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Constant Mews [38]Constant J. Mews [25]
  1.  52
    Usury and Just Compensation: Religious and Financial Ethics in Historical Perspective.Constant J. Mews & Ibrahim Abraham - 2007 - Journal of Business Ethics 72 (1):1-15.
    Usury is a concept often associated more with religiously based financial ethics, whether Christian or Islamic, than with the secular world of contemporary finance. The problem is compounded by a tendency to interpret riba, prohibited within Islam, as both usury and interest, without adequately distinguishing these concepts. This paper argues that in Christian tradition usury has always evoked the notion of money demanded in excess of what is owed on a loan, disrupting a relationship of equality between people, whereas interest (...)
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  2.  5
    Abelard and Heloise. [REVIEW]Constant Mews - 2007 - Speculum 82 (1):214-215.
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  3.  52
    Nominalism and Theology Before Abaelard: New Light on Roscelin of Compiègne.Constant J. Mews - 1992 - Vivarium 30 (1):4-33.
  4.  21
    The Council of Sens (1141): Abelard, Bernard, and the Fear of Social Upheaval.Constant J. Mews - 2002 - Speculum 77 (2):342-382.
  5. Scholastic Theology in a Monastic Milieu in the Twelfth Century: The Case of Admont.Constant J. Mews - 2002 - Speculum 77:342-82.
  6.  1
    Healing the Body Politic: The Political Thought of Christine de Pizan.Karen Green & Constant Mews (eds.) - 2005 - Turnhout: Brepols.
    The essays in this collection focus on Christine as a political writer and provide an important resource for those wishing to understand her political thought. They locate her political writing in the late medieval tradition, discussing her indebtedness to Aristotle, Aquinas and Augustine as well as her transformations of their thought. They also illuminate Christines political epistemology her understanding of political wisdom as a part of theology, the knowledge of God. New light is thrown on the circumstances which prompted Christine (...)
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  7. The Book of Peace.Karen Green, Constant Mews & Janice Pinder (eds.) - 2008 - University Park: Pennsylvania University Press.
    Christine de Pizan, one of the earliest known women authors, wrote the Livre de paix (Book of Peace) between 1412 and 1414, a period of severe corruption and civil unrest in her native France. The book offered Pizan a platform from which to expound her views on contemporary politics and to put forth a strict moral code to which she believed all governments should aspire. The text's intended recipient was the dauphin, Louis of Guyenne; Christine felt that Louis had the (...)
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  8.  10
    Abelard and Heloise: Logic, Love, and Desire.Constant J. Mews - 2000 - Analysis (Australian Centre for Psychoanalysis) 9:37-57.
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  9.  13
    Ancients and Moderns in Medieval Music Theory: From Guido of Arezzo to Jacobus.Constant J. Mews & Carol J. Williams - 2017 - Intellectual History Review 27 (3):299-315.
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  10. A History Of Twelfth-Century Western Philosophy. [REVIEW]Constant Mews - 1995 - The Medieval Review 3.
  11. A neglected gloss on the "Isagoge" by Peter Abelard.Constant Mews - 1984 - Freiburger Zeitschrift für Philosophie Und Theologie 31:35-55.
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  12.  7
    Between Authenticity and Interpretation on the Letter Collection of Peter Abelard and Heloise and the Epistolae Duorum Amantium.Constant J. Mews - 2014 - Tijdschrift Voor Filosofie 76 (4):823-842.
    This article reviews the recent edition by David Luscombe, accompanied by an English translation of The Letter Collection of Abelard and Heloise. In particular it considers Luscombe’s claim that the exchange begins with quarrelling about love, but concludes with shared reflection on religious life. It examines the unity of the letter collection as preserved in manuscripts, with particular attention to the way it is often reproduced, as in this volume, without the final text, the Institutiones nostre, which sets out the (...)
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  13.  41
    Bernard of Clairvaux, Peter Abelard and Heloise on the Definition of Love.Constant J. Mews - 2004 - Revista Portuguesa de Filosofia 60 (3):633 - 660.
    This paper examines the thinking of Bernard of Clairvaux about love in relationship to the ideas of his two famous contemporaries, Peter Abelard and Héloise. It looks at Bernard's intellectual debt to William of Champeaux on issues of sin and grace, and to William of Saint-Thierry for ideas about how amor evolves into caritas. Bernard makes a stronger link between amor and dilectio, and introduces use of the Song of Songs, to explain how worldly love can develop into spiritual love. (...)
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  14.  7
    Bernard of Clairvaux.Constant J. Mews - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 159--163.
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  15. Book Reviews. [REVIEW]Constant Mews - 1998 - Journal of the History of Philosophy 36 (4):621.
     
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  16.  18
    Book Review: John of Salisbury on Aristotelian Science, Written by David Bloch. [REVIEW]Constant J. Mews - 2015 - Vivarium 53 (1):117-119.
  17.  23
    Bernhard von Clairvaux: Leben und Werk des berühmten ZisterziensersPeter DinzelbacherStudi su San Bernardo e Goffredo di AuxerreFerruccio Gastaldelli.Constant J. Mews - 2003 - Speculum 78 (3):869-871.
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  18. Collationes. [REVIEW]Constant Mews - 2002 - The Medieval Review 10.
     
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  19.  3
    Communautés de Savoirs.Constant J. Mews - 2008 - Revue de Synthèse 129 (4):485-507.
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  20. Cistercians, Heresy and Crusade in Occitania, 1145-1299: Preaching in the Lord's Vineyard. [REVIEW]Constant Mews - 2002 - The Medieval Review 3.
  21. Calixtus II : A Pope Born to Rule. [REVIEW]Constant Mews - 2006 - The Medieval Review 1.
     
