Results for 'Constantin Vic��'

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  1.  18
    Constantine Boudouris, E Theoria Tes Gnoseos. [REVIEW]Constantine Georgiadis - 1980 - Philosophical Inquiry 2 (1):432-433.
  2.  98
    Constantin TONU: István KIRÁLY V., Death and History, Lambert Academic Publishing, Saarbrücken, ISBN: 978-3-659-80237-9, 172 Pages, 2015.V. Istvan Kiraly & Constantin Tonu - 2016 - Metacritic Journal for Comparative Studies and Theory 2 (1).
    Review the Istvan Kiraly V.'s book: Death and History.
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  3. Constantin Noica În Amintirile Şi Mărturisirile Unui Preot Ortodox.Constantin Stan Dogaru - 2008 - Paralela 45.
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  4. Bjarni Jónsson Constantine Tsinakis.Constantine Tsinakis - 2004 - Studia Logica 77:1-26.
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  5. NassimTaleb in Conversation with Constantine Sandis.Constantine Sandis & Nassim Taleb - 2008 - Philosophy Now (Sep/Oct):24.
    COnstantien Sandis speaks to Nassim Taleb about inductive knowledge,black swans, Hume, Popper, and Wittgenstein.
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  6.  30
    Wittgenstein and Communication Technology – A Conversation Between Richard Harper and Constantine Sandis.Richard Harper & Constantine Sandis - 2018 - Philosophical Investigations 41 (2):241-262.
    This paper documents a conversation between a philosopher and a human computer interaction researcher whose research has been enormously influenced by Wittgenstein. In particular, the in vivo use of categories in the design of communications and AI technologies are discussed, and how this meaning needs to evolve to allow creative design to flourish. The paper will be of interest to anyone concerned with philosophical tools in everyday action.
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  7.  9
    Wahn Und Wahrheit: Kants Auseinandersetzung Mit Dem Irrationalen.Constantin Rauer - 2007 - Akademie Verlag.
    Die Untersuchung stellt die Psychologie und Psychiatrie des jungen Kant vor, die im Rahmen seiner Auseinandersetzung mit dem schwedischen Gelehrten, Mystiker und Geisterseher Emanuel von Swedenborg entstanden ist. Hieraus ging Kants Wahnkritik hervor, in der er die drei Aspekte der Schizophrenie die Projektion, die Ich-Spaltung sowie die Paranoia analysiert. Constantin Rauer zeigt, dass und wie Kant seine fruhe Wahnkritik in die spatere Vernunftkritik ubertragen hat, und wie sich durch diese Anwendung der Psychologie auf die Logik das vollzog, was spater (...)
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  8. Deleuze and Philosophy.Constantin V. Boundas - 2006 - Edinburgh University Press.
    Deleuze and Philosophy provides an exploration of the continuing philosophical relevance of Gilles Deleuze. This collection of essays uses Deleuze to move between thinkers such as Plato, Aristotle, Husserl, Hume, Locke, Kant, Foucault, Badiou and Agamben. As such the reader is left with a comprehensive understanding not just of the philosophy of Deleuze but how he can be situated within a much broader philosophical trajectory. Constantin Boundas has gathered together recent scholarship on Deleuze's philosophy by an acclaimed line-up of (...)
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  9.  11
    Preservation Vs. Use: The Archivist's Dilemma.Vic Gray - 1990 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (4):47-50.
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  10.  29
    Making a Commitment to Ethics in Global Health Research Partnerships: A Practical Tool to Support Ethical Practice.Vic Neufeld, Kaosar Afsana, Jennifer Hatfield & Jill Murphy - 2015 - Journal of Bioethical Inquiry 12 (1):137-146.
    Global health research partnerships have many benefits, including the development of research capacity and improving the production and use of evidence to improve global health equity. These partnerships also include many challenges, with power and resource differences often leading to inequitable and unethical partnership dynamics. Responding to these challenges and to important gaps in partnership scholarship, the Canadian Coalition for Global Health Research conducted a three-year, multi-regional consultation to capture the research partnership experiences of stakeholders in South Asia, Latin America, (...)
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  11.  3
    Professional Codes: An Exercise in Tokenism?Vic Tadd - 1994 - Nursing Ethics 1 (1):15-23.
    The paper questions the effectiveness of the United Kingdom Central Council's (UKCC's) Code of Professional Conduct upon the moral climate of nursing. It challenges the claim that the empowerment of nurses is significantly enhanced by the Code or that it necessarily makes them more accountable for their practice. The position is taken that the Code, in the absence of an effective support network for whistle-blowers, places an unreasonable burden upon nurses in its exhortations to report unprofessional conduct. The paper acknowledges (...)
