Results for 'Corazon T. Toralba'

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  1. The value of the person : The value of the family.Corazon T. Toralba - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
     
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  2.  44
    Rethinking Aristotle’s Philosophy of the Family.Corazon T. Toralba - 2008 - Proceedings of the Xxii World Congress of Philosophy 3:95-101.
    Aristotle’s and Plato’s doctrine has been used by Christian thinkers in the defense of and explanation of the faith. The end of the 20th century and the beginnings of this century have been marked by an unprecedented attack on the family as a natural institution, that is, it has an unchanging essence that does not change with time. The family as a natural institution is based on a monogamous relationship of a man and a woman with a clear function to (...)
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    The transformative power of love.Corazon Toralba - 2020 - Philosophia: International Journal of Philosophy (Philippine e-journal) 21 (Special Issue).
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  4.  29
    Eudaimonía y destino.Rafael Corazón - 2000 - Studia Poliana 2:165-189.
    Eudaimony and destiny.- Almost all the classical theories on ethics place man's objective as his search for happiness. This ideal is based on nature. Medieval thinkers, considering man as a person, came to the conclusion that he is called t o a transcendental destiny; however, because they continued to use the classical ideal of happiness as a conceptual model, they created quite a few difficulties: self-transcendence and self-fulfillment are opposing models. L. Polo, on the other hand, proposes a non-naturalist anthropology (...)
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  5.  14
    John Henry Newman, Cor ad Cor Loquitur, El corazón habla al corazón. By Paul Hitchings. [REVIEW]C. John T. Ford - 2012 - Newman Studies Journal 9 (2):98-99.
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  6.  34
    John Henry Newman, Cor ad Cor Loquitur, El corazón habla al corazón. By Paul Hitchings. [REVIEW]John T. Ford C. S. C. - 2012 - Newman Studies Journal 9 (2):98-99.
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  7.  2
    (ce) qui touche e(s)t (ce) qui regarde Derrida. Lectura patética del “Têteà-tête” de Jacques Derrida entre el ver y el tocar.Elina López Marchat - 2025 - Revista de Filosofía (México) 57 (158):38-71.
    Texto tardío publicado con motivo de una exposición de obras de Camilla Adami, “Tête-à-tête” de Jacques Derrida constituye un punto de convergencia temático alrededor de la cuestión del animal. En el presente artículo, con base en una traducción propia, que constituye la primera versión en español de esta obra, proponemos una lectura siguiendo las conjugaciones del pathos que se dan en él, identificaremos los motivos del ver y el tocar como claves para entender la postura derridiana en torno a la (...)
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    Varieties of de Morgan monoids: Covers of atoms.T. Moraschini, J. G. Raftery & J. J. Wannenburg - 2020 - Review of Symbolic Logic 13 (2):338-374.
    The variety DMM of De Morgan monoids has just four minimal subvarieties. The join-irreducible covers of these atoms in the subvariety lattice of DMM are investigated. One of the two atoms consisting of idempotent algebras has no such cover; the other has just one. The remaining two atoms lack nontrivial idempotent members. They are generated, respectively, by 4-element De Morgan monoids C4 and D4, where C4 is the only nontrivial 0-generated algebra onto which finitely subdirectly irreducible De Morgan monoids may (...)
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  9. Bergson, Henri.T. A. Goudge - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 287--95.
     
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  10. Information-processing models of consciousness: Possibilities and problems.T. Shallice - 1988 - In Anthony J. Marcel & Edoardo Bisiach (eds.), Consciousness in Contemporary Science. New York: Oxford University Press.
  11. Reciprocal causation and the proximate–ultimate distinction.T. E. Dickins & R. A. Barton - 2013 - Biology and Philosophy 28 (5):747-756.
    Laland and colleagues have sought to challenge the proximate–ultimate distinction claiming that it imposes a unidirectional model of causation, is limited in its capacity to account for complex biological phenomena, and hinders progress in biology. In this article the core of their argument is critically analyzed. It is claimed that contrary to their claims Laland et al. rely upon the proximate–ultimate distinction to make their points and that their alternative conception of reciprocal causation refers to phenomena that were already accounted (...)
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  12. A structuralist approach to truthlikeness.T. A. F. Kuipers - 1987 - In Theo A. F. Kuipers (ed.), What is Closer-to-the-truth?: A Parade of Approaches to Truthlikeness. Amsterdam: Rodopi. pp. 79--99.
     
