Results for 'Constantin Mitrut'

371 found
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  1.  9
    Intercultural and Inter-Confessional Relations in a Romanian Countryside.Daniela Serban, Constantin Mitrut, Silvia-Elena Cristache, Dana Epure & Simona Vasilache - 2008 - Journal for the Study of Religions and Ideologies 7 (20):80-106.
    This paper addresses the question of ethnic entrepreneurship in relation to religious identity and multiculturalism in civil society and proposes a spotlight on Turkish entrepreneurs in Romania, as a relevant example of the benefits of increasing cultural diversity and opportunities to learn from different cultures and traditions. It aims at empirically investigating whether the distinct ethnic features of Turkish entrepreneurs, especially their religion, influence their business performance in Romania and their integration in the host country’s civil society. The information for (...)
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  2.  89
    Epistemic Authority: Preemption Through Source Sensitive Defeat.Jan Constantin & Thomas Grundmann - forthcoming - Synthese:1-22.
    Modern societies are characterized by a division of epistemic labor between laypeople and epistemic authorities. Authorities are often far more competent than laypeople and can thus, ideally, inform their beliefs. But how should laypeople rationally respond to an authority’s beliefs if they already have beliefs and reasons of their own concerning some subject matter? According to the standard view, the beliefs of epistemic authorities are just further, albeit weighty, pieces of evidence. In contrast, the Preemption View claims that, when one (...)
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  3.  4
    Characteristics of Shared Decision Making in Romania From the Patient Perspective: A Cross‐Sectional Multicentric Study.Cristian Baicus, Paul Balanescu, Stefan Zeh, Emilia Oprisan, Rozalina Lapadatu, Adriana Gurghean, Vlad Padureanu, Ciprian Rezus, Florin Mitu, Ruxandra Jurcut, Andra Rodica Balanescu, Ioana Daha, Eugenia Balanescu, Mihai Bojinca, Larisa Pinte, Alexandru Marian Constantin, Nicoleta Dima, Mariana Floria, Maria Magdalena Leon‐Constantin, Mihai Roca, Magda Mitu, Silvia Chiriac, Codruta Minerva Badescu, Simona Daniela Ionescu, Elena Mitrea, Gabriel Rosu, Elena Rezus, Georgeta Daniela Ionescu, Ana Maria Visinescu, Gabriela Mihailescu & Camelia Georgeta Badea - 2019 - Journal of Evaluation in Clinical Practice 25 (6):1152-1159.
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  4.  5
    Epistemologie der Meinungsverschiedenheiten.Dominik Balg & Jan Constantin - 2019 - In Martin Grajner & Guido Melchior (eds.), Handbuch Erkenntnistheorie. Stuttgart, Deutschland: pp. 295-301.
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  5.  11
    Personality Traits and Postnatal Depression: The Mediated Role of Postnatal Anxiety and Moderated Role of Type of Birth.Maria Roman, Cristina Maria Bostan, Loredana R. Diaconu-Gherasim & Ticu Constantin - 2019 - Frontiers in Psychology 10.
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  6.  24
    Replacement and Reasoning: A Reliabilist Account of Epistemic Defeat.Jan Constantin - forthcoming - Synthese:1-21.
    In this paper, I present a solution to the problem that the need to accommodate the phenomenon of epistemic defeat poses for reliabilism. Defeaters are supposed to remove justification for previously justified beliefs. According to standard process reliabilism, the justification of a belief depends on the reliability of a process that is already completed when a defeater for that belief is obtained. It is hard to see, then, how a defeater can affect reliabilist justification, if that justification, from the perspective (...)
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  7.  40
    The Partnership Between the State and the Church Against Trafficking in Persons.Zizi Goschin, Daniela-Luminita Constantin & Monica Roman - 2009 - Journal for the Study of Religions and Ideologies 8 (24):231-256.