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  12.  31
    Past Forward: Nostalgia as a Motivational Force.Constantine Sedikides & Tim Wildschut - 2016 - Trends in Cognitive Sciences 20 (5):319-321.
  13.  10
    Grief, disorientation, and futurity.Constantin Mehmel - forthcoming - Phenomenology and the Cognitive Sciences:1-20.
    This paper seeks to develop a phenomenological account of the disorientation of grief, specifically the relationship between disorientation and the breakdown in practical self-understanding at the heart of grief. I argue that this breakdown cannot be sufficiently understood as a breakdown of formerly shared practices and habitual patterns of navigating lived-in space that leaves the bereaved individual at a loss as to how to go on. Examining the experience of losing a loved person and a loved person-to-be, I instead propose (...)
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  14. Epistemic authority: preemption through source sensitive defeat.Jan Constantin & Thomas Grundmann - 2020 - Synthese 197 (9):4109-4130.
    Modern societies are characterized by a division of epistemic labor between laypeople and epistemic authorities. Authorities are often far more competent than laypeople and can thus, ideally, inform their beliefs. But how should laypeople rationally respond to an authority’s beliefs if they already have beliefs and reasons of their own concerning some subject matter? According to the standard view, the beliefs of epistemic authorities are just further, albeit weighty, pieces of evidence. In contrast, the Preemption View claims that, when one (...)
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  15. The Emperor is Naked: Moral Diplomacies and the Ethics of AI.Constantin Vica, Cristina Voinea & Radu Uszkai - 2021 - Információs Társadalom 21 (2):83-96.
    With AI permeating our lives, there is widespread concern regarding the proper framework needed to morally assess and regulate it. This has given rise to many attempts to devise ethical guidelines that infuse guidance for both AI development and deployment. Our main concern is that, instead of a genuine ethical interest for AI, we are witnessing moral diplomacies resulting in moral bureaucracies battling for moral supremacy and political domination. After providing a short overview of what we term ‘ethics washing’ in (...)
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  16.  33
    Ethical Climate and Purchasing Social Responsibility: A Benevolence Focus. [REVIEW]Constantin Blome & Antony Paulraj - 2013 - Journal of Business Ethics 116 (3):567-585.
    Using a sample of multinational firms in Germany, we develop and empirically examine a model to test the effects of ethical climate and its antecedents on purchasing social responsibility (PSR). Our results show different effects of benevolence dimensions of ethical climate on PSR: employee-focused climate has no effect, but community-focused climate is a significant driver of PSR. The results also show that top management ethical norms and code of conduct implementation impact PSR directly as well as indirectly through ethical climate.
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  17. The Development and Function of Clinical Ethics Committees (CECs) in the United Kingdom.Vic Larcher - 2009 - Diametros 22:47-63.
    In the UK an increasing number of Clinical Ethics Committees (CECs) have been developed mainly in response to local need and interest. Their functions include education of health professionals, of policy and guideline development, and case review (both retrospective analysis of topics and advice on acute cases). The UK Clinical Ethics Network, a charitable foundation provides CEC s with help, support and advice and enables them to share their experience The legal status of UK CECs is unclear but some legal (...)
     
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  18. Is America a Deist Nation?Vic Stenger - 2008 - Skeptical Briefs 18 (4).
    A majority of Americans say they are Christians. In fact, when you ask what they really believe about God you find that almost half are really deists. Let’s look at the data. A 2006 Pew survey reports that about 50 percent of Americans are Protestants and another 25 percent Catholics, which would indicate a strong Christian majority of 75 percent. Like most such surveys, however, Pew simply asked people to state their religious affiliations. A 2005 survey by Baylor University tried (...)
     
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  19.  18
    The Limits of History.Constantin Fasolt - 2004 - University of Chicago Press.
    History casts a spell on our minds more powerful than science or religion. It does not root us in the past at all. It rather flatters us with the belief in our ability to recreate the world in our image. It is a form of self-assertion that brooks no opposition or dissent and shelters us from the experience of time. So argues Constantin Fasolt in The Limits of History , an ambitious and pathbreaking study that conquers history's power by (...)
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  20.  18
    Medical Innovation in a Children's Hospital: ‘Diseases Desperate Grown by Desperate Appliance Are Relieved, or Not at All’.Vic Larcher, Helen Turnham & Joe Brierley - 2018 - Bioethics 32 (1):36-42.
