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  1. Body and World in Merleau-Ponty and Deleuze.Corry Shores - 2012 - Studia Phaenomenologica 12:181-209.
    To compare Merleau-Ponty’s and Deleuze’s phenomenal bodies, I first examine how for Merleau-Ponty phenomena appear on the basis of three levels of integration: 1) between the parts of the world, 2) between the parts of the body, and 3) between the body and its world. I contest that Deleuze’s attacks on phenomenology can be seen as constructive critiques rather than as being expressions of an anti-phenomenological position. By building from Deleuze’s definition of the phenomenon and from his more phenomenologically relevant (...)
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  2.  34
    What Is It Like To Become a Rat?: Animal Phenomenology Through Uexküll and Deleuze & Guattari.Corry Shores - 2017 - Studia Phaenomenologica 17:201-221.
    We respond to a phenomenological challenge set forth in Thomas Nagel’s “What Is It Like To Be a Bat?,” namely, to seek a method for obtaining a phenomenological description of non-human animal experience faithful to an animal’s first-person subjective perspective. First, we examine “translational” strategies employing empathy and communication with animals. Then we turn to a “transpositional” strategy from Uexkull’s Umwelt theory in which we objectively determine the components of a non-human animal’s subjective world of experience and then map those (...)
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    Cinematic Signs and the Phenomenology of Time: Deleuze and the Visual Experience of Temporal Depth.Corry Shores - 2016 - Studia Phaenomenologica 16:343-372.
    By means of Vivian Sobchack’s semiotic film phenomenology, we may examine our immediate perceptual acts in film experience in order to determine the ways that the primordial language of embodied existence found at this primary level grounds the secondary level of the more explicit interpretations we give to the film’s elements. Although Gilles Deleuze is openly defiant toward the phenomenological tradition, his studies of film experience can serve this purpose as well, because he is interested in the direct and pre-verbal (...)
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  4. Being Machine: Two Competing Models for Neuroprosthesis.Corry Shores - 2015 - In Darian Meacham (ed.), Medicine and Society, New Perspectives in Continental Philosophy. Springer Verlag.
     
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  5.  14
    Gilles Deleuze's Philosophy of Time: A Critical Introduction and Guide, by James Williams.Corry Shores - 2012 - Journal of the British Society for Phenomenology 43 (2):220-221.
  6.  1
    Diabolical Diagramming: Deleuze, Dupuy, and Catastrophe.Corry Shores - 2022 - Philosophies 7 (4):74.
    Jean-Pierre Dupuy argues that our failure to prevent the looming climate catastrophe results from a faulty metaphysics of time: because we believe the present can proceed down one of the many branches that extend into the future, some of which bypass the catastrophe, we do not think it is absolutely urgent to take drastic action now. His solution to this problem of demotivation is “enlightened doomsaying” in “projected time”, which means that we affirm the coming catastrophe as something real in (...)
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    Difference and Repetition, An Edinburgh Philosophical Guide.Corry Shores - 2016 - Journal of the British Society for Phenomenology 47 (4):364-366.