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  1.  10
    Natural Final Causality and Providence in Aquinas.Corey L. Barnes - 2014 - New Blackfriars 95 (1057):349-361.
  2. Albert the Great and Thomas Aquinas on Person, Hypostasis, and Hypostatic Union.Corey L. Barnes - 2008 - The Thomist 72 (1):107-146.
     
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  3. Christological Composition in Thirteenth-Century Debates.Corey L. Barnes - 2011 - The Thomist 75 (2):173-206.
  4.  6
    Imperatives of Peace: A Lockean Justification for Cosmopolitan Principles.Corey L. Barnes - 2017 - The Acorn 17 (1):5-31.
    Cosmopolitanism seems to appeal to liberal neutrality because both are committed to core values such as reciprocity, autonomy, respect for the individual, personal accountability, and inclusivity. Further, cosmopolitanism is legitimate for many only insofar as it endorses value-pluralism in open societies, which is a staple of liberal neutrality. And yet, one might think that there is a moral obligation to create a cosmopolitan community. One can think of this as moral (normative) cosmopolitanism. To the end of creating a cosmopolitan community, (...)
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    Imperatives of Peace.Corey L. Barnes - 2017 - The Acorn 17 (1):5-31.
    Cosmopolitanism seems to appeal to liberal neutrality because both are committed to core values such as reciprocity, autonomy, respect for the individual, personal accountability, and inclusivity. Further, cosmopolitanism is legitimate for many only insofar as it endorses value-pluralism in open societies, which is a staple of liberal neutrality. And yet, one might think that there is a moral obligation to create a cosmopolitan community. One can think of this as moral cosmopolitanism. To the end of creating a cosmopolitan community, certain (...)
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    Ordered to the Good: Final Causality and Analogical Predication in Thomas Aquinas.Corey L. Barnes - 2014 - Modern Theology 30 (4):433-453.