Results for 'Cor Traets'

209 found
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  1.  18
    Boekbesprekingen.W. Beuken, L. Dequeker, Martin Parmentier, Th C. de Kruijf, P. C. Beentjes, Karin Lelyveld, Liobaklooster Egmond, H. van Cranenburgh, Marc Schneiders, P. Smulders, B. W. J. M. Banning, Peter Nissen, R. Boudens, F. J. Theunis, J. Y. H. Jacobs, Peter Raedts, Eugène Honée, J. -J. Suurmond, A. H. C. van Eijk, R. G. W. Huysmans, Marc Rotsaert, Cor Traets & G. Rouwhorst - 1987 - Bijdragen 48 (2):206-227.
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  2.  19
    Learning Reading Strategies by Triggering Reading Motivation.Cor Aarnoutse & Gonny Schellings - 2003 - Educational Studies 29 (4):387-409.
    In this article, the effectiveness of an intervention aimed at the development of reading motivation and reading strategies within problem-oriented learning environments is evaluated. The basic assumption underlying the intervention is that reading should occur in meaningful contexts and that reading and science should be regularly integrated. The intervention challenges pupils to investigate a self-formulated problem, read several books or texts on the topic and report the results of their study. The participants were six experimental third-grade classes and seven comparable (...)
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  3.  22
    Cor Habere' in the 'Thesaurus.J. H. Baxter - 1922 - The Classical Review 36 (5-6):114-115.
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  4. II Cor. 3: The Old and New Covenants.John M. Mcdermott - 2006 - Gregorianum 87 (1):25-63.
    Recent documents from the Jewish-Catholic dialogue have raised the question about the relation of the two covenants, their salvific efficacy, and their continuing validity. II Cor. 3, a text renowned for its difficulties, proposes an analogy of glory which allows the old covenant to be subsumed into the new. The new covenant's transcendence grounds the demand made upon Jews to remove the veil and turn with Moses to Christ. Yet the process of inoperancy attendant upon the old covenant, the reason (...)
     
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  5. Cor e hierarquia social no Brasil escravista: o caso do Paraná, passagem do século XVIII para o XIX.Cacilda Machado - 2008 - Topoi. Revista de História 9 (17):45-66.
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  6.  8
    „... cor je ne tends qu'ä connaitre mon neant..." oder: Die verlorene Einsamkeit der Philosophie.Cornelia Klinger - 2002 - Deutsche Zeitschrift für Philosophie 50 (5).
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  7.  19
    Temperance: Cor Ad Cor Loquitur.Michael McGhee - 1989 - Philosophical Investigations 12 (3):193-216.
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  8.  13
    ''œFood Metaphors and Ethics: Towards More Attention for Bodily Experience''.Cor Weele - 2006 - Journal of Agricultural and Environmental Ethics 19 (3):313-324.
    Official Dutch food information apparently tries to avoid images but is implicitly shaped by the metaphor that food is fuel. The image of food as fuel and its accompanying view of the body as a machine are not maximally helpful for integrating two important human desires: health and pleasure. At the basis of the split between health and pleasure is the traditional mind¿body dichotomy, in which the body is an important source of evil and bodily pleasure is sinful and dangerous. (...)
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  9.  4
    Either/or/and : From Dualism to Ambivalence.Cor Weele - unknown
    Should we put our agricultural hopes in new technologies or in regenerative approaches? Dualisms, and their suggestion that we must choose, frame many debates. By offering just two options, they tend to discourage more wideranging and creative searches. Yet dualism can also be helpful, for example in the form of critical discussion, an antidote against confirmation bias and wishful thinking. But then again, critical dialogue is not necessarily connected with the dualism of winning or losing. Why choose, if we are (...)
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  10.  16
    How to Save Cultured Meat From Ecomodernism? Selective Attention and the Art of Dealing with Ambivalence.Cor Weele - 2021 - In B. Bovenkerk & J. Keulartz (eds.), Animals in Our Midst: The Challenges of Co-existing with Animals in the Anthropocene. Springer.
    As a highly technological innovation, cultured meat is the subject of techno-optimistic as well as techno-sceptical evaluations. The chapter discusses this opposition and connects it with arguments about seeing the world in the right way. Both sides not only call upon us to see the world in a very particular light, but also point to mechanisms of selective attention in order to explain how others can be so biased. I will argue that attention mechanisms are indeed relevant for dealing with (...)