    A balance needs to be struck between facilitating compassionate access to innovative treatments for those in desperate need, and the duty to protect such vulnerable individuals from the harms of untested/unlicensed treatments. We introduced a principle-based framework to evaluate such requests and describe its application in the context of recently evolved UK, US and European regulatory processes. 24 referrals were received by our quaternary children's hospital Clinical Ethics Committee over the 5-year period. The CEC-rapid response group evaluated individual cases within (...)
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  21.  12
    Introduction: Notes on the Development of History, Philosophy and Science Teaching in Greece.Constantine D. Skordoulis & KrystalIia Halkia - 2005 - Science & Education 14 (7):601-605.
  22.  9
    The Birth of the «European Dictionary of Philosophies» and Barbara Cassin’s Discovery.Constantin Sigov, Amina Kkhelufi, Daria-Aseniia Kolomiiets, Olha Simoroz & Vsevolod Khoma - 2019 - Sententiae 38 (1):153-170.
    Interview with Constantine Sigov, dedicated to the history of the "European Dictionary of Philosophies": from the emergence of an idea in the early 90's in France until the accomplishment of the Ukrainian edition in 2019.
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  23.  5
    Introduction: Notes on the Development of History, Philosophy and Science Teaching in Greece.Constantine D. Skordoulis & KrystalIia Halkia - 2005 - Science & Education 14 (7-8):601-605.
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  24. AL Lloyd and History: A Reconsideration of Aspects of Folk Song in England and Some of His Other Writings.Vic Gammon - 1986 - Russell: The Journal of Bertrand Russell Studies 1986:147-164.
     
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  25.  1
    Human Nature.Constantine Sandis & Mark J. Cain (eds.) - 2012 - Cambridge University Press.
    An understanding of human nature has been central to the work of some of the greatest philosophical thinkers including Plato, Descartes, Hume, Hobbes, Rousseau, Freud and Marx. Questions such as 'what is human nature?', 'is there such a thing as an exclusively human nature?', 'through what methods might we best discover more about our nature?', and 'to what extent are our actions and beliefs constrained by it?' are of central importance not only to philosophy, but to our general understanding of (...)
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  26. Mood as a Determinant of Attentional Focus.Constantine Sedikides - 1992 - Cognition and Emotion 6 (2):129-148.
  27.  1
    Individual Self, Relational Self, Collective Self.Constantine Sedikides & Marilynn B. Brewer (eds.) - 2000 - Psychology Press.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  28. The Limits of History.Constantin Fasolt - 2013 - University of Chicago Press.
    History casts a spell on our minds more powerful than science or religion. It does not root us in the past at all. It rather flatters us with the belief in our ability to recreate the world in our image. It is a form of self-assertion that brooks no opposition or dissent and shelters us from the experience of time. So argues Constantin Fasolt in _The Limits of History_, an ambitious and pathbreaking study that conquers history's power by carrying (...)
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  29. The Info-Computational Turn in Bioethics.Constantin Vică - 2019 - In Emilian Mihailov, Tenzin Wangmo, Victoria Federiuc & Bernice Elger (eds.), Contemporary Debates in Bioethics: European Perspectives. De Gruyter Open. pp. 108-120.
    Our technological lifeworld has become an info-computational media populated by data and algorithms, an artificial environment for life and shared experiences. In this chapter, I tried to sketch three new assumptions for bioethics – it is hardly possible to substantiate ethical guidelines or an idea of normativity in an aprioristic manner; moral status is a function of data entities, not something solely human; agency is plural and thus is shared or sometimes delegated – in order to chart a proposal for (...)
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  30.  54
    Unremarkable Contextualism: Dispositions in the Bohm Theory. [REVIEW]Constantine Pagonis & Rob Clifton - 1995 - Foundations of Physics 25 (2):281-296.
    One way to characterize dispositions is to take them to be reducible to categorical properties plus experimental arrangements. We argue that this view applied to Bohm 's ontological interpretation of quantum theory provides a good picture of the unremarkable nature of spin in that interpretation, and so explains how a simple realism of possessed values may be retained in the face of Kochen and Specker's theorem. With this in mind we discuss Redhead's influential analysis of Kochen and Specker's theorem which (...)
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  31.  92
    A Dispositional Account of Practical Knowledge.Constantin Jan - 2018 - Philosophical Studies 175 (9):2309-2329.