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  22. Communities of Learning: Networks and the Shaping of Intellectual Identity in Europe 1100-1500.Constant J. Mews & Crossley John (eds.) - 2011 - Brepols Publishers.
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  23.  13
    Desire in the Song of Songs, Lacan, and the Responses of Heloise and Abelard.Constant J. Mews - 2008 - Analysis (Australian Centre for Psychoanalysis) 14:127.
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  24. Dear Sister: Medieval Women and the Epistolary Genre. [REVIEW]Constant Mews - 1994 - The Medieval Review 1.
     
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  25. Ennobling Love: In Search of a Lost Sensibility. [REVIEW]Constant Mews - 2000 - The Medieval Review 2.
     
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  26. God and Reason in the Middle Ages. [REVIEW]Constant Mews - 2002 - The Medieval Review 9.
  27. Guillaume de Conches: Philosophie Et Science au XIIe Siècle. [REVIEW]Constant Mews - 2012 - The Medieval Review 10.
  28. Guibert of Nogent's Monodiae in an appendage to the De haeresibus of Augustine.Constant Mews - 1987 - Revue d' Etudes Augustiniennes Et Patristiques 33 (1):113-127.
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  29. Hugues de Saint-Cher : Bibliste Et Théologien. [REVIEW]Constant Mews - 2006 - The Medieval Review 8.
  30.  5
    Heloise.Constant J. Mews - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 456-458.
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  31.  13
    Livre de la nature et débat trinitaire au XIIe siècle: Le "De tribus diebus" de Hugues de Saint-VictorDominique Poirel.Constant J. Mews - 2004 - Speculum 79 (1):255-257.
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  32. Letters of Peter Abelard: Beyond the Personal. [REVIEW]Constant Mews - 2008 - The Medieval Review 10.
     
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  33. Les Relations Culturelles Entre Cretiens Et Musulmans au Moyen Age. [REVIEW]Constant Mews - 2007 - The Medieval Review 9.
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  34. Metamorphosis and Identity. [REVIEW]Constant Mews - 2001 - The Medieval Review 12.
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  35.  8
    Masters of the Sacred Page: Manuscripts of Theology in the Latin West to 1274Lesley Smith.Constant J. Mews - 2003 - Speculum 78 (2):600-601.
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  36. Medieval Purity and Piety: Essays on Medieval Clerical Celibacy and Religious Reform. [REVIEW]Constant Mews - 2000 - The Medieval Review 8.
     
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  37. Medieval Paradigms, Volume 1: Essays in Honor of Jeremy duQuesnay Adams. [REVIEW]Constant Mews - 2007 - The Medieval Review 10.
  38. Our Medieval Heritage: Essays in Honor of John Tillotson for His 60th Birthday. [REVIEW]Constant Mews - 2004 - The Medieval Review 4.
     
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  39. Opera Omnia Vols. 4 and 5. [REVIEW]Constant Mews - 2010 - The Medieval Review 6.
  40.  6
    Peter Abelard, Historia Calamitatum: Consolation to a Friend, Ed. Alexander Andrée. . Toronto: Pontifical Institute of Mediaeval Studies for the Centre for Medieval Studies, 2015. Paper. Pp. X, 108. $17.95. ISBN: 978-0-88844-482-0. [REVIEW]Constant J. Mews - 2016 - Speculum 91 (4):1059-1060.
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  41.  16
    Peter Abelard on Imagery: Theory and Practice with Special Reference to His Hymns. [REVIEW]Constant Mews - 1999 - Speculum 74 (1):195-196.
  42. Poetry and Philosophy in the Middle Ages. [REVIEW]Constant Mews - 2001 - The Medieval Review 12.
  43.  12
    Patrick Demouy, Genèse d'une cathédrale: Les archevêques de Reims et leur église aux XIe et XIIe siècles. Langres: Dominique Guéniot, 2005. Pp. 814 plus color figures; black-and-white figures, tables, and maps. €65. [REVIEW]Constant J. Mews - 2009 - Speculum 84 (4):1033-1035.
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  44. Päivi Hannele Jussila, Peter Abelard on Imagery: Theory and Practice with Special Reference to His Hymns. (Suomalaisen Tiedeakatemian Toimituksia/Annales Academiae Scientiarum Fennicae, B/280.) Helsinki: Suomalainen Tiedeakatemia, 1995. Paper. Pp. Xviii, 237; Tables. FIM 140. Distributed by Tiedekirja, Kirkkokatu 14, 00170 Helsinki, Finland. [REVIEW]Constant Mews - 1999 - Speculum 74 (1):195-196.
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  45. Peter Lombard. [REVIEW]Constant Mews - 1995 - The Medieval Review 7.
  46. Peter Lombard, Joachim of Fiore, and the Fourth Lateran Council.Constant Mews & Clare Monagle - 2010 - Medioevo 35:81-122.
  47.  8
    Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise, and the Archpoet. [REVIEW]Constant J. Mews - 2012 - Speculum 87 (3):873-874.
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  48. Parishes, Tithes and Society in Earlier Medieval Poland, C. 1100-C. 1250. [REVIEW]Constant Mews - 1994 - The Medieval Review 3.
     
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  49. Princely Virtues in the Middle Ages, 1200-1500. [REVIEW]Constant Mews - 2009 - The Medieval Review 1.
  50.  7
    Remembering Last Things and Regulating Behavior in the Early Fourteenth Century: From the De Consideratione Novissimorum to the Speculum Morale.Constant J. Mews & Tomas Zahora - 2015 - Speculum 90 (4):960-994.
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