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  13. (2 other versions)Philosophical Foundations of the Three Sociologies.T. Benton - 1979 - Tijdschrift Voor Filosofie 41 (1):160-161.
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  14. Li-mādhā al-falsafah al-yawm?: min mumkināt fiʻl al-tafalsuf ākharīyan.Muṣṭafá Kamāl Farḥāt - 2016 - Bayrūt: Manshūrāt al-Jamal.
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  15.  17
    Intellectual Dependability: A Virtue Theory of the epistemic and educational Ideal.T. Ryan Byerly - 2021 - New York, NY: Routledge Press.
    Intellectual Dependability is the first research monograph devoted to addressing the question of what it is to be an intellectually dependable person--the sort of person on whom one's fellow inquirers can depend in their pursuit of epistemic goods. While neglected in recent scholarship, this question is an important one for both epistemology--how we should conceptualize the ideal inquirer--and education--how we can enable developing learners to grow toward this ideal. The book defends a virtue theory according to which being an intellectually (...)
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  16. Hamartia in Aristotle And Greek Tragedy.T. C. W. Stinton - 1975 - Classical Quarterly 25 (2):221-254.
    It is now generally agreed that in Aristotle's Poetics, ch. 13 means ‘mistake of fact’. The moralizing interpretation favoured by our Victorian forebears and their continental counterparts was one of the many misunderstandings fostered by their moralistic society, and in our own enlightened erais revealed as an aberration. In challenging this orthodoxy I am not moved by any particular enthusiasm for Victoriana, nor do I want to revive the view that means simply ‘moral flaw’ or ‘morally wrong action’. I shall (...)
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  17. The dominant action system: An information-processing approach to consciousness.T. Shallice - 1978 - In K. S. Pope & Jerome L. Singer (eds.), The Stream of Consciousness: Scientific Investigations Into the Flow of Human Experience. Plenum Press.
  18. Niichʻe sasang kwa chʻŏrhak ŭi mannam: Chʻihŏ Pak Chun-tʻaek Paksa hwallyŏk kinyŏm nonmunjip.Chun-T.°aek Pak & Ch°ihæo Pak Chun-T.°aek Paksa Hwallyæok Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Parhaengchʻŏ Pagyŏngsa.
     
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  19. Plato's Psychology.T. M. Robinson - 1973 - Canadian Journal of Philosophy 3 (1):131-142.
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  20.  52
    Words, pictures, and priming: On semantic activation, conscious identification, and the automaticity of information processing.T. H. Carr, C. McCauley, R. D. Sperber & C. M. Parmelee - 1982 - Journal of Experimental Psychology 8:757-777.
  21.  15
    Choir versus Solo Singing: Effects on Mood, and Salivary Oxytocin and Cortisol Concentrations.T. Moritz Schladt, Gregory C. Nordmann, Roman Emilius, Brigitte M. Kudielka, Trynke R. de Jong & Inga D. Neumann - 2017 - Frontiers in Human Neuroscience 11.
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  22. Markets and the needy: Organ sales or aid?T. L. Zutlevics - 2001 - Journal of Applied Philosophy 18 (3):297–302.
  23. The emergence of private authority in the international system.T. J. Biersteker & Rodney Bruce Hall - 2002 - In Rodney Bruce Hall & Thomas J. Biersteker (eds.), The emergence of private authority in global governance. New York: Cambridge University Press.
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  24. Studies in the Gospels and Epistles.T. W. Manson & Matthew Black - 1962
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  25. Are secondary qualities independent of perception?T. Percy Nunn - 1910 - Proceedings of the Aristotelian Society 10:191.
  26.  11
    Az Hamadān tā ṣalīb: rivāyat-i taḥlīlī-i zindagī va andīshah-yi ʻAyn al-Quz̤āt Hamadānī.Muṣṭafá ʻAlīʹpūr - 2001 - Tihrān: Tīrgān.
  27.  38
    Milton’s Good God.T. P. Dolan - 1984 - Philosophical Studies (Dublin) 30:320-321.
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    On the Formal Structure of Continuous Action.T. Müller - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev (eds.), Advances in Modal Logic. CSLI Publications. pp. 191-209.
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  29.  51
    Himmelskörper, Himmelserscheinungen und Kalenderdaten in Tamilinschriften (15.–17. Jahrhundert).T. V. Venkateswaran - 2020 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 28 (3):431-449.
    In this paper, a survey of 180 inscriptions in Tamil between 1346 CE and 1400 CE is analysed for its notions and visualization of astral themes present in the epigraphical inscriptions as well as for the calendrical practices implicit in those inscriptions. I demonstrate the rich diversity of calendrical practices employed in this period. Although there are clear local usages, the applied methods of identification show that in several cases methods from other Indian calendrical traditions have also been used. This (...)
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    Reply to Critiques of Hippocrates’ Oath and Asclepius’ Snake.T. A. Cavanaugh - 2020 - Philosophia 49 (3):933-940.
    In what follows, I reply to critical appraisals of my book entitled Hippocrates’ Oath and Asclepius’ Snake: The Birth of the Medical Profession. Professors Tollefsen, McPherson, and Potts separately offer these thoughtful critiques. Professor Tollefsen approaches the work from the standpoint of the physician-patient relationship. Professors McPherson and Potts both address it in terms of virtues. Potts treats the theme of virtue generally while McPherson focuses on the virtue of piety. Since virtues attend relationships, in what follows, I discuss, first, (...)
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  31.  40
    Francis Bacon.T. P. Dolan - 1975 - Philosophical Studies (Dublin) 24:316-320.
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  32. Georg Wilhelm Friedrich Hegel: Early Theological Writings.T. M. Knox & Richard Kroner - 1948
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  33. The Servant-Messiah, A Study of the Public Ministry of Jesus.T. W. Manson - 1953
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  34. American Protestantism: An Appraisal.T. Valentine Parker - 1956
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  35. Stewardship in Contemporary Theology.T. K. Thompson - 1960
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  36.  25
    Entering the Archive: “Il faut défendre la société” and Michel Foucault’s Critical Archeological Inquiry into the History and Method of Genealogy.Michiel T'Jampens & Jelle Versieren - 2020 - Critical Horizons 21 (3):240-263.
    ABSTRACT In “Il faut défendre la société”, Foucault attempted to historicize and criticize Nietzsche’s equating of the social with struggle. In order to do so, Foucault produced a descriptive discursive history of his genealogical project by deploying the method of the critical archaeology. Foucault realized thereinafter that his archaeological exposition of the genealogical discourse in fact laid bare a close historical and conceptual bond between genealogy and modern racial discourses. In the first lectures, Foucault, unearthed the genealogical discourse hidden in (...)
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  37. Calvin's Doctrine of Man.T. F. Torrance & Ronald S. Wallace - 1957
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  38. pp. 462-63. Susan Moller Okin suggests that one reasonable interpretation of Rawls's PL is that it requires that the family be internally subject to the two principles of justice. So, under this interpretation, patriarchal family forms might be disallowed by Rawls's theory. See Okin," Political Liberalism, Justice and Gender,".T. O. J. Rawls - 1994 - In Peter Singer (ed.), Ethics. New York: Oxford University Press. pp. 105--23.
     