    Is knowledge-how, or “practical” knowledge, a species of knowledge-that, or “theoretical” knowledge? There is no comfortable position to take in the debate around this question. On the one hand, there are counterexamples against the anti-intellectualist thesis that practical knowledge is best analysed as an ability. They show that having an ability to ϕ is not necessary for knowing how to ϕ. On the other hand, the intellectualist analysis of practical knowledge as a subspecies of theoretical knowledge is threatened by its (...)
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  32.  4
    Philosophy of Action: An Anthology.Jonathan Dancy & Constantine Sandis (eds.) - 2015 - Wiley-Blackwell.
    _The Philosophy of Action: An Anthology_ is an authoritative collection of key work by top scholars, arranged thematically and accompanied by expert introductions written by the editors. This unique collection brings together a selection of the most influential essays from the 1960s to the present day. An invaluable collection that brings together a selection of the most important classic and contemporary articles in philosophy of action, from the 1960’s to the present day No other broad-ranging and detailed coverage of this (...)
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  33.  47
    Ethical Issues in Child Protection.Vic Larcher - 2007 - Clinical Ethics 2 (4):208-212.
    The management of child protection concerns arouses strong emotions and controversies and creates ethical tensions for all concerned. This paper provides a rational analysis of some of the issues involved and suggests responses to them. The ethical and legal duties of health-care professionals are to act in the best interests of the child by safeguarding children and reporting concerns. But this may involve conflicts with parents and produce reluctance of professionals to become involved, especially in controversial types of abuse. Mandatory (...)
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  34. Does the Philosophy of Medicine Exist? A Commentary on Caplan.Vic Velanovich - 1994 - Theoretical Medicine and Bioethics 15 (1).
    Caplan has argued that the philosophy of medicine does not exist. Although I will not deny the points he makes, I will argue that the philosophy of medicine has characteristics of a developing field with the potential to meet all of Caplan's criteria. The argument is based on Dewey's established views on logical development for a field of inquiry, as well as pointing out how other criteria Caplan imposes can be fulfilled.
     
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  35.  37
    History and Religion in the Modern Age.Constantin Fasolt - 2006 - History and Theory 45 (4):10-26.
    This essay seeks to clarify the relationship between history and religion in the modern age. It proceeds in three steps. First, it draws attention to the radical asymmetry between first-person and third-person statements that Wittgenstein’s Philosophical Investigations rescued from the metaphysical exile to which it had been condemned by Descartes’s definition of the self as a thing. Second, it argues that religion is designed to alleviate the peculiarly human kind of suffering arising from this asymmetry. Third, it maintains that history (...)
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  36. A Dialogue on G. E. Moore's Ethical Philosophy, Together with an Account of Three Talks with G. E. Moore on Diverse Philosophical Questions. [REVIEW]Constantine Cavarnos & George Edward Moore - 1979 - Institute for Byzantine & Modern Greek Studies.
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  37. Modern Greek Philosophers on the Human Soul Selections From the Writings of Seven Representative Thinkers of Modern Greece : Benjamin of Lesvos, Vrailas-Armenis, Skaltsounis, St. Nectarios, Louvaris, Kontoglou, and Theodorakopoulos : On the Nature and Immortality of the Soul, Translated From the Original Greek and Edited with a Preface, Introduction, Notes, and Glossary.Constantine Cavarnos - 1987
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  38.  90
    Minimal Varieties of Involutive Residuated Lattices.Constantine Tsinakis & Annika M. Wille - 2006 - Studia Logica 83 (1-3):407-423.
    We establish the existence uncountably many atoms in the subvariety lattice of the variety of involutive residuated lattices. The proof utilizes a construction used in the proof of the corresponding result for residuated lattices and is based on the fact that every residuated lattice with greatest element can be associated in a canonical way with an involutive residuated lattice.
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  39.  14
    In Defense of Restraint: Democratic Respect, Public Justification, and Religious Conviction in Liberal Politics.Vic McCracken - 2012 - Journal of the Society of Christian Ethics 32 (1):133-149.
    WHAT DOES RESPECT REQUIRE OF RELIGIOUSLY MOTIVATED CITIZENS AS they support coercive public policies? In his recent work, Christopher Eberle argues against the doctrine of restraint, a norm that requires citizens to refrain from supporting laws for which public reasons are unavailable. Against Eberle, I defend the doctrine of restraint as a necessary corollary to liberal democratic respect. For this defense, I draw from one imaginary case, Robert Audi's example of "sacred dandelions" and laws banning lawn maintenance, and one real-world (...)
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  40.  13
    Proactive Control of Affective Distraction: Experience-Based but Not Expectancy-Based.Constantin Schmidts, Anna Foerster, Thomas Kleinsorge & Wilfried Kunde - 2020 - Cognition 194:104072.
