pace Brennan, I show that capitalism inevitably (...)
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  19.  13
    Italian Community Psychology in the COVID-19 Pandemic: Shared Feelings and Thoughts in the Storytelling of University Students.Immacolata Di Napoli, Elisa Guidi, Caterina Arcidiacono, Ciro Esposito, Elena Marta, Cinzia Novara, Fortuna Procentese, Andrea Guazzini, Barbara Agueli, Florencia Gonzáles Leone, Patrizia Meringolo & Daniela Marzana - 2021 - Frontiers in Psychology 12.
    This study investigated how young Italian people experienced the period of peak spread of COVID-19 in their country by probing their emotions, thoughts, events, and actions related to interpersonal and community bonds. This approach to the pandemic will highlight social dimensions that characterized contextual interactions from the specific perspective of Community Psychology. The aim was to investigate young people's experiences because they are the most fragile group due to their difficulty staying home and apart from their peers and (...)
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  20. Political Liberalism and Political Community.R. J. Leland & Han van Wietmarschen - 2017 - Journal of Moral Philosophy 14 (2):142-167.
    We provide a justification for political liberalism’s Reciprocity Principle, which states that political decisions must be justified exclusively on the basis of considerations that all reasonable citizens can reasonably be expected to accept. The standard argument for the Reciprocity Principle grounds it in a requirement of respect for persons. We argue for a different, but compatible, justification: the Reciprocity Principle is justified because it makes possible a desirable kind of political community. The general endorsement of the Reciprocity Principle, we (...)
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  21.  26
    The Community of Those Who Have Nothing in Common.Alphonso Lingis - 1994 - Indiana University Press.
    "... thought-provoking and meditative, Lingis’s work is above all touching, and offers a refreshingly idiosyncratic antidote to the idle talk that so often passes for philosophical writing." —Radical Philosophy "... striking for the ...
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  22. Community, Pluralism and Individualistic Pursuits: A Defence of Why Not Socialism?Alfred Archer - 2016 - Social Theory and Practice 42 (1):57-73.
    Is socialism morally preferable to free market capitalism? G. A. Cohen (2009) has argued that even when the economic inequalities produced by free markets are not the result of injustice, they nevertheless ought to be avoided because they are community undermining. As free markets inevitably lead to economic inequalities and Socialism does not, Socialism is morally preferable. This argument has been the subject of recent criticism. Chad Van Schoelandt (2014) argues that it depends on a conception of community (...)
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  23. Thinking as a community: Reasonableness and Emotions.Dina Mendonça & Magda Costa Carvalho - 2016 - In Maughn Rollins Gregory, Karin Murris & Joanna Haynes (eds.), The Routledge International Handbook of Philosophy for Children. New York: Routledge. pp. 127-134.
    Reasonableness is a core normative concept in Philosophy for Children (P4C), an inquiry model of education that bridges reasoning, feeling and acting within a community. The concept of reasonableness dates back to Aristotle’s ethical notion of phronesis (1141b), and extends to logical (Gewirth 1983), social and political concerns of major contemporary thinkers (Rawls 2001; Rorty 2001). The development of the concept of reasonableness in P4C was part of the reconceptualization of rationality toward the end of the twentieth century, since (...)
     
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  24.  59
    Does community and environmental responsibility affect firm risk? Evidence from UK panel data 1994–2006.A. Salama, K. Anderson & J. S. Toms - 2011 - Business Ethics, the Environment and Responsibility 20 (2):192-204.
    The question of how an individual firm's social and environmental performance impacts its firm risk has not been examined in any empirical UK research. Does a company that strives to attain good environmental performance decrease its market risk or is environmental performance just a disadvantageous cost that increases such risk levels for these firms? Answers to this question have important implications for the management of companies and the investment decisions of individuals and institutions. The purpose of this paper is to (...)
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  25.  16
    Corporate Community Involvement in the UK - Investment or Atonement?Geoff Moore - 1995 - Business Ethics: A European Review 4 (3):171-178.
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  26.  30
    Does community and environmental responsibility affect firm risk? Evidence from UK panel data 1994-2006.A. Salama, K. Anderson & J. S. Toms - 2011 - Business Ethics: A European Review 20 (2):192-204.
    The question of how an individual firm's social and environmental performance impacts its firm risk has not been examined in any empirical UK research. Does a company that strives to attain good environmental performance decrease its market risk or is environmental performance just a disadvantageous cost that increases such risk levels for these firms? Answers to this question have important implications for the management of companies and the investment decisions of individuals and institutions. The purpose of this paper is to (...)
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  27.  33
    Corporate community involvement in the UK - investment or atonement?Geoff Moore - 1995 - Business Ethics, the Environment and Responsibility 4 (3):171–178.
