Results for 'Connie Mahoney'

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  1. Book Review-An Anthology of Psychiatric Ethics, By Sidney Bloch, Stephen Green, Oxford, Oxford University Press, 2006. [REVIEW]Connie Mahoney - 2009 - Journal of Ethics in Mental Health 2 (1):13.
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  2. The Story of a Life*: Connie S. Rosati.Connie S. Rosati - 2013 - Social Philosophy and Policy 30 (1-2):21-50.
    This essay explores the nature of narrative representations of individual lives and the connection between these narratives and personal good. It poses the challenge of determining how thinking of our lives in story form contributes distinctively to our good in a way not reducible to other value-conferring features of our lives. Because we can meaningfully talk about our lives going well for us at particular moments even if they fail to go well overall or over time, the essay maintains that (...)
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  3. Persons, Perspectives, and Full Information Accounts of the Good.Connie S. Rosati - 1995 - Ethics 105 (2):296-325.
  4. Internalism and the Good for a Person.Connie S. Rosati - 1996 - Ethics 106 (2):297-326.
    Proponents of numerous recent theories of a person's good hold that a plausible account of the good for a person must satisfy existence internalism. Yet little direct defense has been given for this position. I argue that the principal intuition behind internalism supports a stronger version of the thesis than it might appear--one that effects a "double link" to motivation. I then identify and develop the main arguments that have been or might be given in support of internalism about a (...)
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  5. Agency and the Open Question Argument.Connie S. Rosati - 2003 - Ethics 113 (3):490-527.
  6. Personal Good.Connie Rosati - 2006 - In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford University Press. pp. 107-132.
     
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  7.  14
    Agents and “Shmagents”: An Essay on Agency and Normativity.Connie S. Rosati - 2016 - Oxford Studies in Metaethics 11.
    The idea that normativity and agency are importantly connected goes back at least as far as Kant. But it has recently become associated with a view called “constitutivism.” Perhaps the best-known critique of constitutivism appears in David Enoch’s article, “Agency, Shmagency,” which is the focus of this chapter. His critique of my article, “Agency and the Open Question Argument,” is briefly addressed, explaining why, contrary to his claims, I do not therein defend a form of constitutivism. It is then explained (...)
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  8.  29
    Beyond Argument: A Hegelian Approach to Deep Disagreements.Connie Wang - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Connie Wang ABSTRACT: Accounts of deep disagreements can generally be categorized as optimistic or pessimistic. Pessimistic interpretations insist that the depth of deep disagreements precludes the possibility of rational resolution altogether, while optimistic variations maintain the contrary. Despite both approaches’ respective positions, they nevertheless often, either explicitly or implicitly, agree on the underlying assumption that...
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  9.  82
    Investigating the Effects of Gender on Consumers' Moral Philosophies and Ethical Intentions.Connie R. Bateman & Sean R. Valentine - 2010 - Journal of Business Ethics 95 (3):393 - 414.
    Using information collected from a convenience sample of graduate and undergraduate students affiliated with a Midwestern university in the United States, this study determined the extent to which gender (defined as sex differences) is related to consumers' moral philosophies and ethical intentions. Multivariate and univariate results indicated that women were more inclined than men to utilize both consequence-based and rulebased moral philosophies in questionable consumption situations. In addition, women placed more importance on an overall moral philosophy than did men, and (...)
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  10. Relational Good and the Multiplicity Problem.Connie S. Rosati - 2009 - Philosophical Issues 19 (1):205-234.
  11. Moral Motivation.Connie S. Rosati - 2006 - Stanford Encyclopedia of Philosophy.
    In our everyday lives, we confront a host of moral issues. Once we have deliberated and formed judgments about what is right or wrong, good or bad, these judgments tend to have a marked hold on us. Although in the end, we do not always behave as we think we ought, our moral judgments typically motivate us, at least to some degree, to act in accordance with them. When philosophers talk about moral motivation, this is the basic phenomenon they seek (...)
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  12.  20
    Investigating the Effects of Gender on Consumers’ Moral Philosophies and Ethical Intentions.Connie R. Bateman & Sean R. Valentine - 2010 - Journal of Business Ethics 95 (3):393-414.
    Using information collected from a convenience sample of graduate and undergraduate students affiliated with a Midwestern university in the United States, this study determined the extent to which gender is related to consumers’ moral philosophies and ethical intentions. Multivariate and univariate results indicated that women were more inclined than men to utilize both consequence-based and rule-based moral philosophies in questionable consumption situations. In addition, women placed more importance on an overall moral philosophy than did men, and women had higher intentions (...)
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  13.  74
    Moral Distress: A Growing Problem in the Health Professions?Connie M. Ulrich, Ann B. Hamric & Christine Grady - 2010 - Hastings Center Report 40 (1):20-22.
