Results for 'Connie Wang'

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Connie Wang
University of Bristol
  1.  30
    Beyond Argument: A Hegelian Approach to Deep Disagreements.Connie Wang - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Connie Wang ABSTRACT: Accounts of deep disagreements can generally be categorized as optimistic or pessimistic. Pessimistic interpretations insist that the depth of deep disagreements precludes the possibility of rational resolution altogether, while optimistic variations maintain the contrary. Despite both approaches’ respective positions, they nevertheless often, either explicitly or implicitly, agree on the underlying assumption that...
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  2.  5
    Tailoring Self-Help Mindfulness and Relaxation Techniques for Stroke Survivors: Examining Preferences, Feasibility and Acceptability.Xu Wang, Connie Smith, Laura Ashley & Michael E. Hyland - 2019 - Frontiers in Psychology 10.
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  3. Basic Psychological Need Profiles and Correlates in Physical Activity Participation: A Person-Centered Approach.Chunxiao Li, Chee Keng John Wang, Koon Teck Koh, Kwang San Steven Tan, Shern Meng Tan, Wee Boon Ang, Liang Han Wong & Huat Neo Connie Yeo - 2021 - Frontiers in Psychology 12.
    Guided by Basic Psychological Need Theory, we investigated the combined associations between need satisfaction and need frustration and their relations with theoretically relevant correlates including mindfulness, physical literacy, physical activity enjoyment, and physical activity. The participants were Singapore-based school students who completed a cross-sectional survey. The results of the latent profile analysis identified four distinct need profiles: profile 1–average satisfaction and frustration ; profile 2–low satisfaction, above average frustration; profile 3–very high satisfaction, very low frustration ; and profile 4–high satisfaction, (...)
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  4.  20
    Cancer Clinical Trial Patient-Participants’ Perceptions About Provider Communication and Dropout Intentions.Qiuping Zhou, Sarah J. Ratcliffe, Christine Grady, Tianhao Wang, Jun J. Mao & Connie M. Ulrich - 2019 - Ajob Empirical Bioethics 10 (3):190-200.
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  5. The Story of a Life*: Connie S. Rosati.Connie S. Rosati - 2013 - Social Philosophy and Policy 30 (1-2):21-50.
    This essay explores the nature of narrative representations of individual lives and the connection between these narratives and personal good. It poses the challenge of determining how thinking of our lives in story form contributes distinctively to our good in a way not reducible to other value-conferring features of our lives. Because we can meaningfully talk about our lives going well for us at particular moments even if they fail to go well overall or over time, the essay maintains that (...)
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  6. Cognitive Profiling and Preliminary Subtyping in Chinese Developmental Dyslexia.Connie Suk-Han Ho, David Wai-Ock Chan, Suk-Han Lee, Suk-Man Tsang & Vivian Hui Luan - 2004 - Cognition 91 (1):43-75.
  7.  86
    Investigating the Effects of Gender on Consumers' Moral Philosophies and Ethical Intentions.Connie R. Bateman & Sean R. Valentine - 2010 - Journal of Business Ethics 95 (3):393 - 414.
    Using information collected from a convenience sample of graduate and undergraduate students affiliated with a Midwestern university in the United States, this study determined the extent to which gender (defined as sex differences) is related to consumers' moral philosophies and ethical intentions. Multivariate and univariate results indicated that women were more inclined than men to utilize both consequence-based and rulebased moral philosophies in questionable consumption situations. In addition, women placed more importance on an overall moral philosophy than did men, and (...)
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  8.  31
    Investigating the Effects of Gender on Consumers’ Moral Philosophies and Ethical Intentions.Connie R. Bateman & Sean R. Valentine - 2010 - Journal of Business Ethics 95 (3):393-414.
    Using information collected from a convenience sample of graduate and undergraduate students affiliated with a Midwestern university in the United States, this study determined the extent to which gender is related to consumers’ moral philosophies and ethical intentions. Multivariate and univariate results indicated that women were more inclined than men to utilize both consequence-based and rule-based moral philosophies in questionable consumption situations. In addition, women placed more importance on an overall moral philosophy than did men, and women had higher intentions (...)
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  9.  10
    Cross-Linguistic Word Recognition Development Among Chinese Children: A Multilevel Linear Mixed-Effects Modeling Approach.Connie Qun Guan & Scott H. Fraundorf - 2020 - Frontiers in Psychology 11.
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  10.  43
    Ethical Decision Making in a Peer-to-Peer File Sharing Situation: The Role of Moral Absolutes and Social Consensus. [REVIEW]Connie R. Bateman, Sean Valentine & Terri Rittenburg - 2013 - Journal of Business Ethics 115 (2):229-240.