  28.  79
    Ethics and the Community of Inquiry: Education for deliberative democracy.Gilbert Burgh, Terri Field & Mark Freakley - 2006 - South Melbourne: Cengage/Thomson.
    Ethics and the Community of Inquiry gets to the heart of democratic education and how best to achieve it. The book radically reshapes our understanding of education by offering a framework from which to integrate curriculum, teaching and learning and to place deliberative democracy at the centre of education reform. It makes a significant contribution to current debates on educational theory and practice, in particular to pedagogical and professional practice, and ethics education.
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  29.  36
    Liberalism, Community, and Culture.Margaret Moore - 1992 - Noûs 26 (4):548-550.
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  30.  28
    Permaculture: A Global Community of Practice.Benjamin Habib & Simin Fadaee - 2022 - Environmental Values 31 (4):441-462.
    Permaculture design seeks to create sustainable communities, and over time has established itself as a transnational community of practice. Based on original interviews with permaculture practitioners from around the world, and drawing on the three core elements of communities of practice - shared domain, communality and shared practices - as our analytical framework, this paper makes three arguments. First, the shared domain of permaculture as a body of knowledge, a system of ethics and set of practical design principles creates (...)
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  31. The Community of Rights.Alan Gewirth - 1997 - Philosophy 72 (282):609-612.
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  32.  37
    Community of Philosophical Inquiry and the Play of the World.David Kennedy - 2018 - Teaching Philosophy 41 (3):285-302.
    This paper seeks to identify the role of play in the design and function of Socratic dialogue as practiced in community of philosophical inquiry (CPI) in classrooms. It reviews the ideas of some major play theorists from various fields of study and practice—philosophy, cultural anthropology, evolutionary psychology, cognitive psychology, psychoanalysis, and education—and identifies the epistemological, ontological, and axiological judgments they share in their analyses of the phenomenon of play. It identifies five psychodynamic dimensions in which the Socratic play of (...)
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  33.  20
    Community of Philosophical Inquiry and the Play of the World.David Kennedy - 2018 - Teaching Philosophy 41 (3):285-302.
    This paper seeks to identify the role of play in the design and function of Socratic dialogue as practiced in community of philosophical inquiry (CPI) in classrooms. It reviews the ideas of some major play theorists from various fields of study and practice—philosophy, cultural anthropology, evolutionary psychology, cognitive psychology, psychoanalysis, and education—and identifies the epistemological, ontological, and axiological judgments they share in their analyses of the phenomenon of play. It identifies five psychodynamic dimensions in which the Socratic play of (...)
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  34. Community.Joseph Albernaz - 2018 - In Christopher Langlois (ed.), Understanding Blanchot, understanding modernism. New York, NY: Bloomsbury Academic.
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  35.  14
    Perceptions and Experiences of Community Members Serving on Institutional Review Boards: A Questionnaire Based Study.M. S. Kuyare, Padmaja A. Marathe, S. S. Kuyare & U. M. Thatte - 2015 - HEC Forum 27 (1):61-77.
    The community representative plays a very important role in an institutional review board but there is sparse data about their understanding of their role in an IRB. This study was conducted to assess perceptions of community members serving on IRBs of one region in India. A validated questionnaire was administered to community members of IRBs in a prospective cross-sectional study. The questions related to demography, perceptions of their role in the IRB, experiences while serving on the IRBs, (...)
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  36.  74
    Community and Progress in Kant's Moral Philosophy.Kate A. Moran - 2012 - Catholic University of America Press.
    Denis, Lara. Moral Self-Regard: Duties to Oneself in Kant's Moral Theory. New York: Garland Publishing. 2001. Engstrom, Stephen. “The Concept ofthe Highest Good in Kant's Moral The- ory.” Philosophy and Phenomenological Research 52, ...
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  37. The Community of Science®.James R. Brown - 2008 - In Martin Carrier, Don Howard & Janet A. Kourany (eds.), The Challenge of the Social and the Pressure of Practice: Science and Values Revisited. University of Pittsburgh Press.
     
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  38. The Community of Those Who Have Nothing in Common.Alphonso Lingis - 1996 - The Personalist Forum 12 (2):186-187.
     
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  39. The Community of Rights.Alan Gewirth - 1999 - Philosophical Quarterly 49 (195):250-252.
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  40.  69
    Community, immunity, and the proper an introduction to the political theory of Roberto Esposito.Greg Bird & Jonathan Short - 2013 - Angelaki 18 (3):1-12.
    This article underlines and draws attention to critical insights that Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” (...)
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  41.  32
    The Educational Community as In-tentional Community.Igor Jasinski & Tyson E. Lewis - 2015 - Studies in Philosophy and Education 35 (4):371-383.