  14. Naturalism, Normativity, and the Open Question Argument.Connie S. Rosati - 1995 - Noûs 29 (1):46-70.
  15.  3
    Welfare and Rational Care.Connie S. Rosati - 2006 - Philosophical Studies 130 (3):619-635.
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  16. Path Dependence in Historical Sociology.James Mahoney - 2000 - Theory and Society 29 (4):507-548.
  17. Objectivism and Relational Good.Connie S. Rosati - 2008 - Social Philosophy and Policy 25 (1):314-349.
    In his critique of egoism as a doctrine of ends, G. E. Moore famously challenges the idea that something can be someone. Donald Regan has recently revived and developed the Moorean challenge, making explicit its implications for the very idea of individual welfare. If the Moorean is right, there is no distinct, normative property good for, and so no plausible objectivism about ethics could be welfarist. In this essay, I undertake to address the Moorean challenge, clarifying our theoretical alternatives so (...)
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  18.  43
    Ethical Decision Making in a Peer-to-Peer File Sharing Situation: The Role of Moral Absolutes and Social Consensus. [REVIEW]Connie R. Bateman, Sean Valentine & Terri Rittenburg - 2013 - Journal of Business Ethics 115 (2):229-240.
    Individuals are downloading copyrighted materials at escalating rates (Hill 2007; Siwek 2007). Since most materials shared within these networks are copyrighted works, providing, exchanging, or downloading files is considered to be piracy and a violation of intellectual property rights (Shang et al. 2008). Previous research indicates that personal moral philosophies rooted in moral absolutism together with social context may impact decision making in ethical dilemmas; however, it is yet unclear which motivations and norms contextually impact moral awareness in a peer-to-peer (...)
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  19. Cognitive Profiling and Preliminary Subtyping in Chinese Developmental Dyslexia.Connie Suk-Han Ho, David Wai-Ock Chan, Suk-Han Lee, Suk-Man Tsang & Vivian Hui Luan - 2004 - Cognition 91 (1):43-75.
  20.  61
    Self-Interest and Self-Sacrifice.Connie S. Rosati - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):311 - 325.
    Stephen Darwall has recently suggested (following work by Mark Overvold) that theories which identify a person’s good with her own ranking of concerns do not properly delimit the ‘scope’ of welfare, making self-sacrifice conceptually impossible. But whether a theory of welfare makes self-sacrifice impossible depends on what self-sacrifice is. I offer an alternative analysis to Overvold’s, explaining why self-interest and self-sacrifice need not be opposed, and so why the problems of delimiting the scope of welfare and of allowing for self-sacrifice (...)
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  21.  27
    Ethics, Evil, and Fiction.Connie S. Rosati - 1999 - Philosophical Review 108 (3):439.
    In this engagingly written book, Colin McGinn advances a number of related theses, most prominent among them, that moral philosophy is in need of new methodologies in order to get at neglected questions about moral character. The methodology McGinn urges involves drawing upon literature for its deep and intricate portrayals of ethical themes. This would seem a natural approach given McGinn’s substantive views about ethics. He contends that our ethical knowledge is aesthetically mediated ; he speculates that the “innateness” of (...)
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  22.  92
    A Broader Understanding of Moral Distress.Stephen M. Campbell, Connie Ulrich & Christine Grady - 2016 - American Journal of Bioethics 16 (12):2-9.
    On the traditional view, moral distress arises only in cases where an individual believes she knows the morally right thing to do but fails to perform that action due to various constraints. We seek to motivate a broader understanding of moral distress. We begin by presenting six types of distress that fall outside the bounds of the traditional definition and explaining why they should be recognized as forms of moral distress. We then propose and defend a new and more expansive (...)
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  23.  57
    Corporate Social Responsibility and Long-Term Compensation: Evidence From Canada.L. S. Mahoney & Linda Thorne - 2005 - Journal of Business Ethics 57 (3):241-253.
    . This paper examines the association between long-term compensation and corporate social responsibility for 90 publicly traded Canadian firms. Social responsibility is considered to include concerns for social factors and the environment, 564-578; Kane, E. J., 341-359). Long-term compensation attempts to focus executives efforts on optimizing the longer term, which should direct their attention to factors traditionally associated with socially responsible executives. As hypothesized, we found a significant relationship between the long-term compensation and total CSR weakness as well as the (...)
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  24.  24
    XV-Self-Interest and Self-Sacrifice.Connie S. Rosati - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):311-325.
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  25.  34
    Cancer Clinical Trial Participants' Assessment of Risk and Benefit.Connie M. Ulrich, Sarah J. Ratcliffe, Gwenyth R. Wallen, Qiuping Zhou, Kathleen Knafl & Christine Grady - 2016 - Ajob Empirical Bioethics 7 (1):8-16.