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  11. Cor Hominis: Wielkie Namiętności W Dziejach, Źródłach I Studiach Nad Przeszłością.Stanisław Rosik & Przemysław Wiszewski (eds.) - 2007 - Wydawn. Uniwersytetu Wrocławskiego.
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  12. Cor unum. Símbolo de comunión.Ramón Salas - 2008 - Revista Agustiniana 49 (149):573-595.
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  13.  57
    Bodily Integrity and Male and Female Circumcision.Wim Dekkers, Cor Hoffer & Jean-Pierre Wils - 2004 - Medicine, Health Care and Philosophy 8 (2):179-191.
    .This paper explores the ambiguous notion of bodily integrity, focusing on male and female circumcision. In the empirical part of the study we describe and analyse the various meanings that are given to the notion of bodily integrity by people in their daily lives. In the philosophical part we distinguish between a person-oriented and a body-oriented approach and between four levels of interpretation, i.e. bodily integrity conceived of as a biological wholeness, an experiential wholeness, an intact wholeness, and as an (...)
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  14.  56
    Help Seeking Behavior of Young Filipinos Amidst Pandemic: The Case of Cor Jesu College Students.Jeric Anthony S. Arnado & Rogelio P. Bayod - 2020 - Eubios Journal of Asian and International Bioethics 30 (8):463-466.
    Mental health crisis has been reported as the third wave of the Covid-19 pandemic. Grief at the loss of loved ones, shock at the loss of jobs, isolation of restrictions of movements, difficult family dynamics, and uncertainty and fear of the future are just few of the psychological sufferings pointed out by the World Health Organization. To ensure that people are mentally healthy, the government takes mental health services as essential part of the responses to the pandemic. Private organizations and (...)
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  15.  38
    The Story of Laurens.Cor Spreeuwenberg - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (3):261.
    On 10 July 1973, Laurens, our second son, was born in the same Dutch hospital where I worked as an intensive care physician. Two weeks after we brought him. home from the hospital, my wife heard him crying at about 5:45 A.M. Rather than going to him, she decided to wait until his scheduled feeding time. At about 6:10 when she went to Laurens's room to feed him, she saw him. face down in the corner of his crib. He appeared (...)
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  16.  19
    Humanism and Technology. [REVIEW]Cor Weele & Henk van den Belt - 2020 - Oxford Handbooks Online. Scholarly Research Reviews.
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  17.  19
    Reading a Play.Laurence W. Cor - 1963 - Journal of Aesthetics and Art Criticism 21 (3):321-325.
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  18.  5
    Cor Unum: Return of the Monolith?William E. Jerman - 1971 - New Blackfriars 52 (619):562-568.
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  19.  2
    Cor jesu.P. Ploumen - 1959 - Bijdragen 20 (3):296-307.
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  20.  21
    Cor Ad Cor Loquitur: Heart Speaks to Heart.John T. Ford - 2004 - Newman Studies Journal 1 (1):3-6.
  21.  5
    How Normal Meat Becomes Stranger as Cultured Meat Becomes More Normal; Ambivalence and Ambiguity Below the Surface of Behaviour.Cor Weele & C. P. G. Driessen - 2019 - Frontiers in Sustainable Food Systems 2019.
    Although most people still behave like happy meat eaters, there are good reasons to think that many are in fact ambivalent about meat. Following up on earlier findings, in this paper we describe how, in focus groups, cultured meat triggered much discussion about meat, especially among older people. While young people wondered whether they would eat cultured meat products, older people thought about diet changes in a historical perspective and wondered if and how cultured meat might become a societal success. (...)
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  22.  5
    Cultured Meat.Cor Weele - 2018 - Encyclopedia of Food and Agricultural Ethics.
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  23.  5
    In Vitro Meat.Cor Weele - 2014 - Encyclopedia of Food and Agricultural Ethics.
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  24.  2
    Cor Ad Cor Loquitur, Cardinal Newman Speaks to China: Newman, Pusey, and the Issue of a National Church.Anthony E. Clark - 2020 - Newman Studies Journal 17 (1):52-77.
