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  1.  15
    Good is to Be Pursued and Evil Avoided: How a Natural Law Approach to Christian Bioethics Can Miss Both.Corinna Delkeskamp-Hayes - 2016 - Christian Bioethics 22 (2):186-212.
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  2.  5
    Why Patients Should Give Thanks for Their Disease: Traditional Christianity on the Joy of Suffering.Corinna Delkeskamp-Hayes - 2006 - Christian Bioethics 12 (2):213-228.
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  3.  39
    Freedom-Costs of Canonical Individualism: Enforced Euthanasia Tolerance in Belgium and the Problem of European Liberalism.Corinna Delkeskamp-Hayes - 2006 - Journal of Medicine and Philosophy 31 (4):333 – 362.
    Belgium's policy of not permitting Catholic hospitals to refuse euthanasia services rests on ethical presuppositions concerning the secular justification of political power which reveal the paradoxical character of European liberalism: In endorsing freedom as a value (rather than as a side constraint), liberalism prioritizes first-order intentions, thus discouraging lasting moral commitments and the authority of moral communities in supporting such commitments. The state itself is thus transformed into a moral community of its own. Alternative policies (such as an explicit moral (...)
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  4.  28
    Public Health Care in Europe: Moral Aspirations, Ideological Obsessions, and Structural Pitfalls in a Post-Enlightenment Culture.Guoda Azguridienė & Corinna Delkeskamp-Hayes - 2015 - Journal of Medicine and Philosophy 40 (2):221-262.
    This essay focuses on the challenge European states have imposed on themselves, namely, to provide state-of-the-art health care equally to all and for less than market price. Continued endorsement of that challenge in these states hinges on their character as media democracies: the public is moved by a supposed morally warranted expectation that all should receive adequate health care at no significant personal cost. The structural and economic constraints that hamper such forms of healthcare delivery result in systems that are (...)
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  5.  31
    Claims, Priorities, and Moral Excuses: A Culture's Dependence on Abortion and Its Cure.Corinna Delkeskamp-Hayes & Tibor Imrényi - 2013 - Christian Bioethics 19 (2):198-241.
    One of the lamentable characteristics of our contemporary age is the way in which abortion has been adopted as a natural part of the culture. This essay describes this adoption as a symptom of that culture’s profound de-Christianization. As that culture sheds its once Christian commitments, persons change the way in which they relate to their body in its sexually differentiated physiology, its physical drives and impulses. They refashion their sense of human flourishing, their vision of women’s social role, the (...)
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  6.  3
    Morality at the Expense of Others: Equality, Solidarity, Taxes, and Debts in European Public Health Care.Corinna Delkeskamp-Hayes - 2015 - Journal of Medicine and Philosophy 40 (2):121-136.
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  7.  24
    Sin and Disease: An Introduction.Corinna Delkeskamp-Hayes - 2006 - Christian Bioethics 12 (2):107-115.
  8.  53
    Resisting the Therapeutic Reduction: On The Significance of Sin.Corinna Delkeskamp-Hayes - 2007 - Christian Bioethics 13 (1):105-127.
    Sin-talk, though politically incorrect, is indispensable. Placing human life under the ‘hermeneutic of sin’ means acknowledging that one ought to aim flawlessly at God, and that one can fail in this endeavor. None of this can be appreciated within the contemporary post-Christian, mindset, which has attempted to reduce religion to morality and culture. In such a secular context, the guilt-feelings connected with the recognition of sin are considered to be harmful; the eternal benefit of a repentance is disregarded. Nevertheless, spirituality (...)
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  9.  21
    Sin and Disease in a Post-Christian Culture: An Introduction.Corinna Delkeskamp-Hayes - 2007 - Christian Bioethics 13 (1):1-5.
  10.  7
    Global Biomedicine, Human Dignity, and the Moral Justification of Political Power.Corinna Delkeskamp-Hayes - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic. pp. 149--177.
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  11.  66
    Introduction.Corinna Delkeskamp-Hayes - 2013 - Christian Bioethics 19 (2):115-129.
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  12. Implementing Health Care Rights Versus Imposing Health Care Cultures: The Limits of Tolerance, Kant's Rationality, and the Moral Pitfalls of International Bioethics Standardization,'.Corinna Delkeskamp-Hayes - 2006 - In H. Tristram Engelhardt (ed.), Global Bioethics: The Collapse of Consensus. M & M Scrivener Press. pp. 50--94.
  13.  35
    Respecting, Protecting, Persons, Humans, and Conceptual Muddles in the Bioethics Convention.Corinna Delkeskamp-Hayes - 2000 - Journal of Medicine and Philosophy 25 (2):147 – 180.
    The Convention on Human Rights and Biomedicine confuses respect for a person's right to self-determination with concern about protecting human beings generally. In a legal document, this mixture of deontological with utilitarian considerations undermines what it should preserve: respect for human dignity as the foundation of modern rights-based democracies. Falling prey to the ambiguity of freedom, the Convention blurs the dividing line between morality and the law. The document should be remedied through distinguishing fundamental rights from social 'rights', persons as (...)
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