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  39.  27
    On completeness of intermediate predicate logics with respect to {K}ripke semantics.T. Shimura - 1995 - Bulletin of the Section of Logic 24:41-45.
    In spite of the existence of many examples of incomplete logics, it is an important problem to find intermediate predicate logics complete with respect to Kripke frame (or Kripke sheaf) semantics because they are closed under substitution. But, most of known completeness proofs of finitely axiomatizable logics are difficult to apply to other logics since they are highly dependent on the specific properties of given logics. So, it is preferable to find a general methods of completeness proof. We give some (...)
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  40. The Christian Democrat International. By Roberto Papini.T. Baycroft - 2003 - The European Legacy 8 (5):654-654.
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  41. 150th anniversary chernyshevsky, ng-psychological views of chernyshevsky, ng as one of the components of his revolutionary and democratic world-view.T. Bednarova - 1978 - Filosoficky Casopis 26 (5):761-776.
     
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  42. The problem of the formation of personality in the creative heritage of franko, Ivan.T. Bednarova - 1981 - Filosoficky Casopis 29 (4):584-601.
     
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  43. Reading Tocqueville : diachrony, synchrony, ideology and new perspectives.Jean-Louis Benoît - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: from oracle to actor. New York: Palgrave-Macmillan. pp. 52--70.
  44. Kārikāvalī : Siddhānta muktāvalī saṃvalitā.Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 2015 - Navadehalī: Śrīlālabahāduraśāstrīrāṣṭriyasaṃskr̥tavidyāpīṭham (Mānitaviśvavidyālayaḥ). Edited by Rameśakumāra Pāṇḍeya, Noda Nātha Miśra, Viśvanātha Nyāyapañcānana Bhaṭṭācārya & Candradhārīsiṃha Śarmmā.
    Classical verse treatise, with autocommentary and commentaries, on the fundamentals of Nyāya and Vaiśesika school in Hindu philosophy.
     
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  45. The "De Sacramento Altaris" of William of Ockham.T. Bruce Birch - 1934 - Philosophy 9 (34):239-240.
     
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  46. Les aspects culturels de la personnalité (Sapir et Linton, et la théorie de la culture contemporaine en URSS).T. Bochat - 1988 - Studia Filozoficzne 276:121-134.
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  47. Application des systèmes multi-agents dans les télécommunication, chapitre 6 de Principes et architectures des systèmes multi-agents.T. Bouron - forthcoming - Hermes.
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  48. Nachweise aus Hellwald, Friedrich von: Kulturgeschichte in ihrer naturlichen Entwicklung bis zur Gegenwart.T. H. Brobjer - 2003 - Nietzsche Studien 32:448-449.
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  49. Ethical problems posed by the repeated reviewer in academic peer review.T. Fogarty & S. Ravenscroft - 1998 - Journal of Information Ethics 7 (2):45-66.
     
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  50. Esquisse d'une possible conception marxiste de la justice (II).T. Foldesi - 1989 - Rivista Internazionale di Filosofia Del Diritto 66 (1):24-57.
     
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