    Individuals are downloading copyrighted materials at escalating rates (Hill 2007; Siwek 2007). Since most materials shared within these networks are copyrighted works, providing, exchanging, or downloading files is considered to be piracy and a violation of intellectual property rights (Shang et al. 2008). Previous research indicates that personal moral philosophies rooted in moral absolutism together with social context may impact decision making in ethical dilemmas; however, it is yet unclear which motivations and norms contextually impact moral awareness in a peer-to-peer (...)
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  11. Persons, Perspectives, and Full Information Accounts of the Good.Connie S. Rosati - 1995 - Ethics 105 (2):296-325.
  12.  21
    The Burden of Proof in Philosophical Persuasion Dialogue.Conny Rhode - 2017 - Argumentation 31 (3):535-554.
    Dialogical egalitarianism is the thesis that any proposition asserted in dialogue, if questioned, must be supported or else retracted. Dialogical foundationalism is the thesis that some propositions are privileged over this burden of proof, standing in no need of support unless and until support for their negation is provided. I first discuss existing arguments for either thesis, dismissing each one of them. Absent a successful principled argument, I then examine which thesis it is pragmatically more advantageous to adopt in analytic (...)
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  13.  76
    Moral Distress: A Growing Problem in the Health Professions?Connie M. Ulrich, Ann B. Hamric & Christine Grady - 2010 - Hastings Center Report 40 (1):20-22.
  14.  48
    The Kata Kolok Pointing System: Morphemization and Syntactic Integration.Connie Vos - 2015 - Topics in Cognitive Science 7 (1):150-168.
    Signed utterances are densely packed with pointing signs, reaching a frequency of one in six signs in spontaneous conversations . These pointing signs attain a wide range of functions and are formally highly diversified. Based on corpus analysis of spontaneous pointing signs in Kata Kolok, a rural signing variety of Bali, this paper argues that the full meaning potentials of pointing signs come about through the integration of a varied set of linguistic and extralinguistic cues. Taking this hybrid nature of (...)
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  15. Internalism and the Good for a Person.Connie S. Rosati - 1996 - Ethics 106 (2):297-326.
    Proponents of numerous recent theories of a person's good hold that a plausible account of the good for a person must satisfy existence internalism. Yet little direct defense has been given for this position. I argue that the principal intuition behind internalism supports a stronger version of the thesis than it might appear--one that effects a "double link" to motivation. I then identify and develop the main arguments that have been or might be given in support of internalism about a (...)
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  16.  5
    Welfare and Rational Care.Connie S. Rosati - 2006 - Philosophical Studies 130 (3):619-635.
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  17.  49
    Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW]Stephanie Bryant & Feiyi Wang - 2004 - Complexity 9 (4):46-46.
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  18. Personal Good.Connie Rosati - 2006 - In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford University Press. pp. 107-132.
     
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  19. Agency and the Open Question Argument.Connie S. Rosati - 2003 - Ethics 113 (3):490-527.
  20.  98
    A Broader Understanding of Moral Distress.Stephen M. Campbell, Connie Ulrich & Christine Grady - 2016 - American Journal of Bioethics 16 (12):2-9.
    On the traditional view, moral distress arises only in cases where an individual believes she knows the morally right thing to do but fails to perform that action due to various constraints. We seek to motivate a broader understanding of moral distress. We begin by presenting six types of distress that fall outside the bounds of the traditional definition and explaining why they should be recognized as forms of moral distress. We then propose and defend a new and more expansive (...)
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  21. Moral Motivation.Connie S. Rosati - 2006 - Stanford Encyclopedia of Philosophy.
    In our everyday lives, we confront a host of moral issues. Once we have deliberated and formed judgments about what is right or wrong, good or bad, these judgments tend to have a marked hold on us. Although in the end, we do not always behave as we think we ought, our moral judgments typically motivate us, at least to some degree, to act in accordance with them. When philosophers talk about moral motivation, this is the basic phenomenon they seek (...)
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  22.  45
    Framing Effects Within the Ethical Decision Making Process of Consumers.Connie Rae Bateman, John Paul Fraedrich & Rajesh Iyer - 2002 - Journal of Business Ethics 36 (1-2):119 - 140.
    There has been neglect of systematic conceptual development and empirical investigation within consumer ethics. Scenarios have been a long-standing tool yet their development has been haphazard with little theory guiding their development. This research answers four questions relative to this gap: Do different scenario decision frames encourage different moral reasoning styles? Does the way in which framing effects are measured make a difference in the measurement of the relationship between moral reasoning and judgment by gender? Are true framing effects likely (...)
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  23. Relational Good and the Multiplicity Problem.Connie S. Rosati - 2009 - Philosophical Issues 19 (1):205-234.
