Results for 'Crétois Pierre'

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  1.  2
    L’Intérêt Général au Crible de L’Intérêt communThe General Interest in the Sieve of the Common Interest.Pierre Crétois - 2017 - Astérion 17.
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  2.  1
    Le Renversement de l’individualisme possessif - de Hobbes à l’État social, Pierre Crétois.Jean Magnan de Bornier - 2017 - Revue de Philosophie Économique 18 (1):165.
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  3.  2
    L’intérêt général au crible de l’intérêt commun.Crétois Pierre - 2017 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 17.
    L’intérêt général se présente comme une position de surplomb prenant le point de vue de la société et des exigences de rationalisation supposées la structurer. Nous nous proposons d’examiner trois options différentes concernant la nature et la détermination de cet intérêt en suivant, par facilité, une démarche chronologique qui, en réalité, se rapporte à des distinctions conceptuelles et thétiques de premier plan. L’approche du physiocrate, Lemercier de La Rivière dégage un intérêt général comme simple épiphénomène de l’intérêt des membres de (...)
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  4.  1
    De l’intérêt général : introduction.Crétois Pierre & Roza - 2017 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 17.
    La notion d’intérêt général est, aujourd’hui, autant un concept du droit qu’un topos rhétorique. Elle est censée désigner l’ordre public, l’intérêt du peuple ou bien la priorité des décisions administratives sur les intérêts privés, sectoriels, les droits individuels et les contrats entre particuliers. Pourtant cette notion a une d...
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  5.  19
    Pierre Hadot on Habit, Reason, and Spiritual Exercises.Daniel del Nido - 2018 - Journal of Religious Ethics 46 (1):7-36.
    This essay is a reappraisal of Pierre Hadot's concept of spiritual exercises in response to recent criticisms of his work. The author argues that contrary to the claims of his critics, Hadot articulates a compelling argument that spiritual exercises that employ imaginative, rhetorical, and cognitive techniques are both necessary for and successful at producing a subject in which reason is integrated into human character. Such exercises are critical for overcoming the effects of habit, as a result of which everyday (...)
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  6.  12
    Pierre Manent et la gestion de la diversité religieuse.Jérôme Gosselin-Tapp - 2018 - Ithaque 22:111-134.
    Cet article se propose de situer le livre Situation de la France (2015) de Pierre Manent dans le débat contemporain sur la gestion de la diversité religieuse, et ce, à partir de deux principales thèses interprétatives. La première thèse est que le modèle de Manent s’appuie sur une forme de collectivisme méthodologique. La seconde thèse est que la place que Manent accorde au discours religieux dans la « conversation civique » est justifiée par une volonté de faire contrepoids à (...)
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  7.  11
    Lucifer Princeps Tenebrarum_ … The _Epistola Luciferi and Other Correspondence of the Cistercian Pierre Ceffons.Chris Schabel - 2018 - Vivarium 56 (1-2):126-175.
    _ Source: _Volume 56, Issue 1-2, pp 126 - 175 The famous _Epistola Luciferi_, written in late 1351 or early 1352, caused quite a stir in the Avignon of Pope Clement VI, quickly became a medieval best-seller, and thereafter remained topical, being copied and printed down to the present day. Traditionally ascribed to Nicole Oresme or Henry of Langenstein, the letter was attributed to the Cistercian Pierre Ceffons by Damasus Trapp in 1957. Trapp merely took Ceffons’ authorship for granted, (...)
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  8.  74
    Philosophy as a Way of Life: Albert Camus and Pierre Hadot.Matthew Lamb - 2011 - Sophia 50 (4):561-576.
    This paper compares Pierre Hadot’s work on the history of philosophy as a way of life to the work of Albert Camus. I will argue that in the early work of Camus, up to and including the publication of The Myth of Sisyphus, there is evidence to support the notions that, firstly, Camus also identified these historical moments as obstacles to the practice of ascesis, and secondly, that he proceeded by orienting his own work toward overcoming these obstacles, and (...)
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  9. Le Phénoménalisme Problématique de Pierre Duhem.Jean-François Stoffel & Jean Ladrière - 2002 - Académie Royale de Belgique.
