Results for 'Constanza Alexandra Rendón'

924 found
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  1.  32
    Evo-devo como disciplina integradora: la temporalidad de los procesos biológicos como estrategia de análisis.Constanza Alexandra Rendón & Guillermo Folguera - 2014 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 29 (3):395.
    El objetivo del presente trabajo es indagar la naturaleza integradora de la biología evolutiva del desarrollo. En particular analizamos las características temporales de los procesos estudiados por diferentes programas de investigación de evo-devo y las comparamos con aquellas propias de los procesos macroevolutivos, microevolutivos y del desarrollo de los organismos. Encontramos que en los principales programas de investigación de evo-devo se recuperan principalmente características propias de los fenómenos macroevolutivos, mientras que en la sub-área de eco-evo-devo se recuperan principalmente características propias (...)
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  2.  6
    El olvido del organismo: un análisis de las concepciones acerca de lo vivo y su valor en la biología actual.Constanza Rendón & Gabriela Klier - 2018 - Scientiae Studia 15 (2):459.
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  3.  10
    The Relationship Between Social Cynicism Belief, Social Dominance Orientation, and the Perception of Unethical Behavior: A Cross-Cultural Examination in Russia, Portugal, and the United States.Maria Ferreira, Theophilus Addo, Olga Kovbasyuk, Miguel Torres & Valerie Alexandra - 2017 - Journal of Business Ethics 146 (3):545-562.
    Most studies investigating the relationship between cultural constructs and ethical perception have focused on individual- and societal-level values without much attention to other type of cultural constructs such as social beliefs. In addition, we need to better understand how social beliefs are linked to ethical perception and the level of analysis at which social beliefs may best predict ethical perceptions. This research contributes to the cross-cultural ethical perception literature by examining the relationship of individual-level social cynicism belief, one of five (...)
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  4.  10
    Social Cognitive Training Improves Emotional Processing and Reduces Aggressive Attitudes in Ex-Combatants.Sandra Trujillo, Natalia Trujillo, Jose D. Lopez, Diana Gomez, Stella Valencia, Jorge Rendon, David A. Pineda & Mario A. Parra - 2017 - Frontiers in Psychology 8.
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  5.  14
    The Relationship Between Social Cynicism Belief, Social Dominance Orientation, and the Perception of Unethical Behavior: A Cross-Cultural Examination in Russia, Portugal, and the United States.Valerie Alexandra, Miguel M. Torres, Olga Kovbasyuk, Theophilus B. A. Addo & Maria Cristina Ferreira - 2017 - Journal of Business Ethics 146 (3):545-562.
    Most studies investigating the relationship between cultural constructs and ethical perception have focused on individual- and societal-level values without much attention to other type of cultural constructs such as social beliefs. In addition, we need to better understand how social beliefs are linked to ethical perception and the level of analysis at which social beliefs may best predict ethical perceptions. This research contributes to the cross-cultural ethical perception literature by examining the relationship of individual-level social cynicism belief, one of five (...)
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  6. Should Hobbes’s State of Nature Be Represented as a Prisoner’s Dilemma?Andrew Alexandra - 1992 - Southern Journal of Philosophy 30 (2):1-16.
  7. Ethical Theory, “Common Morality,” and Professional Obligations.Andrew Alexandra & Seumas Miller - 2009 - Theoretical Medicine and Bioethics 30 (1):69-80.
    We have two aims in this paper. The first is negative: to demonstrate the problems in Bernard Gert’s account of common morality, in particular as it applies to professional morality. The second is positive: to suggest a more satisfactory explanation of the moral basis of professional role morality, albeit one that is broadly consistent with Gert’s notion of common morality, but corrects and supplements Gert’s theory. The paper is in three sections. In the first, we sketch the main features of (...)
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  8.  38
    Thomas Hobbes and the Science of Moral Virtue.Andrew Alexandra & David Boonin-Vail - 1996 - Philosophical Quarterly 46 (185):550.
    In Leviathan Thomas Hobbes defines moral philosophy as 'the science of Virtue and Vice', yet few modern readers take this description seriously. Moreover, it is typically assumed that Hobbes' ethical views are unrelated to his views of science. Influential modern interpreters have portrayed Hobbes as either an amoralist, or a moral contractarian, or a rule egoist, or a divine command theorist. David Boonin-Vail challenges all these assumptions and presents a new, and very unorthodox, interpretation of Hobbes's ethics. He shows that (...)