  24.  35
    Cancer Clinical Trial Participants' Assessment of Risk and Benefit.Connie M. Ulrich, Sarah J. Ratcliffe, Gwenyth R. Wallen, Qiuping Zhou, Kathleen Knafl & Christine Grady - 2016 - Ajob Empirical Bioethics 7 (1):8-16.
  25. Wang's Paradox.Michael Dummett - 1975 - Synthese 30 (3-4):201--32.
  26.  20
    Agents and “Shmagents”: An Essay on Agency and Normativity.Connie S. Rosati - 2016 - Oxford Studies in Metaethics 11.
    The idea that normativity and agency are importantly connected goes back at least as far as Kant. But it has recently become associated with a view called “constitutivism.” Perhaps the best-known critique of constitutivism appears in David Enoch’s article, “Agency, Shmagency,” which is the focus of this chapter. His critique of my article, “Agency and the Open Question Argument,” is briefly addressed, explaining why, contrary to his claims, I do not therein defend a form of constitutivism. It is then explained (...)
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  27. Wang Chong, Truth, and Quasi-Pluralism.Lajos L. Brons - 2015 - Comparative Philosophy 6 (1):129-148.
    In (2011) McLeod suggested that the first century Chinese philosopher Wang Chong 王充 may have been a pluralist about truth. In this reply I contest McLeod's interpretation of Wang Chong, and suggest "quasi-pluralism" (albeit more as an alternative to pluralism than as an interpretation of Wang Chong), which combines primitivism about the concept of truth with pluralism about justification.
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  28. What Did You Learn Outside of School Today? Using Structured Interviews to Document Home and Community Activities Related to Science and Technology.Connie A. Korpan, Gay L. Bisanz, Jeffrey Bisanz, Conrad Boehme & Mervyn A. Lynch - 1997 - Science Education 81 (6):651-662.
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  29. Naturalism, Normativity, and the Open Question Argument.Connie S. Rosati - 1995 - Noûs 29 (1):46-70.
  30.  51
    C. C. Wang: Landscape Paintings.P. W. K. & C. C. Wang - 1989 - Journal of the American Oriental Society 109 (1):160.
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  31. Objectivism and Relational Good.Connie S. Rosati - 2008 - Social Philosophy and Policy 25 (1):314-349.
    In his critique of egoism as a doctrine of ends, G. E. Moore famously challenges the idea that something can be someone. Donald Regan has recently revived and developed the Moorean challenge, making explicit its implications for the very idea of individual welfare. If the Moorean is right, there is no distinct, normative property good for, and so no plausible objectivism about ethics could be welfarist. In this essay, I undertake to address the Moorean challenge, clarifying our theoretical alternatives so (...)
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  32.  5
    The Philosophical Letters of Wang Yang-Ming.Yangming Wang - 1972 - Columbia, University of South Carolina Press.
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  33.  3
    The Moral Distress of Patients and Families.Connie M. Ulrich - 2020 - American Journal of Bioethics 20 (6):68-70.
    Volume 20, Issue 6, June 2020, Page 68-70.
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  34.  13
    The Relationship Between Synsedimentary Fault Activity and Reservoir Quality — A Case Study of the Ek1 Formation in the Wang Guantun Area, China.Xixin Wang, Yuming Liu, Jiagen Hou, Shaohua Li, Qiangqiang Kang, Shuang Sun, Ling Ji, Jian Sun & Rui Ma - 2020 - Interpretation 8 (3):SM15-SM24.
    The activity of synsedimentary faults plays an important role in controlling the distribution of sand bodies in basins and furthermore the porosity and permeability of reservoirs. We have used fault interpretation, the method of image and granularity size analysis, and the seismic pumping effect to investigate the control of the activity of the Kongdong fault on the development degree of the dissolution pores and grain size, further studying the controlling mechanism of the activity of synsedimentary faults on reservoir quality. The (...)
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  35. Hypothetical Vignettes in Empirical Bioethics Research.Connie M. Ulrich & Sarah J. Ratcliffe - 2007 - Advances in Bioethics 11:161-181.
     
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  36.  6
    What Nurse Bioethicists Bring to Bioethics: The Journey of a Nurse Bioethicist.Connie M. Ulrich - 2017 - Perspectives in Biology and Medicine 60 (1):33-46.
    Istarted my nursing career as a pediatric nurse working with children and their families at the Children's Hospital National Medical Center in Washington, DC. My first position was a staff nurse on a busy surgical floor called 4 Blue. To some degree, and as I reflect on that time, one is never truly prepared as a newly minted nurse or physician for the realities of becoming a clinician. So it was for me. I initially worked a rotational schedule of two (...)