    Physicien théoricien, philosophe de la physique et historien des théo­ries physiques, le savant catholique français Pierre Duhem (1861-1916) a profondément marqué la pensée du vingtième siècle. Chacun connaît le Système du monde, dont les dix volu­mes ont contribué à la redécouverte de la science médiévale, et La théorie physique, qui a notamment donné lieu à la célèbre «thèse Duhem-Quine». Si Clio a donc gardé de Duhem le sou­venir d’un grand historien des sciences et d’un philosophe perspicace de la physique, (...)
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  10.  36
    Witness and Presence in the Work of Pierre Huyghe.Sjoukje Meulen - 2012 - AI and Society 27 (1):25-42.
    The relation between “presence” and “representation” is an age-old topic in the arts, but it is further complicated in our time of advanced media conditions. Pierre Huyghe is one artist who has consistently addressed questions of presence and representation throughout his artistic oeuvre, including the role of the witness within it. Considering the sophistication of Huyghe’s work with regard to the riddle of presence in the realm of contemporary means of representation, the artist’s work is taken as a case (...)
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  11.  1
    L'école écossaise et la philosophie d'expression française: le rôle de Pierre Prevost (Genève, 1751-1839).Daniel Schulthess - 1996 - Annales Benjamin Constant 18:97-105.
    The article reconstructs the diffusion of the ideas of the Scottish philosophical school (Reid, Smith, Stewart) in France in the early nineteenth century and the role played by the Geneva philosopher Pierre Prevost. Prevost emphasizes the originality of the Scottish school compared with the French and German school in his writing “Reflections after my translation of the posthumous works of Adam Smith” of 1797. From at least 1792 already Prevost had begun a correspondence with Dugald Stewart, which lasted until (...)
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  12.  1
    L'impact de la philosophie écossaise sur la dialectique enseignée à Genève: un cours latin inédit (1793-1794) de Pierre Prevost.Daniel Schulthess - 1997 - In Denis Knoepfler (ed.), Nomen latinum: Mélanges offerts à André Schneider, Neuchâtel, Faculté des lettres. Genève: Droz. pp. 383-390.
    The article is about a course of dialectic in Latin language that Pierre Prevost (1751-1839) had prepared for the use of the students of the Académie de Genève. This document testifies to the reception of the Scottish philosophy, especially of Reid, by Prevost. On the model of the Logique de Port-Royal the course is articulated in a part on the art of exposing truths already reached (the dialectic properly speaking: ideas, judgements, reasoning) and in a part on the discovery (...)
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  13.  15
    Le « commerce d'amour-propre » selon Pierre Nicole.Dominique Weber - 2007 - Astérion 5.
    La notion de « commerce d’amour-propre » telle qu’elle a été élaborée par Pierre Nicole constitue-t-elle une sorte de préfiguration de l’utilitarisme moderne ? Il est commun de le penser. Mais c’est peut-être là faire trop peu de cas du soubassement théologique augustinien de la doctrine de Nicole. Pour analyser le problème, il convient de confronter la pensée de Nicole à celles de Pascal, de Hobbes et de saint Augustin lui-même.
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  14.  7
    Pierre Charron y la teología escéptica. Tradición y verdad en el Otoño del Renacimiento.Santiago Francisco Peña - 2015 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 8:23-50.
    Se han intentado diversas interpretaciones respecto del carácter bifronte de Pierre Charron: por un lado, un audaz divulgador de la tradición escéptica; por el otro, un entusiasta predicador y apologeta católico. Se sostiene aquí que ambas caras son expresiones de un ecléctico ánimo intelectual vinculado no sólo al escepticismo sino también a ciertas lecturas humanistas de la tradición platónica.
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  15. Herméneutique Et Ontologie Mélanges En Hommage À Pierre Aubenque, Fronimos Aner.Rémi Braque, Jean-françois Courtine & Pierre Aubenque - 1990
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  16. Lettres Familières de Pierre Teilhard de Chardin, Mon Ami les Dernières Années, 1948-1955.Pierre Teilhard de Chardin & Leroy - 1976 - Centurion.
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  17. Kant Actuel Hommage À Pierre Laberge.François Duchesneau, Pierre Laberge, Guy Lafrance & Claude Piché - 2000
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  18. Pierre Bourdieu.Jill Forbes, Michael Kelly & Pierre Bourdieu - 1993 - Alpha Academic.