  26. What Did You Learn Outside of School Today? Using Structured Interviews to Document Home and Community Activities Related to Science and Technology.Connie A. Korpan, Gay L. Bisanz, Jeffrey Bisanz, Conrad Boehme & Mervyn A. Lynch - 1997 - Science Education 81 (6):651-662.
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  27.  44
    Framing Effects Within the Ethical Decision Making Process of Consumers.Connie Rae Bateman, John Paul Fraedrich & Rajesh Iyer - 2002 - Journal of Business Ethics 36 (1-2):119 - 140.
    There has been neglect of systematic conceptual development and empirical investigation within consumer ethics. Scenarios have been a long-standing tool yet their development has been haphazard with little theory guiding their development. This research answers four questions relative to this gap: Do different scenario decision frames encourage different moral reasoning styles? Does the way in which framing effects are measured make a difference in the measurement of the relationship between moral reasoning and judgment by gender? Are true framing effects likely (...)
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  28.  48
    The Kata Kolok Pointing System: Morphemization and Syntactic Integration.Connie Vos - 2015 - Topics in Cognitive Science 7 (1):150-168.
    Signed utterances are densely packed with pointing signs, reaching a frequency of one in six signs in spontaneous conversations . These pointing signs attain a wide range of functions and are formally highly diversified. Based on corpus analysis of spontaneous pointing signs in Kata Kolok, a rural signing variety of Bali, this paper argues that the full meaning potentials of pointing signs come about through the integration of a varied set of linguistic and extralinguistic cues. Taking this hybrid nature of (...)
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  29.  51
    An Examination of the Structure of Executive Compensation and Corporate Social Responsibility: A Canadian Investigation.Lois Schafer Mahoney & Linda Thorn - 2006 - Journal of Business Ethics 69 (2):149-162.
    We explore the extent to which Boards use executive compensation to incite firms to act in accordance with social and environmental objectives (e.g., Johnson, R. and D. Greening: 1999, Academy of Management Journal 42(5), 564-578; Kane, E. J.: 2002, Journal of Banking and Finance 26, 1919-1933.). We examine the association between executive compensation and corporate social responsibility (CSR) for 77 Canadian firms using three key components of executives' compensation structure: salary, bonus, and stock options. Similar to prior research (McGuire, J., (...)
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  30.  23
    Publication, Politics, and Scientific Progress.Michael J. Mahoney - 1982 - Behavioral and Brain Sciences 5 (2):220-221.
  31.  5
    Perhaps by Skill Alone.Connie Missimer - 1990 - Informal Logic 12 (3).
  32.  54
    Review: Darwall on Welfare and Rational Care. [REVIEW]Connie S. Rosati - 2006 - Philosophical Studies 130 (3):619 - 635.
  33. Teaching Business Ethics in the Uk, Europe, and the Usa: A Comparative Study.John Mahoney - 1990 - Athlone Press.
  34. Hypothetical Vignettes in Empirical Bioethics Research.Connie M. Ulrich & Sarah J. Ratcliffe - 2007 - Advances in Bioethics 11:161-181.
     
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  35.  29
    Editorial Adieu: Cultivating Moral Courage in Business.Jack Mahoney - 1998 - Business Ethics, the Environment and Responsibility 7 (4):187–192.
    Leaving an editorial chair provides an opportunity for the departing incumbent to deliver a final message to his readers. Seven years after founding Business Ethics. A European Review the editor can offer no better valedictory than to explore the role of moral courage in the ethical conduct of business. Not only does this provide an excellent illustration of the recent recovery of the subject of “virtue” ethics in moral philosophy in general, as well as in the application of morality to (...)
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  36.  3
    The Moral Distress of Patients and Families.Connie M. Ulrich - 2020 - American Journal of Bioethics 20 (6):68-70.
    Volume 20, Issue 6, June 2020, Page 68-70.
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  37.  34
    How Informed is Online Informed Consent?Connie K. Varnhagen, Matthew Gushta, Jason Daniels, Tara C. Peters, Neil Parmar, Danielle Law, Rachel Hirsch, Bonnie Sadler Takach & Tom Johnson - 2005 - Ethics and Behavior 15 (1):37-48.
    We examined participants' reading and recall of informed consent documents presented via paper or computer. Within each presentation medium, we presented the document as a continuous or paginated document to simulate common computer and paper presentation formats. Participants took slightly longer to read paginated and computer informed consent documents and recalled slightly more information from the paginated documents. We concluded that obtaining informed consent online is not substantially different than obtaining it via paper presentation. We also provide suggestions for improving (...)
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  38.  12
    Communicating With Pediatric Families at End-of-Life Is Not a Fantasy.Connie M. Ulrich, Kim Mooney-Doyle & Christine Grady - 2018 - American Journal of Bioethics 18 (1):14-16.