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  9.  49
    El devenir de Hegel hacia la Fenomenología del Espíritu.Carlos E. Rendón - 2008 - Ideas Y Valores 57 (137):41-61.
    Se busca reconstruir los posibles pasos seguidos por Hegel en el camino a la Fenomenología del Espíritu. Se asumen las variantes históricas que se presentan en aquel recorrido, y se trata de determinar el sentido y la relación que éstas guardan con la consolidación filosófica de la obra. En ambos as..
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  10.  38
    Needs, Moral Self-Consciousness, and Professional Roles.Andrew Alexandra & Seumas Miller - 1996 - Professional Ethics, a Multidisciplinary Journal 5 (1):43-61.
  11. Private Military and Security Companies: Ethics, Policies and Civil-Military Relations.Andrew Alexandra, Deane-Peter Baker & Marina Caparini (eds.) - 2008 - Routledge.
  12.  17
    Should Hobbes’s State of Nature Be Represented as a Prisoner’s Dilemma?Andrew Alexandra - 1992 - Southern Journal of Philosophy 30 (2):1-16.
  13. Professional Ethics for Politicians?Andrew Alexandra - 2007 - In Igor Primoratz (ed.), Politics and Morality. Palgrave-Macmillan. pp. 76--91.
  14.  98
    Political Pacifism.Andrew Alexandra - 2003 - Social Theory and Practice 29 (4):589-606.
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  15.  64
    La dialéctica del deseo en la Fenomenología del Espíritu de Hegel.Carlos Emel Rendón - 2012 - Tópicos 24 (24):00-00.
    En el presente artículo intentamos una reconstrucción del significado que presenta para Hegel el fenómeno del deseo en el contexto de la exposición de la figura de la "Autoconciencia" en la Fenomenología del Espíritu. Defendemos la tesis de que el deseo representa propiamente la esencia negativa de la autoconciencia, ya que es en tanto deseante como ella pretende alcanzar la afirmación de sí frente a un mundo -natural y humano- que carece de independencia y sentido propios. Con este fin, nos (...)
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  16.  33
    Qualitatively Different Neural Mechanisms for Conscious and Subliminal Multiple Word Integration.Van Gaal Simon, Naccache Lionel, Meuwese Julia, Van Loon Anouk, Leighton Alexandra, Cohen Laurent & Dehaene Stanislas - 2015 - Frontiers in Human Neuroscience 9.
  17.  10
    (The Struggle for Recognition in Hegel as a Prefiguration of Absolute Ethical Life).Carlos Emel Rendón - 2007 - Ideas Y Valores 56 (133):95-112.
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  18.  74
    Academic Personality and the Commodification of Academic Texts.Andrew Alexandra - 2002 - Ethics and Information Technology 4 (4):279-286.
    This paper explores the nature of, and justification for, copyright in academic texts in the light of recent developments in information technology, in particular the growth of electronic publication on the internet. Copyright, like other forms of property, is best thought of as a cluster of rights. A distinction is drawn within this cluster between first order `control rights' and higher order `commodity rights'. It is argued that copyright in academic texts is founded on its role as a means to (...)
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  19.  53
    All Men Agree On This--Hobbes On The Fear Of Death And The Way To Peace.Andrew Alexandra - 1989 - History of Philosophy Quarterly 6 (January):37-55.
  20.  34
    Australian Plant Intellectual Property Law in Context.Andrew Alexandra - 2002 - Business and Professional Ethics Journal 21 (3/4):47-69.
  21.  42
    Private Military and Security Companies and the Liberal Conception of Violence.Andrew Alexandra - 2012 - Criminal Justice Ethics 31 (3):158-174.
    Abstract The institution of war is the broad framework of rules, norms, and organizations dedicated to the prevention, prosecution, and resolution of violent conflict between political entities. Important parts of that institution consist of the accountability arrangements that hold between armed forces, the political leaders who oversee and direct the use of those forces, and the people in whose name the leaders act and from whose ranks the members of the armed forces are drawn. Like other parts of the institution, (...)
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  22.  19
    How Veridical is Feedback of Visual Object Information to Foveal Retinotopic Cortex?Weldon Kimberly, Woolgar Alexandra, Rich Anina & Williams Mark - 2015 - Frontiers in Human Neuroscience 9.