     
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  19. Pierre Bourdieu Language, Culture, and Education : Theory Into Practice.Michael Grenfell, Kelly & Pierre Bourdieu - 1999
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  20. The Core Mysteries: Pierre Bayle's Philosophical Fideism.Kristen Irwin - 2010 - Dissertation, Proquest
    This dissertation develops an original interpretation of the relationship between reason and religious belief in the work of Pierre Bayle, a seventeenth-century skeptic, that I call “philosophical fideism.” The underdetermined, and often paradoxical, nature of Bayle’s writing makes interpreting him a formidable task; I therefore begin by sketching out the contemporary interpretive landscape of Bayle studies, currently deeply divided over the issue of Bayle’s conception of the reason-faith relationship. I subsequently examine other conceptions of the reason-faith relationship among rationalists (...)
     
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  21. Correspondance G.W. Leibniz, Ch. I. Castel de Saint-Pierre.Gottfried Wilhelm Leibniz, Charles Irâenâee Castel de Saint-Pierre & Andrâe Robinet - 1995
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  22. Pierre Mesnard, Images de l'Homme Et de L'Oeuvre.Pierre Mesnard - 1970 - J. Vrin.
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  23. John Locke as Translator Three of the Essais of Pierre Nicole in French and English.Pierre Nicole & Jean S. Yolton - 2000
     
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  24.  37
    The Social as Heaven and Hell: Pierre Bourdieu's Philosophical Anthropology.Gabriel Peters - 2012 - Journal for the Theory of Social Behaviour 42 (1):63-86.
    Many authors have argued that all studies of socially specific modalities of human action and experience depend on some form of “philosophical anthropology”, i.e. on a set of general assumptions about what human beings are like, assumptions without which the very diagnoses of the cultural and historical variability of concrete agents' practices would become impossible. Bourdieu was sensitive to that argument and, especially in the later phase of his career, attempted to make explicit how his historical-sociological investigations presupposed and, at (...)
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  25.  18
    The Teeth of Time: Pierre Hadot on Meaning and Misunderstanding in the History of Ideas1.Pierre Force - 2011 - History and Theory 50 (1):20-40.
    The French philosopher and intellectual historian Pierre Hadot (1922-2010) is known primarily for his conception of philosophy as spiritual exercise, which was an essential reference for the later Foucault. An aspect of his work that has received less attention is a set of methodological reflections on intellectual history and on the relationship between philosophy and history. Hadot was trained initially as a philosopher and was interested in existentialism as well as in the convergence between philosophy and poetry. Yet he (...)
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  26.  42
    Pierre Bayles Verteidigung des irrenden Gewissens und das Paradox der Toleranz.Peter Königs - 2015 - Archiv fuer Rechts- und Sozialphilosphie 101 (1):16-31.
    Bayle is famous for his defence of religious toleration. In this paper, I will call into question his main argument for toleration, his defence of the erring conscience. While it is often maintained that the argument is self-defeating, my claim will be more fundamental: His defence of the erring conscience does not even qualify as an argument for toleration in the first place, at least not for toleration as it is commonly understood. The argument has been misconceived by both Bayle (...)
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  27. Pierre Bourdieu Fieldwork in Culture.Nicholas Brown & Imre Szeman - 2000
     
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  28. Pierre Bayle Hétérodoxie Et Rigorisme.Elisabeth Labrousse - 1996
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  29.  25
    With Weber Against Weber: In Conversation With Pierre Bourdieu1 Pierre Bourdieu, Franz Schultheis, and Andreas Pfeuffer Translated by Simon Susen2. [REVIEW]Pierre Bourdieu - 2011 - In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. pp. 111.
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  30. Pierre Gassendi, 1592-1655 an Intellectual Biography.Howard Jones - 1981
  31.  15
    Pierre Bouguer, commissaire pour la marine et expert pour les longitudes : Un opposant au développement de l'horlogerie de marine au xviiie siècle ?Guy Boistel - 2010 - Revue d'Histoire des Sciences 63 (1):121-159.
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  32.  12
    Pierre Bouguer et l'« affaire du jaugeage », 1721-1726.Danielle Fauque - 2010 - Revue d'Histoire des Sciences 63 (1):23-66.