    Trafficking in persons is a multi-sided phenomenon accompanying the current migration flows, therefore, the actions that must be undertaken in order to prevent, combat the phenomenon as well as to assist the victims of trafficking require a large partnership between all the actors involved: international organisations, governmental institutions and representatives of civil society. The special psychological, ethical issues raised especially by trafficking prevention and assistance to victims make the church and various religious organisations play a very important role in the (...)
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  8.  54
    Passive Knowledge: How to Make Sense of Kant's A Priori - Or How Not to Be “Too Busily Subsuming”.Antonopoulos Constantin - 2011 - Open Journal of Philosophy 1 (2):39.
    Subjectivists, taking the “collapse” of the observation-interpretation contrast much too seriously, are led to imagine that even perceptual knowledge is active. And therefore subject dependent. Turning the tables on this popular trend, I argue that even conceptual knowledge is passive. Kant’s epistemology is conceptual. But if also active, then incoherent. If synthetic a priori truths are to follow upon our mental activity, they were neither true nor, far less, a priori before that activity. “A priori” and “active” are contradictory attributes (...)
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  9.  9
    The Cognitive, Emotional, and Social Impact of the September 11th Attacks: Group Differences in Memory for the Reception Context and its Determinants.Olivier Luminet, Antonietta Curci, Elizabeth J. Marsh, Ineke Wessel, Ticu Constantin, Faruk Gencoz, Masao Yogo, Boicho N. Kokinov & William Hirst - 2003 - In B. Kokinov & W. Hirst (eds.), Constructive Memory. New Bulgarian University.
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  10. Husserl on the World as an Ontologically Dependent Correlate of the Transcendental Subject.Ion Constantin - 2012 - Linguistic and Philosophical Investigations 11:103-108.
  11.  17
    Chronique d'histoire moderne.C. Constantin - 1932 - Revue des Sciences Religieuses 12 (3):420-450.
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  12.  14
    Migration, Culture and Classic Factors. Can We Operationalise Culture Dimensions in a Meaningful Way? Comments to Anna Murdoch’s “Diversity and Complementarity of Cultures as Principles of Universal Civilization”.Florentina Constantin - 2006 - Dialogue and Universalism 16 (5):129-132.
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  13.  18
    Ethnic Entrepreneurship as an Integrating Factor in Civil Society and a Gate to Religious Tolerance: A Spotlight on Turkish Entrepreneurs in Romania.Daniela-Luminita Constantin, Zizi Goschin & Mariana Dragusin - 2008 - Journal for the Study of Religions and Ideologies 7 (20):49-79.
    The main aim of this article is to discuss both the concept of secularism among the Ottoman intellectuals and the principle of secularism during the period of the Turkish Republic based on ideas rather than practice. We can analyze “secularism in Turkey” in two separate periods of time: First, “The Ottoman Empire and Secularism” which discusses the ideas of secularism before the foundation of the Turkish Republic, and second “A Brief Analysis of the Turkish Republic and the Principle of Secularism” (...)
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  14.  11
    «Nasr ed-Din Khodja» chez les Turcs, les peuples balkaniques et les Roumains.Gh I. Constantin - 1967 - Der Islam: Journal of the History and Culture of the Middle East 43 (1-2):90-133.
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  15. Philosophy of Substance: A Historical Perspective.Ion Constantin - 2012 - Linguistic and Philosophical Investigations 11:135-140.
     
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  16.  6
    Phonological Working Memory Limitations and Agrammatism: Is There a Causal Relationship Between the Two?Varkanitsa Maria, Kasselimis Dimitrios, Potagas Constantin, Druks Judit & Van De Koot Hans - 2014 - Frontiers in Psychology 5.
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  17.  4
    Chronique d'histoire moderne et contemporaine.C. Constantin - 1930 - Revue des Sciences Religieuses 10 (3):465-496.
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  18.  4
    Figures du passé.C. Constantin - 1936 - Revue des Sciences Religieuses 16 (3):371-394.
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  19.  3
    Figures du passé.C. Constantin - 1936 - Revue des Sciences Religieuses 16 (4):513-524.