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  25. Reviews. [REVIEW]Cor Weele & Francisco Aboitiz - 1988 - Acta Biotheoretica 37 (3-4).
     
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  26.  14
    Per Pinstrup-Andersen, Peter Sandøe , Ethics, Hunger and Globalization. In Search of Appropriate Policies. Springer, 2007.Cor Weele - 2009 - Journal of Agricultural and Environmental Ethics 22 (4):389-394.
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  27. Redite ad cor.José Anoz - 1987 - Augustinus 32 (125-128):205-229.
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  28. Metaphors and the Privileging of Causes.Cor Weele - 1993 - Acta Biotheoretica 41 (4).
    With regard to the theoretical place of environmental factors in development, three approaches to evolution and development can be distinguished. One is the neo-Darwinist approach in which genetic programs are central. The other two present themselves as alternatives to the gene-centrism in present-day biology. I discuss pairwise similarities and differences between the three approaches. Goodwin's approach differs from neo-Darwinism in its favoured types of causes, but shares the internalist perspective on embryological development. The constructionist alternative proposes to enlarge the developmental (...)
     
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  29.  8
    Images of Development: Environmental Causes in Ontogeny.Cor van der Weele - 1999 - State University of New York Press.
    Questions the dominant biological approach of explaining animal development as entirely genetic by exploring the explanatory value of investigating environmental influences.
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  30. Images of Development. Environmental Causes in Ontogeny.Cor van der Weele - 1996 - Tijdschrift Voor Filosofie 58 (3):608-608.
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  31.  13
    "A Cor de Um Crime" Nos Arquivos da Memória.Alzira Lobo De Arruda Campos, Marília Gomes Ghizzi Godoy & Paulo Fernando Souza Campos - 2019 - Dialogos 23 (1):266.
    Por meio de processos-crime, reflete-se sobre a organização racial/racista da sociedade no passado. O assassinato de Vicente Crioulo, no ano de 1848, funciona como o primeiro paradigma para que se entenda que o Estado representa apenas um dos canais para a subjugação de povos não-brancos aos brancos dominadores. Esta abordagem filia-se à micro-história, e procura ver a vida cotidiana de homens e mulheres negras, escolhendo três casos paradigmáticos, que caminham da tortura e morte de um homem negro à uma rebelião (...)
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  32.  16
    Una nota su 2 Cor. 4,8b.Paolo Serra Zanetti - 1995 - Augustinianum 35 (1):111-117.
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  33. Cor Hermans, de mens voorbij: Vooruitgang en maakbaarheid.Gie van den Berghe - 2010 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 102 (2).
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  34. I Cor. 11, 2-16, Unité Rhétorique.Huub van de Sandt - 1988 - Bijdragen 49 (4):410-425.
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  35.  26
    Explaining Embryological Development: Should Integration Be the Goal? [REVIEW]Cor Weele - 1993 - Biology and Philosophy 8 (4):385-397.
    Two approaches to an integration of evolution and development are often distinguished, one neo-Darwinian and the other structuralist. Should these approaches in turn be integrated? Kelly Smith recently stated that we need a more complete theory of biological order, suggesting integration as the ideal. In response to him, I argue that a recognition of different types of scientific questions and causal explanation is more urgent. Do we understand development when we know the crucial factors in the process of differentiation, or (...)
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  36.  1
    Irrequietum Cor Nostrum.Francis Foster - 1933 - New Blackfriars 14 (162):789-789.
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  37. Cor Dippel, denker op de grens van twee werelden.P. Van Dijk - 1997 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 89 (1):6-25.
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  38.  78
    Empathy’s Purity, Sympathy’s Complexities; De Waal, Darwin and Adam Smith.Cor van der Weele - 2011 - Biology and Philosophy 26 (4):583-593.
    Frans de Waal’s view that empathy is at the basis of morality directly seems to build on Darwin, who considered sympathy as the crucial instinct. Yet when we look closer, their understanding of the central social instinct differs considerably. De Waal sees our deeply ingrained tendency to sympathize (or rather: empathize) with others as the good side of our morally dualistic nature. For Darwin, sympathizing was not the whole story of the workings of sympathy ; the (selfish) need to receive (...)