  23.  24
    Index–Volume 14–1997.Andrew Alexandra, Adrian Walsh, Miguel A. Altieri & Peter M. Rosset - 1997 - Agriculture and Human Values 14 (4):405-407.
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  24.  25
    Exclusion, Commodification and Plant Variety Rights Legislation.Andrew Alexandra & Adrian Walsh - 1997 - Agriculture and Human Values 14 (4):313-323.
    Plant variety rights legislation, now enactedin most Western countries, fosters the commodificationof plant varieties. In this paper, we look at theconceptual issues involved in understanding andjustifying this commodification, with particularemphasis on Australian legislation. The paper isdivided into three sections. In the first, we lay outa taxonomy of goods, drawing on this in the secondsection to point out that the standard justificationof the allocation of exclusionary property rights byappeal to scarcity will not do for abstract goods suchas plant varieties, since these (...)
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  25.  26
    Militarism.Andrew Alexandra - 1993 - Social Theory and Practice 19 (2):205-223.
  26.  13
    Atypical Modulations of N170 Component During Emotional Processing and Their Links to Social Behaviors in Ex-Combatants.Sandra P. Trujillo, Stella Valencia, Natalia Trujillo, Juan E. Ugarriza, Mónica V. Rodríguez, Jorge Rendón, David A. Pineda, José D. López, Agustín Ibañez & Mario A. Parra - 2017 - Frontiers in Human Neuroscience 11.
  27.  24
    Liability, War, and Peace.Andrew Alexandra - 2015 - Philosophical Forum 46 (1):41-53.
  28.  49
    Review Discussion.Stan van Hooft, Andrew Alexandra, James L. Fredericks, Robert Magliola, Brian Scarlett, Andrew Irvine, Wenche Ommundsen & Patrick Hutchings - 1998 - Sophia 37 (2):129-175.
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  29.  44
    Copyright in Teaching Materials.Andrew Alexandra & Seumas Miller - 1999 - Educational Philosophy and Theory 31 (1):87–96.
  30.  18
    Reseña de "El sentido del reconocimiento en Hegel" de De la Maza, Luis Mariano.Carlos Emel Rendón - 2010 - Ideas Y Valores 59 (144):167-168.
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  31.  13
    How Domain General is Information Coding in the Brain? A Meta-Analysis of 93 Multi-Voxel Pattern Analysis Studies.Woolgar Alexandra, Jackson Jade & Duncan John - 2015 - Frontiers in Human Neuroscience 9.
  32.  18
    Www. Redalyc. Org.Carlos Emel Rendón - 2009 - Ideas Y Valores 58 (140):233-234.
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  33.  20
    La lucha Por el reconocimiento en Hegel como prefiguración de la eticidad absoluta.Carlos Emel Rendón - 2007 - Ideas Y Valores 56 (133):95-112.
    Resumen: Se busca examinar, en los textos de Hegel anteriores a la Fenomenología del Espíritu, la forma como la lucha por el reconocimiento se relaciona con la configuración de la eticidad absoluta, es decir, con el estado en el cual el individuo es reconocido, tanto por otro singular, como por la c..
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  34.  11
    Professors and Judges in Italy: It Takes Two to Tango.Braun Alexandra - 2006 - Oxford Journal of Legal Studies 26 (4):665-681.
    The interplay of academics and judges is highly relevant for the law-making process in civil law countries. The intention of this article is to provide a brief account of the present-day relationship between academics and judges in Italy, while also taking account of the continental historical experience. In addressing this theme, the article will take its cue from developments in England—during the past three decades—where the monologue of academics and judges has been slowly developing into an ever more intensive and (...)
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  35.  12
    Investigating the Ecological Validity of Predictive Auditory Processing.Reiche Martin, Widmann Andreas & Bendixen Alexandra - 2015 - Frontiers in Human Neuroscience 9.
  36.  17
    Reseña de "El rol de la intersubjetividad en la constitución de la autoconciencia: acerca de la influencia fichteana en la Ethik de Hermann Cohen" de H. O. Arrese Igor.Carlos Emel Rendón - 2009 - Ideas Y Valores 58 (140):233-234.
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  37.  17
    De la Maza, Luis Mariano." El sentido del reconocimiento en Hegel", Revista Latinoamericana de Filosofía 2 (2009): 227-251. [REVIEW]Carlos Emel Rendón - 2010 - Ideas Y Valores 59 (144):167-168.