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  20.  3
    Le ‘Traité’ Entre le Sultan Bazajet Ier Et la Valachie.Gh I. Constantin - 1982 - Der Islam: Journal of the History and Culture of the Middle East 59 (2):254-284.
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  21.  2
    Chronique d'histoire moderne et contemporaine.C. Constantin - 1929 - Revue des Sciences Religieuses 9 (1):92-123.
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  22.  12
    Întâlniri elective - Lucian Blaga şi Constantin Noica/ Elective meetings - Lucian Blaga and Constantin Noica.Teodor Dima - 2006 - Journal for the Study of Religions and Ideologies 5 (14):144-150.
    Of all the Romanian thinkers, Constantin Noica was almost exclusively attracted to Lucian Blaga. In most of his writings, whenever he felt the imperious need to prove his ideas, he turned to the philosopher of "luciferic knowl- edge". Thus, Noica offered solutions for the understanding of the expression "strengthen the mystery through the ecstatic intellect'. Also, if Lucian Blaga buit a metaphysic of genius, Constantin Noica particularized the idea of genius, taking Eminescu as an example, regarding him as (...)
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  23.  9
    Constantin Radulescu-Motru, Scrieri Politice/ Political Writings.Christian Schuster - 2004 - Journal for the Study of Religions and Ideologies 3 (7):217-223.
    Constantin Radulescu-Motru, Scrieri Politice Editura Nemira, Bucuresti, 1998.
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  24. De herhaling van het onherhaalbare: Constantin Constantius over vrijheid en subjectiviteit (Søren Kierkegaard on Repetition).Martijn Boven - 2013 - Wijsgerig Perspectief 53 (2):30-36.
    Is de herhaling mogelijk? Deze ogenschijnlijk simpele vraag vormt het uitgangspunt van De herhaling. Een proeve van experimenterende psychologie door Constantin Constantius (1843), een van de meest curieuze geschriften uit het oeuvre van Søren Kierkegaard. In dit artikel worden twee aspecten aan de orde gesteld die De herhaling tot een nog altijd belangrijk boek maken: 1) De ongewone filosofische stijl die in dit boek ontwikkeld wordt en 2) De eigenzinnige opvatting over vrijheid en subjectiviteit die er onder de noemer (...)
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  25.  17
    Modernity in Religion: A Response to Constantin Fasolt's "History and Religion in the Modern Age".Mark S. Cladis - 2006 - History and Theory 45 (4):93–103.
    Contrary to Constantin Fasolt, I argue that it is no longer useful to think of religion as an anomaly in the modern age. Here is Fasolt’s main argument: humankind suffers from a radical rift between the self and the world. The chief function of religion is to mitigate or cope with this fracture by means of dogmas and rituals that reconcile the self to the world. In the past, religion successfully fulfilled this job. But in modernity, it fails to, (...)
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  26.  5
    Modernity in Religion: A Response to Constantin Fasolt's "History and Religion in the Modern Age".Mark S. Cladis - 2006 - History and Theory 45 (4):93-103.
    Contrary to Constantin Fasolt, I argue that it is no longer useful to think of religion as an anomaly in the modern age. Here is Fasolt’s main argument: humankind suffers from a radical rift between the self and the world. The chief function of religion is to mitigate or cope with this fracture by means of dogmas and rituals that reconcile the self to the world. In the past, religion successfully fulfilled this job. But in modernity, it fails to, (...)
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  27.  40
    Constantin TONU: István KIRÁLY V., Death and History, Lambert Academic Publishing, Saarbrücken, ISBN: 978-3-659-80237-9, 172 Pages, 2015.V. Istvan Kiraly & Constantin Tonu - 2016 - Metacritic Journal for Comparative Studies and Theory 2 (1).
    Review the Istvan Kiraly V.'s book: Death and History.