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  39.  20
    A imagem e a cor no Tratado de Hume: elementos de ontologia política.Cesar Kiraly - 2011 - Kriterion: Journal of Philosophy 52 (124):417-427.
  40.  20
    Principles of Tissue Engineering for Food.Mark Post & Cor Weele - unknown
    The technology required for tissue-engineering food is the same as for medical applications, and in fact is derived from it. There are major differences in the implementation of those technologies, primarily related to the enormous scale required for food production and the different economical framework. In addition, the emotional context of food tissue engineering is also more complex than for medical applications. On the other hand, the tissues that are generated do not need to integrate in the body, with less (...)
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  41.  6
    A Imagem E a Cor No Tratado de Hume: Elementos de Ontologia Política.Cesar Kiraly - 2011 - Kriterion: Journal of Philosophy 52 (124):417-427.
  42.  19
    Effects of an Instructional Programme for Deriving Word Meanings.Marieke Tomesen & Cor Aarnoutse - 1998 - Educational Studies 24 (1):107-128.
    The effects of an instructional programme for deriving word meanings from the context and through morphological analysis for grade 4 primary‐school pupils with poor versus average reading comprehension were examined. The programme is based on the principles of direct instruction and reciprocal teaching. A pre‐test‐post‐test control group design was used to measure the effects of the programme. The results showed the programme to have a significant positive effect on the ability of the pupils to derive word meanings. Transfer of this (...)
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  43.  18
    Percepção e Cor: Nota sobre o Octaedro da Cores em Wittgenstein.João Carlos Salles - 2012 - Doispontos 9 (2).
    The perception involves a lot of enigmas, the unity between its content and form not always looking to be assured. Such enigmas are exemplified by the optical illusions, by Molyneux’s famous problem and also, as it interests us here, by the problem of the expression of colors in chromatic models, which express logical incompatibilities, but which refer to the territory of experience itself with colors and pigments. In this paper, we will distinguish two uses of Farbenoktaeder by Wittgenstein by registering (...)
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  44.  7
    Sodomitas “de Cor” E Inquisição Portuguesa: Perseguições Aos Nefandos No Novo Mundo Durante o Século XVII.Cristiane Batista Da Silva Santos & Daniana Oliveira Bispo - 2017 - Odeere 1 (2).
    Com este breve artigo, prendemos fazer um estudo sobre os Sodomitas “de cor” perseguidos pela Inquisição Portuguesa na Bahia do século XVII. Inicialmente, faz-se uma reflexão sobre a Sodomia, delito contra a fé católica, crime que estava sob a alçada do Tribunal do Santo Ofício e que fora praticado pelos negros escravizados e a partir dos documentos inquisitoriais, discorremos sobre a trajetória dos desviantes: o cativo lisboeta Jeronimo Soares, que fora acusado de sodomita e “alcoviteiro” e o mulato ator cômico (...)
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  45.  20
    Mr. Whitelaw on 2 Cor. Vi. 11—Vii. 1.F. H. Chase - 1890 - The Classical Review 4 (04):150-152.
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  46.  6
    Um Sonho Cor-de-Rosa.Bruno Marques - 2016 - Cultura:289-333.
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  47.  9
    Anima Una Et Cor Unum.J. Mcevoy - 1986 - Recherches de Theologie Et Philosophie Medievales 53:40-92.
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  48.  6
    Anima Una Et Cor Unum - Friendship and Spiritual Unity in Augustine.J. Mcevoy - 1986 - Recherches de Philosophie 53:40-92.
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  49.  28
    John Henry Newman, Cor Ad Cor Loquitur, El Corazón Habla Al Corazón. By Paul Hitchings.John T. Ford C. S. C. - 2012 - Newman Studies Journal 9 (2):98-99.
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  50.  48
    “Food Metaphors and Ethics: Towards More Attention for Bodily Experience”. [REVIEW]Cor van der Weele - 2006 - Journal of Agricultural and Environmental Ethics 19 (3):313-324.
    Official Dutch food information apparently tries to avoid images but is implicitly shaped by the metaphor that food is fuel. The image of food as fuel and its accompanying view of the body as a machine are not maximally helpful for integrating two important human desires: health and pleasure. At the basis of the split between health and pleasure is the traditional mind–body dichotomy, in which the body is an important source of evil and bodily pleasure is sinful and dangerous. (...)
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