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  41.  26
    Constantin Piron at Sixty-Plus: Continuing a Quest for the Understanding of Fundamental Physical Theories and the Pursuit of Their Elaboration. [REVIEW]Diederik Aerts - 1994 - Foundations of Physics 24 (8):1107-1111.
  42.  4
    The Assimilation of Cypriot Immigrants in London.Vic George - 1966 - The Eugenics Review 58 (4):188.
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  43. Philosophy of Action From Suarez to Anscombe.Constantine Sandis - 2018 - Routledge.
    Accounts of human and animal action have been central to modern philosophy from Suarez and Hobbes in the sixteenth century to Wittgenstein and Anscombe in the mid-twentieth century via Locke, Hume, Kant, and Hegel, among many others. Philosophies of action have thus greatly influenced the course of both moral philosophy and the philosophy of mind. This book gathers together specialists from both the philosophy of action and the history of philosophy with the aim of re-assessing the wider philosophical impact of (...)
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  44.  23
    Hypercomplexity.Vic Norris, Armelle Cabin & Abdallah Zemirline - 2005 - Acta Biotheoretica 53 (4):313-330.
    What is biological complexity? How many sorts exist? Are there levels of complexity? How are they related to one another? How is complexity related to the emergence of new phenotypes? To try to get to grips with these questions, we consider the archetype of a complex biological system, Escherichia coli. We take the position that E. coli has been selected to survive adverse conditions and to grow in favourable ones and that many other complex systems undergo similar selection. We invoke (...)
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  45.  4
    Can Love Walk the Battlefield? A Reply to Nigel Biggar.Vic McCracken - 2018 - Journal of the Society of Christian Ethics 38 (1):59-76.
    This essay considers more closely Nigel Biggar’s account of the role love plays in orienting and qualifying the moral experience of just warriors. The evidence that Biggar employs is highly selective and belies a more complex picture of the motivations of soldiers, the experience of killing, and the moral ends of training for modern warfare. This essay argues that a more ambivalent account of love can be reconciled more easily with recent research on the experience of moral injury among combat (...)
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  46.  16
    Abduction, Generalization, and Abstraction in Mathematical Problem Solving.Vic Cifarelli - 1998 - Semiotics:97-113.
  47. Verbal Reports and ‘Real’ Reasons: Confabulation and Conflation.Constantine Sandis - 2015 - Ethical Theory and Moral Practice 18 (2):267-280.
    This paper examines the relation between the various forces which underlie human action and verbal reports about our reasons for acting as we did. I maintain that much of the psychological literature on confabulations rests on a dangerous conflation of the reasons for which people act with a variety of distinct motivational factors. In particular, I argue that subjects frequently give correct answers to questions about the considerations they acted upon while remaining largely unaware of why they take themselves to (...)
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  48.  20
    Elements of a Unifying Theory of Biology.Vic Norris, Mark S. Madsen & Primrose Freestone - 1996 - Acta Biotheoretica 44 (3-4):209-218.
    To discover a unifying theory of biology, it is necessary first to believe in its existence and second to seek its elements. Such a theory would explain the regulation of the cell cycle, differentiation and the origin of life. Some elements of the theory may be obtained by considering both eukaryotic and prokaryotic cell cycles. These elements include cytoskeletal proteins, calcium, cyclins, protein kinase C, phosphorylation, transcriptional sensing, autocatalytic gene expression and the physical properties of lipids. Other more exotic candidate (...)
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  49.  19
    The Metaphysics of Action: Trying, Doing, Causing.Constantine Sandis - 2020 - Philosophical Quarterly 70 (280):657-660.
    The Metaphysics of Action: Trying, Doing, Causing. By Ruben David-Hillel., ISBN 9783319903460.).
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  50.  94
    “If Some People Looked Like Elephants and Others Like Cats”: Wittgenstein on Understanding Others and Forms of Life.Constantine Sandis - 2015 - Nordic Wittgenstein Review 4:131-153.
    This essay introduces a tension between the public Wittgenstein’s optimism about knowledge of other minds and the private Wittgenstein’s pessimism about understanding others. There are three related reasons which render the tension unproblematic. First, the barriers he sought to destroy were metaphysical ones, whereas those he struggled to overcome were psychological. Second, Wittgenstein’s official view is chiefly about knowledge while the unofficial one is about understanding. Last, Wittgenstein’s official remarks on understanding themselves fall into two distinct categories that don’t match (...)
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