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  28.  15
    Symbiogenesis: The Hidden Face of Constantin Merezhkowsky.Jan Sapp, Francisco Carrapiço & Mikhail Zolotonosov - 2002 - History and Philosophy of the Life Sciences 24 (3/4):413 - 440.
    Constantin Merezhkowsky is celebrated today for his theory of symbiogenesis, postulated in the early decades of the twentieth century, particularly that chloroplasts were symbiotic cyanophytes (cyanobacteria). While biologists point singularly to what they see as his heroic achievement, its neglect and subsequent rediscovery, we introduce a broader and much more complex perspective on his science, his troubled life and career. We present a view of Merezhkowsky as zoologist, anthropologist, botanist, philosopher, and novelist. We explain the genesis of his theory (...)
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  29.  19
    Critiques de la démocratie parlementaire dans la Russie de la fin du XIXe siècle : Constantin Pétrovitch Pobedonostsev, théoricien de l'autocratie.Jean Salem - 2005 - Revue de Métaphysique et de Morale 1 (1):127-149.
    En dépit des réformes dites libérales des années 1860, l'Empire russe resta tout au long du XIX e siècle un empire dont le souverain s'intitulait officiellement : « Tsar et Autocrate de toutes les Russies ». L'autocratie différait fortement de la monarchie française d'Ancien Régime, qu'embarrassaient et que contenaient mille traditions et reliques du passé : droit coutumier et droit romain, vieilles lois de sources diverses toujours en vigueur, privilèges, prérogatives, immunités, franchises, exceptions et exemptions, Église indépendante, etc. Dans le (...)
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  30. Constantin Noica În Amintirile Şi Mărturisirile Unui Preot Ortodox.Constantin St Dogaru - 2008 - Paralela 45.
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  31.  39
    Six Maladies of the Human Spirit. By Constantin Noica. Translated by Alistair Ian Blyth.Michael Inwood - 2013 - Philosophical Quarterly 63 (253):842-843.
    The Philosophical Quarterly, Volume 63, Issue 253, Page 842-843, October 2013.
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  32.  11
    Moisil Grigore Constantin. Teoria algebrica dei meccanismi automatici. Conferenze del seminario di matematica dell'Università di Bari, no. 33–34. Nicola Zanichelli Editore, Bologna 1957, 31 pp. [REVIEW]Alonzo Church - 1971 - Journal of Symbolic Logic 36 (3):547.
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  33.  12
    Symbiogenesis: The Hidden Face of Constantin Merezhkowsky.Jan Sapp, Carrapiç, Francisco O. & Mikhail Zolotonosov - 2002 - History and Philosophy of the Life Sciences 24 (3-4):413-440.
  34.  8
    Die Kerngedanken der platonischen Philosophie. By Constantin Ritter. Pp. x + 346; frontispiece. Münich: E. Reinhardt, 1931. 12 m. [REVIEW]T. D. - 1932 - Journal of Hellenic Studies 52 (1):150-150.
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  35.  8
    Pierre Chuvin: Chronique des derniers païns: la disparition du paganisme dans l'Empire romain, du règne de Constantin à celui de Justinien . Pp. 350. Paris: Les Belles Lettres/Fayard, 1991. Paper, 145 FF. [REVIEW]Michael Whitby - 1992 - The Classical Review 42 (2):471-471.
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  36.  34
    Untersuchungen Uber Plato. Untersuchungen Über Plato:Die Echtheit Und Chronologie der Platonischen Schriften. Von Constantin Ritter, Repetent Am Stift Zu Tubingen. Stuttgardt, 1888. [REVIEW]Lewis Campbell - 1889 - The Classical Review 3 (1-2):28-29.
  37.  33
    Platon, Sein Leben, Seine Schriften, Seine Lehre - Platon, Sein Leben, Seine Schriften, Seine Lehre. Von Constantin Ritter. In Zwei Bänden. 8vo. Vol. I, Pp. 586. München: C. H. Beck, 1910. Gebunden, M. 8. [REVIEW]Marie V. Williams - 1911 - The Classical Review 25 (3):77-78.