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  39.  22
    The Conception of Value.Connie S. Rosati & Paul Grice - 1993 - Philosophical Review 102 (2):267.
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  40.  13
    Darwall on Welfare and Rational Care.Connie S. Rosati - 2006 - Philosophical Studies 130 (3):619-635.
  41.  76
    Preference-Formation and Personal Good.Connie S. Rosati - 2006 - Royal Institute of Philosophy Supplement 59:33-64.
    As persons, beings with a capacity for autonomy, we face a certain practical task in living out our lives. At any given period we find ourselves with many desires or preferences, yet we have limited resources, and so we cannot satisfy them all. Our limited resources include insufficient economic means, of course; few of us have either the funds or the material provisions to obtain or pursue all that we might like. More significantly, though, we are limited to a single (...)
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  42. The Making of Moral Theology: A Study of the Roman Catholic Tradition.John Mahoney - 1987 - Oxford University Press.
    In the last forty years, Roman Catholic moral theology has been experiencing revolutionary tension and change. In this unique and thoroughly documented study, a distinguished Jesuit moral theologian examines the events, personalities, and conflicts that have contributed, from New Testament times to the present, to the Roman Catholic moral tradition and its contemporary crisis, and interprets the fundamental changes taking place in the subject today. Among the topics covered in this volume are papal infallibility, confession as a sacrament, the legacy (...)
     
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  43.  74
    Do Plato's Philosopher‐Rulers Sacrifice Self‐Interest to Justice?Timothy Mahoney - 1992 - Phronesis 37 (3):265-282.
  44.  90
    Some Puzzles About the Objectivity of Law.Connie S. Rosati - 2004 - Law and Philosophy 23 (3):273 - 323.
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  45.  34
    Brandt's Notion of Therapeutic Agency.Connie S. Rosati - 2000 - Ethics 110 (4):780-811.
  46.  32
    Value, Welfare, and Morality.Connie S. Rosati, R. G. Frey & Christopher W. Morris - 1995 - Philosophical Review 104 (4):603.
    This volume contains thirteen new essays covering various issues in value theory. Eight of the essays were presented at a conference by the same name at Bowling Green State University, five others were commissioned. The essays vary in quality, and some of them cover themes developed in previously published work. But overall, each essay provides a carefully argued point of view on an important issue.
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  47.  15
    XV—Self‐Interest and Self‐Sacrifice.Connie S. Rosati - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):311-325.
    Stephen Darwall has recently suggested that theories which identify a person's good with her own ranking of concerns do not properly delimit the ‘scope’ of welfare, making self‐sacrifice conceptually impossible. But whether a theory of welfare makes self‐sacrifice impossible depends on what self‐sacrifice is. I offer an alternative analysis to Overvold's, explaining why self‐interest and self‐sacrifice need not be opposed, and so why the problems of delimiting the scope of welfare and of allowing for self‐sacrifice are distinct. If my analysis (...)
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  48.  75
    The Impact of Ethical Ideologies, Moral Intensity, and Social Context on Sales-Based Ethical Reasoning.Sean R. Valentine & Connie R. Bateman - 2011 - Journal of Business Ethics 102 (1):155-168.
    Previous research indicates that ethical ideologies, issue-contingencies, and social context can impact ethical reasoning in different business situations. However, the manner in which these constructs work together to shape different steps of the ethical decision-making process is not always clear. The purpose of this study was to address these issues by exploring the influence of idealism and relativism, perceived moral intensity in a decision-making situation, and social context on the recognition of an ethical issue and ethical intention. Utilizing a sales-based (...)
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  49.  38
    The Anti-Black Order of No Child Left Behind: Using Lacanian Psychoanalysis and Critical Race Theory to Examine NCLB.Connie Wun - 2014 - Educational Philosophy and Theory 46 (5):1-13.
    During a period in which institutions have been refashioned to meet the demands of a complex social and political economy, the No Child Left Behind Act has helped to alter the public educational system. As scholars and researchers examine the material effects of NCLB, efforts to improve the educational system and its effects must also explore the relationship between policy and racial ideologies including discursive fantasies. This article examines the relationship between NCLB and racial fantasies of Black youth as problematic (...)
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  50. The Challenge of Human Rights: Origin, Development and Significance.Jack Mahoney - 2008 - Wiley-Blackwell.
    _The Challenge of Human Rights_ traces the history of human rights theory from classical antiquity through the enlightenment to the modern human rights movement, and analyses the significance of human rights in today’s increasingly globalized world. Provides an engaging study of the origin and the philosophical and political development of human rights discourse. Offers an original defence of human rights. Explores the significance of human rights in the context of increasing globalisation. Confronts the major objections to human rights, including the (...)
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