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  38.  10
    Simulating Cooperative Interactions to Investigate the Neural Correlates of Joint Attention.Caruana Nathan, Woolgar Alexandra & Brock Jon - 2015 - Frontiers in Human Neuroscience 9.
  39.  8
    Multivoxel Coding of Visual Stimuli is Flexible: Frontoparietal and Visual Cortices Adapt to Code the Currently Relevant Distinction.Jackson Jade, Rich Anina, Williams Mark A. & Woolgar Alexandra - 2015 - Frontiers in Human Neuroscience 9.
  40.  7
    Hegel's Path Towards the Phenomenology of Mind.Carlos Rendón - 2008 - Ideas Y Valores 57 (137):41-62.
    This paper seeks to reconstruct the possible steps followed by Hegel toward his Phenomenology of Mind. Taking into account the historical variants of the process, this paper will try to determine the meaning and the relationship between these variants and the philosophical consolidation of the book. The development of the text does not follow a linear evolution, but rather shows unexpected but comprehensible continuities and ruptures. These contingencies will be decisive for some of the main formulations of the book itself, (...)
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  41.  8
    La lucha por el reconocimiento en el fragmento de 1803/1804, de Hegel.Carlos Rendón - 2002 - Areté. Revista de Filosofía 14 (2):271-287.
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  42. Erística.Diony González Rendón - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. Editorial Trotta.
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  43. Accountability and Ministerial Advisors.Andrew Alexandra & Clare Mcardle - 2003 - Australian Journal of Professional and Applied Ethics 5 (2).
     
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  44. Common Morality and 'Institutionalising Ethics'.Andrew Alexandra & Seumas Miller - 2005 - Australian Journal of Professional and Applied Ethics 7 (1).
     
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  45.  29
    Ethics in Practice: Moral Theory and the Professions.Andrew Alexandra - 2009 - Unsw Press.
    Dozens of times a day, in matters both grave and mundane, we make moral choices, Guided by our sense of what is right or wrong, fair or unfair, kind or cruel, ...
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  46. Plea Bargaining in Lower Courts in New South Wales.Andrew Alexandra - 1999 - Australian Journal of Professional and Applied Ethics 1 (1).
     
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  47. Reasons, Values, and Institutions.Andrew Alexandra - 2002 - Tertiary Press.
     
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  48.  18
    Alexandra David-Néel ou l’art de la fugue et du déguisement.Manuela Ledesma Pedraz - 2008 - Clio 28:213-22.
    Marine Lorrain : Dans votre travesti, est-ce que vous pouviez compter sur une aide quelconque des Tibétains tout au long de votre pèlerinage? Comment faisiez-vous pour subsister? Alexandra David-Néel : Ah, il y avait des villages. Devant les villages, on s’en allait mendier, puisqu’on était des mendiants. On s’en allait mendier et, puis, on chantait des choses religieuses aux portes des villages. Je fais ça très bien, du reste ; mon fils aussi, lui, il est tibétain, naturellement. Et alors,.
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  49.  15
    REVIEW: Alexandra Rutherford, Beyond the Box: B.F. Skinner’s Technology of Behaviour From Laboratory to Life, 1950s-1970s. [REVIEW]Jennifer Fraser - 2013 - Spontaneous Generations 7 (1):100-102.
    In 2009 Alexandra Rutherford presented readers with a much-needed post-revisionist interpretation of the the behaviorist movement by elucidating the ways in which social context affected popular acceptance of, and resistance to, the central tenants of B.F. Skinner’s psychological theories. By outlining the ways in which American culture both facilitated and hindered behaviorism success, Rutherford's "Beyond the Box: B.F. Skinnner's technology of behavior from laboratory to life, 1950s-1970s" provides an alternative to strictly intellectual histories of behaviorism by examining how technological (...)
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  50.  16
    Neighborhood Democracy and Chicana/o Cultural Citizenship in Armando Réndon's Chicano Manifesto.José-Antonio Orosco - 2007 - Ethics, Place and Environment 10 (2):121 – 139.
    In 1971, Chicano activist Armando Réndon began to chart new directions for Chicana/o politics that move away from a narrow emphasis on cultural and ethnic nationalism. He argues that urban Chicana/o neighborhoods ought develop community-based organizations to provide support services for residents and to advocate local concerns to elected officials. In the first part of this essay, I reconstruct Réndon's concept of a 'barrio union' as an example of participatory democracy. I situate his concept of neighborhood democracy within Mexican American (...)
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