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  1.  38
    The philosopher in early modern Europe: the nature of a contested identity.Conal Condren, Stephen Gaukroger & Ian Hunter (eds.) - 2006 - New York: Cambridge University Press.
    In this groundbreaking collection of essays the history of philosophy appears in a new light, not as reason's progressive discovery of its universal conditions, but as a series of unreconciled disputes over the proper way to conduct oneself as a philosopher. By shifting focus from the philosopher as proxy for the universal subject of reason to the philosopher as a special persona arising from rival forms of self-cultivation, philosophy is approached in terms of the social office and intellectual deportment of (...)
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  2.  26
    Code Types.Conal Condren - 1995 - Business and Professional Ethics Journal 14 (4):69-87.
  3.  7
    Hobbes, the Scriblerians and the History of Philosophy.Conal Condren - 2012 - Brookfield, Vt.: Routledge.
    Satire was core to the work of Thomas Hobbes although his critics also used it as a weapon to ridicule him. Condren uses Hobbes as an example to demonstrate that an examination of the persona is needed to advance our understanding of a writer's philosophy.
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  4.  13
    Books in Review.Conal Condren - 1991 - Political Theory 19 (3):473-476.
  5.  54
    (1 other version)Between Social Constraint and the Public Sphere: Methodological Problems in Reading Early-Modern Political Satire.Conal Condren - 2002 - Contemporary Political Theory 1 (1):79-101.
    The paper explores satire not as a literary genre but as an idiom of political and moral reflection discussing the extent to which contexts of relative constraint or freedom of expression are adequate for its understanding. The argument deals with the satire of Early-Modern England, especially that of the Restoration and early eighteenth century, as for most of this time political authority was purposely oppressive, the satire produced was highly significant, and it allegedly is part of the beginnings of a (...)
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  6. George Lawson and the Defensor Pacis: On the Use of Marsilius in Seventeenth Century England.Conal Condren - 1980 - Medioevo 6:595-617.
     
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  7.  32
    Historiographical Myth, Discipline, and Contextual Distortion.Conal Condren - 2014 - History of European Ideas 40 (1):1-7.
    Summary Although academic disciplines are given to mythologising their own histories, corrective historicisation is no straightforward matter. Anachronisms are most difficult to avoid where our own tacit understandings of the world are used to help structure contexts that are themselves often unstable and indeterminate. This is often the case in attempts to relate agents and propositions to a context of pre-existing problems. Propositions and concepts that are the result of satiric reduction, or unintended consequence, disrupt narrative sequences that lead directly (...)
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  8.  25
    Introduction: The Persona of the Philosopher in the Eighteenth Century.Conal Condren & Ian R. Hunter - 2008 - Intellectual History Review 18 (3):315-317.
  9.  14
    Jacobitism and the English people, 1688–1788.Conal Condren - 1995 - History of European Ideas 21 (1):94-96.
  10. Liberty of office and its defence in seventeenth-century political argument.Conal Condren - 1997 - History of Political Thought 18 (3):460-482.
  11.  48
    Marsilius of padua's argument from authority: A survey of its significance in the defensor pacis.Conal Condren - 1977 - Political Theory 5 (2):205-218.
  12. On the rhetorical foundations of Leviathan.Conal Condren - 1990 - History of Political Thought 11 (4):703-720.
  13.  31
    Public, private and the idea of the 'public sphere' in early-modern England.Conal Condren - 2009 - Intellectual History Review 19 (1):15-28.
  14. Radicals, conservatives and moderates in early modern political-thought-a case of sandwich-islands syndrome.Conal Condren - 1989 - History of Political Thought 10 (3):525-542.
  15.  30
    Sidney Godolphin and the Free Rider.Conal Condren - 1998 - Business and Professional Ethics Journal 17 (4):5-19.
  16.  13
    The Corporate Commonwealth: Pluralism and Political Fictions in England, 1516 – 1651 by Henry S. Turner.Conal Condren - 2018 - Common Knowledge 24 (3):432-432.
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  17.  12
    The image of Utopia in the political writings of George Lawson (1657) A note on the Manipulation of Authority.Conal Condren - 1981 - Moreana 18 (1):101-106.
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  18.  46
    Ambrosio, Franci J. Dante and Derrida Face to Face. Albany: SUNY Press, 2007. $75.00 Baggett, David and William A. Drrumin, eds. Hitchock and Philosophy: Dail M for Metaphysics. Chicago: Open Court, 2007. $17.95 pb. Bird, Colin. An Introduction to Political Philosophy. Cambridge Introductions to Philosophy. New York: Cambridge University Press, 2007. $24.99 pb. [REVIEW]Peg Birmingham, James Campbell, Maria C. Cimitile, Elian P. Miller, Conal Condren, Stephen Gaukroger, Ian Hunter, John W. Cooper & M. I. Ada - forthcoming - Philosophy Today.
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  19. Carol Armstrong and Catherine de Zegher, eds. Women Artists in the Millennium (Cambridge, MA: MIT Press, 2006), xx+ 450 pp. $40.00/£ 25.95 cloth. David P. Billington and David P. Billington, Jr. Power, Speed, and Form: Engineers and the Making of the Twentieth Century (Princeton, NJ: Princeton University Press, 2006), xxv+ 270 pp. $29.95/£ 18.95 cloth. [REVIEW]Manuel Castells, Mireia Fernández-Ardevol, Jack Linchuan Qiu, Conal Condren, Stephen Gaukroger & Ian Hunter - 2007 - The European Legacy 12 (7):929-931.
  20.  5
    Perspectives on Thomas Hobbes : ed. G.A.J. Rogers and Alan Ryan, The Mind Association Occasional Series, Vol. 1 , ix + 209 pp., £22.50. [REVIEW]Conal Condren - 1990 - History of European Ideas 12 (1):156-157.