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  37.  15
    Cinematic Thinking: Narratives and Bioethics Unbound.Connie C. Price - 2007 - American Journal of Bioethics 7 (8):21 – 23.
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  38.  35
    How Informed is Online Informed Consent?Connie K. Varnhagen, Matthew Gushta, Jason Daniels, Tara C. Peters, Neil Parmar, Danielle Law, Rachel Hirsch, Bonnie Sadler Takach & Tom Johnson - 2005 - Ethics and Behavior 15 (1):37-48.
    We examined participants' reading and recall of informed consent documents presented via paper or computer. Within each presentation medium, we presented the document as a continuous or paginated document to simulate common computer and paper presentation formats. Participants took slightly longer to read paginated and computer informed consent documents and recalled slightly more information from the paginated documents. We concluded that obtaining informed consent online is not substantially different than obtaining it via paper presentation. We also provide suggestions for improving (...)
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  39.  25
    Daoist Philosophy: Modern Interpretations: Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Wang Zhongjiang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  40.  63
    Self-Interest and Self-Sacrifice.Connie S. Rosati - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):311 - 325.
    Stephen Darwall has recently suggested (following work by Mark Overvold) that theories which identify a person’s good with her own ranking of concerns do not properly delimit the ‘scope’ of welfare, making self-sacrifice conceptually impossible. But whether a theory of welfare makes self-sacrifice impossible depends on what self-sacrifice is. I offer an alternative analysis to Overvold’s, explaining why self-interest and self-sacrifice need not be opposed, and so why the problems of delimiting the scope of welfare and of allowing for self-sacrifice (...)
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  41.  12
    Communicating With Pediatric Families at End-of-Life Is Not a Fantasy.Connie M. Ulrich, Kim Mooney-Doyle & Christine Grady - 2018 - American Journal of Bioethics 18 (1):14-16.
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  42. The Art of the Han Essay Wang Fu's Ch'ien-Fu Lun.Anne Behnke Kinney & Fu Wang - 1990
     
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  43.  28
    Ethics, Evil, and Fiction.Connie S. Rosati - 1999 - Philosophical Review 108 (3):439.
    In this engagingly written book, Colin McGinn advances a number of related theses, most prominent among them, that moral philosophy is in need of new methodologies in order to get at neglected questions about moral character. The methodology McGinn urges involves drawing upon literature for its deep and intricate portrayals of ethical themes. This would seem a natural approach given McGinn’s substantive views about ethics. He contends that our ethical knowledge is aesthetically mediated ; he speculates that the “innateness” of (...)
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  44.  5
    Perhaps by Skill Alone.Connie Missimer - 1990 - Informal Logic 12 (3).
  45.  28
    To Cheat or Not to Cheat?: The Role of Personality in Academic and Business Ethics.Virginia K. Bratton & Connie Strittmatter - 2013 - Ethics and Behavior 23 (6):427-444.
    Past research (Lawson, 2004; Nonis & Swift, 2001) has revealed a correlation between academic and business ethics. Using a sample survey, this study extends this inquiry by examining the role of dispositional variables (neuroticism, extraversion, and conscientiousness) and academic honesty on business ethics perceptions. Results indicate that (1) neuroticism and conscientiousness were positively related to more ethical perceptions in a work context, and (2) academic honesty partially mediated the relationship between conscientiousness and business ethics. Implications to business practitioners and educators (...)
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  46.  24
    XV-Self-Interest and Self-Sacrifice.Connie S. Rosati - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):311-325.
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  47. Laozi / Wang Bi Zhu. Zhuangzi.Wang Xianqian zhu - 2007 - In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.
     
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  48.  31
    Instructions for Practical Living and Other Neo-Confucian WritingsThe Philosophy of Wang Yang-Ming.David S. Nivison, Wang Yang-Ming, Wing-Tsit Chan & Frederick Goodrich Henke - 1964 - Journal of the American Oriental Society 84 (4):436.
  49.  5
    Just Hierarchy: Why Social Hierarchies Matter in China and the Rest of the World.Daniel A. Bell & Wang Pei - 2020 - Princeton University Press.
    A trenchant defense of hierarchy in different spheres of our lives, from the personal to the political All complex and large-scale societies are organized along certain hierarchies, but the concept of hierarchy has become almost taboo in the modern world. Just Hierarchy contends that this stigma is a mistake. In fact, as Daniel Bell and Wang Pei show, it is neither possible nor advisable to do away with social hierarchies. Drawing their arguments from Chinese thought and culture as well (...)
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  50.  40
    Poems by Wang Wei.Hans H. Frankel, Chang Yinnan, Lewis C. Walmsley & Wang Wei - 1960 - Journal of the American Oriental Society 80 (2):174.
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