    This paper reassesses a perennial concern of philosophy of education: the nature of the educational community and the role of the teacher in relation to such a community. As an entry point into this broader question, we turn to Philosophy for children, which has consistently emphasized the importance of community. Yet, not unlike pragmatist notions of community more broadly, the P4C community has largely focused on the goal-directed, purposive, aspect of the process of inquiry. The (...)
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  42. The Community of Rights.Alan Gewirth - 1999 - Mind 108 (429):162-165.
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  43.  15
    Faith community as a centre of liberationist praxis in the city.Elina Hankela - 2014 - HTS Theological Studies 70 (3):01-09.
    Theologians speak of the silence of churches' prophetic voice in the 'new' South Africa, whilst the country features amongst the socio-economically most unequal countries in the world, and the urban areas in particular continue to be characterised by segregation. In this context I ask: where is liberation theology? I spell out my reading of some of the recent voices in the liberationist discourse. In dialogue with these scholars I, firstly, argue for the faith community to be made a conscious (...)
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  44.  16
    Managing community engagement in research in Uganda: insights from practices in HIV/aids research.Nancy E. Kass & John Barugahare - 2022 - BMC Medical Ethics 23 (1):1-12.
    BackgroundCommunity engagement in research is valuable for instrumental and intrinsic reasons. Despite existing guidance on how to ensure meaningful CE, much of what it takes to achieve this goal differs across settings. Considering the emerging trend towards mandating CE in many research studies, this study aimed at documenting how CE is conceptualized and implemented, and then providing context-specific guidance on how researchers and research regulators in Uganda could think about and manage CE in research.MethodsWe conducted qualitative interviews and focus group (...)
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  45. Machines and the Moral Community.Erica L. Neely - 2013 - Philosophy and Technology 27 (1):97-111.
    A key distinction in ethics is between members and nonmembers of the moral community. Over time, our notion of this community has expanded as we have moved from a rationality criterion to a sentience criterion for membership. I argue that a sentience criterion is insufficient to accommodate all members of the moral community; the true underlying criterion can be understood in terms of whether a being has interests. This may be extended to conscious, self-aware machines, as well (...)
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  46.  47
    Community and Power (formerly The Quest for Community).Robert A. Nisbet - 2021 - Hassell Street Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  47.  9
    Community and Identity in Contemporary Technosciences.Karen Kastenhofer & Susan Molyneux-Hodgson (eds.) - 2021 - Springer Verlag.
    This open access edited book provides new thinking on scientific identity formation. It thoroughly interrogates the concepts of community and identity, including both historical and contemporaneous analyses of several scientific fields. Chapters examine whether, and how, today’s scientific identities and communities are subject to fundamental changes, reacting to tangible shifts in research funding as well as more intangible transformations in our society’s understanding and expectations of technoscience. In so doing, this book reinvigorates the concept of scientific community. Readers (...)
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  48. Peirce’s Imaginative Community: On the Esthetic Grounds of Inquiry.Bernardo Andrade - 2022 - Transactions of the Charles S. Peirce Society 58 (1):1-21.
    Departing from Anderson’s (2016) suggestion that there are three communities in Peirce’s thought corresponding to his three normative sciences of logic, ethics, and esthetics, I argue that these communities partake in a relationship of dependence similar to that found among the normative sciences. In this way, just as logic relies on ethics which relies on esthetics, so too would a logical community of inquirers rely on an ethical community of love, which would rely on an esthetic community (...)
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  49. Community in Hegel’s Social Philosophy.Simon Lumsden - 2020 - Hegel Bulletin 41 (2):177-201.
    In thePhilosophy of RightHegel argues that modern life has produced an individualized freedom that conflicts with the communal forms of life constitutive of Greek ethical life. This individualized freedom is fundamentally unsatisfactory, but it is in modernity seemingly resolved into a more adequate form of social freedom in the family, aspects of civil society, and ultimately the state. This article examines whether Hegel’s state can function as a community and by so doing satisfy the need for a substantial ethical (...)
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  50.  28
    Community Members' Engagement with and Involvement in Genomic Research: Lessons to Learn from the Field.Morenike O. Folayan, Kolawole S. Oyedeji & Olawunmi A. Fatusi - 2013 - Developing World Bioethics 15 (1):1-7.
    In this paper, we describe the potential role laypersons on ethics committees can play in ensuring community concerns are addressed in the design and implementation of genomic research. We draw inferences from the outcome of an empirical study of the impact of training of laypersons to address community engagement issues in ethics review of research protocol. While this paper does not advocate a particular solution, it describes the importance of community engagement in genomic research, the current limitations (...)
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