  38.  18
    Constantin Fasolt, The Limits of History. Chicago and London: University of Chicago Press, 2004. Pp. Xxi, 326; 1 Black-and-White Figure. $40. [REVIEW]Kenneth Pennington - 2006 - Speculum 81 (1):184-186.
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  39.  29
    Introduction to Early Medieval Notation Enlarged 2nd Ed. Einführung in Die Neumenkunde. Constantin Floros, Neil K. Moran. [REVIEW]Konstantinos Terzopoulos - 2009 - Speculum 84 (3):707-708.
  40.  3
    Délos. XV: Los Vases Préhelléniques Et Géométriques. By Charles Dugas and Constantin Rhomaios. Pp. 119; 56 Plates and 7 Text-Figures. Paris: De Boccard, 1934. [REVIEW]K. B. J. - 1934 - Journal of Hellenic Studies 54 (2):213-214.
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  41.  30
    Constantin Boundas, Ed. (2009) Gilles Deleuze: Intensive Reduction.Robert King - 2010 - Film-Philosophy 14 (1):453-461.
  42.  19
    Council and Hierarchy: The Political Thought of William Durant the Younger.Constantin Fasolt.Arthur Monahan - 1993 - Speculum 68 (4):1113-1115.
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  43.  34
    The Limits of Criminal Law: A Comparative Analysis of Approaches to Legal Theorizing by Carl Constantin Lauterwein. [REVIEW]Arlie Loughnan - 2014 - Criminal Law and Philosophy 8 (3):687-691.
    On one level, the focus of The Limits of Criminal Law is captured by its title—the book is concerned with the legitimate boundaries of the criminal law. Lauterwein sets out different approaches to this topic in the German and Australian legal contexts. The book does not formally adopt a comparative methodology, but rather presents ‘an analysis using contextual and comparative elements’ (p. 45). He concentrates on analysing discussion of the limits of the criminal law in Australia, using the German legal (...)
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  44.  14
    Les institutions du Bas-Empire Romain, de Constantin à Justinien, 1: Les institutions civiles palatines.Roland Delmaire.Lawrence Okamura - 1998 - Speculum 73 (3):832-834.
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  45.  23
    Constantin Piron at Sixty-Plus: Continuing a Quest for the Understanding of Fundamental Physical Theories and the Pursuit of Their Elaboration. [REVIEW]Diederik Aerts - 1994 - Foundations of Physics 24 (8):1107-1111.
  46.  5
    Constantin Frantz and the Intellectual History of Bonapartism and Caesarism: A Reassessment.Iain McDaniel - 2018 - Intellectual History Review 28 (2):317-338.
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  47.  28
    Etude sur le Style de Saint Augustin dans les Confessions et la Cité de Dieu. By Constantin I. Balmus. Pp. 327. Paris: 'Les Belles Lettres,' 1930. Paper, 35 fr. [REVIEW]A. Souter - 1931 - The Classical Review 45 (04):153-.
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  48.  13
    Ritter on Plato Die Kerngedanken der Platonischen Philosophie. By Constantin Ritter. Pp. X + 346. Munich: Reinhardt, 1931. Paper, RM. 12 (Bound, 14). [REVIEW]G. C. Field - 1931 - The Classical Review 45 (04):138-.
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  49.  13
    Maledictus Und Benedictus. Spinoza Im Urteil des Volkes Und der Geistigen Bis Auf Constantin Brunner. [REVIEW]Richard McKeon - 1927 - Journal of Philosophy 24 (10):273-275.
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  50.  27
    Pierre Chuvin: Chronique des derniers païns: la disparition du paganisme dans l'Empire romain, du règne de Constantin à celui de Justinien (2e édition revue et corrigée). Pp. 350. Paris: Les Belles Lettres/Fayard, 1991. Paper, 145 FF. [REVIEW]Michael Whitby - 1992 - The Classical Review 42 (02):471-.
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