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  33.  11
    Pierre Bourdieu y el análisis de los campos intelectuales.José Luis Moreno Pestaña - 2013 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 46:149-165.
    Homo academicus propone una reflexión epistemológica de interés para investigaciones similares y para la práctica sociológica en general. En segundo lugar, propone un mapa del mundo universitario francés, de las diferentes formas de capital que lo configuran y de los diversos tipos de carrera académica. Más allá del origen nacional de su análisis, Bourdieu insiste en el valor del modelo. En tercer lugar, Bourdieu ofrece una explicación de un acontecimiento histórico que trasciende la universidad, pero en el que ésta jugó (...)
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  34.  16
    Naturgemässe Klassifikation Und Kontinuität Wissenschaft Und GeschichteNatural Classification and Continuity, Science and History. Some Reflections on Pierre Duhem.Klaus Petrus - 1996 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 27 (2):307-323.
    Duhem is commonly held to have founded his view of history of science as continuous on the ‘metaphsical assertion’ of natural classification. With the help of a strict distinction between formal and material characterization of natural classification I try to show that this imputation is problematic, if not simply incorrect. My analysis opens alternative perspectives on Duhem's talk of continuity, the ideal form of theories, and the rôle of ‘bon sens’; moreover it emphasizes some aspects of Duhem's realism that play (...)
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  35.  9
    The Social Structures of the Economy, Pierre Bourdieu, Cambridge: Polity Press, 2005.Frédérick Guillaume Dufour - 2010 - Historical Materialism 18 (1):178-192.
  36.  5
    Conjonctions, conjonctures, conjectures. Introduction aux notes prises par Pierre Bourdieu en décembre 1981 et janvier 1982 lors des réunions à la CFDT et des conférences de presse en soutien à Solidarnosc. [REVIEW]Pierre Bourdieu - 2010 - Revue Agone 44:181-198.
    PrésentationIssues des archives du Collège de France et restées inédites jusqu’à ­présent, ces notes ont été prises par Pierre Bourdieu lors des réunions organisées au cours de la mobilisation de décembre 1981 après le coup d’État survenu en Pologne. Observateur critique en même temps que protagoniste du mouvement, le sociologue y livre une vision particuliè­rement désenchantée des luttes symboliques menées par les universitaires, les intellectuels et les syndicalistes engagés dans l’action p..
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  37.  10
    Die Zähmung der Leviathane: Die Idee Einer Rechtsordnung Zwischen Staaten Bei Abbé de Saint-Pierre Und Jean-Jacques Rousseau.Olaf Asbach - 2002 - Akademie Verlag.
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  38. With Weber Against Weber: In Conversation with Pierre Bourdieu. Translated by Simon Susen.Pierre Bourdieu, Franz Schultheis & Andreas Pfeuffer - 2011 - In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. pp. 111--124.
  39. Altérités Jacques Derrida Et Pierre-Jean Labarrière : Avec des Études de Francis Guibal Et Stanislas Breton.Stanislas Breton & Francis Guibal - 1986
     
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  40. Scientia Rerum Natura Occultarum Methodolog. Studien Zur Physik Pierre Gassendis.Wolfgang Detel - 1978
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  41. Pierre Gassendi's Philosophy And Science: Atomism for Empiricists.Saul Fisher - 2005 - Leiden, Netherlands: Brill.
    This look at Gassendi’s philosophy and science illuminates his contributions to early modern thought and to the broader history of philosophy of science. Two keys to his thought are his novel picture of acquiring and judging empirical belief, and his liberal account of criteria for counting empirical beliefs as parts of warranted physical theories. By viewing his philosophical and scientific pursuits as part of one and the same project, Gassendi’s arguments on behalf of atomism can be fruitfully explained as licensed (...)
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  42. Analisi Della Fede E Critica Della Ragione Nella Filosofia di Pierre Bayle.Gianni Paganini - 1980 - La Nuova Italia.
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  43. La Plume Et l'Espée l'Idéal Aristocratique Et Chevaleresque de Pierre de Ronsard.J. Rousseau - 1985
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  44. The Anatomy of Superstition a Study of the Historical Theory and Practice of Pierre Bayle.Ruth Whelan - 1989
     
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  45. Culture and Power: The Sociology of Pierre Bourdieu.David Swartz - 1998 - University of Chicago Press.
