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Constance L. Mui [11]Constance Lorraine Mui [1]
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Constance Mui
Loyola University, New Orleans
  1.  9
    The University of the Future: Stiegler After Derrida.Constance L. Mui & Julien S. Murphy - forthcoming - Educational Philosophy and Theory:1-11.
    Higher education has not been spared from the effects of the disruptive aspects of technology. MOOCs, teach bots, virtual learning platforms, and Wikipedia are among technics marking a digi...
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  2.  9
    Victims, Power and Intellectuals: Laruelle and Sartre.Constance L. Mui & Julien S. Murphy - 2017 - Labyrinth 19 (2):35-56.
    In two recent works, Intellectuals and Power and General Theory of Victims, François Laruelle offers a critique of the public intellectual, including Jean-Paul Sartre, claiming such intellectuals have a disregard for victims of crimes against humanity. Laruelle insists that the victim has been left out of philosophy and displaced by an abstract pursuit of justice. He offers a non- philosophical approach that reverses the victim/intellectual dyad and calls for compassionate insurrection. In this paper, we probe Laruelle's critique of the committed (...)
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  3.  48
    Enduring Freedom: Globalizing Children's Rights.Constance L. Mui & Julien S. Murphy - 2003 - Hypatia 18 (1):197-203.
    : Events surrounding the September 11 terrorist attacks on the United States raise compelling moral questions about the effects of war and globalization on children in many parts of the world. This paper adopts Sartre's notion of freedom, particularly its connection with materiality and intersubjectivity, to assess the moral responsibility that we have as a global community toward our most vulnerable members. We conclude by examining important first steps that should be taken to address the plight of children.
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  4.  49
    A Feminist-Sartrean Approach to Understanding Rape Trauma.Constance L. Mui - 2005 - Sartre Studies International 11 (s 1-2):153-165.
    To many Sartreans, these accounts of the common physical and psychological responses to trauma reflect a familiar view of the self. For Sartre, the self is not an unchanging, underlying essence that guarantees personal identity over time; rather, it is an ongoing project that is founded on our being-in-the-world as embodied freedom, on our concrete relations with others, and, I would add, on our emotions. It thus appears that feminist writings on the effects of sexual trauma could benefit greatly from (...)
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  5.  31
    On the Empirical Status of Radical Feminism: A Reply to Schedler.Constance L. Mui - 1990 - International Journal of Applied Philosophy 5 (2):29-34.
  6.  5
    Enduring Freedom: Globalizing Children's Rights.Constance L. Mui & Julien S. Murphy - 2003 - Hypatia 18 (1):197-203.
    Events surrounding the September 11 terrorist attacks on the United States raise compelling moral questions about the effects of war and globalization on children in many parts of the world. This paper adopts Sartre's notion of freedom, particularly its connection with materiality and intersubjectivity, to assess the moral responsibility that we have as a global community toward our most vulnerable members. We conclude by examining important first steps that should be taken to address the plight of children.
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  7.  3
    On The Empirical Status Of Radical Feminism: A Reply To Schedler.Constance L. Mui - 1990 - International Journal of Applied Philosophy 5 (2):29-34.
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  8.  7
    Alvin Jacob Holloway, S.J., 1926-2004.Patrick L. Bourgeois & Constance L. Mui - 2004 - Proceedings and Addresses of the American Philosophical Association 78 (2):141 -.
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  9. William Horosz, Search Without Idols Reviewed By.Constance L. Mui - 1989 - Philosophy in Review 9 (1):16-19.
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  10. Gender Struggles: Practical Approaches to Contemporary Feminism.Constance L. Mui (ed.) - 2002 - Rowman & Littlefield Publishers.
    The sixteen essays in Gender Struggles address a wide range of issues in gender struggles, from the more familiar ones that, for the last thirty years, have been the mainstay of feminist scholarship, such as motherhood, beauty, and sexual violence, to new topics inspired by post-industrialization and multiculturalism, such as the welfare state, cyberspace, hate speech, and queer politics, and finally to topics that traditionally have not been seen as appropriate subjects for philosophizing, such as adoption, care work, and the (...)
     
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