    Pierre Bourdieu is one of the world's most important social theorists and is also one of the great empirical researchers in contemporary sociology. However, reading Bourdieu can be difficult for those not familiar with the French cultural context, and until now a comprehensive introduction to Bourdieu's oeuvre has not been available. David Swartz focuses on a central theme in Bourdieu's work—the complex relationship between culture and power—and explains that sociology for Bourdieu is a mode of political intervention. Swartz clarifies (...)
     
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  46.  43
    Bringing Pierre Bourdieu to Science and Technology Studies.Mathieu Albert & Daniel Kleinman - 2011 - Minerva 49 (3):263-273.
    Bringing Pierre Bourdieu to Science and Technology Studies Content Type Journal Article Pages 263-273 DOI 10.1007/s11024-011-9174-2 Authors Mathieu Albert, Wilson Centre and Department of Psychiatry, Faculty of Medicine, University of Toronto, 200 Elizabeth Street , Eaton-South 1-581, Toronto, ON M5G 2C4, Canada Daniel Lee Kleinman, Department of Community and Environmental Sociology, University of Wisconsin-Madison, 348 Agricultural Hall 1450 Linden Drive, Madison, WI 53706, USA Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 49 Journal Issue Volume 49, (...)
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  47.  26
    Pierre Duhem’s Epistemic Aims and the Intellectual Virtue of Humility.Ian James Kidd - 2011 - Studies in History and Philosophy of Science Part A 42 (1):185-189.
    David Stump has recently argued that Pierre Duhem can be interpreted as a virtue epistemologist. Stump’s claims have been challenged by Milena Ivanova on the grounds that Duhem’s ‘epistemic aims’ are more modest than those of virtue epistemologists. I challenge Ivanova’s criticism of Stump by arguing that she not distinguish between ‘reliabilist’ and ‘responsibilist’ virtue epistemologies. Once this distinction is drawn, Duhem clearly emerges as a ‘virtue-responsibilist’ in a way that complements Ivanova’s positive proposal that Duhem’s ‘good sense’ reflects (...)
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  48. Tacit Knowledge, Rule Following and Pierre Bourdieu's Philosophy of Social Science.Philip Gerrans - unknown
    Pierre Bourdieu has developed a philosophy of social science, grounded in the phenomenological tradition, which treats knowledge as a practical ability embodied in skilful behaviour, rather than an intellectual capacity for the representation and manipulation of propositional knowledge. He invokes Wittgenstein’s remarks on rule-following as one way of explicating the idea that knowledge is a skill. Bourdieu’s conception of tacit knowledge is a dispositional one, adopted to avoid a perceived dilemma for methodological individualism. That dilemma requires either the explanation (...)
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  49. Therapeutic Arguments, Spiritual Exercises, or the Care of the Self. Martha Nussbaum, Pierre Hadot and Michel Foucault on Ancient Philosophy.Konrad Banicki - 2015 - Ethical Perspectives 22 (4):601-634.
    The practical aspect of ancient philosophy has been recently made a focus of renewed metaphilosophical investigation. After a brief presentation of three accounts of this kind developed by Martha Nussbaum, Pierre Hadot, and Michel Foucault, the model of the therapeutic argument developed by Nussbaum is called into question from the perspectives offered by her French colleagues, who emphasize spiritual exercise (Hadot) or the care of the self (Foucault). The ways in which the account of Nussbaum can be defended are (...)
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  50.  96
    Gender, Habitus and the Field: Pierre Bourdieu and the Limits of Reflexivity.L. McNay - 1999 - Theory, Culture and Society 16 (1):95-117.
    This article argues that the failure of certain theories of reflexive identity transformation to consider more fully issues connected to gender identity leads to an overemphasis on the expressive possibilities thrown up by processes of detraditionalization. By ignoring certain deeply embedded aspects, some theories of reflexive change reproduce the `disembodied and disembedded' subject of masculinist thought. The issues of disembodiment and disembeddedness are explored through a study of the work of Pierre Bourdieu on `habitus' and the `field'. The idea (...)
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